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3 - Ghetto and Ghettoization as Cultural Concepts in the Modern Age

Published online by Cambridge University Press:  01 March 2011

Dan Michman
Affiliation:
Bar-Ilan University, Israel
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Summary

…the fanatic bigotry which built the ghettos, was the most active means in God's Hands to keep us afar from the lack of culture of the Middle Ages and in confined circles to nurse the sense of family life and family happiness and the sense of communal life in us.

Rabbi Samson Raphael Hirsch, commentary on Genesis 45:11 (1867)

The common people have not, and indeed cannot have, any historic comprehension. They do not know that the sins of the Middle Ages are now being visited on the nations of Europe. We are what the Ghetto made us.…When civilized nations awoke to the inhumanity of discriminatory legislation and enfranchised us, our enfranchisement came too late. It was no longer possible to remove our disabilities in our old homes. For we had, curiously enough, developed while in the Ghetto into a bourgeois people, and we stepped out of it only to enter into fierce competition with the middle classes.

Theodor Herzl, Der Judenstaat, chapter 2 (trans. Sylvie D'Avigdor) (1896)

The ghetto had been abolished long before, but nevertheless there still existed an invisible wall which separated the [Jewish] quarter from the rest of the city. Many Polish children spoke about it with fear, and their parents spoke about it with contempt.

Bernard Singer, Moje Nalewki (1959, referring to the interwar period)

Even though it is not yet totally clear how the term ghetto spread from Italy throughout the European cultural sphere, its dissemination certainly took place during the seventeenth and eighteenth centuries.

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Publisher: Cambridge University Press
Print publication year: 2011

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