Hostname: page-component-848d4c4894-nr4z6 Total loading time: 0 Render date: 2024-06-09T21:29:11.589Z Has data issue: false hasContentIssue false

Citizenship, Language, and Modernity

Published online by Cambridge University Press:  23 October 2020

Abstract

This article explores the space that emerges between language and citizenship when language can no longer be assumed to be the direct expression of a precise national, cultural, and geopolitical identity. In the modern uncoupling of identities from fixed homelands, the sense of belonging finds itself caught up in a continual process of translating and being translated. In an emerging configuration that interrogates the subject-centered perspective of occidental humanism, we are invited to consider the transit of language, whether in literary expression, television realism, or musical rhythm, as the site of an ongoing elaboration that is irreducible to a single point of view or to the transparency desired by a unilateral politics. Where no culture, history, or identity remains immune to the interruptions and interrogations of a multiple modernity that no longer merely mirrors the First World, the rights and responsibilities of citizenship need to be reconsidered radically.

Type
Special Topic: Mobile Citizens, Media States
Copyright
Copyright © Modern Language Association of America, 2002

Access options

Get access to the full version of this content by using one of the access options below. (Log in options will check for institutional or personal access. Content may require purchase if you do not have access.)

References

Works Cited

Adorno, Theodor W. Minima Moralia. London: New Left, 1979.Google Scholar
Anderson, Benedict. Imagined Communities: Reflections on the Origin and Spread of Nationalism. London: Verso, 1991.Google Scholar
Benjamin, Walter. The Arcades Project. Trans. Howard Eiland and Kevin McLaughlin. Cambridge: Harvard UP, 1999.Google Scholar
Benjamin, Walter. “The Task of the Translator.” Illuminations. Trans. Harry Zohn. London: Fontana-Collins, 1973. 6982.Google Scholar
Bhabha, Homi K. The Location of Culture. London: Routledge, 1994.Google Scholar
Chakrabarty, Dipesh. Provincializing Europe: Postcolonial Thought and Historical Difference. Princeton: Princeton UP, 2000.Google Scholar
Chow, Rey. Primitive Passions: Visuality, Sexuality, Ethnography, and Contemporary Chinese Cinema. New York: Columbia UP, 1995.Google Scholar
Clifford, James. “Indigenous Articulations.” Contemporary Pacific 13.2 (2001).Google Scholar
Durham, Jimmie. The East London Coelacanth. Inst. of Contemporary Arts, 1993.Google Scholar
Gilroy, Paul. The Black Atlantic: Modernity and Double Consciousness. Cambridge: Harvard UP, 1993.Google Scholar
Hansen, Karen T. Salaula: The World of Secondhand Clothing and Zambia. Chicago: U of Chicago P, 2000.Google Scholar
Hanssen, Beatrice. Walter Benjamin's Other History: Of Stones, Animals, Human Beings, and Angels. Los Angeles: U of California P, 2000.Google Scholar
James, C. L. R. The Black Jacobins: Toussaint L'Ouverture and the San Domingo Revolution. London: Allison, 1980.Google Scholar
Kouyatè, Dany. “Intervista a Dany Kouyatè.” With Alessandro Prudenzi. Alias—Il manifesto 17 Mar. 2001: 8.Google Scholar
Nietzsche, Friedrich. Beyond Good and Evil. Trans. R. J. Hollingdale. Harmondsworth: Penguin, 1973.Google Scholar
Piper, Keith. Relocating the Remains. London: Inst. of Intl. Visual Arts, 1997.Google Scholar
Said, Edward W.The Mind of Winter: Reflections on Life in Exile.” Harper's Sept. 1984: 4955.Google Scholar
Minh-ha, Trinh T. When the Moon Waxes Red. London: Routledge, 1993.Google Scholar
Vattimo, Gianni. The End of Modernity. Oxford: Polity, 1988.Google Scholar