Book contents
- Essays on Ancient Greek Literature and Culture
- Essays on Ancient Greek Literature and Culture
- Copyright page
- Contents
- Illustration and Tables
- Places of Original Publication
- Preface
- Editions and Abbreviations
- Introduction to Volume 1: Greek Poetry before 400 BC
- 1 Early Greek Elegy, Symposium and Public Festival (1986)
- 2 One That Got Away: Archilochus frr. 188–92 and Horace Odes 1.4 and 5 (1987)
- 3 Miles ludens? The Problem of Martial Exhortation in Early Greek Elegy ()
- 4 Lies, Fiction and Slander in Early Greek Poetry (1993)
- 5 Greek Table-Talk before Plato (1993)
- 6 The Theognidea: a Step towards a Collection of Fragments? (1997)
- 7 Early Greek Iambic Poetry: the Importance of Narrative (2001)
- 8 Ancestors of Historiography in Early Greek Elegiac and Iambic Poetry? ()
- 9 Sympotic Praise (2002)
- 10 Early Expatriates: Displacement and Exile in Archaic Poetry ()
- 11 From Archaic Elegy to Hellenistic Sympotic Epigram? (2007)
- 12 Sex and Politics in Archilochus’ Poetry (2008)
- 13 Wandering Poets, Archaic Style (2009)
- 14 Epigram as Narration (2010)
- 15 Historical Narrative in Archaic and Early Classical Greek Elegy (2010)
- 16 Stobaeus and Early Greek Melic, Elegiac and Iambic Poetry (2010)
- 17 Marathon in Fifth-Century Epigram (2010)
- 18 The Trojan War in Early Greek Melic, Iambic and Elegiac Poetry (2010)
- 19 Performing and Re-performing Helen:Stesichorus’ Palinode (2010)
- 20 Simonides of Eretria (redivivus?) (2010)
- 21 Alcman’s First Partheneion and the Song the Sirens sang (2011)
- 22 An Early Chapter in the History of the Theognidea (2012)
- 23 Stesichorus and Ibycus: Plain Tales from the Western Front (2012)
- 24 Epinicians and ‘Patrons’ (2012)
- 25 Unnatural Selection: Expurgation of Greek Melic, Elegiac and Iambic Poetry (2012)
- 26 Marathon, the 1500 Days after: Culture and Politics (2013)
- 27 The Sympotic Tease (2013)
- 28 Rediscovering Sacadas (2014)
- 29 Stesichorus’ Geryoneis and Greeks in the West (2014)
- 30 Stesichorus at Athens (2015)
- 31 Cultic Contexts for Elegiac Performance? (2016)
- 32 Quo usque tandem? How long were Sympotic Songs? (2016)
- 33 How did Sappho’s Songs get into the Male Sympotic Repertoire? (2016)
- 34 The Performance Contexts of Trochaic Tetrameters Catalectic (2018)
- 35 Alcaeus’ stasiotica: Catullan and Horatian Readings (2019)
- 36 Reconfiguring Archilochus: How have Papyri and Inscriptions changed Perceptions of Archilochus’ Iambic and Elegiac Poetry? (2020)
- Bibliography
- Index Locorum
- Index of Greek Terms
- General Index
33 - How did Sappho’s Songs get into the Male Sympotic Repertoire? (2016)
Published online by Cambridge University Press: 11 December 2021
- Essays on Ancient Greek Literature and Culture
- Essays on Ancient Greek Literature and Culture
- Copyright page
- Contents
- Illustration and Tables
- Places of Original Publication
- Preface
- Editions and Abbreviations
- Introduction to Volume 1: Greek Poetry before 400 BC
- 1 Early Greek Elegy, Symposium and Public Festival (1986)
- 2 One That Got Away: Archilochus frr. 188–92 and Horace Odes 1.4 and 5 (1987)
- 3 Miles ludens? The Problem of Martial Exhortation in Early Greek Elegy ()
- 4 Lies, Fiction and Slander in Early Greek Poetry (1993)
- 5 Greek Table-Talk before Plato (1993)
- 6 The Theognidea: a Step towards a Collection of Fragments? (1997)
- 7 Early Greek Iambic Poetry: the Importance of Narrative (2001)
- 8 Ancestors of Historiography in Early Greek Elegiac and Iambic Poetry? ()
- 9 Sympotic Praise (2002)
- 10 Early Expatriates: Displacement and Exile in Archaic Poetry ()
- 11 From Archaic Elegy to Hellenistic Sympotic Epigram? (2007)
- 12 Sex and Politics in Archilochus’ Poetry (2008)
- 13 Wandering Poets, Archaic Style (2009)
- 14 Epigram as Narration (2010)
- 15 Historical Narrative in Archaic and Early Classical Greek Elegy (2010)
- 16 Stobaeus and Early Greek Melic, Elegiac and Iambic Poetry (2010)
- 17 Marathon in Fifth-Century Epigram (2010)
- 18 The Trojan War in Early Greek Melic, Iambic and Elegiac Poetry (2010)
- 19 Performing and Re-performing Helen:Stesichorus’ Palinode (2010)
- 20 Simonides of Eretria (redivivus?) (2010)
- 21 Alcman’s First Partheneion and the Song the Sirens sang (2011)
- 22 An Early Chapter in the History of the Theognidea (2012)
- 23 Stesichorus and Ibycus: Plain Tales from the Western Front (2012)
- 24 Epinicians and ‘Patrons’ (2012)
- 25 Unnatural Selection: Expurgation of Greek Melic, Elegiac and Iambic Poetry (2012)
- 26 Marathon, the 1500 Days after: Culture and Politics (2013)
- 27 The Sympotic Tease (2013)
- 28 Rediscovering Sacadas (2014)
- 29 Stesichorus’ Geryoneis and Greeks in the West (2014)
- 30 Stesichorus at Athens (2015)
- 31 Cultic Contexts for Elegiac Performance? (2016)
- 32 Quo usque tandem? How long were Sympotic Songs? (2016)
- 33 How did Sappho’s Songs get into the Male Sympotic Repertoire? (2016)
- 34 The Performance Contexts of Trochaic Tetrameters Catalectic (2018)
- 35 Alcaeus’ stasiotica: Catullan and Horatian Readings (2019)
- 36 Reconfiguring Archilochus: How have Papyri and Inscriptions changed Perceptions of Archilochus’ Iambic and Elegiac Poetry? (2020)
- Bibliography
- Index Locorum
- Index of Greek Terms
- General Index
Summary
It is as a performer on the βάρβιτος (barbitos, a sort of lyre) – presumably accompanying the singing of her own songs – that Sappho is imagined by late sixth- and early fifth-century Attic vase painters, and was doubtless recognised by many Athenian sympotic users of these vases.1 The βάρβιτος (as was shown by Yatromanolakis) is closely associated with comastic activity, and painters and their patrons seem to imagine Sappho in a context where she can chase (or be chased by, or perhaps both) an attractive young woman,2 or can find herself propositioned by an Alcaeus whose bashful down-turned gaze is in some tension with his clearly displayed penis.3 It must be conceded that the most common female musical performer in Attic representations of symposia and κῶμοι, ‘revels’, is not a barbitos-player but an αὐλητρίς, ‘female piper’, playing the αὐλός, ‘pipe’, to accompany a male symposiast’s singing.4 Likewise male are most of the figures who are shown holding a stringed instrument, whether a barbitos or a lyre, and singing to their own accompaniment.
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- Information
- Essays on Ancient Greek Literature and Culture , pp. 717 - 732Publisher: Cambridge University PressPrint publication year: 2021