In Chapter 3, we explored the relationship between Existenz, death and eternity. We also interpreted what it means for one's Existenz to be deathless from two different perspectives: the Mystical and the Existential Interpretations. We now turn to the final part of the analysis. In this chapter, I draw on the traditional understanding of eternity as non-temporal duration. I then take a fresh look at Jaspers' concept of the Augenblick experience within the framework of the Existential Interpretative model. Finally, Jaspers' assertions about the eternal aspect of one's Existenz is reassessed.

I approach Jaspers' concept of eternity as non-temporality/timelessness by utilising a metaphor that is similar to Plotinus', Boethius' and St Augustine's. However, I argue that Jaspers' assertions regarding the eternal dimension of the human being can be coherently formulated in a non-theological framework. This explanation of timelessness is consistent with earlier thinkers' concept of eternity.

Towards an Understanding of the Concept of Eternity

Time and Eternity

The concepts of temporality and eternity are intimately interwoven. Hence explanations of eternity are often given in the context of objective time as we understand it. As we have seen, various dictionary definitions of eternity demonstrate this point as they refer to the concept of time as ‘infinite time’, ‘endless duration’, ‘timelessness’, and so forth. Yet it is apparent that time and eternity are distinct concepts.

Time is often defined in terms of duration, and is conceived as a succession of events or moments occurring in linear order. Within the context of objective time, a moment is a position in time which is sometimes regarded as the ‘moving now’. The now point is thought to be moving in a direction along the continuum of instants from past to future. This is the concept of the so-called passage of time.