Book contents
- Frontmatter
- INTRODUCTION
- Contents
- CHAPTER I FROM CREATION TO EVOLUTION
- CHAPTER II GEOGRAPHY
- CHAPTER III ASTRONOMY
- CHAPTER IV FROM “SIGNS AND WONDERS” TO LAW IN THE HEAVENS
- CHAPTER V FROM GENESIS TO GEOLOGY
- CHAPTER VI THE ANTIQUITY OF MAN, EGYPTOLOGY, AND ASSYRIOLOGY
- CHAPTER VII THE ANTIQUITY OF MAN AND PREHISTORIC ARCHÆOLOGY
- CHAPTER VIII THE “FALL OF MAN” AND ANTHROPOLOGY
- CHAPTER IX THE “FALL OF MAN” AND ETHNOLOGY
- CHAPTER X THE “FALL OF MAN” AND HISTORY
- CHAPTER XI FROM “THE PRINCE OF THE POWER OF THE AIR” TO METEOROLOGY
- CHAPTER XII FROM MAGIC TO CHEMISTRY AND PHYSICS
CHAPTER V - FROM GENESIS TO GEOLOGY
Published online by Cambridge University Press: 29 August 2010
- Frontmatter
- INTRODUCTION
- Contents
- CHAPTER I FROM CREATION TO EVOLUTION
- CHAPTER II GEOGRAPHY
- CHAPTER III ASTRONOMY
- CHAPTER IV FROM “SIGNS AND WONDERS” TO LAW IN THE HEAVENS
- CHAPTER V FROM GENESIS TO GEOLOGY
- CHAPTER VI THE ANTIQUITY OF MAN, EGYPTOLOGY, AND ASSYRIOLOGY
- CHAPTER VII THE ANTIQUITY OF MAN AND PREHISTORIC ARCHÆOLOGY
- CHAPTER VIII THE “FALL OF MAN” AND ANTHROPOLOGY
- CHAPTER IX THE “FALL OF MAN” AND ETHNOLOGY
- CHAPTER X THE “FALL OF MAN” AND HISTORY
- CHAPTER XI FROM “THE PRINCE OF THE POWER OF THE AIR” TO METEOROLOGY
- CHAPTER XII FROM MAGIC TO CHEMISTRY AND PHYSICS
Summary
GROWTH OF THEOLOGICAL EXPLANATIONS
Among the philosophers of Greece we find, even at an early period, germs of geological truth, and, what is of vast importance, an atmosphere in which such germs could grow. These germs were transmitted to Roman thought; an atmosphere of tolerance continued; there was nothing which forbade unfettered reasoning regarding either the earth's strata or the remains of former life found in them, and under the Roman Empire a period of fruitful observation seemed sure to begin.
But, as Christianity took control of the world, there came a great change. The earliest attitude of the Church toward geology and its kindred sciences was indifferent, and even contemptuous. According to the prevailing belief, the earth was a “fallen world,” and was soon to be destroyed. Why, then, should it be studied? Why, indeed, give a thought to it? The scorn which Lactantius and St. Augustine had cast upon the study of astronomy was extended largely to other sciences.
But the germs of scientific knowledge and thought developed in the ancient world could be entirely smothered neither by eloquence nor by logic; some little scientific observation must be allowed, though all close reasoning upon it was fettered by theology. Thus it was that St. Jerome insisted that the broken and twisted crust of the earth exhibits the wrath of God against sin, and Tertullian asserted that fossils resulted from the flood of Noah.
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- A History of the Warfare of Science with Theology in Christendom , pp. 209 - 248Publisher: Cambridge University PressPrint publication year: 2009First published in: 1896