Exploring the story of Africa's contemporary history and politics through the lens of peacekeeping, this concise and accessible book, based on over a decade of research across ten countries, focuses not on peacekeeping in Africa but, rather, peacekeeping by Africans. Going beyond the question of why post-conflict states contribute troops to peacekeeping efforts, Jonathan Fisher and Nina Wilén demonstrate how peacekeeping is – and has been – weaved into Africa's national, regional and international politics more broadly, as well as what implications this has for how we should understand the continent, its history and its politics. In doing so, and drawing on fieldwork undertaken in every region of the continent, Fisher and Wilén explain how profoundly this involvement in peacekeeping has shaped contemporary Africa.

The Idea of Development in Africa challenges prevailing international development discourses about the continent, by tracing the history of ideas, practices, and 'problems' of development used in Africa. In doing so, it offers an innovative approach to examining the history and culture of development through the lens of the development episteme, which has been foundational to the 'idea of Africa' in western discourses since the early 1800s. The study weaves together an historical narrative of how the idea of development emerged with an account of the policies and practices of development in colonial and postcolonial Africa. The book highlights four enduring themes in African development, including their present-day ramifications: domesticity, education, health, and industrialization. Offering a balance between historical overview and analysis of past and present case studies, Elisabeth McMahon and Corrie Decker demonstrate that Africans have always co-opted, challenged, and reformed the idea of development, even as the western-centric development episteme presumes a one-way flow of ideas and funding from the West to Africa.

Based on substantial new research from primary sources and archives, this accessible interpretative history of West Central Africa from earliest times to 1852 gives comprehensive and in-depth coverage of the region. With equal focus given to both internal histories or inter-state interactions and external dynamics and relationships, this study represents an original approach to regional histories which goes beyond the existing scholarship on the area. By contextualising and expanding its range, to include treatment of the Portuguese colony of Angola, John K. Thornton provides new understandings of significant events, people, and inter-regional interactions which aid the grounding of the history of West Central Africa within a broader context. A valuable resource to students and scholars of African history.

The history of Africa's historical relationship with the rest of the Indian Ocean world is one of a vibrant exchange that included commodities, people, flora and fauna, ideas, technologies and disease. This connection with the rest of the Indian Ocean world, a macro-region running from Eastern Africa, through the Middle East, South and Southeast Asia to East Asia, was also one heavily influenced by environmental factors. In presenting this rich and varied history, Gwyn Campbell argues that human-environment interaction, more than great men, state formation, or imperial expansion, was the central dynamic in the history of the Indian Ocean world (IOW). Environmental factors, notably the monsoon system of winds and currents, helped lay the basis for the emergence of a sophisticated and durable IOW 'global economy' around 1,500 years before the so-called European 'Voyages of Discovery'. Through his focus on human-environment interaction as the dynamic factor underpinning historical developments, Campbell radically challenges Eurocentric paradigms, and lays the foundations for a new interpretation of IOW history.

Africa since 1940 is the flagship textbook in Cambridge University Press' New Approaches to African History series. Now revised to include the history and scholarship of Africa since the turn of the millennium, this important book continues to help students understand the process out of which Africa's position in the world has emerged. A history of decolonisation and independence, it allows readers to see just what political independence did and did not signify, and how men and women, peasants and workers, religious and local leaders sought to refashion the way they lived, worked and interacted with each other. Covering the transformation of Africa from a continent marked by colonisation to one of independent states, Frederick Cooper follows the 'development question' across time, seeing how first colonial regimes and then African elites sought to transform African society in their own ways. He shows how people in cities and villages tried to make their way in an unequal world, through times of hope, despair, renewed possibilities, and continued uncertainties. Looking beyond the debate over what or who may be to blame, Cooper explores alternatives for the future.

Human rights have a deep and tumultuous history that culminates in the age of rights we live in today, but where does Africa's story fit in with this global history? Here, Bonny Ibhawoh maps this story and offers a comprehensive and interpretative history of human rights in Africa. Rather than a tidy narrative of ruthless violators and benevolent protectors, this book reveals a complex account of indigenous African rights traditions embodied in the wisdom of elders and sages; of humanitarians and abolitionists who marshalled arguments about natural rights and human dignity in the cause of anti-slavery; of the conflictual encounters between natives and colonists in the age of Empire and the 'civilizing mission'; of nationalists and anti-colonialists who deployed an emergent lexicon of universal human rights to legitimize longstanding struggles for self-determination, and of dictators and dissidents locked in struggles over power in the era of independence and constitutional rights.

Popular culture in Africa is the product of everyday life: the unofficial, the non-canonical. And it is the dynamism of this culture that makes Africa what it is. In this book, Karin Barber offers a journey through the history of music, theatre, fiction, song, dance, poetry, and film from the seventeenth century to the present day. From satires created by those living in West African coastal towns in the era of the slave trade, to the poetry and fiction of townships and mine compounds in South Africa, and from today's East African streets where Swahili hip hop artists gather to the juggernaut of the Nollywood film industry, this book weaves together a wealth of sites and scenes of cultural production. In doing so, it provides an ideal text for students and researchers seeking to learn more about the diversity, specificity and vibrancy of popular cultural forms in African history.

During a turbulent colonial and postcolonial century, African women struggled to control their own marital, sexual and economic lives and to gain a significant voice in local and national politics. This book introduces many remarkable women, who organized religious and political movements, fought in anti-colonial wars, ran away to escape arranged marriages, and during the 1990s began successful campaigns for gender parity in national legislatures. The book also explores the apparent paradox in the conflicting images of African women - as singularly oppressed and dominated by men, but also as strong, resourceful, and willing to challenge governments and local traditions to protect themselves and their families. Understanding the tension between women's power and their oppression, between their strength and their vulnerability, offers a new lens for understanding the relationship between the state and society in the twentieth century.

This book provides the first comprehensive overview of the history of democracy in Africa and explains why the continent's democratic experiments have so often failed, as well as how they could succeed. Nic Cheeseman grapples with some of the most important questions facing Africa and democracy today, including whether international actors should try and promote democracy abroad, how to design political systems that manage ethnic diversity, and why democratic governments often make bad policy decisions. Beginning in the colonial period with the introduction of multi-party elections and ending in 2013 with the collapse of democracy in Mali and South Sudan, the book describes the rise of authoritarian states in the 1970s; the attempts of trade unions and some religious groups to check the abuse of power in the 1980s; the remarkable return of multiparty politics in the 1990s; and finally, the tragic tendency for elections to exacerbate corruption and violence.

This book is a comprehensive history of slavery in Africa from the earliest times to the end of the twentieth century, when slavery in most parts of the continent ceased to exist. It connects the emergence and consolidation of slavery to specific historical forces both internal and external to the African continent. Sean Stilwell pays special attention to the development of settled agriculture, the invention of kinship, 'big men' and centralized states, the role of African economic production and exchange, the interaction of local structures of dependence with the external slave trades (transatlantic, trans-Saharan, Indian Ocean), and the impact of colonialism on slavery in the twentieth century. He also provides an introduction to the central debates that have shaped current understanding of slavery in Africa. The book examines different forms of slavery that developed over time in Africa and introduces readers to the lives, work, and struggles of slaves themselves.

Foreign Intervention in Africa chronicles the foreign political and military interventions in Africa from 1956 to 2010, during the periods of decolonisation and the Cold War, as well as during the periods of state collapse and the 'global war on terror'. In the first two periods, the most significant intervention was extra-continental. The USA, the Soviet Union, China, Cuba and the former colonial powers entangled themselves in countless African conflicts. During the period of state collapse, the most consequential interventions were intra-continental. African governments, sometimes assisted by powers outside the continent, supported warlords, dictators and dissident movements in neighbouring countries and fought for control of their neighbours' resources. The global war on terror, like the Cold War, increased foreign military presence on the African continent and generated external support for repressive governments. In each of these cases, external interests altered the dynamics of Africa's internal struggles, escalating local conflicts into larger conflagrations, with devastating effects on African peoples.

This book examines the role of war in shaping the African state, society, and economy. Richard J. Reid helps students understand different patterns of military organization through Africa's history; the evolution of weaponry, tactics, and strategy; and the increasing prevalence of warfare and militarism in African political and economic systems. He traces shifts in the culture and practice of war from the first millennium into the era of the external slave trades, and then into the nineteenth century, when a military revolution unfolded across much of Africa. The repercussions of that revolution, as well as the impact of colonial rule, continue to this day. The frequency of coups d'états and civil war in Africa's recent past is interpreted in terms of the continent's deeper past.

This book surveys the history of armed conflict in Africa in the period since decolonization and independence. The number of post-independence conflicts in Africa has been considerable, and this book introduces to readers a comprehensive analysis of their causes and character. Tracing the evolution of warfare from anti-colonial and anti-apartheid campaigns to complex conflicts in which factionalized armies, militias and rebel groups fight with each other and prey upon non-combatants, it allows the readers a new perspective to understand violence on the continent. The book is written to appeal not only to students of history and African politics, but also to experts in the policy community, the military and humanitarian agencies.

This book is comprehensive both in terms of time coverage, from before the Pharaohs to the present moment and in that it tries to consider cities from the entire continent, not just Sub-Saharan Africa. Apart from factual information and rich description material culled from many sources, it looks at many issues from why urban life emerged in the first place to how present-day African cities cope in difficult times. Instead of seeing towns and cities as somehow extraneous to the real Africa, it views them as an inherent part of developing Africa, indigenous, colonial, and post-colonial and emphasizes the extent to which the future of African society and African culture will likely be played out mostly in cities. The book is written to appeal to students of history but equally to geographers, planners, sociologists and development specialists interested in urban problems.

This 2005 book examines the global unfolding of the African Diaspora, the migrations and dispersals of the people of Africa, from antiquity to the modern period. Their exploits, challenges, and struggles are discussed over a wide expanse of time in ways that link as well as differentiate past and present circumstances. The experiences of Africans in the Old World, in the Mediterranean and Islamic worlds, is followed by their movement into the New, where their experience in lands claimed by Portuguese, Spanish, Dutch, French and English colonial powers is analyzed from enslavement through to the Cold War. While appropriate mention is made of persons of renown, particular attention is paid to the everyday lives of working class people and their cultural efflorescence. The book also attempts to explain contemporary plights and struggles through the lens of history.

Examining a series of processes (Islamization, Arabization, Africanization) and case studies from North, West and East Africa, this book gives snapshots of Muslim societies in Africa over the last millennium. In contrast to traditions which suggest that Islam did not take root in Africa, author David Robinson shows the complex struggles of Muslims in the Muslim state of Morocco and in the Hausaland region of Nigeria. He portrays the ways in which Islam was practiced in the 'pagan' societies of Ashanti (Ghana) and Buganda (Uganda) and in the ostensibly Christian state of Ethiopia - beginning with the first emigration of Muslims from Mecca in 615 CE, well before the foundational hijra to Medina in 622. He concludes with chapters on the Mahdi and Khalifa of the Sudan and the Murid Sufi movement that originated in Senegal, and reflections in the wake of the events of September 11, 2001.

Frederick Cooper's book on the history of decolonization and independence in Africa is part of the textbook series New Approaches to African History. This text will help students understand the historical process out of which Africa's position in the world has emerged. Bridging the divide between colonial and post-colonial history, it allows readers to see just what political independence did and did not signify and how men and women, peasants and workers, religious leaders and local leaders sought to refashion the way they lived, worked, and interacted with each other.