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51 - Human dignity and social welfare

from Part VI - Contexts of justice

Published online by Cambridge University Press:  05 March 2015

Klaus Steigleder
Affiliation:
Ruhr University Bochum
Marcus Düwell
Affiliation:
Universiteit Utrecht, The Netherlands
Jens Braarvig
Affiliation:
Universitetet i Oslo
Roger Brownsword
Affiliation:
King's College London
Dietmar Mieth
Affiliation:
Eberhard-Karls-Universität Tübingen, Germany
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Summary

The normative concept of dignity

As a strictly normative concept, dignity was introduced into moral philosophy by Immanuel Kant. It signifies an absolute value. Ultimately, a person possessing dignity must not be an offset against somebody else. She may not be sacrificed for the sake of another person or other persons. Thus, her dignity constitutes a strict limit to the actions of others. Furthermore, mutual positive duties derive from the dignity of a person. Accordingly, dignity is the basis of claim rights, since the normative concept of dignity is explicated by determinate claim rights. At the same time, one can gather from the concept of dignity how rights are to be understood as a whole, which requirements any adequate theory of claim rights must fulfil, and what the mutual duties between the bearers of dignity and rights are. The following are the four most important principles which accrue from the normative concept of dignity.

First, the normative concept of dignity is not gradable. It is impossible for one being to possess more dignity than another. Rather, all beings that possess dignity possess the same dignity and the same fundamental rights. Thus, a fundamental normative equality exists between each bearer of dignity.

Type
Chapter
Information
The Cambridge Handbook of Human Dignity
Interdisciplinary Perspectives
, pp. 471 - 476
Publisher: Cambridge University Press
Print publication year: 2014

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References

Gewirth, A. 1978. Reason and Morality: University of Chicago PressGoogle Scholar
Gewirth, A. 1981. ‘Are There Any Absolute Rights?’, Philosophical Quarterly 31: 1–16CrossRefGoogle Scholar
Gewirth, A. 1982. ‘There Are Absolute Rights’, Philosophical Quarterly 32: 348–53CrossRefGoogle Scholar
Keyssar, A. 1986. Out of Work: The First Century of Unemployment in Massachusetts. Cambridge University PressGoogle Scholar
Levinson, J. 1982. ‘Gewirth on Absolute Rights’, Philosophical Quarterly 32: 73–5CrossRefGoogle Scholar
Steigleder, K. 2002. Kants Moralphilosophie: Die Selbstbezüglichkeit reiner praktischer Vernunft. Stuttgart: Metzler VerlagCrossRefGoogle Scholar
Thomson, J. J. 1986. Rights, Restitution, and Risk: Essays in Moral Theory. Cambridge, MA: Harvard University PressGoogle Scholar

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