Skip to main content Accessibility help
×
Hostname: page-component-84b7d79bbc-x5cpj Total loading time: 0 Render date: 2024-07-26T20:25:03.912Z Has data issue: false hasContentIssue false

16 - Didactic prose, history, politics, life writing, convent writing, Crónicas de Indias

from IV - EARLY MODERN SPAIN: RENAISSANCE AND BAROQUE

Published online by Cambridge University Press:  28 March 2008

David T. Gies
Affiliation:
University of Virginia
Get access

Summary

Court, language, and empire in the age of Charles V

During the rule of Charles V, Spanish literature achieves an international dimension through the work of Archbishop Fray Antonio de Guevara (1474–1546). His attempt to connect with a new reading public outside restricted humanistic groups accounts for Guevara’s immense popularity in Spain and Europe, and makes him into a writer who paved the way for the modern essay and the novel. Guevara’s chosen topics are usually entrenched in Renaissance culture, but their didacticism becomes subverted by a lighthearted demeanor, the use of apocryphal sources, or the overwhelming presence of rhetorical devices. Menosprecio de corte y alabanza de aldea (“Contempt for Life at Court and a Praise for Life in the Country,” 1539) exemplifies his ability to play with a constellation of motives mainly stemming from the medieval controversies about courtly life. Here the author’s argumentation annuls the traditional dichotomy announced in the title; his apparent diatribe against the court in favor of country life finally contains a somewhat resigned admission that, with all its evils, only the court grants a certain degree of individual autonomy.

Other authors depart from Guevara’s rhetorical self-consciousness. Juan de Valdés (1510–1541) wrote in Italy the Diálogo de la lengua (“Dialogue About Language”), which confirms the rise of the vernacular Castilian language as a vehicle of culture. By defending the autonomy of his native language, Valdés aligns himself with Pietro Bembo (1470–1547) or Baldassare Castiglione (1474–1529), who in different ways reveal a similar concern for the Italian language. In Spain, the Gramática de la lengua castellana (“Grammar of Castilian Language,” 1492), written by Antonio de Nebrija (1444?–1522) constitutes a key reference, but, unlike Nebrija, Valdés follows a non-prescriptive approach.

Type
Chapter
Information
Publisher: Cambridge University Press
Print publication year: 2005

Access options

Get access to the full version of this content by using one of the access options below. (Log in options will check for institutional or personal access. Content may require purchase if you do not have access.)

References

Bataillon, Marcel. Erasmo y España: estudios sobre la historia espiritual del siglo XVI. Trans. Alatorre, Antonio. Mexico: Fondo de Cultura Económica, 1966.Google Scholar
Blanco, Mercedes. Les Rhétoriques de la pointe. Baltasar Gracián et le Conceptisme en Europe. Paris: Honoré Champion, 1992.Google Scholar
Certeau, MichelThe Mystic Fable. Vol. i: The Sixteenth and Seventeenth Centuries. Chicago: University of Chicago Press, 1992.Google Scholar
Hidalgo-Serna, Emilio. El pensamiento ingenioso de Baltasar Gracián. Barcelona: Anthropos, 1993.Google Scholar
Márquez Villanueva, Francisco. “La Celestina as Hispano-Semitic Anthropology.” Revue de Littérature Comparée 61 (1987).Google Scholar
Serna, Mercedes, ed. Crónicas de Indias. Madrid: Cátedra, 2000.Google Scholar
Ynduráin, Domingo. “Contradicciones en la obra de Quevedo.” In Homenaje a Quevedo. Academia literaria renacentista. Vol. II. Ed. Concha, V. García. Salamanca: Universidad de Salamanca, 1982.Google Scholar

Save book to Kindle

To save this book to your Kindle, first ensure coreplatform@cambridge.org is added to your Approved Personal Document E-mail List under your Personal Document Settings on the Manage Your Content and Devices page of your Amazon account. Then enter the ‘name’ part of your Kindle email address below. Find out more about saving to your Kindle.

Note you can select to save to either the @free.kindle.com or @kindle.com variations. ‘@free.kindle.com’ emails are free but can only be saved to your device when it is connected to wi-fi. ‘@kindle.com’ emails can be delivered even when you are not connected to wi-fi, but note that service fees apply.

Find out more about the Kindle Personal Document Service.

Available formats
×

Save book to Dropbox

To save content items to your account, please confirm that you agree to abide by our usage policies. If this is the first time you use this feature, you will be asked to authorise Cambridge Core to connect with your account. Find out more about saving content to Dropbox.

Available formats
×

Save book to Google Drive

To save content items to your account, please confirm that you agree to abide by our usage policies. If this is the first time you use this feature, you will be asked to authorise Cambridge Core to connect with your account. Find out more about saving content to Google Drive.

Available formats
×