^{page 5 note 1} Such literary amplification of epigrams inscribed on stone can be paralleled, e.g. by the epitaph on the Corinthians who fell at Salamis (see Tod, Gk. Hist. Inscr., no. 16).

^{page 5 note 2} The order of the words in Ἀθπ. makes it clear that Ἀλκμεωνιδ⋯ν is genitive after πρότερον (as Hude and Kenyon), not a partitive with Kedon (as Mathieu—Haussouiller).

^{page 6 note 1} Note particularly Od. iii. 84–5.

^{page 7 note 1} See Raubitschek, , Hesp. x, 1941, 284–295CrossRefGoogle Scholar, for the latest text and discussion. His conclusions about the number of names recorded, especially his suggestion that 40 of the 100 were metics, are not convincing.