Hostname: page-component-848d4c4894-x5gtn Total loading time: 0 Render date: 2024-06-11T20:02:19.141Z Has data issue: false hasContentIssue false

“Worlds Together Shined”: Bīdil, Traherne, and Collaborative Comparison

Published online by Cambridge University Press:  02 January 2024

Abstract

At the same moment in the seventeenth century in two distant parts of the globe, two poets who did not know of each other's existence both confronted an ancient philosophical question—How does human knowledge begin?—by imaginatively reconstructing their own originary experiences. In poetry and autobiographical prose, Thomas Traherne (in England) and Mīrzā ʿAbd al-Qādir Bīdil Dihlavī (in India) describe being in the womb, birth, nursing, first thoughts. Deeply original with respect to their own contexts yet strikingly similar to each other, these accounts demand comparison. In this essay, we draw on Carlo Ginzburg's concept of “conjunctive anomalies,” Bruce Lincoln's “weak” comparison, and Roland Greene's “obversive poetics,” among other frameworks, to reveal the overlooked early modern world of Avicennan thought. By collaboratively comparing traditions that do not fully belong to either of us, we attempt to dislodge the siloed ways of thinking that have come to structure the study of early modern literatures.

Type
Essay
Copyright
Copyright © 2023 The Author(s). Published by Cambridge University Press on behalf of the Modern Language Association of America

Access options

Get access to the full version of this content by using one of the access options below. (Log in options will check for institutional or personal access. Content may require purchase if you do not have access.)

Footnotes

This essay has been years in the making, during which time we have benefited from many colleagues’ generous and incisive comments: we thank Finn Barry, Edgar Garcia, Adrienne Ghaly, Rivi Handler-Spitz, Sonam Kachru, Ellen MacKay, Glenn Most, Noémie Ndiaye, Mark Payne, Ayesha Ramachandran, Ben Saltzman, Haun Saussy, Joshua Scodel, Nigel Smith, Richard Strier, and Kevin van Bladel. We thank Prashant Keshavmurthy for reading our essay in 2021. We are very grateful to Domenico Ingenito for the invitation to present an early draft at a public Zoom talk at the University of California, Los Angeles, in 2019 and to participants at the Renaissance Workshop at the University of Chicago in 2023.

References

Works Cited

Adamson, Peter, editor. Interpreting Avicenna: Critical Essays. Cambridge UP, 2013.CrossRefGoogle Scholar
Adamson, Peter, and Benevich, Fedor. “The Thought Experimental Method: Avicenna's Flying Man Argument.” Journal of the American Philosophical Association, vol. 4, no. 2, 2018, pp. 147–64.CrossRefGoogle Scholar
Aḥmad, Ẓuhūr al-Dīn. ملا شاه بدخشی : آثار و افکار [Mullā Shāh Badakhshī: Āsār u afkār]. Translated by Fażl al-Raḥmān Fāżil, Mayvand, 2004.Google Scholar
Ahmed, Asad Q. “The Shifāʾ in India I: Reflections on the Evidence of the Manuscripts.” Oriens, vol. 40, 2012, pp. 124.CrossRefGoogle Scholar
Alam, Muzaffar. “Strategy and Imagination in a Mughal Sufi Story of Creation.” Indian Economic and Social History Review, vol. 49, no. 2, 2012, pp. 151–95.CrossRefGoogle Scholar
Alam, Muzaffar, and Subrahmanyam, Sanjay. Indo-Persian Travels in the Age of Discoveries, 1400–1800. Cambridge UP, 2007.Google Scholar
Amerini, Fabrizio. Aquinas on the Beginning and End of Human Life. Harvard UP, 2013.CrossRefGoogle Scholar
Aristotle. Complete Works. Edited by Barnes, Jonathan, Princeton UP, 1984. 2 vols.Google Scholar
Augustine. Confessions. Translated by Chadwick, Henry, Oxford UP, 1992.Google Scholar
Avicenna. Avicenna Latinus. Edited by Verbeke, G., Peeters Publishers, 1972.Google Scholar
Avicenna. “Avicenna's Kitāb al-Nafs.” Translated by Alpina, Tommaso. Subject, Definition, Activity: Framing Avicenna's Science of the Soul, by Alpina, De Gruyter, 2020, pp. 190238.Google Scholar
Avicenna. Avicenna's Psychology: An English Translation of Kitāb al-Najāt, Book II, Chapter VI. Translated by Rahman, Fazlur, Hyperion, 1952.Google Scholar
Avicenna. التعلیقات [al-Taʿlīqāt]. Edited by Sayyid Ḥusayn Mūsaviyān, Muʾassasa-yi puzhūhishī-yi ḥikmat va falsafa-yi īrān, 1391 [2013].Google Scholar
Beecroft, Alexander. An Ecology of World Literature: From Antiquity to the Present Day. Verso, 2015.Google Scholar
Bevilacqua, Alexander. The Republic of Arabic Letters: Islam and the European Enlightenment. Harvard UP, 2018.Google Scholar
Bīdil Dihlavī, Mīrzā ʿAbd al-Qādir. کلیات ابو المعانی میرزا عبد القادر بیدل دهلوی [Kulliyyāt-i Abū l-Maʿānī Mīrzā ʿAbd al-Qādir Bīdil Dihlavī]. Edited by Khalīlullāh Khalīlī, Intishārāt-i Ṭalāya, 2010/2011. 5 vols.Google Scholar
Biedermann, Zoltán. “(Dis)Connected History and the Multiple Narratives of Global Early Modernity.” Modern Philology, vol. 119, no. 1, 2021, pp. 1332.CrossRefGoogle Scholar
Black, Deborah. “Avicenna on Self-Awareness and Knowing That One Knows.” The Unity of Science in the Arabic Tradition: Science, Logic, Epistemology and Their Interactions, edited by Rahman, Shahid et al., Springer, 2008, pp. 6387.CrossRefGoogle Scholar
Bloch, Ernst. Avicenna and the Aristotelian Left. Translated by Goldman, Loren and Thompson, Peter, Columbia UP, 2019.CrossRefGoogle Scholar
Bloch, Marc. The Royal Touch: Sacred Monarchy and Scrofula in England and France. Translated by Anderson, J. E., Routledge, 1973.Google Scholar
Brient, Elizabeth. “Transitions to a Modern Cosmology: Meister Eckhart and Nicholas of Cusa on the Intensive Infinite.” Journal of the History of Philosophy, vol. 37, no. 4, 1999, pp. 575600.CrossRefGoogle Scholar
Brisson, Luc, et al., editors. L'embryon: Formation et animation: Antiquité grecque et latine, tradition hébraïque, chrétienne et islamique. Vrin, 2008.Google Scholar
Bruner, Jerome. Actual Minds, Possible Worlds. Harvard UP, 1987.Google Scholar
Bruno, Giordano. De immenso. Opera latine conscripta, vol. 1, pt. 1, Frommann, 1962.Google Scholar
Casanova, Pascale. The World Republic of Letters. Translated by Debevoise, M. B., Harvard UP, 2004.Google Scholar
Chakravarti, Ananya. The Empire of Apostles: Religion, Accommodatio and the Imagination of Empire in Modern Brazil and India. Oxford UP, 2018.Google Scholar
Dārā Shukūh, Muḥammad. مجمع البحرین [Majmaʿ al-baḥrayn]. 1929. Edited by M. Mahfuz-ul-Haq, Asiatic Society, 1998.Google Scholar
Dāya, Najm al-Dīn Rāzī. مرصاد العباد [Mirṣād al-ʿibād]. Edited by Muḥammad Amīn Riyāḥī, Intishārāt-i ʿilmī u farhangī, 2004.Google Scholar
Defries, Brett. “Love, Capacity, and Traherne's Idea of the Book.” SEL, vol. 61, no. 1, pp. 103–26.CrossRefGoogle Scholar
Derrida, Jacques. “Poetics and Politics of Witnessing.” Translated by Pasanen, Outi. Sovereignties in Question: The Poetics of Paul Celan, edited by Dutoit, Thomas and Pasanen, Fordham UP, 2005, pp. 6596.Google Scholar
Detienne, Marcel. Comparing the Incomparable. Translated by Lloyd, Janet, Stanford UP, 2008.Google Scholar
Druart, Thérèse-Anne. Arabic Philosophy and the West: Continuity and Interaction. Center for Contemporary Arab Studies, 1988.Google Scholar
El-Rouayheb, Khaled. “The Rise of ‘Deep Reading’ in Early Modern Ottoman Scholarly Culture.” World Philology, edited by Pollock, Sheldon et al., Harvard UP, 2015, pp. 201–24.Google Scholar
Ernst, Carl. Refractions of Islam in India: Situating Sufism and Yoga. Sage, 2016.Google Scholar
Ethé, Hermann. Catalogue of Persian Manuscripts in the Library of the India Office. Oxford, 1903.Google Scholar
Gandhi, Supriya. The Emperor Who Never Was: Dara Shukoh in Mughal India. Harvard UP, 2020.CrossRefGoogle Scholar
Ganeri, Jonardon. Inwardness: An Outsider's Guide. Columbia UP, 2021.CrossRefGoogle Scholar
Ganeri, Jonardon. The Lost Age of Reason: Philosophy in Early Modern India 1450–1700. Oxford UP, 2011.CrossRefGoogle Scholar
Garcia, Edgar. Signs of the Americas: A Poetics of Pictography, Hieroglyphs, and Khipu. U of Chicago P, 2020.CrossRefGoogle Scholar
Ghazālī, Abū Ḥāmid Muḥammad al-. المنقذ من الضلال [al-Munqidh min al-ḍalāl]. Edited by ʿAbd al-Munʿim al-ʿĀnī, al-Ḥikma, 1994.Google Scholar
Gilson, Étienne. “Les sources gréco-arabes de l'augustinisme avicennisant.” Archives d'histoire doctrinale et littéraire du moyen âge, vol. 4, 1929–30, pp. 5149.Google Scholar
Ginzburg, Carlo, and Lincoln, Bruce. Old Thiess, a Livonian Werewolf: A Classic Case in Comparative Perspective. U of Chicago P, 2020.CrossRefGoogle Scholar
Goodman, Nelson. Ways of Worldmaking. Hackett, 1978.CrossRefGoogle Scholar
Gould, Rebecca. “The Geography of Comparative Literature.” Journal of Literary Theory, vol. 5, no. 2, 2011, pp. 167–86.CrossRefGoogle Scholar
Greene, Roland. “Inter-American Obversals: Allen Ginsberg and Haroldo de Campos circa 1960.” The Lyric Theory Reader, edited by Jackson, Virginia and Prins, Yopie, Johns Hopkins UP, 2014, pp. 618–32.Google Scholar
Greene, Roland. Unrequited Conquests: Love and Empire in the Colonial Americas. U of Chicago P, 1999.Google Scholar
Griffel, Frank. “Al-Ghazālī's Use of ‘Original Human Disposition’ (fiṭra) and Its Background in the Teachings of Al-Fārābī and Avicenna.” The Muslim World, vol. 102, 2012, pp. 132.CrossRefGoogle Scholar
Gruner, O. C. A Treatise on the Canon of Medicine, Incorporating a Translation of the First Book. Luzac, 1930.Google Scholar
Gruzinski, Serge. The Eagle and the Dragon: Globalization and European Dreams of Conquest in China and America in the Sixteenth Century. Polity, 2014.Google Scholar
Gutas, Dimitri. Avicenna and the Aristotelian Tradition: Introduction to Reading Avicenna's Works. Brill, 2014.CrossRefGoogle Scholar
Hacking, Ian. “Working in a New World: The Taxonomic Solution.” World Changes: Thomas Kuhn and the Nature of Science, edited by Horwich, Paul, MIT Press, 1993, pp. 275–310.Google Scholar
Hamilton, Alistair. “The Study of Islam in Early Modern Europe.” Archiv für Religionsgeschichte, vol. 3, 2001, pp. 169–82.CrossRefGoogle Scholar
Handler-Spitz, Rivi. Symptoms of an Unruly Age: Li Zhi and Cultures of Early Modernity. U of Washington P, 2017.Google Scholar
Harrison, Timothy M. Coming To: Consciousness and Natality in Early Modern England. U of Chicago P, 2020.CrossRefGoogle Scholar
Harrison, Timothy M.Fictions of Human Nature in Seventeenth-Century Poetry and Philosophy.” English Literary Renaissance, vol. 52, no. 3, 2022, pp. 358–70.CrossRefGoogle Scholar
Harrison, Timothy M., and Mikkelson, Jane. “What Was Early Modern World Literature?Modern Philology, vol. 119, no. 1, 2021, pp. 166–88.CrossRefGoogle Scholar
Hasse, Dag Nikolaus. Avicenna's “De Anima” in the Latin West: The Formation of a Peripatetic Philosophy of the Soul, 1160–1300. Warburg Institute, 2000.Google Scholar
Hasse, Dag Nikolaus. Success and Suppression: Arabic Sciences and Philosophy in the Renaissance. Harvard UP, 2016.CrossRefGoogle Scholar
Hodgson, Marshall G. S. Rethinking World History: Essays on Europe, Islam, and World History. Edited by Burke, Edmund, Cambridge UP, 2009.Google Scholar
Hollander, John. Melodious Guile: Fictive Pattern in Poetic Language. Yale UP, 1988.Google Scholar
Hornius, Georgius. Historia philosophica. Leiden, 1655.Google Scholar
Hughes, Aaron W. The Texture of the Divine: Imagination in Medieval Islamic and Jewish Thought. Indiana UP, 2003.Google Scholar
Ingenito, Domenico. Beholding Beauty: Sa‘di of Shiraz and the Aesthetics of Desire in Medieval Persian Poetry. Brill, 2021.Google Scholar
Ingenito, Domenico. “Hafez's ‘Shirāzi Turk’: A Geopoetical Approach.” Iranian Studies, vol. 51, no. 6, 2018, pp. 851–87.CrossRefGoogle Scholar
Jaski, Bart, et al., editors. The Orient in Utrecht: Adriaan Reland (1676–1718), Arabist, Cartographer, Antiquarian and Scholar of Comparative Religion. Brill, 2021.Google Scholar
Johnson, Carina L. Cultural Hierarchy in Sixteenth-Century Europe: The Ottomans and the Mexicans. Cambridge UP, 2011.Google Scholar
Kaukua, Jari. Self-Awareness in Islamic Philosophy: Avicenna and After. Cambridge UP, 2015.CrossRefGoogle Scholar
Keshavarz, Fatemeh. “Pregnant with God: The Poetic Art of Mothering the Sacred in Rumi's Fihi Ma Fih.” Comparative Studies of South Asia, Africa and the Middle East, vol. 22, nos. 1–2, 2002, pp. 9099.Google Scholar
Kovacs, Hajnalka. “‘No Journey Is Possible outside of the Heart’: The Story of King Lavaṇa in Bedil's Muḥīṭ-i aʿẓam.” Journal of South Asian Intellectual History, vol. 2, 2020, pp. 73115.CrossRefGoogle Scholar
Kuhn, Thomas. “Afterwords.” World Changes: Thomas Kuhn and the Nature of Science, edited by Horwich, Paul, MIT Press, 1993, pp. 311–41.Google Scholar
Kuhn, Thomas. The Structure of Scientific Revolutions. 2nd ed., U of Chicago P, 1970.Google Scholar
Kukkonen, Taneli. Ibn Tufayl: Living the Life of Reason. Oneworld, 2014.Google Scholar
Landau, Justine. De rythme et de raison: Lecture croisée de deux traités de poétique persans du XIIIe siècle. Presses de la Sorbonne Nouvelle, 2013.Google Scholar
Law, Jane Marie, and Sasson, Vanessa R., editors. Imagining the Fetus: The Unborn in Myth, Religion, and Culture. Oxford UP, 2009.Google Scholar
Lehoux, Daryn. What Did the Romans Know? An Inquiry into Science and Worldmaking. U of Chicago P, 2012.CrossRefGoogle Scholar
Lewis, Franklin. “Mawlānā Rūmī, the Early Mevlevis and the Gendered Gaze: Prolegomenon to an Analysis of Rūmī's View of Women.” Mawlana Rumi Review, vol. 8, 2017, pp. 4371.CrossRefGoogle Scholar
Il libro dei ventiquattro filosofi. Edited by Lucentini, Paolo, Adelphi, 1999.Google Scholar
Lincoln, Bruce. Apples and Oranges: Explorations in, on, and with Comparison. U of Chicago P, 2018.CrossRefGoogle Scholar
Losensky, Paul E. Welcoming Fighani: Imitation and Poetic Individuality in the Safavid-Mughal Ghazal. Mazda, 1998.Google Scholar
Ma, Ning. The Age of Silver: The Rise of the Novel East and West. Oxford UP, 2016.CrossRefGoogle Scholar
Mallette, Karla. Lives of the Great Languages: Arabic and Latin in the Medieval Mediterranean. U of Chicago P, 2021.CrossRefGoogle Scholar
Michot, Jean R. “La pandémie avicennienne au VIe/XIIe siècle.” Arabica, vol. 40, no. 3, 1993, pp. 287344.CrossRefGoogle Scholar
Mikkelson, Jane. “Color's Fracture: Translating Fugitive Experience in Early Modern Persian Poetry.” The Routledge Handbook of Persian Literary Translation, edited by Shabani-Jadidi, Pouneh et al., Routledge, 2022, pp. 247–85.CrossRefGoogle Scholar
Mikkelson, Jane. “Flights of Imagination: Avicenna's Phoenix (‘Anqa) and Bedil's Figuration for the Lyric Self.” Journal of South Asian Intellectual History, vol. 2, 2019, pp. 2872.CrossRefGoogle Scholar
Mills, Simon. A Commerce of Knowledge: Trade, Religion, and Scholarship between England and the Ottoman Empire, 1600–1760. Oxford UP, 2020.CrossRefGoogle Scholar
Nagel, Thomas. “What Is It Like to Be a Bat?Philosophical Review, vol. 83, no. 4, 1974, pp. 435–50.CrossRefGoogle Scholar
Nair, Shankar. Translating Hinduism: Hindu-Muslim Intellectual Interactions in Early Modern South Asia. U of California P, 2020.Google Scholar
Needham, Joseph. A History of Embryology. Cambridge UP, 1959.Google Scholar
Ng, Su Fang. Alexander the Great from Britain to Southeast Asia: Peripheral Empires in the Global Renaissance. Oxford UP, 2019.CrossRefGoogle Scholar
Ng, Su Fang. “Dutch Wars, Global Trade, and the Heroic Poem: Dryden's Annus mirabilis (1666) and Amin's Sya'ir perang Mengkasar.” Modern Philology, vol. 109, no. 3, 2012, pp. 352–84.CrossRefGoogle Scholar
Nirenberg, David. Neighboring Faiths: Christianity, Islam, and Judaism in the Middle Ages and Today. U of Chicago P, 2016.Google Scholar
O'Malley, Austin M. “Rhetoric, Narrative, and the Remembrance of Death in ʿAṭṭār's Mositab-nāmeh.” Iranian Studies, vol. 51, no. 1, 2018, pp. 2346.CrossRefGoogle Scholar
Orsini, Francesca. “The Multilingual Local in World Literature.” Comparative Literature, vol. 67, no. 4, 2015, pp. 345–74.CrossRefGoogle Scholar
Padrón, Ricardo. The Indies of the Setting Sun: How Early Modern Islamic Spain Mapped the Far East as the Transpacific West. U of Chicago P, 2020.Google Scholar
Pascal, Blaise. Pensées and Other Writings. Translated by Levi, Honor, Oxford UP, 1999.Google Scholar
Pavel, Thomas G. Fictional Worlds. Harvard UP, 1986.Google Scholar
Pelló, Stefano. “Atmosfere Indo-Persiane: Cumulonembi, bolle, e avatāra monsonici in Mīrzā ʿAbd al-Qādir Bīdil (1644–1720) e nella sua scuola.” Come la freccia di Ārash: Il lungo viaggio della narrazione in Iran, edited by Norozi, Nahid, Mimesis, 2021, pp. 291311.Google Scholar
Pelló, Stefano. “Looking through Taḥqīq Glasses: Early Modern Imagination and the Unveiling of Nature in Mīrzā Bīdil's The Sinai of Knowledge.” Journal of Early Modern History, vol. 27, no. 4, 2023, pp. 368–83.CrossRefGoogle Scholar
Pelló, Stefano. “Two Passing Clouds: The Rainy Season of Mīrzā Bīdil and Amānat Rāy's Persian Version of the Bhāgvata Purāṇa.” Iran and the Caucasus, vol. 24, 2020, pp. 408–18.CrossRefGoogle Scholar
Qushayrī, ʿAbd al-Karīm al-. الرسالة القشیریة [Al-risāla al-qushayrīyya]. Vol. 1, Dār al-Kutub al-ḥadītha, 1966.Google Scholar
Ramachandran, Ayesha. The Worldmakers: Global Imagining in Early Modern Europe. U of Chicago P, 2015.CrossRefGoogle Scholar
Ramachandran, Ayesha. “Worldmaking and Early Modernity: Cartographic Poesis in Europe and South Asia.” The Cambridge History of World Literature, edited by Ganguly, Dejani, Cambridge UP, 2021, pp. 109–31.CrossRefGoogle Scholar
Ramazani, Jahan. A Transnational Poetics. U of Chicago P, 2009.CrossRefGoogle Scholar
Rapoport, Michael. Science of the Soul in Ibn Sīnā's Pointers and Reminders. Brill, 2023.Google Scholar
Richards, John F. The Unending Frontier: An Environmental History of the Early Modern World. U of California P, 2003.Google Scholar
Saussy, Haun. “Axes of Comparison.” Comparison: Theories, Approaches, Uses, edited by Felski, Rita and Friedman, Susan Stanford, Johns Hopkins UP, 2013, pp. 6476.Google Scholar
Schine, Rachel. “Nourishing the Noble: Breastfeeding and Hero-Making in Medieval Arabic Popular Literature.” Al-ʿUṣūr al-Wusṭā, vol. 27, 2019, pp. 165200.Google Scholar
Sharma, Sunil. Mughal Arcadia: Persian Literature at an Indian Court. Harvard UP, 2017.Google Scholar
Shulman, David. More Than Real: A History of the Imagination in South India. Harvard UP, 2012.CrossRefGoogle Scholar
Singer, Julie. “Fetal Personhood and Voice in Medieval French Literature.” PMLA, vol. 136, no. 5, Oct. 2021, pp. 696710.Google Scholar
Siraisi, Nancy G. Avicenna in Renaissance Italy: The Canon and Medical Teaching in Italian Universities after 1500. Princeton UP, 1987.CrossRefGoogle Scholar
Smith, Jonathan Z. Imagining Religion: From Babylon to Jonestown. U of Chicago P, 1982.Google Scholar
Smith, Justin E. H., editor. The Problem of Animal Generation in Early Modern Philosophy. Cambridge UP, 2006.CrossRefGoogle Scholar
Stepien, Rafal K. Introduction. Buddhist Philosophy as Literature, Buddhist Literature as Philosophy, edited by Stepien, State U of New York P, 2020, pp. 1–31.Google Scholar
Subrahmanyam, Sanjay. Empires between Islam and Christianity, 1500–1800. State U of New York P, 2020.Google Scholar
Subrahmanyam, Sanjay. Explorations in Connected History: From the Tagus to the Ganges. Oxford UP, 2005.Google Scholar
Traherne, Thomas. Works. Edited by Ross, Jan, D. S. Brewer, 2015–18. 8 vols.Google Scholar
Trumpener, Katie. “World Music, World Literature: A Geopolitical View.” Comparative Literature in an Age of Globalization, edited by Haun Saussy, Johns Hopkins UP, 2006, pp. 185202.Google Scholar
de Castro, Viveiros, Eduardo. Cannibal Metaphysics. Edited and translated by Skafish, Peter, U of Minnesota P, 2017.Google Scholar
Wilderbing, James. Forms, Souls, and Embryos: Neoplatonists on Human Reproduction. Routledge, 2017.Google Scholar
Wisnovsky, Robert. Avicenna's Metaphysics in Context. Cornell UP, 2003.CrossRefGoogle Scholar