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²³ This is the title of the Second Vatican Council's Dogmatic Constitution on Divine Revelation.

²⁴ Nothing of the argument in this essay is altered if Paul either wrote or did not write the Letter to the Ephesians or any of the other letters assigned to him.

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⁶³ Ibid., 39, p. 423.

⁶⁴ The conjunction and equivalence of peace and communion is an ancient one. In his many troubles Athanasius proudly claimed that more than 500 bishops accept him in koinõnia kai agape, communion and love (Apologia Contra Arianos, PG 25, 281), and that the bishops of Egypt were united among themselves and with him in agapē kai eirēnē, love and peace (Epist. Encyclica, PG 25, 225). It is clear from the contexts that koinõnia, eirēnē, and agapē form a connected cluster signifying what we have called throughout communion. The connection continues in the present in the papal practice of addressing encyclical letters to “Patriarchs, Primates, Archbishops … at peace and in communion with the Apostolic See.”

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⁶⁷ Ibid., 2.

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