Book contents
- Frontmatter
- Part one Christian doctrine in the late twentieth century
- 1 Historical and systematic theology
- 2 On doctrine and ethics
- 3 The basis and authority of doctrine
- 4 The scope of hermeneutics
- 5 Christ and the cultures: The Jewish people and Christian theology
- 6 Christ and the cultures: Christianity and the arts
- Part two The content of Christian doctrine
- 7 The triune God
- 8 The doctrine of creation
- 9 Human being, individual and social
- 10 Redemption and fall
- 11 The church and the sacraments
- 12 Eschatology
- 13 Jesus Christ
- 14 The Holy Spirit
- General index
- Index of biblical references
13 - Jesus Christ
Published online by Cambridge University Press: 28 May 2006
- Frontmatter
- Part one Christian doctrine in the late twentieth century
- 1 Historical and systematic theology
- 2 On doctrine and ethics
- 3 The basis and authority of doctrine
- 4 The scope of hermeneutics
- 5 Christ and the cultures: The Jewish people and Christian theology
- 6 Christ and the cultures: Christianity and the arts
- Part two The content of Christian doctrine
- 7 The triune God
- 8 The doctrine of creation
- 9 Human being, individual and social
- 10 Redemption and fall
- 11 The church and the sacraments
- 12 Eschatology
- 13 Jesus Christ
- 14 The Holy Spirit
- General index
- Index of biblical references
Summary
Not all Christian theologies are overtly christocentric; they do not all make Jesus Christ the focal point for their exposition of theological topics. But Jesus Christ is arguably the centrepiece of every Christian theology in so far as beliefs in and about him mark with special clarity the distinctiveness of a Christian religious perspective and have an impact, whether it is a matter for explicit theological notice or not, on an exceptionally wide range of other issues - for example, the Trinity, human nature and its problems, sacraments, church, God's relation to the world and the character of Christian responsibility.
The early church in its ecumenical creeds laboured to establish guidelines for theological discussion concerning the nature of Christ's person and his relation to God. The creed of Nicaea affirmed the full divinity of Christ and the Council of Chalcedon strove to resolve problems that this affirmation of Christ's divinity posed for an understanding of Christ's person: a terminological distinction between 'nature' and 'hypostasis' was enlisted in an effort to clarify the proper way to speak of the very same one, Jesus Christ, who is both divine and human.
- Type
- Chapter
- Information
- The Cambridge Companion to Christian Doctrine , pp. 245 - 272Publisher: Cambridge University PressPrint publication year: 1997