Book contents
- Frontmatter
- INTRODUCTION
- Contents
- CHAPTER I FROM CREATION TO EVOLUTION
- CHAPTER II GEOGRAPHY
- CHAPTER III ASTRONOMY
- CHAPTER IV FROM “SIGNS AND WONDERS” TO LAW IN THE HEAVENS
- CHAPTER V FROM GENESIS TO GEOLOGY
- CHAPTER VI THE ANTIQUITY OF MAN, EGYPTOLOGY, AND ASSYRIOLOGY
- CHAPTER VII THE ANTIQUITY OF MAN AND PREHISTORIC ARCHÆOLOGY
- CHAPTER VIII THE “FALL OF MAN” AND ANTHROPOLOGY
- CHAPTER IX THE “FALL OF MAN” AND ETHNOLOGY
- CHAPTER X THE “FALL OF MAN” AND HISTORY
- CHAPTER XI FROM “THE PRINCE OF THE POWER OF THE AIR” TO METEOROLOGY
- CHAPTER XII FROM MAGIC TO CHEMISTRY AND PHYSICS
CHAPTER III - ASTRONOMY
Published online by Cambridge University Press: 29 August 2010
- Frontmatter
- INTRODUCTION
- Contents
- CHAPTER I FROM CREATION TO EVOLUTION
- CHAPTER II GEOGRAPHY
- CHAPTER III ASTRONOMY
- CHAPTER IV FROM “SIGNS AND WONDERS” TO LAW IN THE HEAVENS
- CHAPTER V FROM GENESIS TO GEOLOGY
- CHAPTER VI THE ANTIQUITY OF MAN, EGYPTOLOGY, AND ASSYRIOLOGY
- CHAPTER VII THE ANTIQUITY OF MAN AND PREHISTORIC ARCHÆOLOGY
- CHAPTER VIII THE “FALL OF MAN” AND ANTHROPOLOGY
- CHAPTER IX THE “FALL OF MAN” AND ETHNOLOGY
- CHAPTER X THE “FALL OF MAN” AND HISTORY
- CHAPTER XI FROM “THE PRINCE OF THE POWER OF THE AIR” TO METEOROLOGY
- CHAPTER XII FROM MAGIC TO CHEMISTRY AND PHYSICS
Summary
THE OLD SACRED THEORY OF THE UNIVERSE
The next great series of battles was fought over the relations of the visible heavens to the earth.
In the early Church, in view of the doctrine so prominent in the New Testament, that the earth was soon to be destroyed, and that there were to be “new heavens and a new earth,” astronomy, like other branches of science, was generally looked upon as futile. Why study the old heavens and the old earth, when they were so soon to be replaced with something infinitely better? This feeling appears in St. Augustine's famous utterance, “What concern is it to me whether the heavens as a sphere inclose the earth in the middle of the world or overhang it on either side?”
As to the heavenly bodies, theologians looked on them as at best only objects of pious speculation. Regarding their nature the fathers of the Church were divided. Origen, and others with him, thought them living beings possessed of souls, and this belief was mainly based upon the scriptural vision of the morning stars singing together, and upon the beautiful appeal to the “stars and light” in the song of the three children—the Benedicite—which the Anglican communion has so wisely retained in its Liturgy.
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- A History of the Warfare of Science with Theology in Christendom , pp. 114 - 170Publisher: Cambridge University PressPrint publication year: 2009First published in: 1896