Skip to main content Accessibility help
×
Hostname: page-component-848d4c4894-8bljj Total loading time: 0 Render date: 2024-07-05T04:18:30.099Z Has data issue: false hasContentIssue false

10 - Jesus’ Conditional Forgiveness

from Part IV - Judaic And Christian Forgiveness

Published online by Cambridge University Press:  05 January 2012

Charles L. Griswold
Affiliation:
Boston University
David Konstan
Affiliation:
New York University
Get access

Summary

“In a Christian life,” German theologian Siegfried Leffler stated in 1939, “the heart always has to be disposed toward the Jew, and that’s how it has to be.” Yet, he goes on to argue, as a Christian one must also follow the laws of the state and, as such be prepared to kill him:

Even if I know “thou shalt not kill” is a commandment of God or “thou shalt love the Jew” because he too is a child of the eternal Father, I am able to know as well that I have to kill him, I have to shoot him, and I can only do that if I am permitted to say: Christ.

As Susannah Heschel demonstrates in her devastating account of German theology before, during, and after the Third Reich, such sentiments were common, systematic, and not limited to avowed Nazis. Prefiguring the “final solution,” the attempt to dejudaize Christianity institutionally and theologically “effectively reframed Nazism as the very fulfillment of Christianity,” making the killing of Jews appear to be both morally acceptable and divinely ordained.

One would hope that such a deplorable combination of the love commandment with a concomitant obligation to kill particular people on God’s behalf would be anathema to Christian theology, and indeed to all theology in general, but unfortunately it would appear that theologians and Bible scholars are not immune to fomenting the kind of hatred that makes violence possible, whether or not they participate in actual killing.In Christian circles, one solution to this problem has been to invoke God’s unconditional love, conclusively demonstrated by God’s self-emptying in the incarnation and Christ’s willingness to accept “even death on a cross” (Philippians 2:8). Imitating Christ’s example, Christians are to let go of hatred, put aside vengeful anger, and forgive, graciously, generously, and without expectation of return. When victimized, they are to imagine themselves in light of the divine victim, forgiving anyway, loving anyway, and wishing the best for the offender and the enemy. As Irenaeus of Lyons explained to his second-century audience, when persecuted, Christians must exhibit the long-suffering patience, compassion, and goodness of Christ, who prayed for those who put him to death, saying “Father, forgive them, for they know not what they do” (Adversus haereses 3.18.5 [Luke 23:34a]).

Type
Chapter
Information
Ancient Forgiveness
Classical, Judaic, and Christian
, pp. 176 - 194
Publisher: Cambridge University Press
Print publication year: 2011

Access options

Get access to the full version of this content by using one of the access options below. (Log in options will check for institutional or personal access. Content may require purchase if you do not have access.)

References

2002
Rehm, Strecker, 1992

Save book to Kindle

To save this book to your Kindle, first ensure coreplatform@cambridge.org is added to your Approved Personal Document E-mail List under your Personal Document Settings on the Manage Your Content and Devices page of your Amazon account. Then enter the ‘name’ part of your Kindle email address below. Find out more about saving to your Kindle.

Note you can select to save to either the @free.kindle.com or @kindle.com variations. ‘@free.kindle.com’ emails are free but can only be saved to your device when it is connected to wi-fi. ‘@kindle.com’ emails can be delivered even when you are not connected to wi-fi, but note that service fees apply.

Find out more about the Kindle Personal Document Service.

Available formats
×

Save book to Dropbox

To save content items to your account, please confirm that you agree to abide by our usage policies. If this is the first time you use this feature, you will be asked to authorise Cambridge Core to connect with your account. Find out more about saving content to Dropbox.

Available formats
×

Save book to Google Drive

To save content items to your account, please confirm that you agree to abide by our usage policies. If this is the first time you use this feature, you will be asked to authorise Cambridge Core to connect with your account. Find out more about saving content to Google Drive.

Available formats
×