Under Abbot John, so far as is known, St Edmunds produced no scholar of outstanding excellence. Nevertheless, intellectual life flourished in the convent of that time, though how many of the total of eighty or so monks were scholars is impossible to estimate. Evidence for the monks’ studies is provided by the continuations of John Taxster’s chronicle, annotations in the convent’s books, the work-books of individual monks, and by book-acquisitions and production.

The Bury Chronicle is a typical monastic chronicle. Gervase of Canterbury, writing in the late twelfth century, explains the difference between a chronicle and a history:

In practice, the distinction between histories and chronicles became blurred. Chronicles might start as compilations and then, when the author reached his own time, become annals which expanded into narrative. The chronicler might even have literary pretensions and indulge in rhetorical flourishes – a tendency which Gervase deplores: citing Matthew 23: 5, such writers, he says, ‘make broad their phylacteries, and enlarge the borders of their garments’.

The two continuations of Taxster’s chronicle cover the years from almost the end of the annal for 1265 to the beginning of 1296, and from 1296 to 1300. A few desultory and very short annals were added for the years 1301, 1313, 1326, 1329, 1334 and 1335, but in effect the chronicle ends in 1300 (about a year before Abbot John’s death). The first continuation is preceded by a revised version of Taxster’s chronicle.