Adams, Douglas. 2002. The Ultimate Hitchhiker's Guide to the Galaxy. New York: Ballantine Books.

Adams, Marilyn McCord. 1990. “Horrendous Evils and the Goodness of God,” in The Problem of Evil, ed. Adams, Marilyn McCord and Adams, Robert Merrihew. Oxford: Oxford University Press.

Adams, Robert. 1999. Finite and Infinite Goods. Oxford: Oxford University Press.

Alexander, Samuel. 1950. Space, Time, and Deity, Vol. II. New York: Macmillan.

Alston, William. 2002. “What Euthyphro Should Have Said,” in Philosophy of Religion: A Reader and Guide, ed. Craig, William Lane. New Brunswick, NJ: Rutgers University Press.

Anscombe, G. E. M. 1981. “A Reply to Mr. C. S. Lewis's Argument That ‘Naturalism’ Is Self-Refuting,” in The Collected Papers of G. E. M. Anscombe Volume II: Metaphyics and the Philosophy of Mind. Oxford: Basil Blackwell.

Aquinas, Thomas. 1947. Summa Theologica. New York: Benziger Brothers Inc.

Armstrong, Karen. 1993. A History of God. New York: Ballantine Books.

Augustine, . 1993. Confessions, revised edition, trans. F. J Sheed. Indianapolis: Hackett.

Augustine, . 1993. On Free Choice of the Will, trans. T. Williams. Indianapolis: Hackett.

Ayer, A. J. 2000. Hume: A Very Short Introduction. Oxford: Oxford University Press.

Beilby, J. K., ed. 2002. Naturalism Defeated? Essays on Plantinga's Evolutionary Argument Against Naturalism. Ithaca, NY: Cornell University Press.

Bernstein, R. B.Thomas Jefferson. 2003. Oxford: Oxford University Press.

Beversluis, John. 1985. C. S. Lewis and the Search for Rational Religion. Grand Rapids, MI: Eerdmans.

Buss, David M. 2004. Evolutionary Psychology: The New Science of the Mind, second edition. Boston: Pearson Education, Inc.

Chessick, Richard. 1995. Who does he think he is: Remarks on the psychology of Jesus. American Journal of Psychoanalysis 55:1: 29–39.Google Scholar

Clarke, Samuel. 2000. “A Discourse Concerning the Unalterable Obligations of Natural Religion, and the Truth and Certainty of the Christian Revelations,” in Earman, John (ed.), Hume's Abject Failure: The Argument against Miracles. Oxford: Oxford University Press.

Craig, William Lane, and Sinnott-Armstrong, Walter. 2004. God? A Debate between a Christian and an Atheist. Oxford: Oxford University Press.

Cudworth, Ralph. 1996. A Treatise Concerning Eternal and Immutable Morality, ed. Hutton, S.. Cambridge: Cambridge University Press.

Dawkins, Richard. 2006. The God Delusion. New York: Houghton Mifflin.

Dennett, Daniel. 1996. Kinds of Minds. New York: Basic Books.

Dostoevsky, Fyodor. 1981. The Brothers Karamazov, trans. A. H. MacAndrew. New York: Bantam Books.

Draper, Paul. 1989. Pain and pleasure: An evidential problem for theists. NOUS 23: 331–50.Google Scholar

Dworkin, Ronald W. 2006. Artificial Happiness: The Dark Side of the New Happy Class. New York: Carroll & Graf Publishers.

Earman, John, ed. 2000. Hume's Abject Failure: The Argument against Miracles. Oxford: Oxford University Press.

Feldman, Richard. 2003. Epistemology. Upper Saddle River, NJ: Prentice Hall.

Fine, Cordelia. 2006. A Mind of Its Own: How Your Brain Distorts and Deceives. New York: Norton.

Fogelin, Robert. 2003. A Defense of Hume on Miracles. Princeton, NJ: Princeton University Press.

Freeman, Charles. 2005. The Closing of the Western Mind: The Rise of Faith and the Fall of Reason. New York: Vintage Books.

Gaskin, J. C. A. 1988. Hume's Philosophy of Religion, second edition. Atlantic Highlands, NJ:Humanities Press International.

Glover, Jonathan. 2000. Humanity: A Moral History of the Twentieth Century. New Haven, CT and London: Yale University Press.

Goldie, Peter. 2004. On Personality. New York: Routledge.

Grayling, A. C. 2002. Meditations for the Humanist: Ethics for a Secular Age. Oxford: Oxford University Press.

Greene, Graham. 1986. “The Second Death,” in Collected Short Stories. New York: Penguin Books.

Hare, Robert D. 1999. Without Conscience: The Disturbing World of the Psychopaths among Us. New York: The Guilford Press.

Harris, Samuel. 2004. The End of Faith: Religion, Terror, and the Future of Reason. New York: Norton.

Hasker, William. 1999. The Emergent Self. Ithaca, NY: Cornell University Press.

Hauser, Marc. 2006. Moral Minds: How Nature Designed Our Universal Sense of Right and Wrong. New York: HarperCollins.

Heumer, Michael. 2005. Ethical Intuitionism. New York: Palgrave Macmillan.

Holyer, Robert. 1988. The argument from desire. Faith and Philosophy 5:1: 61–70.Google Scholar

Holyer, Robert. 1988 C. S. Lewis – the rationalist?Christian Scholar's Review 18:2: 148–67.Google Scholar

Hooper, Walter, ed. 1993. Letters of C. S. Lewis, revised edition. Orlando, FL: Harcourt.

Hooper, Walter, ed. 2004. The Collected Letters of C. S. Lewis, Volume II: Books, Broadcasts, and the War 1931–1949. New York: HarperCollins.

Howard-Snyder, Daniel. 1996. The Evidential Argument from Evil. Bloomington and Indianapolis: Indiana University Press.

Howard-Snyder, Daniel. 1999. “God, Evil, and Suffering,” in Reason for the Hope Within, ed. Michael, J. Murray. Grand Rapids, MI: Eerdmans.

Howard-Snyder, Daniel. 2004. Was Jesus mad, bad, or God? … or merely mistaken. Faith and Philosophy 21:4: 456–79.Google Scholar

Hume, David. 1943. “My Own Life,” in The Forgotten Hume, ed. E. C. Mossner. New York: Columbia University Press.

Hume, David. 1978. A Treatise of Human Nature, second edition. Oxford: Oxford University Press.

Hume, David. 1990. Enquiries Concerning Human Understanding and Concerning the Principles of Morals, third edition. Oxford: Oxford University Press.

Hume, David. 1993. Dialogues and Natural History of Religion. Oxford: Oxford University Press.

Hume, David. 1998. “Of Superstition and Enthusiasm,” in Selected Essays. Oxford: Oxford University Press.

Hume, David. 1998. Dialogues Concerning Natural Religion, second edition. Indianapolis: Hackett.

Hurka, Thomas. 2001. Virtue, Vice, and Value. Oxford: Oxford University Press.

Joshi, S. T. 2003. “Surprised by Folly: C. S. Lewis,” in God's Defenders: What They Believe and Why They Are Wrong. Amherst, NY: Prometheus Books.

Kahane, Howard. 1990. Logic and Philosophy: A Modern Introduction, sixth edition. Belmont, CA: Wadsworth.

Kant, Immanuel. 1930. Lectures on Ethics, trans. L. Infield. Indianapolis: Hackett.

Kant, Immanuel. 1996. The Metaphysics of Morals, trans. M. Gregor. Cambridge: Cambridge University Press.

Koestler, Arthur. 1967. The Ghost in the Machine. New York: Macmillan.

Kreeft, Peter. 1989. “C. S. Lewis's Argument from Desire,” in G. K. Chesterton and C. S. Lewis: The Riddle of Joy, ed. MacDonald, M. H. and Tadie, A. A.. Grand Rapids, MI: Eerdmans.

Leibniz, G. W. 1985. Theodicy, trans. E. M. Huggard. LaSalle, IL: Open Court.

Lewis, C. S. 1955. “On Obstinacy in Belief,” in The World's Last Night and Other Essays. New York: Harcourt.

Lewis, C. S.. 1955. Surprised by Joy: The Shape of My Early Life. New York: Harcourt.

Lewis, C. S.. 1960. The Four Loves. New York: Harcourt Brace.

Lewis, C. S.. 1970. “Man or Rabbit,” in God in the Dock: Essays on Theology and Ethics. Grand Rapids, MI: Eerdmans.

Lewis, C. S.. 1970. “Meditation on the Third Commandment,” in God in the Dock.Google Scholar

Lewis, C. S.. 1970. “On the Transmission of Christianity,” in God in the Dock.Google Scholar

Lewis, C. S.. 1970. “Religion without Dogma?” in God in the Dock.Google Scholar

Lewis, C. S.. 1984. Till We Have Faces. New York: Harcourt.

Lewis, C. S.. 1995a. “The Poison of Subjectivism,” in Christian Reflections. Grand Rapids, MI: Eerdmans.

Lewis, C. S.. 1995b. “Religion: Reality or Substitute?” in Christian Reflections.Google Scholar

Lewis, C. S.. 1996. The Screwtape Letters. New York: Touchstone.

Lewis, C. S.. 2001. The Abolition of Man. New York: HarperCollins.

Lewis, C. S.. 2001. A Grief Observed. New York: HarperCollins.

Lewis, C. S.. 2001. Mere Christianity. New York: HarperCollins.

Lewis, C. S.. 2001. Miracles: A Preliminary Study. New York: HarperCollins.

Lewis, C. S.. 2001. The Problem of Pain. New York: HarperCollins.

Lewis, C. S.. 2001. “The Weight of Glory,” in The Weight of Glory and Other Addresses. New York: HarperCollins.

Lewis, C. S.. 2001. “Why I Am Not a Pacifist,” in The Weight of Glory.Google Scholar

Lewis, C. S.. 2002. All My Road before Me: The Diary of C. S. Lewis, 1922–1927. New York: Harvest Books.

Lovell, Steve. 2003. “Philosophical Themes from C. S. Lewis.” Ph.D. dissertation, University of Sheffield.

McGinn, Colin. 1997. Ethics, Evil, and Fiction. Oxford: Oxford University Press.

McGinn, Colin. 1999. The Mysterious Flame: Conscious Minds in a Material World. New York: Basic Books.

Mill, John Stuart. 1998. Three Essays on Religion. Amherst, NY: Prometheus Books.

Miller, Caleb. 1999. “Faith and Reason,” in Reason for the Hope Within, ed. Michael, J. Murray. Grand Rapids, MI: Eerdmans.

Montaigne, de, Michel. 1966. “That to Philosophize Is to Learn to Die,” in Essays. Chicago: The Great Books Foundation.

Mounce, H. O. 1999. Hume's Naturalism. New York: Routledge.

Neiman, Susan. 2002. Evil in Modern Thought: An Alternative History of Philosophy. Princeton, NJ: Princeton University Press.

Newberg, Andrew, D'Aquili, Eugene, andRause, Vince. 2001. Why God Won't Go Away: Brain Science and the Biology of Belief. New York: Ballantine Books.

Nisbett, R. E., and Wilson, T. D. 1977. Telling more than we can know: Verbal reports on mental processes. Psychological Review 84: 231–59.Google Scholar

Nisbett, R. E., and Ross, L. 1980. Human Inference: Strategies and Shortcomings of Social Judgment. Englewood Cliffs, NJ: Prentice-Hall.

O'Connor, David. 2001. Hume on Religion. New York: Routledge.

Paine, Thomas. 1948. The Age of Reason. New York: Citadel Press.

Penelhum, Terence. 2000. “Natural Belief and Religious Belief in Hume's Philosophy,” in Themes in Hume: The Self, the Will, Religion. Oxford: Oxford University Press.

Penelhum, Terence. 2000. “Religion in the Enquiry and After,” in Themes in Hume.Google Scholar

Peterson, Michael L., ed. 1992. The Problem of Evil: Selected Readings. Notre Dame, IN: University of Notre Dame Press.

Petrik, James. 1994. In defense of C. S. Lewis's analysis of God's goodness. International Journal for Philosophy of Religion 36: 45–56.Google Scholar

Pinker, Steven. 2002. The Blank Slate: The Modern Denial of Human Nature. New York: Viking.

Pinker, Steven. 2006. “Evolution and Ethics,” in Intelligent Thought, ed. Brockman, J.. New York: Vintage Books.

Plantinga, Alvin. 1998. “The Free Will Defense,” in The Analytic Theist: An Alvin Plantinga Reader, ed. Sennett, J. F.. Grand Rapids, MI: Eerdmans.

Plantinga, Alvin. 1998. “Reason and Belief in God,” in The Analytic Theist.Google Scholar

Plato, . 1977. Phaedo, trans. G. M. A. Grube. Indianapolis: Hackett.

Plato, . 2002. Five Dialogues, second edition, trans. G. M. A. Grube. Indianapolis: Hackett.

Reppert, Victor. 2003. C. S. Lewis's Dangerous Idea: In Defense of the Argument from Reason. Downers Grove, IL: InterVarsity Press.

Reppert, Victor. 2005. “The Green Witch and the Great Debate: Freeing Narnia from the Spell of the Lewis-Anscombe Legend,” in The Chronicles of Narnia and Philosophy, ed. Bassham, Greg and Walls, Jerry. Chicago: Open Court.

Rochefoucauld, François duc. 1959. Maxims, trans. L. Kronenberger. New York: Random House.

Rowe, William. 1979. The problem of evil and some varieties of atheism. American Philosophical Quarterly 16: 335–41.Google Scholar

Russell, Bertrand. 1957. “A Free Man's Worship,” in Why I Am Not a Christian and Other Essays on Religion and Related Subjects. New York: Simon & Schuster.

Russell, Bertrand. 1957. “Can Religion Cure Our Troubles?” in Not a Christian.Google Scholar

Russell, Bertrand. 1957. “What I Believe,” in Not a Christian.Google Scholar

Russell, Bertrand. 1959. The Problems of Philosophy. Oxford: Oxford University Press.

Russell, Bertrand. 1965. “How to Grow Old,” in Portraits from Memory. New York: Simon & Schuster.

Russell, Bertrand. 1986. “The Faith of a Rationalist,” in Bertrand Russell on God and Religion, ed. Seckel, A.. Amherst, NY: Prometheus.

Russell, Bertrand. 1986. “Has Religion Made Useful Contributions to Civilization?”, in Russell on God and Religion.Google Scholar

Russell, Bertrand. 1986. “The Value of Free Thought,” in Russell on God and Religion.Google Scholar

Russell, Bertrand, and Copleston, F. C. 1999. “A Debate on the Existence of God,” in Russell on Religion, ed. Greenspan, L. and Andersson, S.. New York: Routledge.

Russell, Bertrand. 1999. “The Essence of Religion,” in Russell on Religion.Google Scholar

Russell, Bertrand. 1999. “The Existence and Nature of God,” in Russell on Religion.Google Scholar

Russell, Bertrand. 1999. “From ‘My Mental Development’ and ‘Reply to Criticisms’,” in Russell on Religion.Google Scholar

Russell, Bertrand. 1999. “Science and Religion,” in Russell on Religion.Google Scholar

Russell, Bertrand. 1999. “The Sense of Sin,” in Russell on Religion.Google Scholar

Russell, Bertrand. 1999. “Why I Am Not a Christian,” in Russell on Religion.Google Scholar

Russell, Betrand. 2000. Autobiography. London: Routledge.

Sennett, James F., and Groothius, Douglas, eds. 2005. In Defense of Natural Theology: A Post-Humean Assessment. Downers Grove, IL: InterVarsity Press.

Senor, Thomas D. 2005. “Trusting Lucy: Believing the Incredible,” in The Chronicles of Narnia and Philosophy, ed. Bassham, Greg and Walls, Jerry. Chicago: Open Court.

Sessions, William Lad. 2002. Reading Hume's Dialogues: A Veneration for True Religion. Bloomington: Indiana University Press.

Shafer-Landau, Russ. 2005. Moral Realism: A Defence. Oxford: Oxford University Press.

Sherlock, Thomas. 2000. The Tryal of the Witnesses of the Resurrection of Jesus, eleventh edition (1729), in Earman, John (ed), Hume's Abject Failure: The Argument against Miracles. Oxford: Oxford University Press.

Shermer, Michael. 2004. The Science of Good and Evil. New York: Henry Holt & Co.

Singer, Peter. 1995. How Are We to Live? Ethics in an Age of Self-Interest. Amherst, NY: Prometheus Books.

Smith, Quentin. 1998. Ethical and Religious Thought in Analytic Philosophy of Language. New Haven, CT: Yale University Press.

Stout, Martha. 2005. The Sociopath Next Door. New York: Broadway Books.

Sumption, Jonathan. 1978. The Albigensian Crusade. London: Faber and Faber.

Talbott, Thomas. 1987. C. S. Lewis and the problem of evil. Christian Scholar's Review 17: 36–51.Google Scholar

Taliaferro, Charles. 2005. Evidence and Faith: Philosophy and Religion since the Seventeenth Century. Cambridge: Cambridge University Press.

Tolstoy, Leo. 1981. The Death of Ivan Ilyich, trans. L. Solotaroff. New York: Bantam Books.

Peter, Inwagen. 1993. Metaphysics. Boulder, CO: Westview Press.

van Inwagen, Peter. 1994. “Quam Dilecta,” in God and the Philosophers: The Reconciliation of Faith and Reason, ed. Thomas, V. Morris. Oxford: Oxford University Press.

Peter, Inwagen. 1995. “The Magnitude, Duration, and Distribution of Evil: A Theodicy,” in God, Knowledge, and Mystery: Essays in Philosophical Theology. Ithaca, NY: Cornell University Press.

Voltaire, . 1959. Candide, trans. L. Bair. New York: Bantam Books.

Vonnegut, Kurt. 1998. The Sirens of Titan. New York: Dell.

Wainwright, William. 2005. Religion and Morality. Burlington, VT: Ashgate.

Walls, Jerry. 1990. Hume on divine amorality. Religious Studies 26: 257–66.Google Scholar

Wielenberg, Erik. 2000. Omnipotence again. Faith and Philosophy 17:1: 26–47.Google Scholar

Wielenberg, Erik. 2002. How to be an alethically rational naturalist. Synthese 131:1: 81–98.Google Scholar

Wielenberg, Erik. 2005. “Aslan the Terrible: Painful Encounters with Absolute Goodness,” in The Chronicles of Narnia and Philosophy, ed. Bassham, Greg and Walls, Jerry. Chicago: Open Court.

Wielenberg, Erik. 2005. Value and Virtue in a Godless Universe. Cambridge: Cambridge University Press.

Wielenberg, Erik. 2006. Response to Maria Antonaccio. Conversations in Religion and Theology 4:2: 219–24.Google Scholar

Woodward, Kenneth L. 2005. “Countless Souls Cry Out to God,” Newsweek, January 10.Google Scholar

Wright, Robert. 1994. The Moral Animal: Evolutionary Psychology and Everyday Life. New York: Random House.

Wykstra, Stephen J. 1984. The Humean obstacle to evidential arguments from suffering: On avoiding the evils of “appearance.” International Journal for Philosophy of Religion 16: 73–93.Google Scholar