Book contents
- The Cambridge History of Reformation-Era Theology
- The Cambridge History of Reformation-Era Theology
- Copyright page
- Contents
- Figures
- Acknowledgments
- Contributors
- Abbreviations
- Introduction
- Part One Theology in an Age of Cultural Transformation
- Part Two Schools and Emerging Cultures of Theology: Diversity and Conformity within Confessions
- Part Three Topics and Disciplines of Theology
- Index
- References
Part Three - Topics and Disciplines of Theology
Published online by Cambridge University Press: 27 September 2023
Book contents
- The Cambridge History of Reformation-Era Theology
- The Cambridge History of Reformation-Era Theology
- Copyright page
- Contents
- Figures
- Acknowledgments
- Contributors
- Abbreviations
- Introduction
- Part One Theology in an Age of Cultural Transformation
- Part Two Schools and Emerging Cultures of Theology: Diversity and Conformity within Confessions
- Part Three Topics and Disciplines of Theology
- Index
- References
Summary
A summary is not available for this content so a preview has been provided. Please use the Get access link above for information on how to access this content.
- Type
- Chapter
- Information
- The Cambridge History of Reformation Era Theology , pp. 403 - 761Publisher: Cambridge University PressPrint publication year: 2023
References
Bibliography
Alkier, Stefan, ed. Sola Scriptura 1517–2917: Rekonstruktionen – Kritiken – Transformationen – Performanzen. Tübingen, 2019.Google Scholar
Avis, Paul. In Search of Authority: Anglican Theological Method from the Reformation to the Enlightenment. London, 2014.Google Scholar
Bultmann, Christoph and Danneberg, Lutz, eds. Hebraistik – Hermeneutik – Homiletik: Die “Philologia Sacra” im frühneuzeitlichen Bibelstudium. Berlin and Boston, 2011.CrossRefGoogle Scholar
Büttgen, Philippe et al., eds. Vera Doctrina: Zur Begriffsgeschichte der Lehre von Augustinus bis Descartes. Wiesbaden, 2009.Google Scholar
Frank, Günter, ed. Philipp Melanchthon: Ein Handbuch. Berlin and Boston, 2017.CrossRefGoogle Scholar
Frank, Günter and Meier-Oeser, Stefan, eds. Hermeneutik, Methodenlehre, Exegese: Zur Theorie der Interpretation in der Frühen Neuzeit. Stuttgart-Bad Cannstatt, 2011.CrossRefGoogle Scholar
Kolb, Robert. Bound Choice, Election, and Wittenberg Theological Method. Grand Rapids, 2005.Google Scholar
Maryks, Robert S. and Senent de Frutos, Juan Antonio, eds. Francisco Suárez (1548–1617): Jesuits and the Complexities of Modernity. Leiden and Boston, 2019.CrossRefGoogle Scholar
Reventlow, Henning Graf. History of Biblical Interpretation, volume III. Atlanta, 2010.Google Scholar
Schulz, Heiko et al., eds. Handbuch Religionsphilosophie: Geschichte – Konzepte – Kontroversen. Stuttgart and Weimar, 2021.Google Scholar
Selderhuis, Herman J., ed. A Companion to Reformed Orthodoxy. Leiden and Boston, 2013.CrossRefGoogle Scholar
Selderhuis, Herman J. and Wriedt, Markus, eds. Bildung und Konfession: Theologenausbildung im Zeitalter der Konfessionalisierung. Tübingen, 2006.Google Scholar
Bibliography
Cameron, Euan, ed. The Annotated Luther, Volume 6: The Interpretation of Scripture. Minneapolis, 2017.Google Scholar
Cameron, Euan, ed. The New Cambridge History of the Bible, volume III: From 1450 to 1750. Cambridge and New York, 2016.CrossRefGoogle Scholar
The Creeds of Christendom: With a History and Critical Notes, ed. Schaff, Philip and Schaff, David, 3 vols. New York and London, 1905.Google Scholar
Decrees of the Ecumenical Councils, ed. Tanner, Norman, 2 vols. paginated continuously. London and Washington, 1990.Google Scholar
Le Long, Jacques. Bibliotheca Sacra in binos syllabos distincta: quorum prior qui jam tertio auctior prodit, omnes sive textus sacri sive versionum ejusdem quavis lingua expressarum editiones: nec non praestantiores MSS. codices, cum notis historicis & criticis exhibet, 2 vols. Paris, 1723.Google Scholar
Melanchthon, Philipp. Loci communes 1521: Lateinisch – Deutsch, ed. and trans. Pöhlmann, Horst Georg. Gütersloh, 1993.Google Scholar
Müller, Ernst F. Karl, ed. Die Bekenntnisschriften der reformierten Kirche: In authentischen Texten mit geschichtlicher Einleitung und Register, 2 vols. Waltrop, 1999; repr. [Leipzig, 1903].Google Scholar
Old, Hughes Oliphant. The Reading and Preaching of the Scriptures in the Worship of the Christian Church, volume IV: The Age of the Reformation. Grand Rapids, 2002.Google Scholar
Reformierte Bekenntnisschriften, herausgegeben im Auftrag der Evangelischen Kirche in Deutschland, ed. Faulenbach, Heiner and Busch, Eberhard, with Campi, Emidio et al. Neukirchen-Vluyn, 2002–; esp. volume II/1: Reformierte Bekenntnisschriften 1559–1563, ed. Mühling, Andreas and Opitz, Peter. Neukirchen-Vluyn, 2009.Google Scholar
van den Belt, Henk. The Authority of Scripture in Reformed Theology: Truth and Trust. Leiden, 2008.Google Scholar
Bibliography
Büttgen, Philippe et al., eds. Vera doctrina: Zur Begriffsgeschichte der Lehre von Augustinus bis Descartes. Wiesbaden, 2009.Google Scholar
Cross, Richard. Communicatio Idiomatum: Reformation Christological Debates. Oxford, 2019.CrossRefGoogle Scholar
Garber, Daniel and Ayers, Michael, eds. The Cambridge History of Seventeenth-Century Philosophy. Cambridge, 1998.Google Scholar
Kolb, Robert. Bound Choice, Election, and Wittenberg Theological Method. Grand Rapids, 2005.Google Scholar
Lehmann, Karl and Pannenberg, Wolfhart, eds. The Condemnations of the Reformation Era: Do they Still Divide? Minneapolis, 1990.Google Scholar
Lehner, Ulrich L., Muller, Richard A., and Roeber, Anthony Gregg, eds. The Oxford Handbook of Early Modern Theology. Oxford, 2016.Google Scholar
McGrath, Alister. Iustitia Dei: A History of the Christian Doctrine of Justification. Cambridge, 2020.CrossRefGoogle Scholar
Muller, Richard A. Post-Reformation Reformed Dogmatics: The Rise and Development of Reformed Orthodoxy, 4 vols. Grand Rapids, 1987–2006.Google Scholar
Nelson, Derek R. and Hinlicky, Paul R., eds. The Oxford Encyclopedia of Martin Luther, 3 vols. Oxford, 2017.CrossRefGoogle Scholar
Saarinen, Risto. Weakness of Will in Renaissance and Reformation Thought. Oxford, 2011.CrossRefGoogle Scholar
Scheib, Otto. Die innerchristlichen Religionsgespräche im Abendland, 3 vols. Wiesbaden, 2009–2010.Google Scholar
Thiel, Udo. The Early Modern Subject: Self-Consciousness and Personal Identity from Descartes to Hume. Oxford, 2011.CrossRefGoogle Scholar
Bibliography
Andresen, Carl and Ritter, Adolf Martin, eds. Handbuch der Dogmen- und Theologiegeschichte, volume II: Die Lehrentwicklung im Rahmen der Konfessionalität, ed. Lohse, Bernard, Neuser, Wilhelm, et al. 2nd ed. Göttingen, 1998.Google Scholar
Angelini, Giuseppe, Colombo, Giuseppe, and Vergottini, Marco, eds. Storia della teologia, volume IV: Età moderna. Casale Monferrato, 2001.Google Scholar
Bagchi, David V. N. Luther’s Earliest Opponents: Catholic Controversialists, 1518–1525. Minneapolis, 1991.Google Scholar
Betz, Hans Dieter, Browning, Don, et al., eds. Religion Past and Present: Encyclopedia of Religion and Theology, 13 vols. and index. Leiden and Boston, 2004–2013.Google Scholar
Desgraves, Louis. Répertoire des ouvrages de controverse entre catholiques et protestants en France, 1598–1695, 2 vols. Geneva, 1984–1985.Google Scholar
Iserloh, Erwin, ed. Katholische Theologen der Reformationszeit, 5 vols. Münster, 1984–1988.Google Scholar
Klaiber, Wilibrigis. Katholische Kontroverstheologen und Reformer des 16. Jahrhunderts: Ein Werkverzeichnis. Münster, 1978.Google Scholar
Krause, Gerhard and Müller, Gerhard, eds. Theologische Realenzyklopädie, 36 vols. Berlin and New York, 1977–2004.Google Scholar
Pacomio, Luciano and Occipinti, Giuseppe, eds. Lexikon: Dizionario dei Teologi. Casale Monferrato, 1998.Google Scholar
Bibliography
Boersma, Hans and Levering, Matthew, eds. The Oxford Handbook of Sacramental Theology. Oxford, 2015.CrossRefGoogle Scholar
Harper, John. The Forms and Orders of Western Liturgy from the Tenth to the Eighteenth Century: A Historical Introduction and Guide for Students and Musicians. Oxford, 1991; repr. 2001.CrossRefGoogle Scholar
McCord Adams, Marilyn. “Eucharistic Real Presence: Some Scholastic Background to Luther’s Debate with Zwingli,” in Helmer, Christine, ed., The Medieval Luther. Tübingen, 2020, 65–88.Google Scholar
Pahl, Irmgard, ed. Coena Domini, volume I: Die Abendmahlsliturgie der Reformationskirchen im 16./17. Jahrhundert. Fribourg, 1983.Google Scholar
Simon, Wolfgang. Die Messopfertheologie Martin Luthers: Voraussetzungen, Genese, Gestalt und Rezeption. Tübingen, 2003.Google Scholar
Taylor, Larissa, ed. Preachers and People in the Reformations and Early Modern Period. Boston and Leiden, 2003.CrossRefGoogle Scholar
Wandel, Lee Palmer. The Eucharist in the Reformation: Incarnation and Liturgy. Cambridge, 2006.Google Scholar
Wandel, Lee Palmer, ed. A Companion to the Eucharist in the Reformation. Leiden and Boston, 2014.CrossRefGoogle Scholar
Wendebourg, Dorothea, Essen zum Gedächtnis: Der Gedächtnisbefehl in den Abendmahlstheologien der Reformation. Tübingen, 2009.CrossRefGoogle Scholar
Bibliography
Armstrong, Megan C. The Politics of Piety: Franciscan Preachers during the French Wars of Religion. Rochester, 2004.Google Scholar
Black, Joseph William. Reformation Pastors: Richard Baxter and the Ideal of the Reformed Pastor. Carlisle and Waynesboro, 2004.Google Scholar
Burnett, Amy Nelson. Teaching the Reformation: Ministers and their Message in Basel, 1529–1629. Oxford and New York, 2006.Google Scholar
Cornick, David. “Pastoral Care in England: Perkins, Baxter and Burnet.” In Evans, Gillian R., ed., A History of Pastoral Care. London and New York, 2000, 313–327.Google Scholar
Cornick, David. “The Reformation Crisis in Pastoral Care.” In Evans, Gillian R., ed., A History of Pastoral Care. London and New York, 2000, 223–251.Google Scholar
DeVries, Dawn. “Calvin’s Preaching.” In McKim, Donald K., ed., The Cambridge Companion to John Calvin. Cambridge, 2004, 106–124.CrossRefGoogle Scholar
Dyck, Cornelius J. “The Role of Preaching in Anabaptist Tradition.” Mennonite Life 17, no. 1 (1962), 21–25.Google Scholar
Ford, James Thomas. “Preaching in the Reformed Tradition.” In Taylor, Larissa, ed., Preachers and People in the Reformations and Early Modern Period. Boston and Leiden, 2003, 65–88.Google Scholar
Frymire, John. The Primacy of Postils: Catholics, Protestants and the Dissemination of Ideas in Early Modern Germany. Leiden, 2010.CrossRefGoogle Scholar
Kreitzer, Beth. “The Lutheran Sermon.” In Taylor, Larissa, ed., Preachers and People in the Reformations and Early Modern Period. Boston and Leiden, 2003, 35–63.Google Scholar
Manetsch, Scott M. Calvin’s Company of Pastors: Pastoral Care and the Emerging Reformed Church, 1536–1609. Oxford and New York, 2013.Google Scholar
Old, Hughes Oliphant. The Reading and Preaching of the Scriptures in the Worship of the Christian Church, volume IV: The Age of the Reformation. Grand Rapids and Cambridge, 2002.Google Scholar
Rittgers, Ronald K. The Reformation of the Keys: Confession, Conscience, and Authority in Sixteenth Century Germany. Cambridge, 2004.CrossRefGoogle Scholar
Rittgers, Ronald K. The Reformation of Suffering: Pastoral Theology and Lay Piety in Late Medieval and Early Modern Germany. Oxford and New York, 2012.CrossRefGoogle Scholar
Taylor, Larissa. Soldiers of Christ: Preaching in Late Medieval and Reformation France. Oxford, 1992.Google Scholar
Voigt-Guy, Christopher. Potestates und ministerium publicum: Eine Studie zur Amtstheologie im Mittelalter und bei Martin Luther. Tübingen, 2014.Google Scholar
Worcester, Thomas. “The Catholic Sermon.” In Taylor, Larissa, ed., Preachers and People in the Reformations and Early Modern Period. Boston and Leiden, 2003, 3–34.CrossRefGoogle Scholar
Bibliography
Baschera, Luca. “Ethics in Reformed Orthodoxy.” In Selderhuis, Herman J., ed., A Companion to Reformed Orthodoxy. Leiden, 2013, 519–552.CrossRefGoogle Scholar
Bast, Robert James. Honor your Fathers: Catechisms and the Emergence of a Patriarchal Ideology in Germany 1400–1600. Leiden, 1997.CrossRefGoogle Scholar
Haakonssen, Knud. Natural Law and Moral Philosophy: From Grotius to the Scottish Enlightenment. New York, 1996.CrossRefGoogle Scholar
Jonsen, Albert R. and Toulmin, Stephen. The Abuse of Casuistry: A History of Moral Reasoning. Berkeley, 1988.Google Scholar
Keenan, James F. “Was William Perkins’ Whole Treatise of Cases of Consciences Casuistry? Hermeneutics and British Practical Divinity.” In Braun, Harald E. and Vallance, Edward, eds., Contexts of Conscience in Early Modern Europe, 1500–1700. New York, 2004, 17–31.Google Scholar
Kraye, Jill. “Melanchthons ethische Kommentare und Lehrbücher.” In Leonhardt, Jürgen, ed., Melanchthon und das Lehrbuch des 16. Jahrhunderts. Rostock, 1997, 195–214.Google Scholar
Leites, Edmund, ed. Conscience and Casuistry in Early Modern Europe. Cambridge, 1988.CrossRefGoogle Scholar
Mayes, Benjamin T. G. Counsel and Conscience: Lutheran Casuistry and Moral Reasoning after the Reformation. Göttingen, 2011.Google Scholar
Sinnema, Donald. “The Discipline of Ethics in Early Reformed Orthodoxy.” Calvin Theological Journal 28 (1993), 10–44.Google Scholar
Strohm, Cristoph. “Ethics in Early Calvinism.” In Kraye, Jill and Saarinen, Risto, eds., Moral Philosophy on the Threshold of Modernity. Dordrecht, 2005, 255–281.CrossRefGoogle Scholar
Strohm, Cristoph. Ethik im frühen Calvinismus: Humanistische Einflüsse, philosophische, juristische und theologische Argumentationen sowie mentalitätsgeschichtliche Aspekte am Beispiel des Calvin-Schülers Lambertus Danaeus. Berlin and New York, 1996.CrossRefGoogle Scholar
Van Drunen, David. Natural Law and the Two Kingdoms: A Study in the Development of Reformed Social Thought. Grand Rapids, 2010.Google Scholar
Witte, John. The Reformation of Rights: Law, Religion, and Human Rights in Early Modern Calvinism. Cambridge, 2007.Google Scholar
Bibliography
Berman, Harold. Law and Revolution, volume II: The Impact of the Protestant Reformations on the Western Legal Tradition. Cambridge, 2003.Google Scholar
Dickerhof-Borello, Elisabeth. Ein Liber Septimus für das Corpus iuris canonici: Der Versuch einer Nachtridentinischen Kompilation [Forschungen zur kirchlichen Rechtsgeschichte und zum Kirchenrecht 27] Cologne, Weimar, and Vienna, 2002.Google Scholar
Harrington, Joel F. Reordering Marriage and Society in Reformation Germany. Cambridge, 1995.Google Scholar
Hartmann, Wilfried and Pennington, Kenneth, eds. The History of Courts and Procedure in Medieval Canon Law [History of Medieval Canon Law] Washington, 2016.Google Scholar
Helmholz, Richard H. “Canon Law in Post-Reformation England.” In Helmholz, Richard H., ed., Canon Law in Protestant Lands. Berlin, 1992, 203–221.Google Scholar
Helmholz, Richard H. Roman Canon Law in Reformation England [Cambridge Studies in English Legal History] Cambridge, 1990.CrossRefGoogle Scholar
Levack, Brian P. The Civil Lawyers in England 1603–1641: A Political Study. Oxford, 1973.Google Scholar
Schmoeckel, Mathias. Das Recht der Reformation: Die epistemologische Revolution der Wissenschaft und die Spaltung des Rechtsordnung in der Frühen Neuzeit. Tübingen, 2014.Google Scholar
Witte, John Jr. Law and Protestantism: The Legal Teachings of the Lutheran Reformation. Cambridge, 2002Google Scholar
Witte, John Jr. and Kingdon, Robert M., Sex, Marriage, and Family in John Calvin’s Geneva, volume I: Courtship, Engagement and Marriage [Religion, Marriage, and Family]. Grand Rapids and Cambridge, 2005.Google Scholar
Bibliography
Bremond, Henri. Histoire littéraire du sentiment religieux en France depuis la fin des guerres de religion jusqu’à nos jours, 11 vols. Paris, 1915–1933.Google Scholar
de Certeau, Michel. The Mystic Fable, volume I: The Sixteenth and Seventeenth Centuries. Chicago, 1992; volume II: The Sixteenth and Seventeenth Centuries. Chicago, 2015.Google Scholar
Dupré, Louis and Saliers, Don E., eds. Christian Spirituality: Post-Reformation and Modern. New York, 1989.Google Scholar
McGinn, Bernard. The Presence of God: A History of Western Christian Mysticism, 7 vols. New York, 1991–2021.Google Scholar
Raitt, Jill, et al., eds. Christian Spirituality: High Middle Ages and Reformation. New York, 1987.Google Scholar
Rother, John D. and Stayer, James M., eds. A Companion to Anabaptism and Spiritualism, 1521–1700. Leiden, 2007.Google Scholar
Bibliography
de Acosta, José. Historia natural y moral de las Indias, ed. Franch, José Alcina [Crónicas de América 34, Historia 16]. Madrid, 1987.Google Scholar
de Acosta, José. De Procuranda indorum salute [Corpus hispanorum de pace 23 and 24]. Madrid, 1984–1987.Google Scholar
Benz, Ernst. Ideen zu einer Theologie der Religionsgeschichte [Akademie der Wissenschaften und der Literatur: Abhandlungen der geistes- und sozialwissenschaftlichen Klasse 5/1960]. Wiesbaden, 1961.Google Scholar
de la Calancha, Antonio. Crónica moralizada del Orden de San Agustín en el Perú, 6 vols. Lima, 1974–1981.Google Scholar
Delgado, Mariano. “Das Christentum in der Religionsgeschichte: Unterwegs zu einem aufgeklärten Inklusivismus,” in Delgado, Mariano, Hoff, Gregor Maria, and Riβe, Günter, eds., Das Christentum in der Religionsgeschichte: Perspektiven für das 21. Jahrhundert. Festschrift für Hans Waldenfels [Studien zur christlichen Religions- und Kulturgeschichte 16]. (Fribourg and Stuttgart, 2011), 15–31.Google Scholar
Delgado, Mariano. “Religion in der Renaissance und die Innovation des Bartolomé de Las Casas,” in Waldenfels, Hans et al., eds., Evangelium und Kultur: Begegnungen und Brüche. Festschrift für Michael Sievernich [Studien zur christlichen Religions- und Kulturgeschichte 12] (Fribourg and Stuttgart, 2010), 397–410.Google Scholar
Delgado, Mariano. “Western Catholicism and the Indian Religions, or Syncretism,” Studies in Interreligious Dialogue 6, no. 1 (1996), 5–28.CrossRefGoogle Scholar
Despland, Michel. La religion en occident. Évolution des idées et du vécu. (Montreal, 1979).Google Scholar
Koschorke, Klaus, Frieder, Ludwig, and Delgado, Mariano, eds. A History of Christianity in Asia, Africa, and Latin-America, 1450–1990: A Documentary Sourcebook. Grand Rapids and Cambridge, 2007.Google Scholar
de Las Casas, Bartolomé. Apologia. In Obras completas, volume IX, ed. Delgado, Paulino Castañeda. Madrid, 1988.Google Scholar
de Sahagún, Bernardino. Coloquios y doctrina cristiana, ed. Portilla, Miguel León. Mexico City, 1986; German ed. Sterbende Götter und christliche Heilsbotschaft: Wechselreden indianischer Vornehmer und spanischer Glaubensapostel in Mexiko 1524. “Coloquios y doctrina cristiana” des Fray Bernardino de Sahagún aus dem Jahre 1564 (Spanish and Mexican text with a German translation by Lehmannni, Walter, from the remaining documents), ed. Kutscher, Gerdt [Quellenwerke zur alten Geschichte Amerikas aufgezeichnet in den Sprachen der Eingeborenen 3]. Stuttgart, 1949.Google Scholar
Sievernich, Michael. “Missionstheologien nach Las Casas,” in de Las Casas, Bartolomé, Werkauswahl, volume I: Missionstheologische Schriften, ed. Delgado, Mariano. Paderborn, 1994, 59–85.Google Scholar
Smith, Wilfred Cantwell. The Meaning and End of Religion. New York, 1962; repr. Minneapolis, 1991.Google Scholar
Urdánoz, Teófilo. “La necesidad de la fe explícita para salvarse según los teólogos de la Escuela de Salamanca.” Ciencia Tomista 59 (1940), 398–414, 529–553, 60 (1941), 109–134, 61 (1941), 83–107.Google Scholar
Bibliography
Arokiasamy, Soosai. Dharma, Hindu and Christian according to Roberto de Nobili: Analysis of its Meaning and its Use in Hinduism and Christianity [Documenta Missionalia 19]. Rome, 1986.Google Scholar
Bailey, Gauvin Alexander. Art on the Jesuit Missions in Asia and Latin America, 1542–1773. Toronto, 1999.Google Scholar
Bailey, Gauvin Alexander. “The Truth-Showing Mirror: Jesuit Catechism and the Arts in Mughal India.” In O’Malley, John W. et al., eds., The Jesuits: Cultures, Sciences, and the Arts, 1540–1773. Toronto, 1999, 380–401.Google Scholar
Flüchter, Antje and Wirbser, Rouven., eds. Translating Catechisms, Translating Cultures: The Expansion of Catholicism in the Early Modern World. Leiden, 2017.CrossRefGoogle Scholar
Gomes, Olivinho J. F. The Religious Orders in Goa (XVIth–XVIIth Centuries). Goa, 2003.Google Scholar
Higashibaba, Ikuo. Christianity in Early Modern Japan: Kirishitan Belief and Practice. [Brill’s Japanese Studies Library 16]. Leiden and Boston, 2001.CrossRefGoogle Scholar
Obara, Satoru. “Iezusukai Nihon colegio no ‘Compendium Kōgi yōkō’.” In Obara, Satoru, ed., Iezusukai Nihon Korejiyo no kōgiyōkō, 3 vols. [Kirishitan Bungaku Sōsho] Tokyo, 1997–1999, III, 288–340.Google Scholar
Schurhammer, Georg. Francis Xavier: His Life, his Times, volume II: India 1541–1545, trans. Costelloe, Martin Joseph. Rome, 1977.Google Scholar
Thekkedath, Joseph. History of Christianity in India, volume II: From the Middle of the Sixteenth to the End of the Seventeenth Century (1542–1700). Bangalore, 1982.Google Scholar
Üçerler, Murat Antoni John. “Jesuit Humanist Education in Sixteenth Century Japan.” In Compendium catholicae veritatis, ed. Kirishitan bunko, Jōchi daigaku, 3 vols. Tokyo, 1997, III, 11–60.Google Scholar
Ward, Haruko Nawata. “Women, Households, and the Transformation of Christianity into the Kirishitan religion.” In Amsler, Nadine et al., eds., Catholic Missionaries in Early Modern Asia: Patterns of Localization [Religious Cultures in the Early Modern World]. London and New York, 2020, 174–189.Google Scholar
Županov, Ines G. Disputed Mission: Jesuit Experiments and Brahmanical Knowledge in Seventeenth-Century India. New Delhi and New York, 1999.Google Scholar
Županov, Ines G. Missionary Tropics: The Catholic Frontier in India, 16th–17th Centuries [History, Languages, and Cultures of the Spanish and Portuguese Worlds]. Ann Arbor, 2005.Google Scholar
Bibliography
For a more extensive description see Ad Dudink and Nicolas Standaert, “Apostolate through Books,” Erik Zürcher, “Key Theological Issues,” and Nicolas Standaert, “Rites Controversy,” in Nicolas Standaert, ed., Handbook of Christianity in China, volume I: 635–1800 (Leiden, 2001), 600–631, 632–652, and 680–688.
For a very extensive bibliography to (Chinese) primary and secondary sources see Ad Dudink and Nicolas Standaert, Chinese Christian Texts Database (CCT-Database): www.arts.kuleuven.be/sinologie/english/cct.
Dudink, Ad. “The Holy Mass in Seventeenth- and Eighteenth-Century China: Introduction to and Annotated Translation of Yu Misa Gongcheng (1721), Manual for Attending Mass.” In Lievens, Sara and Golvers, Noël, eds., A Lifelong Dedication to the China Mission: Essays Presented in Honor of Father Jeroom Heyndrickx, CICM, on the Occasion of his 75th Birthday and the 25th Anniversary of the F. Verbiest Institute K.U. Leuven (Leuven, 2007), 207–326.Google Scholar
Ricci, Matteo. The True Meaning of the Lord of Heaven, ed. Meynard, Thierry, trans. Lancashire, Douglas and Hu Kuo-chen, Peter. Boston, 2016.Google Scholar
Standaert, Nicolas. Chinese Voices in the Rites Controversy: Travelling Books, Community Networks, Intercultural Arguments. Rome, 2012.Google Scholar
Standaert, Nicolas. “Coping with Ambiguity: Seventeenth-Century Intercultural Interpretations of ‘As If’ Rituals in the Liji.” In Cheng, Anne, Feuillas, Stéphane, and Ciaudo, Joseph, eds., Autour du Traité des rites: De la canonisation du rituel à la ritualisation de la société / All about the Rites: From Canonised Ritual to Ritualised Society. Paris, 2021, 77–105.Google Scholar
Standaert, Nicolas. The Fascinating God: A Challenge to Modern Chinese Theology Presented by a Text on the Name of God Written by a 17th Century Chinese Student of Theology. Rome, 1995.Google Scholar
Standaert, Nicolas. An Illustrated Life of Christ Presented to the Chinese Emperor: The History of Jincheng shuxiang (1640), Sankt Augustin and Nettetal, 2007.Google Scholar
Standaert, Nicolas. The Interweaving of Rituals: Funerals in the Cultural Exchange between China and Europe. Seattle, 2008.Google Scholar
Standaert, Nicolas. “Xin 信 in the Early Seventeenth-Century Chinese Christian Community.” In Meyer, Christian and Clart, Philip, eds., From Trustworthiness to Secular Beliefs; Changing Concepts of xin from Traditional to Modern Chinese. Leiden, 2023, 246–286.Google Scholar
Standaert, Nicolas. Yang Tingyun, Confucian and Christian in Late Ming China: His Life and Thought. Leiden, 1988.CrossRefGoogle Scholar
Standaert, Nicolas and Dudink, Ad, eds. Forgive us our Sins: Confession in Late Ming and Early Qing China. Sankt Augustin, 2006.Google Scholar
Bibliography
Barbour, Ian. Religion and Science: Historical and Contemporary Issues. San Francisco, 1997.Google Scholar
Brooke, John Hedley and Cantor, Geoffrey. Reconstructing Nature: The Engagement of Science and Religion. Oxford, 2000 [Edinburgh, 1998].Google Scholar
Brooke, John Hedley and Maclean, Ian, eds. Heterodoxy in Early Modern Science and Religion. Oxford, 2005.Google Scholar
Bucciantini, Massimo, and Camerota, Michele, eds. Scienza e religione: Scritti copernicani. Rome, 2009.Google Scholar
Campanella, Tommaso. Apologia pro Galileo, ed. and trans. Lerner, Michel-Pierre as Apologie de Galilée. Paris, 2001.Google Scholar
Finocchiaro, Maurice A. On Trial for Reason: Science, Religion, and Culture in the Galileo Affair. Oxford, 2019.Google Scholar
Finocchiaro, Maurice A., ed. and trans. The Galileo Affair: A Documentary History. Berkeley, 1989.Google Scholar
Galilei, Galileo. Le Opere di Galileo Galilei, ed. Favaro, Antonio et al., 20 vols. Florence, 1890–1909; repr. 1929–1939, 1968.Google Scholar
Goudriaan, Aza. Reformed Orthodoxy and Philosophy, 1625–1750: Gisbertus Voetius, Petrus van Mastricht, and Anthonius Driessen. Leiden and Boston, 2006.Google Scholar
Harrison, Peter. The Bible, Protestantism and the Rise of Natural Science. Cambridge, 1998.Google Scholar
Harrison, Peter. The Fall of Man and the Foundations of Modern Science. Cambridge, 2007.CrossRefGoogle Scholar
Harrison, Peter, ed. The Cambridge Companion to Science and Religion. Cambridge, 2010.CrossRefGoogle Scholar
Merton, Robert K. Science, Technology and Society in Seventeenth-Century England. New York, 1970; first published in Osiris 4, no. 2 (1938), 360–632.Google Scholar
Muller, Richard. Post-Reformation Reformed Dogmatics: The Rise and Development of Reformed Orthodoxy. Grand Rapids, 2003.Google Scholar
Van Ruler, Johannes A. The Crisis of Causality: Voetius and Descartes on God, Nature and Change. Leiden, 1995.CrossRefGoogle Scholar
Bibliography
Backus, Irena. Historical Method and Confessional Identity in the Era of the Reformation (1378–1615). Leiden, 2003.Google Scholar
Bauer, Stefan. The Censorship and Fortuna of Platina’s Lives of the Popes in the Sixteenth Century. Turnhout, 2006.CrossRefGoogle Scholar
Bauer, Stefan. The Invention of Papal History: Onofrio Panvinio between Renaissance and Catholic Reform. Oxford, 2020.Google Scholar
Bauer, Stefan, ed. The Uses of History in Religious Controversies from Erasmus to Baronio, special issue of Renaissance Studies 35 (2021), 9–23.CrossRefGoogle Scholar
Benz, Stefan. Zwischen Tradition und Kritik: Katholische Geschichtsschreibung im barocken Heiligen Römischen Reich. Husum, 2003.Google Scholar
Bollbuck, Harald. Wahrheitszeugnis, Gottes Auftrag und Zeitkritik: Die Kirchengeschichte der Magdeburger Zenturien und ihre Arbeitstechniken. Wiesbaden, 2014.Google Scholar
Cameron, Euan. Interpreting Christian History: The Challenge of the Churches’ Past. Malden and Oxford, 2005.Google Scholar
Clarke, Peter D. and Methuen, Charlotte, eds. The Church on its Past. Woodbridge, 2013.Google Scholar
Guazzelli, Giuseppe Antonio, Michetti, Raimondo, and Scorza Barcellona, Francesco, eds. Cesare Baronio tra santità e scrittura storica. Rome, 2012.Google Scholar
Orella y Unzué, José Luis. Respuestas católicas a las Centurias de Magdeburgo (1559–1588). Madrid, 1976.Google Scholar
Polman, Pontianus. L’Élément historique dans la controverse religieuse du XVIe siècle. Gembloux, 1932.Google Scholar
Quantin, Jean-Louis. The Church of England and Christian Antiquity: The Construction of a Confessional Identity in the Seventeenth Century. Oxford, 2009.Google Scholar
Sawilla, Jan Marco. Antiquarianismus, Hagiographie und Historie im 17. Jahrhundert: Zum Werk der Bollandisten. Tübingen, 2009.Google Scholar
Van Liere, Katherine, Ditchfield, Simon, and Louthan, Howard, eds. Sacred History: Uses of the Christian Past in the Renaissance World. Oxford, 2012.Google Scholar
Bibliography
Arnold, Franz X. Die Staatslehre des Kardinals Bellarmin: Ein Beitrag zur Rechts- und Staatsphilosophie des konfessionellen Zeitalters. Munich, 1934.Google Scholar
Bireley, Robert. The Counter-Reformation Prince: Anti-Machiavellianism or Catholic Statecraft in Early Modern Europe. Chapel Hill, 1990.Google Scholar
Bireley, Robert. The Jesuits and the Thirty Years War: Kings, Courts, and Confessors. Cambridge, 2003.Google Scholar
Bireley, Robert. Maximilian von Bayern, Adam Contzen, S.J. und die Gegenreformation in Deutschland 1624–1635 [Schriftenreihe der Historischen Kommission bei der bayerischen Akademie der Wissenschaften 13]. Göttingen, 1975.Google Scholar
Cargill Thompson, William David James. The Political Thought of Martin Luther. Brighton, 1984.Google Scholar
Estes, James M., ed. Whether Secular Government has the Right to Wield the Sword in Matters of Faith. Toronto, 1994.Google Scholar
Kaplan, Benjamin J. Divided by Faith: Religious Conflict and the Practice of Toleration in Early Modern Europe. Cambridge, 2007.CrossRefGoogle Scholar
Koller, Alexander. Imperator und Pontifex: Forschungen zum Verhältnis von Kaiserhof und römischer Kurie im Zeitalter der Konfessionalisierung (1555–1645). Münster, 2012.Google Scholar
Mesnard, Pierre. L’Essor de la philosophie politique au XVIe siècle, 3rd ed. Paris, 1969.CrossRefGoogle Scholar
Meyer, Arnold Oskar. England and the Catholic Church under Queen Elizabeth, trans. McKee, John Reginald, introd. Bossy, John. New York, 1967.Google Scholar
Repgen, Konrad. “Die Proteste Chigis und der päpstliche Protest gegen den westfälischen Frieden (1648/1650).” In Giesen, Dieter, Listl, Joseph, Schwab, Dieter, and Stratz, Hans-Wolfgang, eds., Staat, Kirche, Wissenschaft in einer pluralisatischen Gesellschaft: Festschrift zum 65. Geburtstag von Paul Mikat. Berlin, 1989, 623–647.Google Scholar
Scott, James Brown. The Spanish Origins of International Law: Francisco de Vitoria and his Law of Nations. Oxford, 1934.Google Scholar
Seils, Ernst-Albert. Die Staatslehre des Jesuiten Adam Contzen, Beichtvater Kurfürst Maximilians von Bayern [Historische Studien 405] Lübeck and Hamburg, 1968.Google Scholar
Tutino, Stefania. Empire of Souls: Robert Bellarmine and the Christian Commonwealth. Oxford, 2011.Google Scholar
von Friedeburg, Robert. Widerstandsrecht und Konfessionskonflikt: Notwehr und Gemeiner Mann im deutsch-britischen Vergleich 1530–1669. Berlin, 1999.Google Scholar
Bibliography
Bailey, Gauvin Alexander. Art on the Jesuit Missions in Asia and Latin America, 1542–1773. Toronto, 1999.Google Scholar
Bailey, Gauvin Alexander. Between Renaissance and Baroque: Jesuit Art in Rome, 1565–1610. Toronto, 2003.Google Scholar
Freedberg, David. The Power of Images: Studies in the History and Theory of Response. Chicago, 2007.Google Scholar
Hall, Marcia B. The Sacred Image in the Age of Art: Titian, Tintoretto, Barocci, El Greco, Caravaggio. New Haven, 2011.Google Scholar
Jonckheere, Koenraad. Antwerp Art after Iconoclasm: Experiments in Decorum, 1566–1585. Brussels, 2012.Google Scholar
Mâle, Emile. L’art religieux de la fin du XVIe siècle: du XVIIe siècle et du XVIIIe siècle. Étude sur l’iconographie après le Consile de Trente, Italie-France-Espagne-Flanders. Paris, 1972.Google Scholar