Skip to main content Accessibility help
×
Hostname: page-component-78c5997874-94fs2 Total loading time: 0 Render date: 2024-11-17T18:14:28.434Z Has data issue: false hasContentIssue false

Part III - Divine Transcendence and Pragmatic Purposes

Published online by Cambridge University Press:  19 October 2023

Elsa Giovanna Simonetti
Affiliation:
Katholieke Universiteit Leuven, Belgium
Claire Hall
Affiliation:
University of Durham
Get access

Summary

Image of the first page of this content. For PDF version, please use the ‘Save PDF’ preceeding this image.'
Type
Chapter
Information
Publisher: Cambridge University Press
Print publication year: 2023

Access options

Get access to the full version of this content by using one of the access options below. (Log in options will check for institutional or personal access. Content may require purchase if you do not have access.)

References

Bibliography

Bremmer, Jan N. 1987. ‘Three Roman Aetiological Myths’. In Graf, Fritz (ed.), Mythos in mythenloser Gesellschaft. Leipzig: Teubner, pp. 2543.Google Scholar
De Melo, Wolfgang D. C. 2019. Varro: De lingua Latina, 2 vols. Oxford: Oxford University Press.Google Scholar
Driediger-Murphy, Lindsay G. 2019. Roman Republican Augury: Freedom and Control. Oxford: Oxford University Press.Google Scholar
Feldherr, Andrew. 1998. Spectacle and Society in Livy’s History. Berkeley: University of California Press.Google Scholar
Humm, Michel. 2012. ‘Silences et bruits autour de la prise d’auspices’. In Schettino, Maria Teresa and Pittia, Sylvie (eds.), Les Sons du pouvoir dans les mondes anciens. Besançon: Presses universitaires de Franche-Comté, pp. 275–95.Google Scholar
Humm, Michel 2022. ‘Le rituel de la prise d’auspices: les gestes et la parole’, Archimède 9, pp. 59–78.Google Scholar
Konrad, Christoph F. 2022. The Challenge to the Auspices. Studies on Magisterial Power in the Middle Roman Republic. Oxford: Oxford University Press.CrossRefGoogle Scholar
Levene, David S. 2010. Livy on the Hannibalic War. Oxford: Oxford University Press.CrossRefGoogle Scholar
Linderski, Jerzy. 1986. ‘The Augural Law’. In Aufstieg und Niedergang der römischen Welt II.16.3. Berlin: de Gruyter, pp. 2146–312.Google Scholar
Santangelo, Federico. 2013. Divination, Prediction and the End of the Roman Republic. Cambridge: Cambridge University Press.Google Scholar
Santangelo, Federico. 2019. ‘Prodigies in the Early Principate?’ In Driediger-Murphy, Lindsay G. and Eidinow, Esther (eds.), Ancient Divination and Experience. Oxford: Oxford University Press, pp. 154–77.Google Scholar
Struck, Peter T. 2016. Divination and Human Nature: A Cognitive History of Intuition in Classical Antiquity. Princeton, NJ: Princeton University Press.Google Scholar
Tuck, Anthony. 2020. ‘Augury and Observation: Speculations on the Nature of an Ancient Italic Ritual Practice’, Memoirs of the American Academy in Rome 65, pp. 540–557.Google Scholar

Bibliography

Belayche, Nicole. 2007. ‘Les dieux “nomothètes”: Oracles et prescriptions religieuses à l’époque romaine impériale’. Revue de l’Histoire des Religions 224: 171–91.Google Scholar
Bendlin, Andreas. 2006. ‘Von Nutzen und Nachteil der Mantik: Orakel im Medium von Handlung und Literatur in der Zeit der Zweiten Sophistik’. In von der Osten, Dorothee Elm, Rüpke, Jörg, and Waldner, Katharina (eds.), Texte als Medium und Reflexion von Religion im römischen Reich. Stuttgart: Steiner Verlag, pp. 159207.Google Scholar
Berner, Ulrich. 2011. ‘Religion Explained? Lucian of Samosata and the Cognitive Science of Religion’. In Martin, Luther H. and Sørensen, Jesper (eds.), Past Minds: Studies in Cognitive Historiography. London: Equinox, pp. 131–40.Google Scholar
Boll, Franz, and Bezold, Carl. 1926. Sternglaube und Sterndeutung: Die Geschichte und das Wesen der Astrologie. Berlin: Teubner.Google Scholar
Bousset, Wilhelm. 1960. Die Himmelsreise der Seele. Darmstadt: Wissenschaftliche Buchgesellschaft.Google Scholar
Bowra, Cecile M. 1959. ‘ΕΙΠΑΤΕ ΤΩΙ ΒΑΣΙΛΗΙ’, Hermes 87: 426–35.Google Scholar
Busine, Aude. 2005. Paroles d’ Apollon: Pratiques et traditions oraculaires dans l’Antiquité tardive (IIe–VIe siècles). Leiden: Brill.Google Scholar
Cabouret, Bernadette. 1997. ‘Julien et Delphes, la politique religieuse de l’empe-reur Julien et le “dernier” oracle’. Revue des Études Anciennes 99: 141–58.Google Scholar
Cameron, Alan. 2011. The Last Pagans of Rome. Oxford: Oxford University Press.Google Scholar
Caster, Marcel. 1938. Études sur Alexandre ou le Faux Prophète de Lucien. Paris: Les Belles Lettres.Google Scholar
Chevalier, Jean-Frédéric. 2014. Martianus Capella, Les noces de Philologie et de Mercure. Tome I: Livre I. Paris: Les Belles Lettres.Google Scholar
Cracco Ruggini, Lellia. 1972. ‘Simboli di battaglia ideologica nel tardo ellenismo’. In Studi Storici in onore di O. Bertolini. Pisa: Goliardica, pp. 177300.Google Scholar
Cristante, Lucio (ed.). 2011. Martiani Capellae De Nuptiis Philologiae et Mercurii, Libri I–II, translation by Luciano Lenaz; commentary by Cristante, Lucio, Filip, Ireneo, Lenaz, Luciano, with an unedited essay by Ferrarino, Pietro. Bibliotheca Weidmanniana, Vol. 15. Hildesheim: Weidmann.Google Scholar
Cumont, Frantz. 1887. Alexandre d’Abonotichos: Un épisode de l’histoire du paganisme au II siècle de notre ère. Brussels: Hayez.Google Scholar
Detienne, Marcel. 1998. Apollon le couteau à la main: une approche expérimentale du polythéisme grec. Paris: Gallimard.Google Scholar
Dronke, Peter. 1994. Verse with Prose from Petronius to Dante: The Art and Scope of the Mixed Form. Cambridge, MA: Harvard University Press.Google Scholar
Duncan-Jones, Richard P. 1996. ‘The Impact of the Antonine Plague’. Journal of Roman Archaeology 9: 108–36.Google Scholar
Edwards, Mark. 2007. ‘Porphyry and the Christians’. Bulletin of the Institute of Classical Studies. Supplement 98: 111–26.Google Scholar
Faraone, Christopher A. 1992. Talismans and Trojan Horses: Guardian Statues in Ancient Greek Myth and Ritual. Oxford: Oxford University Press.Google Scholar
Faraone, Christopher A. 2009. ‘Stopping Evil, Pain, Anger, and Blood: The Ancient Greek Tradition of Protective Iambic Incantations’. Greek, Roman and Byzantine Studies 49: 227–55.Google Scholar
Gaillard-Seux, Patricia. 2014. ‘Magical Formulas in Pliny’s Natural History: Origins, Sources, Parallels’. In Maire, Brigitte (ed.), Greek’ and ‘Roman’ in Latin Medical Texts: Studies in Cultural Change and Exchange in Ancient Medicine. Leiden: Brill, pp. 201–23.Google Scholar
Gilliam, James F. 1961. ‘The Plague under Marcus Aurelius’. American Journal of Philology 82: 225–51.Google Scholar
Gourevitch, Danielle. 2013. Limos kai Loimos: A Study of the Galenic Plague. Paris: Editions De Boccard.Google Scholar
Graf, Fritz. 1992. ‘An Oracle against Pestilence from a Western Anatolian Town’. Zeitschrift für Papyrologie und Epigraphik 92: 267–79.Google Scholar
Graf, Fritz. 2007. ‘The Oracle and the Image: Returning to Some Oracles from Clarus’. Zeitschrift für Papyrologie und Epigraphik 160: 113–19.Google Scholar
Guida, Augusto. 1998. ‘L’ultimo oracolo di Delfi per Giuliano’. Rudiae 10: 388413.Google Scholar
Guida, Fiorella. 1972. Apollo Arciere. Rome: Edizioni dell’Ateneo.Google Scholar
Huh, Min-Jun and Pià, Jordi. 2014. ‘Pour un index des références latines aux Oracles. Les exemples de Marius Victorinus et Martianus Capella’. In Lecerf, Adrien, Saudelli, Lucia and Seng, Helmut (eds.), Oracles Chaldaïques: fragments et philosophie. Heidelberg: Universitätsverlag Winter, pp. 195230.Google Scholar
Jones, Christopher P. 1986. Culture and Society in Lucian. Cambridge, MA: Harvard University Press.Google Scholar
Jones, Christopher P. 2005. ‘Ten Dedications “To the Gods and Goddesses” and the Antonine Plague’. Journal of Roman Archaeology 18: 293301.Google Scholar
Jones, Christopher P. 2006. ‘Cosa and the Antonine Plague?Journal of Roman Archaeology 19: 368–9.Google Scholar
Jones, Christopher P. 2014. Between Pagan and Christian. Cambridge, MA: Harvard University Press.Google Scholar
Jones, Christopher P. 2016. ‘An Amulet from London and Events Surrounding the Antonine Plague’. Journal of Roman Archaeology 29: 469–72.Google Scholar
Jürgasch, Thomas. 2016. ‘Christians and the Invention of Paganism in the Late Roman Empire’. In Salzman, Michele, Sághy, Marianne, and Lizzi Testa, Rita (eds.), Pagans and Christians in Late Antique Rome: Conflict, Competition, and Coexistence in the Fourth Century. Cambridge: Cambridge University Press, pp. 115–38.Google Scholar
Kahlos, Maijastina. 2007. Debate and Dialogue: Christian and Pagan Cultures c. 360–430. Aldershot: Ashgate.Google Scholar
Kent, Stephen. 2008. ‘Narcissistic Fraud in the Ancient World: Lucian’s Account of Alexander of Abonuteichos and the Cult of Glycon’. Ancient Narrative 6: 7799.Google Scholar
Kopp, Ulrich Friedrich. 1836. Martiani Minei Felicis Capellae Afri Carthaginiensis De Nuptiis Philologiae et Mercurii et de septem artibus liberalibus libri nouem. Frankfurt am Main: Varrentrapp.Google Scholar
Lane Fox, Robin J. 1986. Pagans and Christians: in the Mediterranean World from the Second Century AD to the Conversion of Constantine. London: Penguin.Google Scholar
Lanzi, Silvia. 2006. ‘Aion, Eros e Hades nei frammenti caldaici’. Kervan 3: 3549.Google Scholar
Lavan, Luke, and Mulryan, Michael (eds.). 2011.The Archaeology of Late Antique ‘Paganism’. Leiden: Brill.Google Scholar
Lizzi Testa, Rita. 2013.‘When the Romans Became Pagani’. In Testa, Rita Lizzi (ed.), The Strange Death of Pagan Rome: Reflexions on a Historiographical Controversy. Turnhout: Brepols, pp. 3151.Google Scholar
Lo Cascio, Elio (ed.). 2012. ‘L’impatto della “peste Antonina”: Quinto degli Incontri capresi di Storia dell’Economia Antica’. In Lo Cascio, Elio, Roma e Anacapri nei giorni 8–11 ottobre 2008. Bari: Edipuglia.Google Scholar
Merkelbach, Reinhold, and Stauber, Josef. 1996. ‘Die Orakel des Apollon von Klaros’. Epigraphica Anatolica 27: 154.Google Scholar
Milton, Donald K. 2012. ‘What Was the Primary Mode of Smallpox Transmission? Implications for Biodefense’. Frontiers in Cellular and Infection Microbiology 29: 150.Google Scholar
Nock, Arthur D. 1928. ‘Alexander of Abonuteichos’. Classical Quarterly 22: 160–2.Google Scholar
Nock, Arthur D. 1933. Conversion: The Old and the New in Religion from Alexander the Great to Augustine of Hippo. Oxford: Clarendon Press.Google Scholar
Perdrizet, Paul. 1903. ‘Une inscription d’Antioche qui reproduit un oracle d’Alexandre d’Abonotichos’. Comptes rendus des séances de l’Académie des Inscriptions et Belles-Lettres 47(1): 62–6.Google Scholar
Robert, Louis M. 1980. À travers l’Asie Mineure. Paris: De Boccard.Google Scholar
Robert, Louis M. 1981. ‘Le serpent Glycon d’Abônouteichos a Athènes et Artémis d’Ephèse à Rome’. Comptes rendus des séances de l’Académie des Inscriptions et Belles-Lettres 125(3): 513–35.Google Scholar
Schievenin, Romeo. 2008. ‘Egersimos: risvegli e resurrezioni’. Incontri triestini di filologia classica 7: 219–32.Google Scholar
Seng, Helmut. 2016. Un livre sacré de l’Antiquité tardive: les Oracles Chaldaïques. Turnhout: Brepols.Google Scholar
Sfameni Gasparro, Giulia. 1996. ‘Alessandro di Abonutico, lo “pseudo-profeta” ovvero come costruirsi un’identità religiosa (I)’. Studi e Materiali di Storia delle Religioni 62: 565–90.Google Scholar
Sfameni Gasparro, Giulia. 1999. ‘Alessandro di Abonutico, lo “pseudo-profeta” ovvero come costruirsi un’identita religiosa (II)’. In Bonnet, Corinne and Motte, André (eds.), Les syncretismes religieux dans le monde mediterraneen antique. Actes du colloque international en l’honneur de Franz Cumont. Turnhout: Brepols, pp. 275305.Google Scholar
Sfameni Gasparro, Giulia. 2013. ‘Oracoli e teologia: praxis oracolare e riflessioni’. Kernos 26: 139–56.Google Scholar
Shanzer, Danuta. 1986. A Philosophical and Literary Commentary on Martianus Capella’s De Nuptiis Philologiae et Mercurii Book 1. Berkeley: University of California Press.Google Scholar
Shanzer, Danuta. 2013. Reviewed Work: ‘Martiani Capellae De nuptiis Philologiae et Mercurii. Vol. 1, Libri I/II (Bibliotheca Weidmanniana. 15.1.) by Lucio Cristante, Luciano Lenaz’. Wiener Studien 126: 281–91.Google Scholar
Tissi, Lucia Maddalena. 2018. Gli oracoli degli dèi greci nella Teosofia di Tubinga: Commento e studio critico dei testi 12–54 Erbse. Alessandria: Edizioni dell’Orso.Google Scholar
Tomlin, Roger S. O. 2014. ‘“Drive Away the Cloud of Plague”: A Greek Amulet from Roman London’. In Collins, Rob and McIntosh, Frances (eds.), Life in the Limes: Studies of the People and Objects of the Roman Fronties Presented to Lindsay Allason-Jones on the Occasion of Her Birthday and Retirement. Oxford: Oxbow, pp. 197205.Google Scholar
Tommasi, Chiara O. 2012. The Bee-Orchid: Religione e Cultura in Marziano Capella. Naples: D’Auria.Google Scholar
Tommasi, Chiara O. 2013. ‘L’“incerto Dio” degli Ebrei, ovvero i limiti della interpretatio’. Chaosekosmos 14: 154.Google Scholar
Tommasi, Chiara O. 2014. ‘Gli Oracoli Caldaici come supporto all’esegesi virgiliana tardoantica: Favonio Eulogio e altri neoplatonici latini’. In Lecerf, Adrien, Saudelli, Lucia, and Seng, Helmut (eds.), Oracles Chaldaiques: Fragments Et Philosophie (Bibliotheca Chaldaica: Band 4). Heidelberg: Universitätsverlag Winter, pp. 169–93.Google Scholar
Tommasi, Chiara O. 2022. ‘Il cimento dell’armonia e dell'invenzione: Apollo-Sole e l'allegoria delle stagioni (Mart. Cap. I 16–18)’. In Jean Baptiste Guillaumin (ed.), Martianus Capella et la circulation des savoirs dans l’antiquité tardive. Actes du colloque en ligne (Paris, Sorbonne Université, 8–9 Avril 2021), Trieste: Edizioni Università di Trieste, pp. 109133.Google Scholar
Traina, Alfonso. 1975. ‘“L’aiuola che ci fa tanto feroci”: Per la storia di un topos’. In Forma Futuri: Studi in onore del Cardinale Michele Pellegrino. Turin: Bottega d’Erasmo, pp. 232–50.Google Scholar
Van Nuffelen, Peter. 2011. Rethinking the Gods: Philosophical Readings of Religion in the Post-Hellenistic Period. Cambridge: Cambridge University Press.Google Scholar
Versnel, Hans S. 1990. Inconsistencies in Greek and Roman, Vol. 2: Transition and Reversal in Myth and Ritual. Leiden: Brill.Google Scholar
Victor, Ulrich. 1997. Lukian von Samosata: Alexandros oder der Lügenprophet. Leiden: Brill.Google Scholar
Weinreich, Otto. 1913. ‘Heros Propylaios und Apollon Propylaios’. Mitteilungen des Deutschen Archäologischen Instituts: Athenische Abteilung 38: 6272.Google Scholar
Weißl, Michael. 1998. ‘Torgottheiten: Studien zum sakralen und magischen Schutz von griechischen Stadt- und Burgtoren unter Einbeziehung der benachbarten Kulturen’. Unpublished PhD thesis, University of Vienna (revised 2012).Google Scholar
Wiseman, James. 1973. ‘Gods, War and Plague in the Time of the Antonines’. In Wiseman, James (ed.), Studies in the Antiquities of Stobi, Vol. 1. Beograd: Naučno delo, pp. 143–83.Google Scholar
Zambon, Marco. 2019. ‘Nessun dio è mai sceso quaggiù’: La polemica anticristiana dei filosofi antichi. Rome: Carocci.Google Scholar

Bibliography

Amidon, Philip R. 2007. Philostorgius: Church History. Atlanta, GA: Society of Biblical Literature.Google Scholar
Baldwin, Barry. 1975. ‘The Career of Oribasius’. Acta Classica 18: 8597.Google Scholar
Beatrice, Pier Franco. 2001. Anonymi Monophysitae Theosophia: An Attempt at Reconstruction (Vigiliae Christianae. Suppl. 56). Leiden: Brill.Google Scholar
Bidez, Joseph. 1981. Philostorgius, Kirchengeschichte: Mit dem Leben des Lucian von Antiochien und den Fragmenten eines arianischen Historiographen, 3. bearbeitete Auflage von Friedhelm Winkelmann. Berlin: Akademie.Google Scholar
Boudon-Millot, Véronique and Goulet, Richard. 2005. ‘Oribase de Pergame’. In Goulet, Richard (ed.), Dictionnaire des philosophes antiques. Tome IV. Paris: CNRS Éditions, pp. 800–4.Google Scholar
Bowra, Cecile Maurice. 1959. ‘ΕΙΠΑΤΕ ΤΩΙ ΒΑΣΙΛΗΙ’. Hermes 87: 426–35.Google Scholar
Bury, John B. 1931 (1923). History of the Later Roman Empire: From the Death of Theodosius I to the Death of Justinian. London: Macmillan.Google Scholar
Busine, Aude. 2005. Paroles d’Apollon: Pratiques et traditions oraculaires dans l’Antiquité tardive (IIe–VIe siècles). Leiden: Brill.Google Scholar
Busine, Aude. 2012. ‘The Discovery of Inscriptions and the Legitimation of New Cults’. In Dignas, Beate and Smith, Roland R. R. (eds.), Historical and Religious Memory in the Ancient World. Oxford: Oxford University Press, pp. 241–56.Google Scholar
Busine, Aude. 2018. ‘The Dux and the Nun: Hagiography and the Cult of Artemios and Febronia in Constantinople’. Dumbarton Oaks Papers 72: 93112.Google Scholar
Cabouret, Bernadette. 1997. ‘Julien et Delphes. La politique religieuse de l’empe-reur Julien et le “dernier” oracle’. Revue des Études Anciennes 99: 141–58.Google Scholar
Cameron, Averil M. 1963. ‘Agathias and Cedrenus on Julian’. Journal of Roman Studies 53: 91–4.Google Scholar
Daley, Brian E. 1995. ‘Apollo as a Chalcedonian: A New Fragment of a Controversial Work from Early Sixth-Century Constantinople’. Traditio 50: 3154.Google Scholar
De Lucia, Roberto. 2006. ‘Oribasio di Pergamo’. In Antonio, Garzya et al. (ed.), Medici bizantini. Turin: Unione tipografico-editrice torinese, pp. 21–9.Google Scholar
Dempsey, T. 1918. The Delphic Oracle: Its Early History, Influence and Fall. Oxford: Blackwell.Google Scholar
Fatouros, Georgios. 1996. ‘ΕΙΠΑΤΕ ΤΩΙ ΒΑΣΙΛΗΙ’. Hermes 124: 367–74.Google Scholar
Gigli, Daria. 2011. ‘L’esilio di Apollo nella Teosofia di Tubinga (§§ 16–17 Erbse = I 5–6 Beatrice)’. Medioevo greco: Rivista di storia e filologia bizantina 11: 6381.Google Scholar
Gregory, Timothy E. 1983. ‘Julian and the Last Oracle of Delphi’. Greek Roman and Byzantine Studies 24: 355–66.Google Scholar
Guida, Augusto. 1998. ‘L’ultimo oracolo di Delfi per Giuliano’. Rudiae 10: 388413.Google Scholar
Guida, Augusto. 2001. ‘L’ultimo oracolo di Delfi per Giuliano’. In Atti del Convegno Internazionale di Studi ‘Giuliano Imperatore. Le sue idee, I suoi amici, i suoi avversari’ (Lecce 1012 dic. 1998). Galatina: Congedo, pp. 389413.Google Scholar
Henry, Martine. 1985. ‘Le témoignage de Libanius et les phénomènes sismiques du IVe siècle de notre ère: essai d’interprétation’. Phoenix 39: 3661.Google Scholar
Kotter, Bonifatius. 1988. Johannes von Damaskos. Die Schriften, Vol. 5, Opera homiletica et hagiographica. Berlin: De Gruyter.Google Scholar
Lampsidis, Odysseus. 1957. ‘Σχόλια εἰς τόν ὡς δελφικόν φερόμενον χρησμόν πρός τόν αὐτοκράτορα Ἰουλιανόν’. Platon 9: 133–5.Google Scholar
Lieu, Samuel D. C. and Vermes, Mark. 1996. ‘From Constantine to Julian: [John the Monk], Artemii passio (The Ordeal of Artemius, BHG 170–71c, CPG 8082)’. In Lieu, Samuel D. C. and Montserrat, Dominic (eds.), From Constantine to Julian: Pagan and Byzantine Views. London: Routledge, pp. 210–62.Google Scholar
Parke, H. William and Wormell, Donald E. W.. 1956. The Delphic Oracle2, Volume I: The History. Oxford: Basil Blackwell.Google Scholar
Schröder, Ludwig H. O. 1940. ‘Oreibasios’. In Paulys Realencyclopädie der classischen Altertumswissenschaft, Supplementband VII. Stuttgart: Druckenmüller, col. 797811.Google Scholar
Thompson, Edward A. 1946. ‘The Last Delphic Oracle’. Classical Quarterly 40: 35–6.Google Scholar
Tissi, Lucia. 2018. Gli oracoli degli dèi greci nella Teosofia di Tubinga (Hellenica 72). Alessandria: Edizioni dell’Orso.Google Scholar
Vatin, Claude. 1962. ‘Les empereurs du IVe siècle à Delphes’. Bulletin de Correspondance Hellénique 86: 229–41.Google Scholar
Van Nuffelen, Peter. 2020. ‘The Christian Reception of Julian’. In Wiemer, Hans-Ulrich and Rebenich, Stefan (eds.), A Companion to Julian the Apostate. Leiden: Brill, pp. 360–97.Google Scholar
Vanderspoel, John. 2006. ‘The Enigma of the Last Oracle’. Topoi. Orient-Occident. Supplément 7: 5361.Google Scholar
Vidal, Gore. 1964. Julian. Boston, MA: Little, Brown and Co.Google Scholar
Wolff, Gustav. 1854. De novissima oraculorum aetate. Berlin: Springer.Google Scholar

Save book to Kindle

To save this book to your Kindle, first ensure coreplatform@cambridge.org is added to your Approved Personal Document E-mail List under your Personal Document Settings on the Manage Your Content and Devices page of your Amazon account. Then enter the ‘name’ part of your Kindle email address below. Find out more about saving to your Kindle.

Note you can select to save to either the @free.kindle.com or @kindle.com variations. ‘@free.kindle.com’ emails are free but can only be saved to your device when it is connected to wi-fi. ‘@kindle.com’ emails can be delivered even when you are not connected to wi-fi, but note that service fees apply.

Find out more about the Kindle Personal Document Service.

Available formats
×

Save book to Dropbox

To save content items to your account, please confirm that you agree to abide by our usage policies. If this is the first time you use this feature, you will be asked to authorise Cambridge Core to connect with your account. Find out more about saving content to Dropbox.

Available formats
×

Save book to Google Drive

To save content items to your account, please confirm that you agree to abide by our usage policies. If this is the first time you use this feature, you will be asked to authorise Cambridge Core to connect with your account. Find out more about saving content to Google Drive.

Available formats
×