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Evolution and the New World Vision in the Music of Charles Ives

Published online by Cambridge University Press:  16 January 2009

Raymond H. Geselbracht
Affiliation:
University of California, Santa Barbara

Extract

‘The composer’, begins the chapter on music in Harold Stearns's 1922 compendium, Civilization in the United States, ‘here lives in an atmosphere that is, at the worst, good-natured contempt. Contempt, mind you, not for himself … but for his very art …At best, what he gets is unintelligent admiration, not as an artist, but as a freak’. The best that the composer can expect, the article continues, is that by expressing himself he may, by some miraculous accident, express the great remote and inarticulate ‘American soul’. This same year, 1922, saw the publication, at the author's expense, of 114 Songs by the remote but very articulate composer and insurance agent, Charles E. Ives. This book of songs was a result of an effort, as the composer put it, to clean house – to hang out on the line for all to see the result of twenty-five years of ignored composition. When the songs and other compositions of this incredibly creative period were sorted, one would find, as the Stearns article suggested, an expression of the American soul, no longer so remote and inarticulate.

Type
Research Article
Copyright
Copyright © Cambridge University Press 1974

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References

1 See the essay, ‘Music’, by Taylor, Deems, in Stearns, Harold E., Civilization in the United States (New York, 1922).Google Scholar

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10 Quoted in Mellers, Wilfrid, Music in a New Found Land (London, 1964), p. 47Google Scholar. See too the poem quoted in Kirkpatrick, John (ed.), A Temporary Mimeographed Catalogue of the Music Manuscripts and Related Materials of Charles Edward Ives, 1874–1954 (Yale School of Music, 1960), p. iiiGoogle Scholar, which reads in part, ‘what this inner something is which begets all this [that is, music], /is something no one knows –/especially those who define it/and use it primarily to make a living’.

11 One student of Ives's life and work has claimed that Ives's rebelliousness was really against himself – that he was firmly in the grip of the genteel culture of turn-of-the-century America, and that his rebelliousness was really only a ceremonial act designed to assure himself of his own masculinity. This view would contend that Ives was a prisoner of his culture, that its insistence that he earn his living caused him to live two truncated lives, one alien to the other. Worst of all, this view has it, Ives's gentility caused him to reject the new, post-World War I mass consumption culture, and thus he became alienated from the vernacular culture which had inspired so much of his music. Such an argument seems, to this writer, to be moot, since one suspects that Ives without the eccentric intransigence would not have been Ives at all. If he had been less ‘genteel’, more willing to mix with the inchoate avant-garde music fraternity which existed in his time, perhaps he would have been a very much more peaceful man and a duller man. We got the music; maybe we should take both the man and the music as they are. See Rossiter, Frank R., Charles Ives and American Culture: The Process of Development, 1874–1921, unpublished Ph.D. dissertation, Princeton University, 1970.Google Scholar

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55 From The Works and Days of Hesiod.

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63 Quoted in Cowell and Cowell, op. cit., pp. 75–6.

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70 Quoted in Cowell and Cowell, op. cit., p. iv.

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78 ‘Customers’ Likes and Dislikes are Revealed in N.Y. Dealer Survey’, Billboard, 23 April 1966, p. 46.Google Scholar

79 Quoted in Taubman, , ‘Posterity Catches Up With Charles Ives’, pp. 15 ff.Google Scholar

80 Quoted in Moor, Paul, ‘On Horseback to Heaven’, p. 73.Google Scholar