Skip to main content Accessibility help
×
Hostname: page-component-84b7d79bbc-5lx2p Total loading time: 0 Render date: 2024-08-03T16:54:48.110Z Has data issue: false hasContentIssue false

Bibliography

Published online by Cambridge University Press:  13 October 2022

Robyn Horner
Affiliation:
Australian Catholic University, Melbourne
Get access

Summary

Image of the first page of this content. For PDF version, please use the ‘Save PDF’ preceeding this image.'
Type
Chapter
Information
The Experience of God
A Phenomenology of Revelation
, pp. 207 - 224
Publisher: Cambridge University Press
Print publication year: 2022

Access options

Get access to the full version of this content by using one of the access options below. (Log in options will check for institutional or personal access. Content may require purchase if you do not have access.)

References

Alvis, Jason W.Anti-Event: A Case for Inconspicuousness in Religious Experience (Proti-dogodek: zagovor neopaznega pri religiozni izkušnji).’ Bogoslovni vestnik/Theological Quarterly 79, no. 2 (2019): 395410.Google Scholar
Alvis, Jason W. The Inconspicuous God: Heidegger, French Phenomenology, and the Theological Turn. Bloomsbury: Indiana University Press, 2018.Google Scholar
Andrews, Michael F.How (Not) to Find God in All Things: Derrida, Levinas and St Ignatius of Loyola on Learning How to Pray for the Impossible.’ In The Phenomenology of Prayer, edited by Ellis Benson, Bruce and Wirzba, Norman, 195208. New York: Fordham University Press, 2005.Google Scholar
Augustine, . The Trinity. Translated by John Burnaby. The Library of Christian Classics. Edited by Baillie, John, McNeill, John T. and Van Dusen, Henry P.. Vol. VIII, London: SCM Press, trans. 1955.Google Scholar
Balthasar, Hans Urs von. The Glory of the Lord: A Theological Aesthetics. Translated by Erasmo Leiva-Merikakis. 7 vols. Vol. I, Edinburgh: T&T Clark, 1982.Google Scholar
Barber, Michael. ‘Richard Kearney’s Anatheism and the Religious and Theoretical Provinces of Meaning.’ Revista Portuguesa De Filosofia 76, no. 2/3 (2020): 9731008.Google Scholar
Barth, Karl. Church Dogmatics, Vol. 1.1. The Doctrine of the Word of God. Edited by Bromiley, G. W. and Torrance, T. F.. London: T&T Clark, 2009/1932–38.Google Scholar
Beaman, Lori G. Atheist Identities: Spaces and Social Contexts. Edited by Tomlins, Steven. Cham: Springer International Publishing, 2014.Google Scholar
Bello, Angela Ales. The Divine in Husserl and Other Explorations. Analecta Husserliana: The Yearbook of Phenomenological Research. Vol. XCVIII, Dordrecht: Springer, 2008.Google Scholar
Benoist, Jocelyn. L’Idée de phénoménologie. Paris: Beauchesne, 2001.Google Scholar
Berger, Peter L. The Many Altars of Modernity: Toward a Paradigm for Religion in a Pluralist Age. Berlin/Boston: De Gruyter, 2014.Google Scholar
Blanchot, Maurice. The Writing of the Disaster. Translated by Ann Smock. Lincoln: University of Nebraska Press, 1980/1995.Google Scholar
Boeve, Lieven. ‘Christus Postmodernus: An Attempt at Apophatic Christology.’ In The Myriad Christ. Plurality and the Quest for Unity in Contemporary Christology, edited by Merrigan, Terrence and Haers, Jacques. Bibliotheca Ephemeridum Theologicarum Lovaniensium, 577–93. Leuven: Leuven University Press/Peeters, 2000.Google Scholar
Boeve, Lieven. ‘Critical Consciousness in the Postmodern Condition: New Opportunities for Theology?Philosophy and Theology 10, no. 2 (1997): 449–68.Google Scholar
Boeve, Lieven. God Interrupts History: Theology in a Time of Upheaval. Translated by Brian Doyle. New York/London: Continuum, 2007.Google Scholar
Boeve, Lieven. Interupting Tradition: An Essay on Christian Faith in a Postmodern Context. Translated by Brian Doyle. Leuven: Peeters, 2003.Google Scholar
Boeve, Lieven. Lyotard and Theology: Beyond the Christian Master Narrative of Love. Philosophy and Theology Series. London: Bloomsbury T&T Clark, 2014.Google Scholar
Boeve, Lieven. ‘Postmodernism and Negative Theology: The A/Theology of the “Open Narrative”.’ Bijdragen 58, no. 4 (1997): 407–25.Google Scholar
Boeve, Lieven. ‘Revelation, Scripture and Tradition: Lessons from Vatican II’s Constitution Dei verbum for Contemporary Theology.’ International Journal of Systematic Theology 13, no. 4 (2011): 416–33.Google Scholar
Boeve, Lieven. Theology at the Crossroads of University, Church and Society: Dialogue, Difference and Catholic Identity. London: Bloomsbury, 2016.CrossRefGoogle Scholar
Bouma, Gary D. ‘Census 2016 Shows Australia’s Changing Religious Profile, with More “Nones” than Catholics.’ The Conversation (2017). Published electronically 27 June. http://theconversation.com/census-2016-shows-australias-changing-religious-profile-with-more-nones-than-catholics-79837.Google Scholar
Brauer, Simon. ‘The Surprising Predictable Decline of Religion in the United States.’ Journal for the Scientific Study of Religion 57, no. 4 (2018): 654–75.Google Scholar
Brock, Mason M.Saturated Phenomena, the Icon, and Revelation: A Critique of Marion’s Account of Revelation and the “Redoubling” of Saturation.’ Aporia 24, no. 1 (2014): 2538.Google Scholar
Brown, Teresa. ‘Thinking God in Contemporary Theology: The Trinity and Christian Life through the Lens of a Theology of Interruption.’ PhD thesis, Australian Catholic University, 2020.Google Scholar
Bruce, Steve. British Gods: Religion in Modern Britain. New product ed. Oxford: Oxford University Press, 2020.CrossRefGoogle Scholar
Bruce, Steve. Secularization: In Defence of an Unfashionable Theory. Oxford: Oxford University Press, 2011.Google Scholar
Bucur, Bogdan G.Blinded by Invisible Light: Revisiting the Emmaus Story (Luke 24, 13–35).’ Ephemerides Theologicae Lovanienses 90, no. 4 (2014): 685707.Google Scholar
Burgess, Richard. ‘Megachurches and “Reverse Mission”.’ In Handbook of Megachurches, edited by Hunt, Stephen. Brill Handbooks on Contemporary Religion, 243–68. Leiden/Boston: Brill, 2019.Google Scholar
Camus, Albert. The Outsider. Translated by Stuart Gilbert. Harmondsworth: Penguin Books, 1961.Google Scholar
Caputo, John D. The Folly of God: A Theology of the Unconditional. Salem, OR: Polebridge Press, 2015.Google Scholar
Caputo, John D. The Insistence of God: A Theology of Perhaps. Bloomington: Indiana University Press, 2013.Google Scholar
Caputo, John D. The Weakness of God: A Theology of the Event. Bloomington: Indiana University Press, 2006.Google Scholar
Caputo, John D., Hart, Kevin and Sherwood, Yvonne. ‘Epoché and Faith: An Interview with Jacques Derrida.’ In Derrida and Religion: Other Testaments, edited by Hart, Kevin and Sherwood, Yvonne, 2750. London: Routledge, 2004.Google Scholar
Caputo, John D., and Scanlon, Michael, eds. God, the Gift, and Postmodernism. Bloomington: Indiana University Press, 1999.Google Scholar
Carlson, Thomas A.Blindness and the Decision to See: On Revelation and Reception in Jean-Luc Marion.’ In Counter-Experiences: Reading Jean-Luc Marion, edited by Hart, Kevin, 153–79. Notre Dame, IN: University of Notre Dame Press, 2007.Google Scholar
Carrera, Elena. ‘The Emotions in Sixteenth-Century Spanish Spirituality.’ Journal of Religious History 31, no. 3 (2007): 235–52.Google Scholar
Casanova, José. ‘Rethinking Secularization: A Global Comparative Perspective.’ The Hedgehog Review (2006): 7–22.Google Scholar
Casati, Roberto, and Varzi, Achille C.. 50 Years of Events an Annotated Bibliography, 1947 to 1997. Charlottesville, VA: Philosophy Documentation Center, 1997.Google Scholar
Casati, Roberto, and Varzi, Achille C.. ‘Events.’ In Stanford Encyclopedia of Philosophy, edited by Ed Edward Zalta, N., 2014. https://plato.stanford.edu/Google Scholar
Catechism of the Catholic Church. Vatican City: Libreria Editrice Vaticana, 1993, as updated.Google Scholar
Champion, Michael W., Garrod, Raphaële, Haskell, Yasmin and Ruys, Juanita Feros. ‘But Were They Talking about Emotions? Affectus, affectio, and the History of Emotions.’ Rivista Storica Italiana 128, no. 2 (2016): 521–43.Google Scholar
Chrétien, Jean-Louis. Spacious Joy: An Essay in Phenomenology and Literature. Translated by Anne Ashley Davenport. London: Rowman and Littlefield, 2019. La joie spacieuse: Essai sur la dilatation (Paris: Les Editions de Minuit, 2007).Google Scholar
Chrétien, Jean-Louis. The Unforgettable and the Unhoped For. Translated by Jeffrey Bloechl. New York: Fordham University Press, 2002. L’inoubliable et l’inesperé (Paris: Desclée de Brouwer, 1991).Google Scholar
Colledge, Richard. ‘Intellectual Assent and the Value of Disagreement: A Response to Nick Trakakis.’ ABC Religion and Ethics (2015). Published electronically 22 December 2015. www.abc.net.au/religion/articles/2015/12/22/4377227.htm.Google Scholar
Collins, Ashok. ‘Towards a Saturated Faith: Jean-Luc Marion and Jean-Luc Nancy on the Possibility of Belief after Deconstruction.’ Sophia 54, no. 3 (2015): 321–41.CrossRefGoogle Scholar
Congar, Yves. The Meaning of Tradition. Edited by Dulles, Avery and Woodrow, A. N.. San Francisco, CA: Ignatius Press, 2004.Google Scholar
Congregation for Divine Worship and the Discipline of the Sacraments. ‘Prot. N. 320/17: Circular letter to Bishops on the bread and wine for the Eucharist.’ Rome, 2017.Google Scholar
Congregation for the Doctrine of the Faith. ‘89/78-17498: Circular Letter to all Presidents of the Episcopal Conferences concerning the use of low-gluten altar breads and mustum as matter for the celebration of the Eucharist.’ Rome, 2003.Google Scholar
Crane, Tim. The Meaning of Belief: Religion from an Atheist’s Point of View. Cambridge, MA: Harvard University Press, 2017.Google Scholar
Cuchet, Guillaume. Comment notre monde a cessé d’être chrétien: Anatomie d’un effondrement. Paris: Seuil, 2018.Google Scholar
Dahlstrom, Daniel O. The Heidegger Dictionary. London: Bloomsbury Academic, 2013.Google Scholar
Dargent, Claude. ‘Religious Change, Public Space and Beliefs in Europe.’ In European Values: Trends and Divides Over Thirty Years, 104–22. Leiden: Koninklijke Brill NV, 2017.Google Scholar
Dargent, Claude. ‘Religious Practice versus Subjective Religiosity: Catholics and Those with “No Religion” in the French 2017 Presidential Election.’ Social Compass 66, no. 2 (2019): 164–81.Google Scholar
Dastur, Françoise. ‘Phenomenology of the Event: Waiting and Surprise.’ Hypatia 15, no. 4 (2000): 178–89.Google Scholar
Dastur, Françoise. Questions of Phenomenology: Language, Alterity, Temporality, Finitude. Translated by Robert Vallier. Edited by Vallier, Robert. New York: Fordham University Press, 2017.Google Scholar
Dictionary of Untranslatables. Princeton: Princeton University Press, 2013.Google Scholar
Davie, Grace. Religion in Britain since 1945: Believing without Belonging. Oxford: Blackwell, 1994.Google Scholar
Dawe, Bruce. Sometimes Gladness: Collected Poems 1954–2005. 6th ed. Docklands, VIC: Pearson Education Australia, 1979/2006.Google Scholar
Dawes, Gregory W.Religious Studies, Faith, and the Presumption of Naturalism.’ Journal of Religion and Society 5 (2003).Google Scholar
Dawkins, Richard. The God Delusion. New York: Houghton Mifflin, 2006/2008.Google Scholar
Deketelaere, Nikolaas. ‘Abraham’s Ordeal: Jean-Luc Nancy and Søren Kierkegaard on the Poetics of Faith.’ Angelaki: Journal of Theoretical Humanities 26, no. 3–4 (2021): 6989.Google Scholar
Deketelaere, Nikolaas. ‘Givenness and Existence: On the Possibility of a Phenomenological Philosophy of Religion.’ Palgrave Communications 4, no. 1 (2018): 127.CrossRefGoogle Scholar
Derrida, Jacques. ‘A Certain Impossible Possibility of Saying the Event.’ Critical Inquiry 33, no. 2 (2007): 441–61.CrossRefGoogle Scholar
Derrida, Jacques. ‘Faith and Knowledge: the Two Sources of “Religion” at the Limits of Reason Alone.’ Translated by Samuel Weber. In Religion, edited by Derrida, Jacques and Vattimo, Gianni, 178. Stanford: Stanford University Press, 1998.Google Scholar
Derrida, Jacques. ‘How to Avoid Speaking: Denials.’ Translated by Ken Friedan. In Derrida and Negative Theology, edited by Coward, Harold and Foshay, Toby, 73142. Albany: State University of New York Press, 1992.Google Scholar
Derrida, Jacques. ‘How to Avoid Speaking: Denials.’ Translated by Friedan, Ken and Rottenberg, Elizabeth. In Psyche: Inventions of the Other, edited by Kamuf, Peggy and Rottenberg, Elizabeth, 143–95. Stanford: Stanford University Press, 2008.Google Scholar
Derrida, Jacques. ‘Ousia and Grammē: Note on a Note from Being and Time.’ Translated by Alan Bass. In Margins of Philosophy, 2967. Chicago: University of Chicago Press, 1982. Reprint, Marges de la philosophie (Paris: Minuit, 1972).Google Scholar
Derrida, Jacques. Positions. Translated by Alan Bass. Chicago: University of Chicago Press, 1981.Google Scholar
Derrida, Jacques. Rogues. Translated by Pascale-Anne Brault and Michael Naas. Stanford: Standford University Press, 2005.Google Scholar
Derrida, Jacques. ‘Sauf le nom (Post-Scriptum).’ Translated by John P. Leavy, Jr. In On the Name, edited by Dutoit, Thomas, 3588. Stanford: Stanford University Press, 1995.Google Scholar
Derrida, Jacques. Specters of Marx: The State of the Debt, the Work of Mourning, and the New International. Translated by Peggy Kamuf. New York/London: Routledge, 1994.Google Scholar
Derrida, Jacques. Speech and Phenomena and Other Essays on Husserl’s Theory of Signs. Translated by David B. Allison and Newton Garver. Evanston, IL: Northwestern University Press, 1973. La Voix et le phénomène. 1967 (Paris: Presses Universitaires de France, 1983).Google Scholar
Derrida, Jacques. ‘Violence and Metaphysics.’ Translated by Alan Bass. In Writing and Difference, 79153. London: Routledge, 1978.Google Scholar
Derrida, Jacques. Writing and Difference. Translated by Bass, Alan. Chicago: University of Chicago Press, 1978.Google Scholar
Diderot, Denis. La Religieuse. Paris: UPblisher, 1796, 2016.Google Scholar
Dulles, Avery. ‘Catholic Doctrine: Between Revelation and Theology.’ Paper presented at the Proceedings of the Catholic Theological Society of America, 1999.Google Scholar
Dulles, Avery. ‘Finding God’s Will.’ Woodstock Letters 94 (1965): 139–52.Google Scholar
Dulles, Avery. Models of Revelation. Rev ed. Maryknoll, NY: Orbis, 1992.Google Scholar
Dulles, Avery. ‘The Problem of Revelation.’ Proceedings of the Catholic Theological Society of America 29 (1974): 77106.Google Scholar
Edelman. ‘2017 Edelman Trust Barometer.’ www.edelman.com/trust2017/.Google Scholar
Egan, Harvey. The Spiritual Exercises and the Ignatian Mystical Horizon. Series iv, Study Aids on Jesuit Topics. St Louis, MO: Institute of Jesuit Resources, 1976.Google Scholar
Elpidorou, Andreas, and Freeman, Lauren. ‘Affectivity in Heidegger I: Moods and Emotions in Being and Time.’ Philosophy Compass 10, no. 10 (2015): 661–71.Google Scholar
Endean, Philip. Karl Rahner and Ignatian Spirituality. Oxford: Oxford Scholarship Online, 2011.Google Scholar
Endean, Philip. Karl Rahner and Ignatian Spirituality. Oxford: Oxford University Press, 2001.Google Scholar
English, John. ‘Mysterious Joy of the Poor and the Complex Causes of Consolation.’ Review of Ignatian Spirituality, no. 85 (1997): 74–75.Google Scholar
Esquivel, Juan Cruz. ‘Religiously Disaffiliated, Religiously Indifferent, or Believers without Religion? Morphology of the Unaffiliated in Argentina.’ Religions 12, no. 7 (2021). https://doi.org/10.3390/rel12070472Google Scholar
Falque, Emmanuel. Crossing the Rubicon: The Borderlands of Philosophy and Theology. Translated by Reuben Shank. New York: Fordham University Press, 2016.Google Scholar
Falque, Emmanuel. ‘Larvatus pro Deo: Jean-Luc Marion’s Phenomenology and Theology.’ Translated by Horner, Robyn. In Counter-Experiences: Reading Jean-Luc Marion, edited by Hart, Kevin, 181–99. Notre Dame, IN: University of Notre Dame Press, 2007.Google Scholar
Falque, Emmanuel. The Metamorphosis of Finitude: An Essay on Birth and Resurrection. Translated by George Hughes. New York: Fordham University Press, 2012. Metamorphose de la finitude: essai philosophique sur la naissance et la ressurection (Paris: Cerf, 2004).Google Scholar
Flanagan, Brian P. ‘Can the Church be both Holy and Sinful?’ America, 22 Oct. 2018.Google Scholar
Gaillardetz, Richard R., and Clifford, Catherine E.. Keys to the Council: Unlocking the Teaching of Vatican II. Collegeville, MN: Liturgical Press, 2012.Google Scholar
Gallagher, Timothy M. The Discernment of Spirits: An Ignatian Guide for Everyday Living. New York: Crossroad, 2005.Google Scholar
Gorski, Philip, Kyuman Kim, David, Torpey, John and VanAntwerpen, Jonathan. ‘The Post-Secular in Question: Religion in Contemporary Society.’ Chap. 1 in The Post-Secular in Question: Religion in Contemporary Society, edited by Gorski, Philip, Kyuman Kim, David, Torpey, John and VanAntwerpen, Jonathan, 122. New York: New York University Press, 2012.Google Scholar
Grayling, A. C. The God Argument: The Case against Religion and for Humanism. London: Bloomsbury, 2013.Google Scholar
Grondin, Jean. ‘Au lieu de la métaphysique? Les meditations augustiniennes de Jean-Luc Marion.’ La vie des idees, www.laviedesidees.fr/spip.php?page=print&id_article=568.Google Scholar
Grondin, Jean. ‘In Any Event? Critical Remarks on the Recent Fascination with the Notion of Event.’ In Being Shaken: Ontology and the Event, edited by Marder, Michael and Zabala, Santiago, 6369. London/New York: Palgrave Macmillan, 2014.Google Scholar
Gschwandtner, Christina M. Degrees of Givenness: On Saturation in Jean-Luc Marion. Bloomington: Indiana University Press, 2014.Google Scholar
Gschwandtner, Christina M.Marion and Negative Certainty: Epistemological Dimensions of the Phenomenology of Givenness.’ Philosophy Today Fall (2012): 363–70.Google Scholar
Gschwandtner, Christina M. Reading Jean-Luc Marion: Exceeding Metaphysics. Bloomington: Indiana University Press, 2007.Google Scholar
Habermas, Jürgen. ‘Notes on Post-Secular Society.’ New Perspectives Quarterly 25 (2008): 1729.Google Scholar
Hägglund, Martin. Radical Atheism: Derrida and the Time of Life. Stanford: Stanford University Press, 2008.Google Scholar
Haight, Roger. Dynamics of Theology. 2nd ed. Maryknoll, NY: Paulist, 2001.Google Scholar
Halbwachs, Maurice. La mémoire collective. 2 ed. Paris: Presses Universitaires de France, 1968, 1950.Google Scholar
Halbwachs, Maurice. On Collective Memory. Translated by Lewis A. Coser. Chicago: University of Chicago Press, 1992 (1941, 1952). Les cadres sociaux de La memoire (Paris: Presses Universitaires de France, 1952); and La topographie legendaire des evangiles en terre sainte: Etude de memoire collective (Paris: Presses Universitaires de France, 1941).Google Scholar
Haldane, John. ‘Theology and Philosophy: Can They Survive in the Modern University?’ ABC Religion and Ethics (2016). Published electronically 10 May 2016. www.abc.net.au/religion/articles/2016/05/10/4459489.htm.Google Scholar
Hart, Kevin. ‘The Experience of Nonexperience.’ In Mystics: Presence and Aporia, edited by Kessler, Michael and Sheppard, Christian, 188206. Chicago: University of Chicago Press, 2003.Google Scholar
Hart, Kevin. The Trespass of the Sign: Deconstruction, Theology and Philosophy. Cambridge: Cambridge University Press, 1989.Google Scholar
Heelas, Paul. ‘Introduction: Detraditionalization and Its Rivals.’ In Detraditionalization: Critical Reflections on Authority and Identity, edited by Heelas, Paul, Lash, Scott and Morris, Paul, 120. Cambridge, MA: Blackwell Publishers, 1996.Google Scholar
Heidegger, Martin. Being and Time. Translated by John Macquarrie and Edward Robinson. Oxford: Blackwell, 1962.Google Scholar
Heidegger, Martin. Being and Time. Translated by Joan Stambaugh. New York: SUNY, 1996.Google Scholar
Heidegger, Martin. The Event. Edited by Rojcewicz, Richard. Bloomington: Bloomington: Indiana University Press, 2013.Google Scholar
Heidegger, Martin. Identity and Difference. Translated by Stambaugh, Joan. Chicago: University of Chicago Press, 1969/2002. Identitat und Differenz (Pfullingen: Verlag Günther Neske, 1957).Google Scholar
Heidegger, Martin. On Time and Being Translated by Joan Stambaugh. Chicago: University of Chicago Press, 1972/2002.Google Scholar
Heidegger, Martin. The Principle of Reason. Translated by Reginald Lilly. Bloomington: Indiana University Press, 1991.Google Scholar
Hemming, Laurence Paul. Postmodernity’s Transcending: Devaluing God. Notre Dame, IN: University of Notre Dame Press, 2005.Google Scholar
Hervieu-Léger, Danièle. ‘La démocratie providentielle, temps de l’ultra-sécularisation.’ Cahiers Vilfredo Pareto 44, no. 135 (2006): 111–21.Google Scholar
Hervieu-Léger, Danièle. ‘La religion, mode de croire: Qu’est-ce que le religieux ?La Revue du MAUSS semestrielle, no. 22 (2003): 144–58.Google Scholar
Hervieu-Léger, Danièle. Religion as a Chain of Memory. Translated by Lee, Simon. Cambridge: Polity Press, 2000. La Religion pour Memoire (Paris: Editions du Cerf, 1993).Google Scholar
Hogan, Linda. Confronting the Truth: Conscience in the Catholic Tradition. New York: Darton, Longman & Todd, 2001.Google Scholar
Hopkins, Gerard Manley. ‘Carrion Comfort.’ In Gerard Manley Hopkins: Poems and Prose, edited by Gardner, W. H., 6061. Harmondsworth, Middlesex: Penguin, 1963.Google Scholar
Hopper, Paul. Rebuilding Communities in an Age of Individualism. Aldershot, UK: Ashgate, 2003.Google Scholar
Horner, Robyn. ‘Aporia or Excess: Two Strategies for Thinking r/Revelation.’ In Other Testaments: Derrida and Religion, edited by Hart, Kevin and Sherwood, Yvonne, 325–36. London: Routledge, 2004.Google Scholar
Horner, Robyn. ‘The Experience of Joy: Saturation and Non-Experience.’ In Routledge Handbook on Phenomenology and Theology, edited by Rivera, Joseph and O’Leary, Joseph. London: Routledge, forthcoming.Google Scholar
Horner, Robyn. ‘Jean-Luc Marion and the Possibility of Something Like Theology.’ Culture, Theory and Critique 52, no. 2–3 (2011): 335–50.Google Scholar
Horner, Robyn. Jean-Luc Marion: A Theo-logical Introduction. Aldershot, UK: Ashgate, 2005.Google Scholar
Horner, Robyn. ‘On Faith: Relation to an Infinite Passing.’ Australian E-Journal of Theology 13 (2009).Google Scholar
Horner, Robyn. Rethinking God as Gift. New York: Fordham University Press, 2001.Google Scholar
Horner, Robyn. ‘Theology after Derrida.’ Modern Theology 29, no. 3 (2013): 230–47.Google Scholar
Horner, Robyn. ‘The Weight of Love.’ In Counter Experiences: Reading Jean-Luc Marion, edited by Hart, Kevin, 235–51. South Bend, IN: University of Notre Dame Press, 2007.Google Scholar
Horner, Robyn. ‘Words That Reveal: Jean-Yves Lacoste and the Experience of God.’ Continental Philosophy Review, no. 51 (2018): 169–92.Google Scholar
Horner, Robyn, and Romano, Claude. The Experience of Atheism: Phenomenology, Metaphysics and Religion. London: Bloomsbury Academic, 2021.Google Scholar
Hume, David. An Enquiry concerning Human Understanding. New ed. Oxford: Oxford University Press, 1748, 2020.Google Scholar
Husserl, Edmund. Experience and Judgment: Investigations in a Genealogy of Logic. Translated by James S. Churchill and Karl Ameriks. London: Routledge and Kegan Paul, 1973. Erfahrung und Urteil: Untersuchungen zur Genealogie der Logik (Hamburg: Claasen & Goverts, 1948).Google Scholar
Husserl, Edmund. Ideas Pertaining to a Pure Phenomenology and to a Phenomenological Philosophy: First Book, General Introduction to a Pure Phenomenology. Translated by F. Kersten. The Hague: Martinus Nijhoff, 1982.Google Scholar
Husserl, Edmund. Logical Investigations. Translated by Findlay, J.N.. 2 vols. Vol. 2. New York: Routledge, 1970/2001.Google Scholar
Husserl, Edmund. On the Phenomenology of the Consciousness of Internal Time (1893–1917). Translated by Brough, John Barnett. Edmund Husserl: Collected Works. Edited by Burnet, Rudolf. Vol. 4. The Netherlands: Kluwer, 1991.CrossRefGoogle Scholar
Hutsebaut, Dirk. ‘Post-critical Belief: A New Approach to the Religious Attitude Problem.’ Journal of Empirical Theology 9, no. 2 (1996): 4866.Google Scholar
Loyola, Ignatius. The Spiritual Exercises of St. Ignatius: Based on Studies in the Language of the Autograph. Translated by Louis J. Puhl. Chicago: Loyola University Press, 1968.Google Scholar
International Theological commission. The Interpretation of Dogma. Vatican City: Libreria Editrice Vaticana, 1989.Google Scholar
International Theological commission. Memory and Reconciliation: The Church and the Faults of the Past. Vatican City/New York: Paulist, 1999.Google Scholar
Inwood, Michael. A Heidegger Dictionary. Oxford: Blackwell, 1999.Google Scholar
Jacobs-Vandegeer, Christiaan. ‘The Finality of Christ and the Religious Alternative.’ Theological Studies 78, no. 2 (2017): 348–68.Google Scholar
Janicaud, Dominique. Phenomenology ‘Wide Open’: After the French Debate. Translated by Charles N. Cabral. New York: Fordham University Press, 2005. La phénoménologie éclatée (Combas: Éditions de l’éclat, 1998).Google Scholar
Janicaud, Dominique. ‘“Veerings” from The Theological Turn of French Phenomenology.’ In The Religious, edited by Caputo, John D., 145–58. Oxford: Blackwell, 2002.Google Scholar
Janicaud, Dominique, Courtine, Jean-François, Chrétien, Jean-Louis, Marion, Jean-Luc, Henry, Michel and Ricoeur, Paul. Phenomenology and the ‘Theological Turn’: The French Debate. Translated by Bernard G. Prusak. Perspectives in Continental Philosophy. Edited by Caputo, John D.. New York: Fordham University Press, 2001.Google Scholar
Jenkins, John I. Knowledge and Faith in Thomas Aquinas. Cambridge: Cambridge University Press, 1997.Google Scholar
Jones, Robert P, Cox, Daniel, Cooper, Betsy and Lienesch, Rachel. Exodus: Why Americans Are Leaving Religion – and Why They’re Unlikely to Come Back. Washington, DC: Public Religion Research Institute, 2016.Google Scholar
Jones, Tamsin. ‘Materialism, Social Construction, and Radical Empiricism: Debating the Status of “Experience” in the Study of Religion.’ Chap. 11 in The Experience of Atheism: Phenomenology, Metaphysics and Religion, edited by Horner, Robyn and Romano, Claude, 135–48. London: Bloomsbury, 2021.Google Scholar
Kant, Immanuel. The Conflict of the Faculties. New York: Abaris Books, 1798, 1979.Google Scholar
Kant, Immanuel. Critique of Pure Reason. Edited by Politis, Vasilis. London: Everyman’s Library/J.M.Dent, 1993 (1781/1787).Google Scholar
Kearney, Richard. Anatheism: Returning to God after God. New York: Columbia University Press, 2010.Google Scholar
Kearney, Richard. The God Who May Be: A Hermeneutics of Religion. Bloomington: Indiana University Press, 2001.Google Scholar
Kearney, Richard, and Zimmerman, Jens, eds. Reimagining the Sacred: Richard Kearney Debates God. New York: Columbia University Press, 2016.Google Scholar
Kelly, Tony. ‘The “Horrible Wrappers” of Aquinas’ God.’ Pacifica: Journal of the Melbourne College of Divinity 9, no. 2 (1996): 185203.Google Scholar
Knepper, Timothy D.The End of Philosophy of Religion?Journal of the American Academy of Religion 82, no. 1 (2014): 120–49.Google Scholar
Knoblauch, Hubert. ‘Religion as a Chain of Memory. Danièle Hervieu-Léger.’ The Journal of Religion 81, no. 3 (2001): 527–28.Google Scholar
Karolina, Krysinska, De Roover, Kim, Bouwens, Jan, Ceulemans, Eva, Corveleyn, Jozef, Dezutter, Jessie, Duriez, Bart, Hutsebaut, Dirk and Pollefeyt, Didier. ‘Measuring Religious Attitudes in Secularised Western European Context: A Psychometric Analysis of the Post-Critical Belief Scale.’ International Journal for the Psychology of Religion 24, no. 4 (2014).Google Scholar
Lacoste, Jean-Yves. The Appearing of God. Translated by Oliver O’Donovan. Oxford: Oxford University Press, 2018. La phénoménalité de Dieu (Paris: Cerf, 2008).Google Scholar
Lacoste, Jean-Yves. ‘Continental Philosophy.’ In Routledge Companion to Philosophy of Religion, edited by Meister, Chad and Copan, Paul, 651–58. Oxon: Routledge, 2007.Google Scholar
Lacoste, Jean-Yves. Être en danger. Paris: Cerf, 2011.Google Scholar
Lacoste, Jean-Yves. Experience and the Absolute: Disputed Questions on the Humanity of Man. Translated by Mark Raftery-Skehan. New York: Fordham University Press, 2004. Expérience et absolu (Paris: Presses Universitaires de France, 1994).Google Scholar
Lacoste, Jean-Yves. From Theology to Theological Thinking. Translated by W. Chris Hackett. Charlottesville: University of Virginia Press, 2014.Google Scholar
Lacoste, Jean-Yves. Le monde et l’absence d’oeuvre et autres études. Paris: Presses Universitaires de France, 2000.Google Scholar
Lacoste, Jean-Yves. ‘Marginal Remarks.’ Paper presented at The Contemplative Self After Michel Henry, Symposia online, 2017.Google Scholar
Lacoste, Jean-Yves. Présence et parousie. Genève: Ad Solem, 2006.Google Scholar
Lacoste, Jean-Yves. ‘Quand je parle de dieu.’ In Dieu en tant que Dieu: La question philosophique, edited by Capelle-Dumont, Phillipe, 214–35. Paris: Cerf, 2012.Google Scholar
Lacoste, Jean-Yves. Recherches sur la parole. Louvain: Peeters, 2015.Google Scholar
Lacoste, Jean-Yves. ‘Response to Gschwandtner, Hart, Schrijvers and Hackett.’ Modern Theology 31, no. 4 (2015): 676–83.Google Scholar
Lane, Dermot A. The Experience of God: An Invitation to Do Theology. Revised ed. New York: Paulist Press, 2003.Google Scholar
Latourelle, René. Theology of Revelation: Including a Commentary on the Constitution Dei Verbum of Vatican II. Eugene, OR: Wipf and Stock, 2009.Google Scholar
de Lay, Steven. ‘Lacoste on Appearing and Reduction.’ In God and Phenomenology: Thinking with Jean-Yves Lacoste, edited by Schrijvers, Joeri and Kočí, Martin. Eugene, OR: Wipf and Stock, 2022.Google Scholar
Lawall, Declan. ‘Thomas Aquinas, Jean-Luc Marion, and an Alleged Category Mistake Involving God and Being.’ American Catholic Philosophical Quarterly 83, no. 1 (2009): 2350.Google Scholar
Lawler, Michael G., and Salzman, Todd A.. ‘The end of the affair? “Humanae Vitae” at 50.’ National Catholic Reporter Online, 21 May 2018.Google Scholar
Lemna, Keith. ‘Jean-Luc Marion and the Theological “School” of Montmartre.’ The Irish Theological Quarterly 81, no. 3 (2016): 246–66.Google Scholar
Levinas, Emmanuel. On Escape: De l’évasion. Translated by Bettina Bergo. Stanford: Stanford University Press, 2003. De L’évasion (Montpellier: Fata Morgana, 1982).Google Scholar
Levinas, Emmanuel. Otherwise than Being or Beyond Essence. Translated by Alphonso Lingis. The Hague: Martinus Nijhoff, 1981. Autrement qu’être ou au-delà de l’essence (La Haye: Martinus Nijhoff, 1974).Google Scholar
Levinas, Emmanuel. ‘Philosophy, Justice, and Love.’ Translated by Michael B. Smith and Barbara Harshav. In Entre Nous: Thinking-of-the-Other, 103–21. New York: Columbia University Press, 1998.Google Scholar
Levinas, Emmanuel. The Theory of Intuition in Husserl’s Phenomenology. Translated by André Orianne. 2nd ed. Evanston, IL: Northwestern University Press, 1995. La théorie de l’intuition dans la phénoménologie de Husserl. 3rd ed. (Paris: Vrin, 1970).Google Scholar
Levinas, Emmanuel. Totality and Infinity: An Essay on Exteriority. Translated by Alphonso Lingis. The Hague: Martinus Nijhoff, 1979. Totalité et Infini (La Haye: Nijhoff, 1961).Google Scholar
Lewis, C. S. A Grief Observed. New York: HarperCollins, 1961/2001.Google Scholar
Lonergan, Bernard J. F. Method in Theology. 2nd ed. London: Darton, Longman & Todd, 1973.Google Scholar
Loyola, Ignatius. The Spiritual Exercises of St. Ignatius: Based on Studies in the Language of the Autograph. Translated by Louis J. Puhl. Chicago: Loyola University Press, 1968.Google Scholar
Lyotard, Jean-François. The Differend. Translated by Georges Vab Den Abbeele. Manchester: Manchester University Press, 1988, 1983.Google Scholar
Mackinlay, Shane. Interpreting Excess: Jean-Luc Marion, Saturated Phenomena, and Hermeneutics. Perspectives in Continental Philosophy. Edited by Caputo, John D.. New York: Fordham University Press, 2010.Google Scholar
Mackinlay, Shane. ‘Whose Word Is It Anyway?’ In The Enigma of Divine Revelation: Between Phenomenology and Comparative Theology, edited by Marion, Jean-Luc and Jacobs-Vandegeer, Christiaan, 4862. Cham, Switzerland: Springer, 2020.Google Scholar
Macquarrie, John. Principles of Christian Theology. Rev. ed. London: SCM, 1977. 2003.Google Scholar
Madge, Nicola, and Hemming, Peter J.. ‘Young British Religious ‘Nones’: Findings from the Youth On Religion Study.’ Journal of Youth Studies (2016): 1–17.Google Scholar
Marion, Jean-Luc. Au lieu de soi. L’approche de Saint Augustin. 2nd ed. Paris: Presses Universitaires de France, 2008.Google Scholar
Marion, Jean-Luc. ‘The Banality of Saturation.’ Translated by Jeffrey L. Kosky. Chap. 7 in The Visible and the Revealed, 119–44. New York: Fordham University Press, 2008.Google Scholar
Marion, Jean-Luc. ‘The Banality of Saturation.’ In Counter-Experiences: Reading Jean-Luc Marion, edited by Hart, Kevin, 383418. South Bend, IN: University of Notre Dame Press, 2007.Google Scholar
Marion, Jean-Luc. Being Given: Toward a Phenomenology of Givenness. Translated by Kosky, Jeffrey L.. Stanford: Stanford University Press, 2002. Étant donné (Paris: Presses Universitaires de France, 1997).Google Scholar
Marion, Jean-Luc. Believing in Order to See: On the Rationality of Revelation and the Irrationality of Some Believers. Translated by Christina M. Gschwandtner. New York: Fordham University Press, 2017, 2010.Google Scholar
Marion, Jean-Luc. ‘Christian Philosophy and Charity.’ Communio 17 (1992): 465–73.Google Scholar
Marion, Jean-Luc. Le croire pour le voir: Réflexions diverses sur la rationalité de la révélation et l’irrationalité de quelques croyants. Paris: Parole et Silence Collection Communio, 2010.Google Scholar
Marion, Jean-Luc. The Crossing of the Visible. Translated by James K. A. Smith. Stanford: Stanford University Press, 2004.Google Scholar
Marion, Jean-Luc. D’Ailleurs: La Révélation. Paris: Grasset, 2020.Google Scholar
Marion, Jean-Luc. Dieu sans l’être. 2nd ed. Paris: Presses Universitaires de France, 1991. (Paris: Arthème Fayard, 1982).Google Scholar
Marion, Jean-Luc. ‘Doubling Metaphysics.’ Translated by Robyn Horner and Claude Romano. Chap. 14 in The Experience of Atheism: Phenomenology, Metaphysics and Religion, edited by Horner, Robyn and Romano, Claude, 181–98. London: Bloomsbury, 2021.Google Scholar
Marion, Jean-Luc. On the Ego and on God: Further Cartesian Questions. Translated by Christina M. Gschwandtner. New York: Fordham University Press, 2007. Questions cartésiennes II: Sur l’ego et sur Dieu (Paris: Presses Universitaires de France, 1996).Google Scholar
Marion, Jean-Luc. In Excess: Studies of Saturated Phenomena. Translated by Horner, Robyn and Berraud, Vincent. New York: Fordham University Press, 2002. De surcroît: études sur les phénomènes saturés (Paris: Presses Universitaires de France, 2001).Google Scholar
Marion, Jean-Luc. The Erotic Phenomenon. Translated by Stephen E. Lewis. Chicago: University of Chicago Press, 2007.Google Scholar
Marion, Jean-Luc. ‘From the Other to the Individual.’ Translated by Robyn Horner. In Transcendence, edited by Schwartz, Regina. London: Routledge, 2002.Google Scholar
Marion, Jean-Luc. Givenness and Hermeneutics. Translated by Jean-Pierre Lafouge. Edited by Marion, Jean-Luc. Milwaukee: Marquette University Press, 2012.Google Scholar
Marion, Jean-Luc. Givenness and Revelation. Translated by Stephen Lewis. Oxford: Oxford University Press, 2016.Google Scholar
Marion, Jean-Luc. God without Being. Translated by Thomas A. Carlson. Chicago: University of Chicago Press, 1991. Dieu sans l’être (Paris: Arthème Fayard, 1982. Rev. ed. Paris: Presses Universitaires de France, 1991).Google Scholar
Marion, Jean-Luc. ‘The Hermeneutics of Givenness.’ In The Enigma of Divine Revelation: Between Phenomenology and Comparative Theology, edited by Marion, Jean-Luc and Jacobs-Vandegeer, Christiaan, 1747. Cham, Switzerland: Springer, 2020.Google Scholar
Marion, Jean-Luc. The Idol and Distance: Five Studies. Translated by Thomas A. Carlson. Perspectives in Continental Philosophy. Edited by Caputo, John D.. New York: Fordham University Press, 2001. L’Idole et la distance: cinq études. Paris: B. Grasset, 1977. (Paris: Livre de Poche, 1991).Google Scholar
Marion, Jean-Luc. ‘Metaphysics and Phenomenology: A Relief for Theology.’ Critical Inquiry 21, no. 4 (1994): 572–91.Google Scholar
Marion, Jean-Luc. ‘In the Name: How to Avoid Speaking of “Negative Theology” (Including Derrida’s Response to Jean-Luc Marion).’ In God, the Gift and Postmodernism, edited by Caputo, John D. and Scanlon, Michael, 122–53. Bloomington: Indiana University Press, 1999.Google Scholar
Marion, Jean-Luc. ‘In the Name: How to Avoid Speaking of It.’ Translated by Robyn Horner and Vincent Berraud. In In Excess: Studies of Saturated Phenomena, 128–62. New York: Fordham University Press, 2002.Google Scholar
Marion, Jean-Luc. Negative Certainties. Translated by Stephen E. Lewis. Chicago: University of Chicago Press, 2015. Certitudes négatives (Paris: Éditions Grasset & Fasquelle, 2010).Google Scholar
Marion, Jean-Luc. Prolegomena to Charity. Translated by Stephen Lewis. New York: Fordham University Press, 2002. Prolégomènes à la charité. 2nd ed. (Paris: Éditions de la Différence, 1991).Google Scholar
Marion, Jean-Luc. Reduction and Givenness: Investigations of Husserl, Heidegger and Phenomenology. Translated by Thomas A. Carlson. Evanston: Northwestern University Press, 1998. Réduction et donation (Paris: Presses Universitaires de France, 1989).Google Scholar
Marion, Jean-Luc. Reprise du donné. Paris: Presses Universitaires de France, 2016.Google Scholar
Marion, Jean-Luc. The Rigor of Things. Translated by Christina M. Gschwandtner. New York: Fordham University Press, 2017, 2012.Google Scholar
Marion, Jean-Luc. La Rigueur des choses: Entretiens avec Dan Arbib. Paris: Flammarion, 2012.Google Scholar
Marion, Jean-Luc. ‘Saint Thomas d’Aquin et l’onto-théo-logie.’ Revue Thomiste 95 (Jan.–Mar. 1995): 3166.Google Scholar
Marion, Jean-Luc. In the Self’s Place: The Approach of Saint Augustine. Translated by Kosky, Jeffrey L. Stanford: Stanford University Press, 2012. Au lieu de soi. L’approche de Saint Augustin. 2 ed. (Paris: Presses Universitaires de France, 2008).Google Scholar
Marion, Jean-Luc. ‘They Recognized Him; and He Became Invisible to Them.’ Modern Theology 18, no. 2 (2002): 145–52.Google Scholar
Marion, Jean-Luc. ‘Thomas Aquinas and Onto-theo-logy.’ Translated by B. Gendreau, R. Rethy and M. Sweeney. In Mystics: Presence and Aporia, edited by Kessler, Michael and Sheppard, Christian, 3874. Chicago: University of Chicago Press, 2003.Google Scholar
Marion, Jean-Luc. The Visible and the Revealed. Translated by Christina M. Gschwandtner et al. New York: Fordham University Press, 2008.Google Scholar
Marion, Jean-Luc. ‘La voix sans nom.’ In Rue Descartes: Emmanuel Lévinas, 1126. Paris: Collège International de Philosophie, 1998.Google Scholar
Marion, Jean-Luc. ‘What Cannot Be Said: Apophasis and the Discourse of Love.’ Translated by Arianne Conty. Chap. 6 in The Visible and the Revealed, 101–18. New York: Fordham University Press, 2008.Google Scholar
Martis, John. ‘The Self Found Elsewhere: Phenomenological Faith Meets Deconstructive Doubt.’ Pacifica 22 (2009): 198214.Google Scholar
Martis, John. ‘Thomistic Esse – Idol or Icon? Jean-Luc Marion’s God without Being.’ Pacifica: Journal of the Melbourne College of Divinity 9, no. 1 (1996): 5568.Google Scholar
Massa, Mark S. The American Catholic Revolution: How the Sixties Changed the Church Forever. New York: Oxford University Press, 2010.Google Scholar
McEntee, Rory, and Bucko, Adam. The New Monasticism: An Interspiritual Manifesto for Contemplative Living. Maryknoll, NY: Orbis, 2015.Google Scholar
McGinn, Bernard. Mysticism in the Golden Age of Spain (1500–1650). 2 vols. Vol. 2, New York: Crossroad, 2017.Google Scholar
Metz, Johann-Baptist. Faith in History and Society: Towards a Practical Fundamental Theology. Translated by David Smith. London: Burns and Oates, 1980.Google Scholar
Milbank, John. ‘The Gift and the Mirror.’ In Counter-Experiences: Reading Jean-Luc Marion, edited by Hart, Kevin, 253317. Notre Dame, IN: University of Notre Dame Press, 2007.Google Scholar
Milbank, John. ‘Only Theology Overcomes Metaphysics.’ New Blackfriars 76, no. 895 (1995): 325–42.Google Scholar
Milbank, John. ‘Radical Orthodoxy and Protestantism Today: John Milbank in Conversation.’ Acta Theologica 37 (Supplement 25) (2017): 4372.Google Scholar
Milbank, John. Theology and Social Theory: Beyond Secular Reason. 2nd ed. Oxford: Blackwell, 2006.Google Scholar
Minchin, Tim. ‘Tim Minchin on free will, anger, success and failure.’ By Andrew Leigh MP (21 Sept. 2021).Google Scholar
Misztal, Barbara A. Theories of Social Remembering. Berkshire, UK: McGraw-Hill Education, 2003.Google Scholar
Mitchell, Andrew J.The Fourfold.’ In Martin Heidegger: Key Concepts, edited by Bret, W. Davis, , 208–18. Durham: Acumen Publishing, 2009.Google Scholar
Molina, J. Michelle. ‘“Consolation without Previous Cause”? Consolation, Controversy, and Devotional Agency.’ In The Challenge of God, edited by Dickinson, Colby, Miller, Hugh and McNutt, Kathleen, 8797. London: Bloomsbury, 2020.Google Scholar
Moore, Sebastian. Let This Mind Be in You: The Quest for Identity through Oedipus to Christ. London: Darton, Longman and Todd, 1980.Google Scholar
Munitiz, Joseph A.The Spiritual Diary of Ignatius Loyola.’ The Way Supplement 16 (1972): 101–16.Google Scholar
Munitiz, Joseph A., and Endean, Philip, eds. Saint Ignatius of Loyola: Personal Writings. Harmondsworth, UK: Penguin, 1996.Google Scholar
Nagel, Thomas. The View from Nowhere. New York: Oxford University Press, 1986.Google Scholar
Nancy, Jean-Luc. ‘Atheistic Experience.’ Chap. 2 in Atheism, Faith and Experience, edited by Romano, Claude and Horner, Robyn. London: Bloomsbury, 2020.Google Scholar
Nancy, Jean-Luc. The Creation of the World or Globalisation. Translated by François Raffoul and David Pettigrew. New York: SUNY, 2007.Google Scholar
Nancy, Jean-Luc. Dis-Enclosure: The Deconstruction of Christianity. Translated by Bettina Bergo, Gabriel Malenfant and Michael B. Smith. New York: Fordham University Press, 2008.Google Scholar
Nancy, Jean-Luc. ‘Mon Dieu!’. In Dieu en tant que Dieu: La question philosophique, edited by Capelle-Dumont, Phillipe, 271–78. Paris: Cerf, 2012.Google Scholar
Nancy, Jean-Luc. ‘The Surprise of the Event.’ Translated by Lynn Festa and Stuart Barnett. Chap. 3 in Hegel after Derrida, edited by Barnett, Stuart, 91104. London/New York: Routledge, 1998.Google Scholar
Nichols, Tom. The Death of Expertise: The Campaign against Established Knowledge and Why It Matters. Oxford: Oxford University Press, 2017.Google Scholar
The Noble Qur’an. Translated by Khan, Muhsin and Al-Hilali, Muhammad. Chicago: Kazi Publications, 1991.Google Scholar
Nyssa, Gregory of. Gregory of Nyssa. The Life of Moses. Classics of Western Spirituality. New York: Paulist Press, 1978.Google Scholar
O’Leary, Joseph. ‘Phenomenology and Theology: Respecting the Boundaries.’ Philosophy Today 62, no. 1 (2018): 99117.Google Scholar
Oltvai, Kristóf. ‘Another Name for Liberty: Revelation, “Objectivity”, and Intellectual Freedom in Barth and Marion.’ Open Theology 5, no. 1 (2019): 430–50.Google Scholar
Onishi, Bradley B.The Beginning, Not the End: On Continental Philosophy of Religion and Religious Studies.’ Journal of the American Academy of Religion 85, no. 1 (2017): 130.Google Scholar
Overgaard, Søren. ‘How to Do Things with Brackets: The Epoche´ Explained.’ Continental Philosophy Review 48, no. 2 (2015): 179–95.Google Scholar
Pell, George. God & Caesar: Selected Essays on Religion, Politics, & Society. Edited by Casey, M. A.. Bacchus March, VIC/Washington, DC: Connor Court Publications/Catholic University of America Press, 2007.Google Scholar
Peperzak, Adriaan, Critchley, Simon and Bernasconi, Robert, eds. Emmanuel Levinas: Basic Philosophical Writings. Bloomington: Indiana University Press, 1996.Google Scholar
Pius, X. Pascendi dominici gregis: On the Doctrines of the Modernists. Vatican City: Libreria Editrice Vaticana, 1907.Google Scholar
Pollefeyt, Didier, and Bouwens, Jan. Identity in Dialogue: Assessing and Enhancing Catholic School Identity. Research Methodology and Research Results in Catholic Schools in Victoria, Australia. Berlin: Lit Verlag, 2014.Google Scholar
John Paul, Pope II. Fides et ratio: On the Relationship between Faith and Reason. Vatican City: Libreria Editrice Vaticana, 1998.Google Scholar
John Paul, Pope Post-Synodal Apostolic Exhortation Ecclesia in Oceania of His Holiness Pope John Paul II. Vatican City: Libreria Editrice Vaticana, 2001.Google Scholar
John Paul, Pope Post-Synodal Apostolic Exhortation Pastores Dabo Vobis. Vatican City: Libreria Editrice Vaticana, 1992.Google Scholar
John Paul, Pope Veritatis splendor. Vatican City: Libreria Editrice Vatican, 1993.Google Scholar
Rahner, Karl. ‘Concerning the Relationship between Nature and Grace.’ Translated by Cornelius Ernst. In Theological Investigations, 297317. Baltimore: Helicon, 1961.Google Scholar
Rahner, Karl. ‘The Doctrine of The ‘Spiritual Senses’ in the Middle Ages.’ Translated by David Morland. Chap. 104–34 in Theological Investigations. London: Darton, Longman and Todd, 1979.Google Scholar
Rahner, Karl. Foundations of Christian Faith: An Introduction to the Idea of Christianity. Translated by William V. Dych. New York: Crossroad, 1992. Grundkurs des Glaubens: Einführung in den Begriff des Christentums (Frieburg im Breisgau: Verlag Herder, 1976).Google Scholar
Rahner, Karl. ‘The Logic of Concrete Individual Knowledge in Ignatius Loyola.’ Translated by O’Hara, W. J.. In The Dynamic Element in the Church, 84170. London: Burns and Oates, 1964.Google Scholar
Rahner, Karl. Theological investigations. Translated by Cornelius Ernst. 23 vols. Vol. I, London: Darton, Longman & Todd, 1961.Google Scholar
Rahner, Karl, and Feneberg, Wolfgang. ‘The Immediate Experience of God in the Spiritual Exercises of Saint Ignatius of Loyola. Interview with Wolfgang Feneberg for Entschluss, Munich (1978).’ Translated by John McDermott. In Karl Rahner in Dialogue: Conversations and Interviews 1965–1982, edited by Imhof, Paul and Biallowons, Hubert, 174–80. New York: Crossroad, 1978.Google Scholar
Ratzinger, Joseph. ‘Dogmatic Constitution on Divine Revelation Chapter I.’ Translated by W. O’Hara, J.. In Commentary on the Documents of Vatican II, edited by Vorgrimler, Herbert, 170–80. London/New York: Burns and Oates/Herder and Herder, 1969.Google Scholar
Ricoeur, Paul. Memory, History, Forgetting. Translated by Kathleen Blamey and David Pellauer. Chicago: University of Chicago Press, 2004.Google Scholar
Ricoeur, Paul. The Symbolism of Evil. Translated by Emerson Buchanan. Boston: Beacon, 1967.Google Scholar
Rixon, Gordon. ‘Bernard Lonergan and Mysticism.’ Theological Studies 62, no. 3 (2001): 479–97.Google Scholar
Romano, Claude. At the Heart of Reason. Translated by Michael B. Smith. Evanston, IL: Northwestern University Press, 2015. Au coeur de la raison (Paris: Gallimard, 2010).Google Scholar
Romano, Claude. Être soi-même: Une autre historie de la philosophie. Paris: Gallimard, 2019.Google Scholar
Romano, Claude. Event and Time. Translated by Stephen E. Lewis. New York: Fordham University Press, 2013. L’Événement et le monde. 2nd ed. (Paris: Presses Universitaires de France, 1999).Google Scholar
Romano, Claude. Event and World. Translated by Shane Mackinlay. New York: Fordham University Press, 2009. L’Événement et le monde. 2nd ed. (Paris: Presses Universitaires de France, 1999).Google Scholar
Romano, Claude. There Is: The Event and the Finitude of Appearing. Translated by Michael B. Smith. New York: Fordham University Press, 2016. Il y a (Paris: Presses Universitaires de France, 2003).Google Scholar
Russell, Bertrand. The Problems of Philosophy. 2nd ed. Oxford: Oxford University Press, 1998. 1910.Google Scholar
Russell, Bertrand. Why I Am Not a Christian: And Other Essays on Religion and Related Subjects. London: Taylor and Francis, 1910, 2004.Google Scholar
Schleiermacher, Friedrich. On Religion: Speeches to Its Cultured Despisers. Translated by John Oman. Translation of the 3rd German ed. New York: Harper Torchbooks, 1831, 1968.Google Scholar
Schrijvers, Joeri. ‘“And There Shall Be No More Boredom”: Problems with Overcoming Metaphysics in Heidegger, Levinas and Marion.’ Chap. 3 in Transcendence and Phenomenology, edited by Cunningham, Conor and Candler, Peter M., Jr, 5083. London: SCM, 2007.Google Scholar
Schrijvers, Joeri. ‘In (the) Place of the Self: A Critical Study of Jean-Luc Marion’s “Au Lieu de Soi. L’approche de Saint Augustin”.’ Modern Theology 25, no. 4 (2009): 661–86.Google Scholar
Schrijvers, Joeri. An Introduction to Jean-Yves Lacoste. Farnham, UK: Ashgate, 2012.Google Scholar
Schwartz, Barry. ‘The Future of Memory.’ Society 54, no. 5 (2017): 478–84.Google Scholar
Schwartz, Barry. ‘Social Change and Collective Memory: The Democratization of George Washington.’ American Sociological Review 56, no. 2 (1991): 221.Google Scholar
Shanley, Brian J.Review: Knowledge and Faith in Thomas Aquinas. By John I. Jenkins, C.S.C. Cambridge: Cambridge University Press, 1997.’ The Thomist 63 (1999): 314–19.Google Scholar
Shanley, Brian J.Saint Thomas, Onto-theology, and Marion.’ The Thomist 60, no. 4 (1996): 617–25.Google Scholar
Siciluna, Charles J., Zollner, Hans and Ayotte David, John, eds. Toward Healing and Renewal: The 2012 Gregorian Symposium on Sexual Abuse of Minors Held at the Gregorian University. New York: Paulist Press, 2012.Google Scholar
Singleton, Andrew, Rasmussen, Mary Lou, Halafoff, Anna and Bouma, Gary D.. ‘The AGZ Study: Project report.’ ANU, Deakin and Monash Universities, 2019.Google Scholar
Slaby, Jan. ‘More than a Feeling: Affect as Radical Situatedness.’ Midwest Studies in Philosophy 41, no. 1 (2017): 726.Google Scholar
Smith, James K. A. How (Not) to Be Secular. Grand Rapids, MI: Wm. B. Eerdmans, 2014.Google Scholar
Stark, Rodney. ‘Secularization, R.I.P.’ Sociology of Religion 60, no. 3 (1999): 249–73.Google Scholar
Steinbock, Anthony. Phenomenology and Mysticism: The Verticality of Religious Experience. Indiana Series in the Philosophy of Religion. Edited by Westphal, Merold. Bloomington: Indiana University Press, 2007.Google Scholar
Stolz, Jörg. ‘Secularization Theories in the Twenty-First Century: Ideas, Evidence, and Problems. Presidential Address.’ Social Compass 67, no. 2 (2020): 282308.Google Scholar
Sweeney, Eileen C.Seeing Double: Thomas Aquinas and the Problem of Modernity through the Continental Lens.’ American Catholic Philosophical Quarterly 83, no. 3 (2009): 389420.Google Scholar
Swinburne, Richard. The Existence of God. Oxford: Oxford University Press, 2004.Google Scholar
Taylor, Charles. A Secular Age. Cambridge, MA/London: Belknap/Harvard University Press, 2007.Google Scholar
Taylor, Charles. ‘Western Secularity.’ In Rethinking Secularism, edited by Calhoun, Craig, Juergensmeyer, Mark and VanAntwerpen, Jonathan, 3555. Oxford: Oxford University Press, 2011.Google Scholar
The Bishops of NSW and the ACT. ‘Catholic Schools at a Crossroads.’ Sydney: Catholic Education Office, 2007.Google Scholar
Thomas. Of God and His Creatures, edited by Rickaby, Joseph. Lexington, KY: Veritas Splendor Publications, 2012.Google Scholar
Thomas. The Summa theologiae of Saint Thomas Aquinas, trans. Dominican Fathers of the English Province, Latin–English ed. (Scotts Valley, CA: CreateSpace Independent Publishing Platform, 2009).Google Scholar
Tietjen, Ruth Rebecca. ‘Mystical Feelings and the Process of Self-Transformation.’ Philosophia: Philosophical Quarterly of Israel 45, no. 4 (2017): 1623–34.Google Scholar
Tillich, Paul. ‘What Is Wrong with the “Dialectic” Theology?The Journal of Religion 15, no. 2 (1935): 127–45.Google Scholar
Toner, S.J., Jules, J. A Commentary on Saint Ignatius’s Rules for the Discernment of Spirits. Series III: Original Studies Composed in English. St Louis, MO: Institute of Jesuit Sources, 1982.Google Scholar
Toner, S.J., Jules, J. Spirit of Light or Darkness? Series III: Original Studies Composed in English. St Louis, MO: Institute of Jesuit Sources, 1995.Google Scholar
Toner, S.J., Jules, J. What Is Your Will, O God? A Casebook for Studying Discernment of God’s Will. Series IV: Original Studies Composed in English. St Louis, MO: Institute of Jesuit Sources, 1995.Google Scholar
Trakakis, N.N. ‘Why I Am Not Orthodox.’ ABC Religion and Ethics (2015). Published electronically and updated 9 Dec. 2015 (first posted 7 Dec. 2015). www.abc.net.au/religion/articles/2015/12/07/4367489.htm.Google Scholar
Turner, Denys. The Darkness of God: Negativity in Christian Mysticism. Cambridge: Cambridge University Press, 1995.Google Scholar
Vanauken, Sheldon. A Severe Mercy. San Francisco: HarperCollins, 1977, 1980.Google Scholar
Vatican II Council. Dogmatic Constitution on Divine Revelation: Dei verbum. Vatican City: Libreria Editrice Vatican, 1965.Google Scholar
Vatican II Council. Pastoral Constitution on the Church in the Modern World: Gaudium et spes. Vatican City: Libreria Editrice Vaticana, 1965.Google Scholar
Verhack, Ignace. ‘Immanent Transcendence as Way to “God”: Between Heidegger and Marion.’ Chap. 6 in Religious Experience and the End of Metaphysics, edited by Bloechl, Jeffrey, 106–18. Bloomington: Indiana University Press, 2003.Google Scholar
Voas, David, and Chaves, Mark. ‘Is the United States a Counterexample to the Secularization Thesis?American Journal of Sociology 121, no. 5 (2016): 1517–56.Google Scholar
de Vries, Hent. Philosophy and the Turn to Religion. Baltimore: Johns Hopkins University Press, 1999.Google Scholar
de Vries, Hent. Religion and Violence: Philosophical Perspectives from Kant to Derrida. Baltimore: Johns Hopkins University Press, 2002.Google Scholar
Waldenfels, Bernhard. The Question of the Other. Hong Kong: Chinese University Press, 2007.Google Scholar
Wardley, Jason. Praying to a French God: The Theology of Jean-Yves Lacoste. Farnham, UK: Ashgate, 2014.Google Scholar
Warner, Michael, VanAntwerpen, Jonathan and Calhoun, Craig J., eds. Varieties of Secularism in a Secular Age. Cambridge, MA: Harvard University Press, 2013.Google Scholar
Watkin, Christopher. Difficult Atheism: Post–Theological Thinking in Alain Badiou, Jean-Luc Nancy and Quentin Meillassoux. Edinburgh: Edinburgh University Press, 2011.Google Scholar
Westphal, Merold. ‘Aquinas and Onto-theology.’ American Catholic Philosophical Quarterly 80, no. 2 (2006): 173–92.Google Scholar
Westphal, Merold. ‘The Importance of Overcoming Metaphysics for the Life of Faith.’ Modern Theology 23, no. 2 (2007): 253–78.Google Scholar
Whitehead, Kenneth D., and Wrenn, Michael J.. Flawed Expectations: The Reception of the Catechism of the Catholic Church. San Francisco: Ignatius Press, 1996.Google Scholar
Wood, Christine. ‘Catechesis: Why the Plenary Needs to Embrace It.’ The Catholic Weekly, 22 November 2019.Google Scholar
Woodhead, Linda. ‘The Rise of “No Religion” in Britain: The Emergence of a New Cultural Majority.’ Journal of the British Academy 4 (2016): 245–61.Google Scholar
Woodhead, Linda. ‘The Rise of “No Religion”: Towards an Explanation.’ Sociology of Religion 78, no. 3 (2017): 247–62.Google Scholar
Wulff, David M. The Psychology of Religion: An Overview. Washington, DC: American Psychological Association, 1996.Google Scholar
Zarader, Marlène. ‘The Event between Phenomenology and History.’ In The Past’s Present Essays on the Historicity of Philosophical Thought, edited by Schuback, Marcia Sá Cavalcante and Ruin, Hans, 2555. Södertörn, Suède: Södertörn University College, 2006.Google Scholar
Zarader, Marlène. ‘Phenomenology and Transcendence.’ In Transcendence in Philosophy and Religion, edited by Faulconer, James E., 106–19. Bloomington: Indiana University Press, 2003.Google Scholar

Save book to Kindle

To save this book to your Kindle, first ensure coreplatform@cambridge.org is added to your Approved Personal Document E-mail List under your Personal Document Settings on the Manage Your Content and Devices page of your Amazon account. Then enter the ‘name’ part of your Kindle email address below. Find out more about saving to your Kindle.

Note you can select to save to either the @free.kindle.com or @kindle.com variations. ‘@free.kindle.com’ emails are free but can only be saved to your device when it is connected to wi-fi. ‘@kindle.com’ emails can be delivered even when you are not connected to wi-fi, but note that service fees apply.

Find out more about the Kindle Personal Document Service.

  • Bibliography
  • Robyn Horner, Australian Catholic University, Melbourne
  • Book: The Experience of God
  • Online publication: 13 October 2022
  • Chapter DOI: https://doi.org/10.1017/9781009118729.015
Available formats
×

Save book to Dropbox

To save content items to your account, please confirm that you agree to abide by our usage policies. If this is the first time you use this feature, you will be asked to authorise Cambridge Core to connect with your account. Find out more about saving content to Dropbox.

  • Bibliography
  • Robyn Horner, Australian Catholic University, Melbourne
  • Book: The Experience of God
  • Online publication: 13 October 2022
  • Chapter DOI: https://doi.org/10.1017/9781009118729.015
Available formats
×

Save book to Google Drive

To save content items to your account, please confirm that you agree to abide by our usage policies. If this is the first time you use this feature, you will be asked to authorise Cambridge Core to connect with your account. Find out more about saving content to Google Drive.

  • Bibliography
  • Robyn Horner, Australian Catholic University, Melbourne
  • Book: The Experience of God
  • Online publication: 13 October 2022
  • Chapter DOI: https://doi.org/10.1017/9781009118729.015
Available formats
×