Book contents
- Frontmatter
- Contents
- List of illustrations
- Acknowledgments
- Introduction
- 1 Stage devils and oppositional thinking
- 2 The devil and the sacred in the English mystery plays
- 3 Stage devils and sacramental community in non-cycle plays
- 4 Stage devils and early social satire
- 5 Protestant devils and the new community
- 6 The devils of Dr. Faustus
- 7 Reacting to Marlowe
- 8 The devil and the sacred on the Shakespearean stage: theatre and belief
- 9 Traditional morality and magical thinking
- 10 New directions
- Appendix. Devil plays in English, 1350–1642
- Notes
- Index
1 - Stage devils and oppositional thinking
Published online by Cambridge University Press: 22 September 2009
- Frontmatter
- Contents
- List of illustrations
- Acknowledgments
- Introduction
- 1 Stage devils and oppositional thinking
- 2 The devil and the sacred in the English mystery plays
- 3 Stage devils and sacramental community in non-cycle plays
- 4 Stage devils and early social satire
- 5 Protestant devils and the new community
- 6 The devils of Dr. Faustus
- 7 Reacting to Marlowe
- 8 The devil and the sacred on the Shakespearean stage: theatre and belief
- 9 Traditional morality and magical thinking
- 10 New directions
- Appendix. Devil plays in English, 1350–1642
- Notes
- Index
Summary
Aside from human beings, nothing was staged more continuously in early English drama than the devil and his minions. For about 300 years – from the late fourteenth century to the late seventeenth – playwrights regularly put devils on stage in every kind of English play for every kind of audience, whether aristocratic, popular, or commercial. Long after they stopped seeing God and the angels, audiences continued to see devils on stage, and there was no appreciable decline in opportunities to do so on the London commercial stage before the closing of the theatres in 1642. That devils should have so long outlived other characters produced by traditional dramaturgy has neither been noticed nor explained in the critical record, yet it is a singular fact. This book explores both questions: why devils are the last explicit remnant of continuous traditions in staging the sacred, and why no one has recognized that they are.
One reason devils endured on stage was that the material base of culture changed very little throughout the time they were popular: the slow pace of economic and technological change meant that costumes and the materials for assembling them remained the same. “The devill in his fethers” (presumably black feathers) appears in costuming lists from Chester, both for the mystery plays and for the annual Midsummer Show, which reputedly endured from 1499 to the 1670s.
- Type
- Chapter
- Information
- The Devil and the Sacred in English Drama, 1350–1642 , pp. 5 - 18Publisher: Cambridge University PressPrint publication year: 2000