Introduction
Published online by Cambridge University Press: 15 December 2009
Summary
If you came at night like a broken king,
If you came by day not knowing what you came for,
It would be the same, when you leave the rough road
And turn behind the pig-sty to the dull facade
And the tombstone. And what you thought you came for
Is only a shell, a husk of meaning
From which the purpose breaks only when it is fulfilled
If at all. Either you had no purpose
Or the purpose is beyond the end you figured
And is altered in fulfilment.
A people without history
Is not redeemed from time, for history is a pattern
Of timeless moments. So, while the light fails
On a winter's afternoon, in a secluded chapel
History is now and England.
T. S. Eliot, ‘Little Gidding’, The Four QuarteMy fascination with the Ferrars is an interest which has endured since I first read the last of T. S. Eliot's Four Quartets—to which he gave the title ‘Little Gidding’. Being something of an Eliotman, I set out to learn what this place was which he had described and why it had such significance for him. It was not long before I was deep in Alan Maycock's biography of Nicholas Ferrar, son of the strong-willed old lady who in 1625 established a retreat for herself and her family at the manor of Little Gidding in a remote section of Huntingdonshire. It was from this biography that I learned of the existence of four manuscript volumes in which were recorded the conversations of ‘The Little Academy’, a discussion group formed by members of the Ferrar family to instruct both themselves and their audience in matters moral and intellectual.
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- Conversations at Little Gidding , pp. xi - lxxxviPublisher: Cambridge University PressPrint publication year: 1970