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Making “Tribes” in the Late Ottoman Empire

Published online by Cambridge University Press:  15 September 2021

Nora Elizabeth Barakat*
Affiliation:
Department of History, Stanford University, Stanford, CAUSA
*
*Corresponding author. E-mail: nbarakat@stanford.edu

Extract

Oymak. Al. Boy. Cemaat. Taife. Aşiret. These are the terms Ottoman officials used in imperial orders (mühimme) to describe diverse human communities linked by their mobility and externality to village administration in Ottoman Anatolia between the sixteenth and eighteenth centuries. In 1924, Turkish historian Ahmet Refik compiled Ottoman imperial orders concerning such communities into a volume he titled Anadolu'da Türk Aşiretleri, 966–1200 (Turkish Tribes in Anatolia, 1560–1786). His use of the term aşiret (tribe) in the title is striking, because this term was only used in 9% of the orders in his volume (23 out of 244 total). However, by the late nineteenth century and in Refik's early Republican context, aşiret had become the standard term for these rural, extra-village, mobile human communities, which he understood as similar enough to include in his painstaking effort of compilation.

Type
Roundtable
Copyright
Copyright © The Author(s), 2021. Published by Cambridge University Press

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References

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17 References to the mukhtārs of these communities are scattered in the Salt sharia court records (SSCR). For example, see Muhammad ʻAbd al-Qadir Khuraysat and Farid Tarif Dawud, Jurj, Sijill Mahkamat al-Salt al-Shar‘iyya: 5 Dhi al-Qa'da 1302 H-Ghurrat Rabi` al-Thani 1305 H, 1885–1888 M (Amman: Ministry of Culture, 2007)Google Scholar.

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21 See for example the 1867 Regulation on Financial Affairs (Umur-u maliye dair nizamname) Düstur: I. Tertib, vol. 2 (Istanbul: Matbaa-yi Amire, 1289), 4.

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