Skip to main content Accessibility help
×
Hostname: page-component-77c89778f8-sh8wx Total loading time: 0 Render date: 2024-07-25T02:07:50.615Z Has data issue: false hasContentIssue false

Bibliography

Published online by Cambridge University Press:  05 January 2012

Nina Rowe
Affiliation:
Fordham University, New York
Get access

Summary

Image of the first page of this content. For PDF version, please use the ‘Save PDF’ preceeding this image.'
Type
Chapter
Information
The Jew, the Cathedral and the Medieval City
Synagoga and Ecclesia in the Thirteenth Century
, pp. 295 - 320
Publisher: Cambridge University Press
Print publication year: 2011

Access options

Get access to the full version of this content by using one of the access options below. (Log in options will check for institutional or personal access. Content may require purchase if you do not have access.)

References

Delivré, Jean. “Rapport d'étude – L'Eglise et La Synagogue: Sculptures originales provenant du croissillon sud du transept de la cathédrale de Strasbourg et deposés au musée de l'Oeuvre Notre Dame.” Housed in curatorial offices of the Musée de l'Oeuvre Notre-Dame, Strasbourg.
Rupprecht, Karl. “Akten zur Geschichte des Bamberger Domes: Restaurierung 1826/1841.” Ed. Reitzenstein, Alexander Freiherr. n.d., ca. 1934. Housed at Bamberg: Staatsbibliothek and Munich: Bayerisches Landesamt für Denkmalpflege.
Rupprecht, Karl. “Die Veränderungen des Bamberger Domes in den Jahren 1828/44.” Ed. Reitzenstein, Alexander Freiherr. n.d., ca. 1934. Housed at Bamberg: Staatsbibliothek and Munich: Bayerisches Landesamt für Denkmalpflege.
Aronius, Julius, ed., with Dresdner, Albert and Lewinski, Ludwig. Regesten zur Geschichte der Juden im fränkischen und deutschen Reiche bis zum Jahre 1273. Berlin: Leonhard Simion, 1902; repr. Hildesheim: Georg Olms, 1970.
Augustine, . Concerning the City of God against the Pagans. Trans. Bettenson, Henry. London: Penguin, 1984.Google Scholar
Augustine, . The Fathers of the Church, vol. 27: Treatises on Marriage and Other Subjects. Trans. Wilcox, Charles et al. New York: Fathers of the Church, 1955.Google Scholar
Barrow, S. F., and Hulme, W. H.. “Antichrist and Adam.” Western Reserve University Bulletin 28, no. 8 (1925): 5–32.Google Scholar
Berger, David, ed., trans., and commentary. The Jewish-Christian Debate in the High Middle Ages: A Critical Edition of the Nizzahon Vetus. Northvale, NJ: Jason Aronson, 1996.
,Bernard of Clairvaux. Sancti Bernardi Opera. Ed. Leclercq, Jean et al. 8 vols. Rome: Editiones Cistercienses, 1977.Google Scholar
,Bernard of Clairvaux. St. Bernard's Sermons for the Seasons and Principal Festivals of the Year. Trans. ,A Priest of Mount Melleray. 3 vols. Westminster, MA, 1950.Google Scholar
,Caesarius of Heisterbach. The Dialogue on Miracles. Trans. E. Scott, H. and Swinton Bland, C. C.. 2 vols. London: Routledge, 1929.Google Scholar
Chazan, Robert, ed. Church, State, and Jew in the Middle Ages. West Orange, NJ: Behrman House, 1980.
Chevalier, Ulysse. Sacramentaire et martyrologe de l'abbaye de Saint-Remy; Martyrloge, calendrier, ordinaires et prosaire de la métropole de Reims (VIIIe-XIIIe siècles). Paris: Picard, 1900.Google Scholar
Eidelberg, Shlomo. The Jews and the Crusaders: The Hebrew Chronicles of the First and Second Crusades. Madison: University of Wisconsin Press, 1997.Google Scholar
,Gillieberto (Gilbert of Tournai?). Disputatio Ecclesiae et Synagogae. In Thesaurus novus Anecdotorum. Ed. Martène, Edmund and Durand, Ursin. 5 vols., 5:1497–1506. Paris: Sumptibus F. Delaulne, etc., 1717.Google Scholar
Grayzel, Solomon. The Church and the Jews in the XIIIth Century: A Study of Their Relations during the Years 1198–1254, Based on the Papal Letters and Conciliar Decrees of the Period. Rev. ed. New York: Hermon Press, 1966.Google Scholar
,Gregory the Great. Morals on the Book of Job. Trans. Bliss, James. 3 vols. Oxford: John Henry Parker, 1844–50.Google Scholar
,Gregory of  Tours. The History of the Franks. Trans. Thorpe, Lewis. Harmondsworth: Penguin, 1974.Google Scholar
Haverkamp, Eva, ed. Hebräische Berichte über die Judenverfolgungen während des Ersten Kreuzzugs. Hannover: Hahnsche Buchhandlung, 2005.
Hessel, Alfred and Krebs, Manfred. Regesten der Bischöfe von Straßburg, vol. 2: Regesten der Bischöfe von Straßburg vom Jahre 1202–1305. Innsbruck: Universitäts-Verlag Wagner, 1928.Google Scholar
Huillard-Bréholles, Jean-Louis-Alphonse. Historia diplomatica Friderici Secundi. 6 vols. Paris: Plon, 1857; repr., Turin: Bottega d'erasmo, 1963.Google Scholar
Huygens, R. B. C., ed. Narracio de mirabilibus urbis Rome. Leiden: Brill, 1970.
Jackson, Richard A.Ordines Coronationis Franciae: Texts and Ordines for the Coronation of Frankish and French Kings and Queens in the Middle Ages. 2 vols. Philadelphia: University of Pennsylvania Press, 1995 and 2000.CrossRefGoogle Scholar
Janota, Johannes, ed. and commentary. Die Hessische Passionsspielgruppe, vol. 1: Frankfurter Dirigierrolle – Frankfurter Passionsspiel. Tübingen: Niemeyer, 1996.
Kimhi, Joseph. The Book of the Covenant. Trans. Talmage, Frank. Toronto: Pontifical Institute of Mediaeval Studies, 1972.Google Scholar
Jubinal, Achille. Mystères inédits du quinzième siècle. 2 vols. Paris: Téchener, 1837; repr. Geneva: Slatkine, 1977.Google Scholar
Linder, Amnon, ed., trans., and commentary. The Jews in Roman Imperial Legislation. Detroit, MI: Wayne State University Press, 1987.
Linder, Amnon, ed., trans., and commentary. The Jews in the Legal Sources of the Early Middle Ages. Detroit, MI: Wayne State University Press, 1997.
Gregorius, Master. The Marvels of Rome. Trans., intro., and commentary Osborne, John. Toronto: Pontifical Institute of Mediaeval Studies, 1987.Google Scholar
Muratori, L. A., ed. Rerum italicarum scriptores. Bologna: N. Zanichelli, 1938.
Nichols, Francis Morgan, ed. and trans. The Marvels of Rome – Mirabilia Urbis Romae. 2nd ed. New York: Italica Press, 1986.
Scholasticus, Oliverus. Die Schriften des Kölner Domscholasters, späteren Bischofs von Paderborn und Kardinal-Bischofs von S. Sabina. Ed. Hoogeweg, H.. Tübingen: Litterarischer Verein in Stuttgart, 1894.Google Scholar
Omont, Henri. Fabliaux dits et contes en vers français du XIIIe siècle. Paris: E. Leroux, 1932; repr. Geneva: Slatkin, 1973.Google Scholar
Pontal, Odette, ed. Les Statuts synodaux français du XIIIe siècle, vol. 4: Les statuts synodaux de l'ancienne province de Reims (Cambrai, Arras, Noyon, Soissons et Tournai). Paris: C. T. H. S., 1995.
Powell, James M., ed. and trans. The Liber Augustalis or Constitutions of Melfi Promulgated by the Emperor Frederick II for the Kingdom of Sicily in 1231. Syracuse, NY: Syracuse University Press, 1971.
Prudentius, . Prudentius. Trans. Thomas, H. J.. Loeb Classical Library. Cambridge, MA: Harvard University Press, 1949.Google Scholar
,Rigord of Saint Denis. Gesta Philippi Augusti, Oeuvres de Rigord et de Guillaume le Breton, historiens de Philippe Auguste. Ed. Delaborde, Henri-François. 2 vols. Paris: Librairie Renouard, 1882–85.Google Scholar
Simonsohn, Shlomo. The Apostolic See and the Jews, Documents: 492–1404. Toronto: Pontifical Institute of Mediaeval Studies, 1988.Google Scholar
Tanner, Norman P., ed. Decrees of the Ecumenical Councils, vol. 1: Nicea I to Lateran V. London: Sheed & Ward, and Washington, DC: Georgetown University Press, 1990.
Teulet, Alexandre, et al. Layettes du Trésor des Chartes. 5 vols. Paris: Henri Plon, 1863–1909.
Varin, Pierre. Archives administratives de la ville de Reims. 3 vols. Paris: Crapelet, 1839.Google Scholar
Wentzcke, Paul. “Urkunden und Regesten zur Baugeschichte des Strassburger Münsters.” Straßburger Münsterblatt 5 (1908): 3–11.Google Scholar
Wiegand, Wilhelm. Urkundenbuch der Stadt Straßburg, vol. 1: Urkunden und Stadtrechte bis zum Jahr 1266. Strasbourg: Trübner, 1879.Google Scholar
Wilmart, André and Walter, Joseph, eds. L'ancien cantatorivm de l'église de Strasbourg: Manuscript additionnel 23.922 du Musée Britannique. Colmar: Alsatia, 1928.
Wright, John, ed. and trans. The Play of Antichrist. Toronto: Pontifical Institute of Mediaeval Studies, 1967.
Abou-El-Haj, Barbara. “Ritual, Image and Subordination in Thirteenth-Century Reims.” In World Art: Themes of Unity in Diversity, ed. Lavin, Irving. Acts of the XXVIth International Congress of the History of Art. 3 vols., 3:653–7. University Park and London: Penn State University Press, 1986.Google Scholar
Abou-El-Haj, Barbara. “The Urban Setting for Late Medieval Church Building: Reims and Its Cathedral between 1210 and 1240.” Art History 11, no. 1 (1988): 17–41.CrossRefGoogle Scholar
Abou-El-Haj, Barbara. “Program and Power in the Glass of Reims.” In Radical Art History: Internationale Anthologie, Subject: O. K. Werckmeister, ed. Kersten, Wolfgang, 22–33 and 226–33. Zurich: ZIP, 1997.Google Scholar
Abou-El-Haj, Barbara. Lordship and Commune: A Comparative Study of Building in Reims and Amiens, forthcoming.
Abramowski, Luise. “Der Bamberger Reiter: Vom Endzeitkaiser zum heiligen König Stephan von Ungarn.” Zeitschrift für Kirchengeschichte 98, no. 4 (1987): 206–29.Google Scholar
Abulafia, Anna Sapir. “Invectives against Christianity in Hebrew Chronicles of the First Crusade.” In Crusade and Settlement, ed. Edbury, Peter W., 66–72. Cardiff: University College Cardiff Press, 1985.Google Scholar
Abulafia, Anna Sapir. Christians and Jews in the Twelfth-Century Renaissance. London and New York: Routledge, 1995.CrossRefGoogle Scholar
Abulafia, Anna Sapir. “Twelfth-Century Humanism and the Jews.” In Contra Iudaeos: Ancient and Medieval Polemics between Christians and Jews, ed. Limor, Ora and Stroumsa, Guy G., 161–75. Tübingen: J. C. B. Mohr (Paul Siebeck), 1996.Google Scholar
Abulafia, Anna Sapir. Jews and Christians in Dispute: Disputational Literature and the Rise of Anti-Judaism in the West (c. 1000–1150). Aldershot, UK: Ashgate, 1998.Google Scholar
Abulafia, David. Frederick II: A Medieval Emperor. Oxford: Oxford University Press, 1988.Google Scholar
Abulafia, David. “Ethnic Variety and Its Implications: Frederick II's Relations with Jews and Muslims.” In Intellectual Life at the Court of Frederick II Hohenstaufen, ed. Tronzo, William. Studies in the History of Art 44, 213–24. Washington, DC: National Gallery of Art, 1994.Google Scholar
Agus, Irving A.Urban Civilization in Pre-Crusade Europe: A Study of Organized Town-Life in Northwestern Europe during the Tenth and Eleventh Centuries based on the Responsa Literature. 2 vols. Leiden: Brill, 1965.Google Scholar
Albert, Bat-Sheva. “Adversus Iudaeos in the Carolingian Empire.” In Contra Iudaeos: Ancient and Medieval Polemics between Christians and Jews, ed. Limor, Ora and Stroumsa, Guy G., 119–42. Tübingen: Mohr, 1996.Google Scholar
Arnold, Udo. “Bemerkungen zu den Quellen der Baugeschichte des Bamberger Domes im 13. Jahrhundert.” Bericht des Historischen Vereins Bamberg 106 (1970): 13–20.Google Scholar
Asch, Léopold. “L'Église et la Synagogue de la cathédrale de Strasbourg.” Société d'Histoire des Israelites d'Alsace et de Lorraine – XXIe colloque, Strasbourg 27 et 28 février 1999, ed. Bloch, Anny, Daltroff, Jean, Haarscher, André, and Schwab, Norbert, 13–22. Strasbourg: Université Marc Bloch, 2000.Google Scholar
Avneri, Zvi, ed. Germania Judaica, vol. 2: Von 1238 bis zur Mitte des 14. Jahrhunderts, pt. 2. Tübingen: J. C. B. Mohr (Paul Siebeck), 1968.
Bachmann, Siegfried. “Die Landstände des Hochstifts Bamberg: ein Beitrag zur territorialen Verfassungsgeschichte.” Bericht des Historischen Vereins Bamberg 98 (1962): 3–320.Google Scholar
Bachrach, Bernard. Jews in Barbarian Europe. Lawrence, KS: Coronado Press, 1977.Google Scholar
Balcon, Sylvie, Berry, Walter, and Neiss, Robert. Fouilles de la cathédrale Reims. Reims: Nouvelles imprimeries champenoises, 1995.Google Scholar
Balcon, Sylvie, Berry, Walter, and Neiss, Robert. “Reims et la quartier de la cathédrale.” Archéologia 326 (September 1996): 20–32.Google Scholar
Baron, Salo Wittmayer. A Social and Religious History of the Jews, vol. 9: Under Church and Empire. 2nd ed. New York: Columbia University Press, 1965.Google Scholar
Baron, Salo Wittmayer. “‘Plenitude of Apostolic Powers’ and Medieval ‘Jewish Serfdom’.” In Ancient and Medieval Jewish History, ed. Feldman, Leon A., 284–307. New Brunswick, NJ: Rutgers University Press, 1972.Google Scholar
Basser, Herbert W. “The Acts of Jesus.” In The Frank Talmage Memorial Volume, ed. Walfish, Barry, 273–82. Hanover, NH: University Press of New England, 1993.Google Scholar
Battenberg, J. Friedrich. “Des Kaisers Kammerknechte: Gedanken zur rechtlich-sozialen Situation der Juden in Spätmittelalter und früher Neuzeit.” Historische Zeitschrift 245, no. 3 (1987): 545–99.CrossRefGoogle Scholar
Baumgärtel-Fleischmann, Renate. Die Altäre des Bamberger Domes von 1012 bis zur Gegenwart. Bamberg: Bayerische Verlagsanstalt, 1987.Google Scholar
Baumgärtel-Fleischmann, Renate. “Bauforschung zum Grabmal Papst Clemens II.” In Clemens II. Der Papst aus Bamberg, 24. Dezember 1046–9. Oktober 1047, 45–79. Bamberg: St. Otto-Verlag, 1997.Google Scholar
Baumgärtel-Fleischmann, Renate. “Das Papstgrab im Bamberger Dom.” In Clemens II. Der Papst aus Bamberg, 24. Dezember 1046–9. Oktober 1047, 31–44. Bamberg: St. Otto-Verlag, 1997.Google Scholar
Baumgärtel-Fleischmann, Renate. “Der Bamberger Dom: Die Umgestaltungen des Innenraums und die Entwicklung der festen Ausstattung bis zum Ende des Mittelalters.” In Heiliger Raum: Architektur, Kunst und Liturgie im mittelalterlichen Kathedralen und Stiftskirchen, ed. Kohlschein, Franz and Wünsche, Peter, 59–99. Münster: Aschendorff, 1998.Google Scholar
Baumgarten, Elisheva. Mothers and Children: Jewish Family Life in Medieval Europe. Princeton, NJ: Princeton University Press, 2004.Google Scholar
Bayard, Jean-Pierre. Sacres et couronnements royaux. Paris: Guy Trédaniel – Éditions de la Maisnie, 1984.Google Scholar
Beck, Herbert and Hengevoss-Dürkop, Kerstin, eds. Studien zur Geschichte der europäischen Skulptur im 12./13. Jahrhundert. 2 vols. Frankfurt am Main: Heinrich Verlag, 1994.
Bengel, Sabine. “Der Marientod am Südquerhausportal des Straßburger Münsters.” In Meisterwerke mittelalterlicher Skulptur, ed. Krohm, Hartmut, 151–65. Berlin: Dietrich Reimer, 1996.Google Scholar
Benner, Sonja and Reverchon, Alexander. “Juden und Herrschaft: Die Champagne vom 11. bis frühen 14. Jahrhundert.” In Jüdische Gemeinden und ihr christlicher Kontext in kulturräumlich vergleichender Betrachtung, von der Spätantike bis zum 18. Jahrhundert, ed. Cluse, Christoph, Haverkamp, Alfred, and Yuval, Israel Jacob, 151–213. Hannover: Hahnsche Buchhandlung, 2003.Google Scholar
Berger, David. “The Attitude of St. Bernard of Clairvaux toward the Jews.” American Academy for Jewish Research, Proceedings 40 (1973): 89–108.CrossRefGoogle Scholar
Berger, David. “Mission to the Jews and Jewish-Christian Contacts in the Polemical Literature of the High Middle Ages.” The American Historical Review 91, no. 3 (1986): 576–91.CrossRefGoogle Scholar
Beulertz, Stefan. “Ekbert von Andechs: Bischof von Bamberg (1203–1237).” Fränkische Lebensbilder 17 (1998): 9–22.Google Scholar
Beutler, Christian. “Magna Mater oder Christus: Die Entstehung der Kreuzigungsdarstellung.” Idea: Werke, Theorie, Dokumente – Jahrbuch der Hamburger Kunsthalle 4 (1985): 19–41.Google Scholar
Beyer, Victor, Haeusser, Jean-Richard, Ludmann, Jean-Daniel, and Recht, Roland. La cathédrale de Strasbourg. Strasbourg: Éditions Publitotal, 1973.Google Scholar
Biale, David. “Counter-History and Jewish Polemics against Christianity: the “Sefer toldot yeshu' and the ‘Sefer zerubavel’.” Jewish Social Studies 6, no. 1 (1999): 130–45.CrossRefGoogle Scholar
Bloch, Herbert. “The New Fascination with Ancient Rome.” In Renaissance and Renewal in the Twelfth Century, ed. Benson, Robert and Constable, Giles, 615–36. Cambridge, MA: Harvard University Press, 1982.Google Scholar
Bloch, Marc. The Royal Touch: Sacred Monarchy and Scrofula in England and France. Trans. Anderson, J. E.. London: Routledge and K. Paul, 1973.CrossRefGoogle Scholar
Blumenkranz, Bernhard. “Altercatio Aecclesie contra Synagogam: Texte inédit du Xe siècle.” Revue du Moyen Age Latin 10 (1954): 5–159.Google Scholar
Blumenkranz, Bernhard. “Un vitrail ou un bas-relief historié de l'Abbaye de la Colombe?Revue des sciences religieuses 29 (1955): 239–49.CrossRefGoogle Scholar
Blumenkranz, Bernhard. “Augustin et les juifs: Augustin et le judaïsme.” Recherches augustiniennes 1 (1958): 225–41.CrossRefGoogle Scholar
Blumenkranz, Bernhard. “Géographie historique d'un thème de l'iconographie religieuse: les representations de Synagoga en France.” In Mélanges offerts à René Crozet, ed. Gallais, Pierre and Riou, Yves-Jean. 2 vols., 2:1141–57. Poitiers: Société d'études médiévales, 1966.Google Scholar
Blumenkranz, Bernhard. Le juif médiéval au miroir de l'art Chrétien. Paris: Études Augustiniennes, 1966.Google Scholar
Blumenkranz, Bernhard. Die Judenpredigt Augustins: Ein Beitrag zur Geschichte der jüdisch-christlichen Beziehungen in den ersten Jahrhunderten. Basel: Helbing & Lichtenhahr, 1946; repr. Paris: Études augustiniennes, 1973.Google Scholar
Blumenkranz, Bernhard. Juifs et Chrétiens Patristique et Moyen Age. London: Variorum, 1977.Google Scholar
Blumenkranz, Bernhard. Art et archéologie des Juifs en France médiévale. Toulouse: Privat, 1980.Google Scholar
Blumenkranz, Bernhard. “Mutations d'un motif de l'iconographie médiévale (Allemagne, 12e-15e siècles).” In Hellenica et Judaica: Hommage à Valentin Nikiprowetzky, ed. Caquot, A., Hadas-Lebel, M., and Riaud, J., 350–5 and following ill. Louvain and Paris: Éditions Peeters, 1986.Google Scholar
Blumenkranz, Bernhard. Juifs en France: Écrits dispersés de Bernhard Blumenkranz. Paris: Centre national des lettres, 1989.Google Scholar
Blumenkranz, Bernhard. Juifs et chrétiens dans le monde occidental, 430–1096. Paris and Louvain: Peeters, 2006.Google Scholar
Blumenkranz, Bernhard, and Châtillon, Jean. “De la polémique antijuive à la catéchèse chrétienne: L'objet, le contenu et les sources d'une anonyme Altercatio Synagogae et Ecclesiae du XIIe siècle.” Recherches de Théologie ancienne et médiévale 23 (1956): 40–60.Google Scholar
Boeck, Wilhelm. Der Bamberger Meister. Tübingen: Katzmann, 1960.Google Scholar
Boerner, Bruno. Par caritas par meritum: Studien zur Theologie des gotischen Weltgerichtsportals in Frankreich – am Beispiel des mittleren Westeingangs von Notre-Dame in Paris. Frieburg, CH: Universitätsverlag, 1998.Google Scholar
Böhmisch, Franz. “Exegetische Wurzel antijudaistischer Motive in der christlichen Kunst.” Das Münster 50, no. 4 (1997): 345–58.Google Scholar
Bonne, Jean-Claude. “The Manuscript of the Ordo of 1250 and Its Illuminations.” In Coronations: Medieval and Early Modern Monarchic Ritual, ed. Bak, János, 58–71. Berkeley: University of California Press, 1990.Google Scholar
Branner, Robert. “Historical Aspects of the Reconstruction of Reims Cathedral, 1210–1241.” Speculum 36, no. 1 (1961): 23–37.CrossRefGoogle Scholar
Branner, Robert. “The North Transept and the First West Façades of Reims Cathedral.” Zeitschrift für Kunstgeschichte 24, nos. 3–4 (1961): 220–41.CrossRefGoogle Scholar
Braude, Benjamin. “The Sons of Noah and the Construction of Ethnic and Geographical Identities in the Medieval and Early Modern Periods.” The William and Mary Quarterly 3rd Ser., 54, no. 1 (1997): 103–42.CrossRefGoogle Scholar
Breuer, Tilmann. “Der Bamberger Dom in seiner Stadt- und Landschaft.” In Hortulus floridus bambergensis: Studien zur fränkischen Kunst- und Kulturgeschichte. Renate Baumgärtel-Fleischmann zum 4. Mai 2002, ed. Taegert, Werner, 19–34. Petersberg: Imhof, 2004.Google Scholar
Brown, Elizabeth A. R.Philip V, Charles IV, and the Jews of France: The Alleged Expulsion of 1322.” Speculum 66, no. 2 (1991): 294–329.Google Scholar
Brundage, James. “Intermarriage between Christians and Jews in Medieval Canon Law.” Jewish History 3, no. 1 (1988): 25–40.CrossRefGoogle Scholar
Bühl, Gudrun. Constantinopolis und Roma: Stadtpersonifikationen der Spätantike. Kilchberg and Zurich: Akanthus, 1995.Google Scholar
Bumke, Joachim. Courtly Culture: Literature and Society in the High Middle Ages. Trans. Dunlap, Thomas. Berkeley: University of California Press, 1991.Google Scholar
Buschhausen, Helmut. “Probleme der Bildniskunst am Hof Kaiser Friedrichs II.” In Stauferzeit: Geschichte – Literatur – Kunst, ed. Krohn, Rüdiger, Thum, Bernd, and Wapnewski, Peter, 220–43. Stuttgart: Klett Cotta, 1978.Google Scholar
Cahen, Emile. Les juifs à Reims au moyen-âge (Xe siècle) et fondation de la nouvelle communauté et sa synagogue (1879). Reims: Matot-Braine, 1879.Google Scholar
Cahier, Charles. “Cinq plaques d'ivoire sculpté représentant la mort de Jésus-Christ.” In Mélanges d'archéologie, d'histoire et de littérature – Collection de memoires. 4 vols. Paris: Poussielgue-Rusand, 1847–56.Google Scholar
Cahn, Walter. “The Tympanum of the Portal of Saint-Anne at Notre Dame de Paris and the Iconography of the Division of the Powers in the Early Middle Ages.” Journal of the Warburg and Courtauld Institutes 32 (1969): 55–72.CrossRefGoogle Scholar
Cames, Gérard. “Qui est la servante de la Dormition au portail sud de la cathédrale de Strasbourg?Bulletin de la société des amis de la cathédrale de Strasbourg 10 (1972): 51–6.Google Scholar
Camille, Michael. The Gothic Idol: Ideology and Image-Making in Medieval Europe. Cambridge: Cambridge University Press, 1991.Google Scholar
Cassidy, Brendan. Politics, Civic Ideals and Sculpture in Italy, c. 1240–1400. New York: Harvey Miller, 2007.Google Scholar
Caviness, Madeline. “Suger's Glass at Saint-Denis: The State of Research.” In Abbot Suger and Saint-Denis: A Symposium, ed. Gerson, Paula Lieber, 257–72. New York: The Metropolitan Museum of Art, 1986.Google Scholar
Cerf, Charles. Études sur quelques statues de la cathédrale de Reims. Lectures faits à l'Académie de Reims, n.d.
Rome, Chanoine. “Henri II de Braisne (Archevèque de Reims, 1227–1240), Blanche de Castille et Saint-Louis.” Travaux de l'Académie Nationale de Reims 154 (1941/2–1945/6): 71–92.Google Scholar
Chazan, Robert. Medieval Jewry in Northern France: A Political and Social History. Baltimore and London: Johns Hopkins University Press, 1973.Google Scholar
Chazan, Robert. European Jewry and the First Crusade. Berkeley: University of California Press, 1987.Google Scholar
Chazan, Robert. Review of The “1007 Anonymous” and Papal Sovereignty: Jewish Perceptions of the Papacy and Papal Policy in the High Middle Ages, by Kenneth Stow. Speculum 62, no. 3 (1987): 728–31.
Chazan, Robert. “The Condemnation of the Talmud Reconsidered (1239–1248).” Proceedings of the American Academy for Jewish Research 55 (1988): 11–30.CrossRefGoogle Scholar
Chazan, Robert. Daggers of Faith: Thirteenth-Century Christian Missionizing and Jewish Response. Berkeley: University of California Press, 1989.Google Scholar
Chazan, Robert. “Ephraim of Bonn's Compilation of Twelfth-Century Persecutions.” Jewish Quarterly Review 84 (1994): 397–416.CrossRefGoogle Scholar
Chazan, Robert. In the Year 1096: The First Crusade and the Jews. Philadelphia: Jewish Publication Society of America, 1996.Google Scholar
Chazan, Robert. Medieval Stereotypes and Modern Antisemitism. Berkeley: University of California Press, 1997.Google Scholar
Chazan, Robert. “Pope Innocent III and the Jews.” In Pope Innocent III and His World, ed. Moore, John C., 187–204. Aldershot, UK: Ashgate, 1999.Google Scholar
Chazan, Robert. God, Humanity and History: The Hebrew First Crusade Narratives. Berkeley: University of California Press, 2000.CrossRefGoogle Scholar
Chazan, Robert. Fashioning Jewish Identity in Medieval Western Christendom. Cambridge: Cambridge University Press, 2004.Google Scholar
Chazan, Robert. The Jews of Medieval Western Christendom, 1000–1500. Cambridge: Cambridge University Press, 2006.CrossRefGoogle Scholar
Chazelle, Celia. The Crucified God in the Carolingian Era: Theology and Art of Christ's Passion. Cambridge: Cambridge University Press, 2001.Google Scholar
Chazelle, Celia. “An Exemplum of Humility: the Crucifixion Image in the Drogo Sacramentary.” In Reading Medieval Images: The Art Historian and the Object, ed. Sears, Elizabeth and Thomas, Thema K., 27–35. Ann Arbor: University of Michigan Press, 2002.Google Scholar
Clark, William W.Reading Reims, I: The Sculptures on the Chapel Buttresses.” Gesta 39, no. 2 (2000): 135–45.CrossRefGoogle Scholar
Clark, William W.Medieval Cathedrals. Westport, CT: Greenwood Press, 2006.Google Scholar
Claussen, Peter Cornelius. “Antike und gotische Skulptur in Frankreich um 1200.” Wallraf-Richartz-Jahrbuch 35 (1973): 83–108.Google Scholar
Claussen, Peter Cornelius. Chartres-Studien: Zu Vorgeschichte, Funktion und Skulptur der Vorhallen. Wiesbaden: Franz Steiner, 1975.Google Scholar
Claussen, Peter Cornelius. “Die Statue Friedrichs II. vom Brückentor in Capua (1234–1239): Der Befund, die Quellen und eine Zeichnung aus dem Nachlaß von Séroux d'Agincourt.” In Festschrift für Hartmut Biermann, ed. Andreas, Christoph, Bückling, Maraike, and Dorn, Roland, 19–39. Weinheim: VCH Acta humaniora, 1990.Google Scholar
Claussen, Peter Cornelius. “Kompensation und Innovation: zur Denkmalproblematik im 13. Jahrhundert am Beispiel der Reitermonumente in Magdeburg und Bamberg.” In Studien zur Geschichte der europäischen Skulptur im 12./13. Jahrhundert, ed. Beck, Herbert and Hengevoss-Dürkop, Kerstin. 2 vols., 1:565–86, 2:316–31. Frankfurt am Main: Heinrich Verlag, 1994.Google Scholar
Cluse, Christoph. “Stories of Breaking and Taking the Cross: A Possible Context for the Oxford Incident of 1268.” Revue d'Histoire ecclesiastique 90, nos. 3–4 (1995): 396–442.Google Scholar
Cohen, Henry. Description historique des monnaies frappées sous l'Empire romain – Médailles imperiales. Paris: Rollin & Feuardent, 1888.Google Scholar
Cohen, Jeremy. The Friars and the Jews: The Evolution of Medieval Anti-Judaism. Ithaca, NY, and London: Cornell University Press, 1982.Google Scholar
Cohen, Jeremy. “The Jews as the Killers of Christ in the Latin Tradition, from Augustine to the Friars.” Traditio 39 (1983): 1–27.CrossRefGoogle Scholar
Cohen, Jeremy. “‘Slay them Not’: Augustine and the Jews in Modern Scholarship.” Medieval Encounters 4, no. 1 (1998): 78–92.CrossRefGoogle Scholar
Cohen, Jeremy. Living Letters of the Law: Ideas of the Jew in Medieval Christianity. Berkeley: University of California Press, 1999.Google Scholar
Cohen, Jeremy. Sanctifying the Name of God: Jewish Martyrs and Jewish Memories of the First Crusade. Philadelphia: University of Pennsylvania Press, 2004.CrossRefGoogle Scholar
Cohen, Jeremy. “Synagoga conversa: Honorius Augustodunensis, the Song of Songs, and Christianity's ‘Eschatological Jew’.” Speculum 79, no. 2 (2004): 309–40.CrossRefGoogle Scholar
Cohen, Jeremy. “The Mystery of Israel's Salvation: Romans 11:25–26 in Patristic and Medieval Exegesis.” Harvard Theological Review 98, no. 3 (2005): 247–81.CrossRefGoogle Scholar
Cohen, Jeremy. Christ Killers: The Jews and the Passion from the Bible to the Big Screen. Oxford: Oxford University Press, 2007.Google Scholar
Cohen, Jeremy, ed. From Witness to Witchcraft: Jews and Judaism in Medieval Christian Thought. Wiesbaden: Harrassowitz, 1996.
Cohen, Mark R.Under Crescent and Cross: The Jews in the Middle Ages. Princeton, NJ: Princeton University Press, 1994.Google Scholar
Cohn, Haim. “The Crucifixion.” In Jewish Expressions on Jesus: An Anthology, 305–43. New York: Ktav Publishing House, 1977.Google Scholar
Cohn, Jonas. “Die Judenpolitik der Hohenstaufen.” Diss., Universität Hamburg, 1934.
Cohn, Samuel. “The Black Death and the Burning of Jews.” Past and Present 196 (2007): 3–36.CrossRefGoogle Scholar
Cohn, Willy. “Kaiser Friedrich II. und die deutschen Juden.” Monatsschrift für Geschichte und Wissenschaft des Judentums 63 (1919): 315–32.Google Scholar
Collareta, Marco. “From Color to Black and White and Back Again: The Middle Ages and Early Modern Times.” In The Color of Life: Polychromy in Sculpture from Antiquity to the Present, ed. Panzanelli, Roberta, 62–77. Los Angeles, CA: J. Paul Getty Museum and the Getty Research Institute, 2008.Google Scholar
,Colloque international d'histoire sur les sacres et couronnements royaux, Reims, 1975, ed. Le sacre des rois. Paris: Les Belles Lettres, 1985.Google Scholar
Crépin-Leblond, Thierry. “Recherches sur les palais épiscopaux en France au moyen-âge (XIIe-XIIIe siècles).” Positions des thèses soutenues par les élèves de la promotion de 1987, 63–9. Paris: École de Chartes, 1987.Google Scholar
Cuffel, Alexandra. Gendering Disgust in Medieval Religious Polemic. Notre Dame, IN: University of Notre Dame Press, 2007.Google Scholar
Cutler, Allan. “Innocent III and the Distinctive Clothing of Jews and Muslims.” Studies in Medieval Culture 3 (1970): 92–116.Google Scholar
Dahan, Gilbert. Les intellectuels chrétiens et les juifs au Moyen Age. Paris: Éditions du Cerf, 1990.Google Scholar
Dahan, Gilbert. The Christian Polemic against the Jews in the Middle Ages. Trans. Gladding, Jody. Notre Dame, IN: University of Notre Dame Press, 1998.Google Scholar
Dale, Thomas. “The Individual, the Resurrected Body, and Romanesque Portraiture: The Tomb of Rudolf von Schwaben in Merseburg.” Speculum 77, no. 3 (2002): 707–43.Google Scholar
Dalman, Gustaf. Jesus Christ in the Talmud, Midrash, Zohar and the Liturgy of the Synagogue. Cambridge: Deighton Bell, 1893.Google Scholar
Dalman, Gustaf. The Jewish People: History – Religion – Literature. New York: Arno Press, 1973.Google Scholar
Danielou, Jean. From Shadows to Reality: Studies in the Biblical Typology of the Fathers. Trans. Hibberd, Wulstan. Westminster, MD: Newman Press, 1960.Google Scholar
Declercq, Georges. Anno Domini: The Origins of the Christian Era. Turnhout: Brepols, 2000.Google Scholar
Decrock, Bruno, and Demouy, Patrick. “La sculpture.” In Reims: La cathédrale, ed. Demouy, Patrick, 212–83. La Pierre-qui-Vire: Zodiaque, 2000.Google Scholar
Decrock, Bruno, and Demouy, Patrick, eds. Nouveaux regards sur la cathédrale de Reims – Actes du colloque international des 1er et 2 octobre 2004. Langres: Éditions Dominique Guéniot, 2008.
Deimling, Barbara. “Medieval Church Portals and Their Importance in the History of Law.” In Romanesque: Architecture, Sculpture, Painting, ed. Toman, Rolf, 324–7. Cologne: Könemann, 1997.Google Scholar
Lubac, Henri. Medieval Exegesis: The Four Senses of Scripture. Trans. Sebanc, Mark. Grand Rapids, MI: W. B. Eerdmans, 1998.Google Scholar
Demaison, Louis. “Les cathédrales de Reims antérieures au XIIIe siècle.” Bulletin monumental 85 (1926): 67–116.Google Scholar
Demouy, Patrick, ed. Reims: La cathédrale. La Pierre-qui-Vire: Zodiaque, 2000.
Demouy, Patrick. Notre-Dame de Reims: Sanctuaire de la monarchie sacrée. Paris: CNRS Éditions, 2003.Google Scholar
Desportes, Pierre. Reims et les rémois aux XIIIe et XIVe siècles. Paris: Picard, 1979.Google Scholar
Desportes, Pierre. Histoire de Reims. Toulouse: Privat, 1983.Google Scholar
Desportes, Pierre. “Les frais du sacre à Reims aux XIIIe et XIVe siècles.” In Le sacre des rois, ed. Colloque international d'histoire sur les sacres et couronnements royaux, Reims, 1975, 145–55. Paris: Les Belles Lettres, 1985.Google Scholar
Desportes, Pierre. Fasti ecclesiae Gallicanae, vol. 3: Diocèse de Reims. Turnhout: Brepols, 1998.Google Scholar
Desportes, Pierre. “Le Cloître de Reims.” In Fasti ecclesiae Gallicanae, vol. 3: Diocèse de Reims, 53–64. Turnhout: Brepols, 1998.Google Scholar
Desportes, Pierre. “La cathédrale et l'ensemble canonial dans les archives du chapitre.” In Nouveaux regards sur la cathédrale de Reims – Actes du colloque international des 1er et 2 octobre 2004, ed. Decrock, Bruno and Demouy, Patrick, 53–61. Langres: Éditions Dominique Guéniot, 2008.Google Scholar
Diestelkamp, Bernhard. “Der Vorwurf des Ritualmordes gegen Juden vor dem Hofgericht Kaiser Friedrichs II. im Jahr 1236.” In Religiöse Devianz: Untersuchungen zu sozialen, rechtlichen und theologischen Reaktionen auf religiöse Abweichung im westlichen und östlichen Mittelalter, ed. Simon, Dieter, 19–39. Frankfurt am Main: Klostermann, 1990.Google Scholar
Dollinger, Philippe. “L'émancipation de la ville et la domination du patriciat (1200–1349).” In Histoire de Strasbourg des origines à nos jours, ed. Livet, Georges and Rapp, Francis. 4 vols., 2:37–94. Strasbourg: Éditions des Dernières nouvelles de Strasbourg, 1981.Google Scholar
Dollinger, Philippe. “Origines et essor de la ville épiscopale.” In Histoire de Strasbourg des origines à nos jours, ed. Livet, Georges and Rapp, Francis. 4 vols., 2:3–36. Strasbourg: Éditions des Dernières nouvelles de Strasbourg, 1981.Google Scholar
Dubois, Marcel. “Jews, Judaism and Israel in the Theology of Saint Augustine: How He Links the Jewish People and the Land of Zion.” Immanuel 22–3 (1989): 162–214.Google Scholar
Eckstein, Adolf. Geschichte der Juden im ehemaligen Fürstbistum Bamberg. Bamberg: Handels-Druckerei, 1898; repr. Bamberg, 1985.Google Scholar
Eco, Umberto. Art and Beauty in the Middle Ages. Trans. Bredin, Hugh. 2nd ed. New Haven, CT: Yale University Press, 2002.Google Scholar
Edgerton, Samuel. Pictures and Punishment: Art and Criminal Prosecution during the Florentine Renaissance. Ithaca, NY: Cornell University Press, 1985.Google Scholar
Egawa, Yuko. Stadtherrschaft und Gemeinde in Straßburg vom Beginn des 13. Jahrhunderts bis zum Schwarzen Tod (1349). Trier: Klomedia, 2007.Google Scholar
Elbogen, Ismar, Freimann, Aron, and Tykocinski, Chaim, eds. Germania Judaica, vol. 1: Von den ältesten Zeiten bis 1238. Tübingen: J. C. B. Mohr (Paul Siebeck), 1963.
Elukin, Jonathan. Living Together, Living Apart: Rethinking Jewish-Christian Relations in the Middle Ages. Princeton, NJ: Princeton University Press, 2007.Google Scholar
Erlande-Brandenburg, Alain. La cathédrale de Reims: Chef-d'œuvre gothique. Arles: Actes Sud, and Paris: Aristeas, Cité de l'architecture et du patrimoine, 2007.Google Scholar
Erler, Adalbert. Das Straßburger Münster im Rechtsleben des Mittelalters. Frankfurt am Main: Vittorio Klostermann, 1954.Google Scholar
Éspérandieu, Émile. Recueil général des bas-reliefs, statues et bustes de la Gaule romaine. 9 vols. Paris: Imprimérie nationale, 1925.Google Scholar
Evers, Hans Gerhard. Tod, Macht und Raum als Bereiche der Architektur. Munich: Fink, 1970.Google Scholar
Faü, Jean-François. L'Image des juifs dans l'art Chrétien médiéval. Paris: Maisonneuve & Larose, 2005.Google Scholar
Fein, Hella. Die Staufischen Städtegründungen im Elsaß. Frankfurt am Main: Moriz Diesterweg, 1939.Google Scholar
Feldmann, Hans-Christian. Bamberg und Reims: Die Skulpturen, 1220–1250. Ammersbek bei Hamburg: Verlag an der Lottbek, 1992.Google Scholar
Feldmann, Hans-Christian. “Bamberg. Bauhüttenbetriebe im Vergleich: Zur Dominanz von Meistern im Bauhüttenbetrieb und ihre Einflußnahme auf die Konzeption und Ausführung von Skulpturenprogrammen.” In Studien zur Geschichte der europäischen Skulptur im 12./13. Jahrhundert, ed. Beck, Herbert and Hengevoss-Dürkop, Kerstin. 2 vols., 1:87–99, 2:24–36. Frankfurt am Main: Heinrich Verlag, 1994.Google Scholar
Fels, Étienne. “Le Choeur et le transept de la cathédrale de Strasbourg: Étude architecturale.” Bulletin de la société des amis de la cathédrale de Strasbourg 2 (1932): 65–96.Google Scholar
Ferber, Stanley. “Crucifixion Iconography in a Group of Carolingian Ivory Plaques.” Art Bulletin 48, nos. 3–4 (1966): 323–33.CrossRefGoogle Scholar
Fiedler, Hans. Magister de vivis lapidibus: Der Meister im Bamberger Dom. Urgestalt deutschen Bildhauertums. Kempten im Allgäu: Pröpster, 1965.Google Scholar
Fillitz, Hermann. “Die religiöse Reform und die bildende Kunst der Karolingerzeit; die Elfenbeine.” In Riforma religiosa e arti nell'epoca carolingia, ed. Schmid, Alfred A., 59–69. Bologna: CLUEB, 1983.Google Scholar
Finkelstein, Louis. Jewish Self-Government in the Middle Ages. New York: P. Feldheim, 1964.Google Scholar
Fischer, Herbert. Die verfassungsrechtliche Stellung der Juden in den deutschen Städten während des 13. Jahrhunderts. Breslau: M. & H. Marcus, 1931; repr. Aalen: Scientia, 1969.Google Scholar
Fish, Stanley. Is There a Text in This Class? The Authority of Interpretive Communities. Cambridge, MA, and London: Harvard University Press, 1980.Google Scholar
Flint, Valerie I. J.The Commentaries of Honorius Augustodunensis on the Song of Songs.” Revue Bénédictine 84 (1974): 196–211.CrossRefGoogle Scholar
Flint, Valerie I. J.Anti-Jewish Literature and Attitudes in the Twelfth Century.” Journal of Jewish Studies 37 (1986): 39–57 and 183–205.CrossRefGoogle Scholar
Flint, Valerie I. J.Ideas in the Medieval West: Texts and Their Contexts. London: Variorum, 1988.Google Scholar
Folliet, Georges. “‘Iudaei tamquam capsarii nostri sunt’ Augustin, Enarratio in Ps. 40,14.” Augustinianum 44, no. 2 (2004): 443–57.CrossRefGoogle Scholar
Forrer, Robert. Strasbourg-Argentorate: Préhistorique, gallo-romain et mérovingien. 2 vols. Strasbourg: Istra, 1927.Google Scholar
Franck-Oberaspach, Karl. Der Meister der Ecclesia und Synagoge am Straßburger Münster. Dusseldorf: L. Schwann, 1903.Google Scholar
Frank, Jacqueline. “The Quadrige Aminadab Medallion in the ‘Anagogical’ Window at the Royal Abbey of Saint-Denis.” Gazette des Beaux-Arts 133 (1999): 219–34.Google Scholar
Fredriksen, Paula. “Excaecati Occulta Justitia Dei: Augustine on Jews and Judaism.” Journal of Early Christian Studies 3, no. 3 (1995): 299–324.CrossRefGoogle Scholar
Fredriksen, Paula. “Divine Justice and Human Freedom: Augustine on Jews and Judaism, 392–8.” In From Witness to Witchcraft: Jews and Judaism in Medieval Christian Thought, ed. Cohen, Jeremy, 29–54. Wiesbaden: Harrassowitz, 1996.Google Scholar
Fredriksen, Paula. “Allegory and Reading God's Book: Paul and Augustine on the Destiny of Israel.” In Interpretation and Allegory: Antiquity to the Modern Period, ed. Whitman, Jon, 125–49. Leiden: Brill, 2000.Google Scholar
Fredriksen, Paula. “Augustine and Israel: Interpretatio ad litteram, Jews and Judaism in Augustine's Theology of History.” Studia Patristica 38 (2001): 119–35.Google Scholar
Fredriksen, Paula. Augustine and the Jews: A Christian Defense of Jews and Judaism. New York: Doubleday, 2008.Google Scholar
Frenken, Ansgar. “Hausmachtpolitik und Bischofsstuhl: Die Andechs-Meranier als oberfränkische Territorialherren und Bischöfe von Bamberg.” Zeitschrift für bayerische Landesgeschichte 63 (2000), 711–86.Google Scholar
Frenken, Ansgar. “Poppo, Dompropst und electus Bambergensis: Ein unterschätzter Protagonist Andechser Hausmachtpolitik in Franken.” Bericht des Historischen Vereins Bamberg 137 (2001), 169–84.Google Scholar
Friedrich-Brettinger, Heide. Die Juden in Bamberg. Bamberg: Gesellschaft für christlich-jüdische Zusammenarbeit, 1962.Google Scholar
Frisch, Teresa G.The Twelve Choir Statues of the Cathedral at Reims: Their Stylistic and Chronological Relation to the Sculpture of the North Transept and of the West Façade.” Art Bulletin 42, no. 1 (1960): 1–24.Google Scholar
Frojmovic, Eva, ed. Imagining the Self, Imagining the Other: Visual Representation and Jewish-Christian Dynamics in the Middle Ages and Early Modern Period. Leiden: Brill, 2002.
Fuchs, Joseph. “Heinrich II. v. Veringen.” Neue deutsche Biographie 8: 401. Berlin: Humblot, 1969.Google Scholar
Fuchs, Joseph. “L'Oeuvre Notre-Dame et la cathédrale de Strasbourg à travers les archives.” Bulletin de la société des amis de la cathédrale de Strasbourg 11 (1974): 21–34.Google Scholar
Fulton, Rachel. From Judgment to Passion: Devotion to Christ and the Virgin Mary, 800–1200. New York: Columbia University Press, 2002.Google Scholar
Funkenstein, Amos. “Basic Types of Christian Anti-Jewish Polemics in the Later Middle Ages.” Viator 2 (1971): 373–82.CrossRefGoogle Scholar
Gaborit-Chopin, Danielle. Ivoires du Moyen Age. Fribourg, CH: Office du Livre, 1978.Google Scholar
Gaborit-Chopin, Danielle. Ivoires médiévaux Ve-XVe siècle. Paris: Louvre, 2004.Google Scholar
Gager, John G.The Origins of Anti-Semitism: Attitudes toward Judaism in Pagan and Christian Antiquity. New York: Oxford University Press, 1983.Google Scholar
Gager, John G.Reinventing Paul. Oxford: Oxford University Press, 2000.Google Scholar
Garrison, Eliza. Ottonian Imperial Art and Portraiture. Aldershot, UK: Ashgate, forthcoming.
Gaston, Lloyd. “Israel's Enemies in Pauline Theology.” New Testament Studies 28 (1982): 400–23.CrossRefGoogle Scholar
Gebauer, Gunter, and Wulf, Christoph. Mimesis: Culture – Art – Society. Trans. Reneau, Don. Berkeley: University of California Press, 1995.Google Scholar
Geissler, Klaus. Die Juden in Deutschland und Bayern bis zur Mitte des vierzehnten Jahrhunderts. Munich: Beck, 1976.Google Scholar
Gencheva-Mikami, Iskra. “Personification in an Impersonal Context: Late Roman Bureaucracy and the Illustrated Notitia dignitatum.” In Personification in the Greek World: From Antiquity to Byzantium, ed. Stafford, Emma and Herrin, Judith, 258–91. Aldershot, UK: Ashgate, 2005.Google Scholar
Gilchrist, John. The Church and Economic Activity in the Middle Ages. London: Macmillan, 1969.Google Scholar
Givens, Jean. Observation and Image-Making in Gothic Art. Cambridge: Cambridge University Press, 2005.Google Scholar
Gockel, Heinz. Der Bamberger Reiter: Seine Deutungen und seine Deutung. Munich and Berlin: Deutscher Kunstverlag, 2006.Google Scholar
Goldenberg, David M.The Curse of Ham: Race and Slavery in Early Judaism, Christianity and Islam. Princeton, NJ: Princeton University Press, 2003.Google Scholar
Goldschmidt, Adolph. Die Elfenbeinskulpturen aus der Zeit der karolingischen und sächsischen Kaiser, VIII.-XI. Jahrhundert. 4 vols. Berlin: Bruno Cassirer, 1914–26.Google Scholar
Goodwin, Deborah L.Take Hold of the Robe of a Jew”: Herbert of Bosham's Christian Hebraism. Leiden: Brill, 2006.Google Scholar
Gow, Andrew. The Red Jews: Antisemitism in an Apocalyptic Age, 1200–1600. Leiden: Brill, 1995.Google Scholar
Grabar, André. “La Soie Byzantine de l'évêque Gunther à la cathèdrale de Bamberg.” Münchner Jahrbuch der Bildenden Kunst 7, no. 3 (1956): 7–26.Google Scholar
Grabois, Aryeh. “The Hebraica Veritas and Jewish-Christian Intellectual Relations in the Twelfth Century.” Speculum 50, no. 4 (1975): 613–34.CrossRefGoogle Scholar
Graus, Frantisek. Pest, Geißler, Judenmorde: Das 14. Jahrhundert als Krisenzeit. Göttingen: Vandenhoeck & Ruprecht, 1987.Google Scholar
Grayzel, Solomon. “The Papal Bull Sicut Judeis.” In Studies and Essays in Honor of Abraham A. Neuman, ed. Ben-Horin, Meir, Weinryb, Bernard D., and Zeitlin, Solomon, 243–80. Leiden: Brill, 1962.Google Scholar
Grayzel, Solomon. “The Talmud and the Medieval Papacy.” In Essays in Honor of Solomon B. Freehof, ed. Jacob, Walter, Schwartz, Frederick C., and Kavaler, Vigdor W., 220–45. Pittsburg, PA: Rodef Shalom Congregation, 1964.Google Scholar
Grayzel, Solomon. “The Jews and the Ecumenical Councils.” Jewish Quarterly Review – Seventy-Fifth Anniversary Volume, ed. Abraham Neuman and Solomon Zeitlin. Special issue, Jewish Quarterly Review, n.s. 57 (1967): 287–311.
Green, Arthur. “Shekhinah, the Virgin Mary and the Song of Songs: Reflections on a Kabbalistic Symbol in Its Historical Context.” AJS Review 26, no. 1 (2002): 1–52.CrossRefGoogle Scholar
Green, Rosalie. “Reading the Portable Altar of Stavelot.” Revue belge d'archéologie et d'histoire de l'art 72 (2003): 3–10.Google Scholar
Gregg, Joan Young. Devils, Women and Jews: Reflections of the Other in Medieval Sermon Stories. Albany: State University of New York Press, 1997.Google Scholar
Greisenegger, Wolfgang. “Ecclesia und Synagoge.” In Lexikon der christlichen Ikonographie, ed. Kirschbaum, Engelbert. 8 vols., 1:569–78. Rome: Herder, 1968.Google Scholar
Griffiths, Fiona. The “Garden of Delights”: Reform and Renaissance for Women in the Twelfth Century. Philadelphia: University of Pennsylvania Press, 2007.CrossRefGoogle Scholar
Grodecki, Louis. “Les vitraux allégoriques de Saint-Denis.” Art de France 1 (1961): 19–46.Google Scholar
Grodecki, Louis. “The Style of the Stained-Glass Windows of Saint-Denis.” In Abbot Suger and Saint-Denis: A Symposium, ed. Gerson, Paula Lieber, 273–81. New York: The Metropolitan Museum of Art, 1986.Google Scholar
Grodecki, Louis, and Recht, Roland. “Le bras sud du transept de la cathédrale: Architecture et sculpture.” Bulletin monumental 129, no. 1 (1971): 7–38. Republished in Bulletin de la société des amis de la cathédrale de Strasbourg 10 (1972): 11–32.CrossRefGoogle Scholar
Groebe, P.Schuld und Mitschuld am Bamberger Königsmord.” Fränkische Heimat 17 (May–June 1938): 80–3.Google Scholar
Gross, Henri. Gallia Judaica: Dictionnaire géographique de la France d'après les sources rabbiniques. Paris: Léopold Cerf, 1897.Google Scholar
Groß, Markus. “Ekklesia und Synagoge vom Westportal der Trierer Liebfrauenkirche.” In Das neue bischöfliche Dom- und Diözesanmuseum: Bildband zur Wiedereröffnung, ed. Forneck, Gerd Martin, 36–7. Trier: Bischöfliches Dom- und Diözesanmuseum, 1988.Google Scholar
Grunwald, Kurt. “Lombards, Cahorsins and Jews.” The Journal of European Economic History 4 (1975): 393–8.Google Scholar
Günther, Gerhard. Der Antichrist: Der staufische Ludus de Antichristo. Hamburg: F. Wittig, 1970.Google Scholar
Guth, Klaus. Kaiser Heinrich II. und Kaiserin Kunigunde: Das heilige Herrscherpaar – Leben, Legende, Kult und Kunst. Petersberg: Imhof, 2002.Google Scholar
Haas, Walter. “Die Raumfarbigkeit des Bamberger Domes.” Deutsche Kunst und Denkmalpflege 36 (1978): 21–36.Google Scholar
Hailperin, Herman. Rashi and the Christian Scholars. Pittsburgh, PA: University of Pittsburgh Press, 1963.Google Scholar
Haimerl, Xaver. Das Prozessionswesen des Bistums Bamberg im Mittelalter. Munich: Kösel-Pustet, 1937; repr. Hildesheim: H. A. Gerstenberg, 1973.Google Scholar
Hamann-MacLean, Richard. “Antikenstudium in der Kunst des Mittelalters.” Marburger Jahrbuch für Kunstwissenschaft 15 (1949–50): 157–250.Google Scholar
Hamann-MacLean, Richard. “Zur Baugeschichte der Kathedrale von Reims.” In Gedenkschrift Ernst Gall, ed. Kühn, Margarete and Grodecki, Louis, 195–234. Munich and Berlin: Deutscher Kunstverlag, 1965.
Hamann-MacLean, Richard. “Die Kathedrale von Reims: Bildwelt und Stilbildung.” Marburger Jahrbuch für Kunstwissenschaft 20 (1981): 21–54.CrossRefGoogle Scholar
Hamann-MacLean, Richard, and Schüssler, Ise. Die Kathedrale von Reims. 2 parts in 8 vols. Stuttgart: Fritz Steiner, 1993.Google Scholar
Hans-Schuller, Christine. Der Bamberger Dom: Seine “Restauration” unter König Ludwig I. von Bayern (1826–31). Petersberg: Imhof, 2000.Google Scholar
Harkins, Franklin, ed. Transforming Relations: Essays on Jews and Christians throughout History in Honor of Michael A. Signer. Notre Dame, IN: University of Notre Dame Press, 2010.
Hartleitner, Walter. “Zur Polychromie des Bamberger Reiters.” In Bayern-Ungarn: Tausend Jahre, exh. cat., Passau, Oberhausmuseum, ed. Jahn, Wolfgang, Lankes, Christian, Petz, Wolfgang, and Brockhoff, Evamaria, 21–4. Augsburg: Haus der Bayerischen Geschichte, 2001.Google Scholar
Hartleitner, Walter. “Zur Polychromie der Bamberger Domskulptur.” Das Münster: Sonderheft – Bamberger Dom 56, no. 5 (2003): 366–80.Google Scholar
Hartleitner, Walter. “Die Polychromie der Bamberger Domskulptur.” Diss., Otto-Friedrich Universität, Bamberg, 2007.
Hartleitner, Walter. “Der Bamberger Reiter: Neueste Ergebnisse der Bauforschung am Bamberger Dom.” http://www.historisches-franken.de/bamreiter/reiter02.htm
Haug, Hans, Will, Robert, Rieger, Théodore, Beyer, Victor, and Ahnne, Paul. La cathédrale de Strasbourg. Strasbourg: Éditions des dernières nouvelles, 1957.Google Scholar
Hautum, Ernst. “Ekbert von Meran, Bischof von Bamberg, 1203–1237.” Diss., Friedrich-Alexander-Universität, Erlangen, 1924.
Haverkamp, Alfred. “Die Judenverfolgungen zur Zeit des Schwarzen Todes im Gesellschaftsgefüge deutscher Städte.” In Zur Geschichte der Juden im Deutschland des späten Mittelalters und der frühen Neuzeit, ed. Haverkamp, Alfred, 27–93. Stuttgart: Anton Hiersmann, 1981.Google Scholar
Haverkamp, Alfred. “‘Concivilitas’ von Christen und Juden in Aschkenas im Mittelalter.” In Jüdische Gemeinden und Organisationsformen von der Antike bis zur Gegenwart, ed. Jütte, Robert and Kustermann, Abraham P., 103–36. Vienna: Böhlau, 1996.Google Scholar
Haverkamp, Alfred. “Jews and Urban Life: Bonds and Relationships.” In The Jews of Europe in the Middle Ages (Tenth to Fifteenth Centuries) – Proceedings from the International Symposium held at Speyer, 20–25 October 2002, ed. Cluse, Christoph, 55–69. Turnhout: Brepols, 2004.Google Scholar
Haverkamp, Alfred, ed. Geschichte der Juden im Mittelalter von der Nordsee bis zu den Südalpen: Kommentiertes Kartenwerk, 3 vols. Hannover: Hahnsche Buchhandlung, 2002.
Haworth, Kenneth. “Deified Virtues, Demonic Vices and Descriptive Allegory in Prudentius' Psychomachia.” Ph.D. diss., Michigan State University, 1979.
Heil, Johannes. “‘Deep enmity’ and/or ‘Close ties’? Jews and Christians before 1096: Sources, Hermeneutics, and Writing History in 1996.” Jewish Studies Quarterly 9 (2002): 259–306.CrossRefGoogle Scholar
Heil, Johannes. “Synagoge, Ecclesia, und … : Judenfeindschaft als Gegenstand der Mittelalterforschung.” In Antisemitismusforschung in den Wissenschaften, ed. Bergmann, Werner and Körte, Mona, 83–116. Berlin: Metropol, 2004.Google Scholar
Heil, Johannes. “Königsschutz, Antijudaismus und Judenfeindschaft: Die Beispiele Bamberg, Nürnberg und Rothenburg ob der Tauber.” In Antijudaismus und Antisemitismus in Franken, ed. Kluxen, Andrea M. and Hecht, Julia, 33–59. Ansbach: Bezirk Mittelfranken, 2008.Google Scholar
Hell, Lucien. Der Engelspfeiler im Straßburger Münster. Stuttgart: Philipp Reclam, 1926.Google Scholar
Henderson, George D. S.Review of The Cloisters Cross, by Elizabeth C. Parker and Charles Little. English Historical Review 111, no. 444 (November 1996): 1240–1.CrossRefGoogle Scholar
Heslop, T. A.Review of The Cloisters Cross, by Elizabeth C. Parker and Charles Little. Burlington Magazine 136, no. 1096 (July 1994): 459–60.Google Scholar
Hessel, Alfred. “Die Beziehungen der Straßburger Bischöfe zum Kaisertum und zur Stadtgemeinde in der ersten Hälfte des 13. Jahrhunderts.” Archiv für Urkundenforschung 6 (1918): 266–75.Google Scholar
Heym, Rudolf. “Bruchstück eines geistlichen Schauspiels von Marien Himmelfahrt.” Zeitschrift für deutsches Altertum und deutsche Literatur 52 (1910): 1–56.Google Scholar
Hoffmann, Hartmut. Buchkunst und Königtum im ottonischen und frühsalischen Reich. 2 vols. Stuttgart: Anton Hiersemann, 1986.Google Scholar
Holcomb, Melanie. “The Function and Status of Carved Ivory in Carolingian Culture.” Ph.D. diss., University of Michigan, 1999.
Holcomb, Melanie. “Metz.” In Medieval Germany: An Encyclopedia, ed. Jeep, John M., 521. New York: Garland, 2001.Google Scholar
Horbury, William. “The Trial of Jesus in the Jewish Tradition.” In The Trial of Jesus: Cambridge Studies in Honor of C. F. D. Moule, ed. Bammel, Ernst, 103–21. Naperville, IL: A. R. Allenson, 1970.Google Scholar
Horowitz, Elliott. “The Rite to Be Reckless: On the Perpetration and Interpretation of Purim Violence.” Poetics Today 15, no. 1 (1994): 9–54.CrossRefGoogle Scholar
Horowitz, Elliott. Reckless Rites: Purim and the Legacy of Jewish Violence. Princeton, NJ: Princeton University Press, 2006.Google Scholar
Hoving, Thomas. “The Bury St. Edmunds Cross.” Metropolitan Museum of Art Bulletin 22, no. 10 (1964): 317–40.CrossRefGoogle Scholar
Hoving, Thomas. King of the Confessors. New York: Simon and Schuster, 1981; updated and reissued as an e-book, 2001.Google Scholar
Hubel, Achim. “Die beiden Restaurationen des Bamberger Domes: zur Geschichte der Denkmalpflege im frühen 19. Jahrhundert.” Bericht des Historischen Vereins Bamberg 121 (1985): 45–90.Google Scholar
Hubel, Achim. “Reiterfigur.” In Kaiser Heinrich II., 1002–1024, exh. cat., Bayerischen Landesausstellung, ed. Kirmeier, Josef, Schneidmüller, Bernd, Weinfurter, Stefan, and Brockhoff, Evamaria, 402–5. Augsburg: Haus der Bayerischen Geschichte, 2002.Google Scholar
Hubel, Achim. “Die ältere Bildhauerwerkstatt des Bamberger Doms.” Das Münster: Sonderheft – Bamberger Dom 56, no. 5 (2003): 326–46.Google Scholar
Hubel, Achim. “Die jüngere Bildhauerwerkstatt des Bamberger Doms: Überlegungen zur Erzählform und zur Deutung der Skulpturen.” In Architektur und Monumentalskulptur des 12.-14. Jahrhunderts: Produktion und Rezeption – Festschrift für Peter Kurmann zum 65. Geburtstag, ed. Gasser, Stephan, 475–528. Bern: Peter Lang, 2006.Google Scholar
Hubel, Achim. “Der Bamberger Reiter: Beschreibung – Befundauswertung – Ikonographie.” Bericht des Historischen Vereins Bamberg 143 (2007): 121–57.Google Scholar
Hubel, Achim. “Kaiser Heinrich II., die Idee einer Roma secunda und die Konkurrenz zwischen Regensburg und Bamberg im 11. Jahrhundert.” In Das Bistum Bamberg in der Welt des Mittelalters, ed. Christine, and Eickels, Klaus, 103–40. Bamberg: University of Bamberg Press, 2007.Google Scholar
Hubel, Achim, and Schuller, Manfred. “Der Bamberger Dom als Erinnerungsort.” In Kaiser Heinrich II., 1002–1024, exh. cat., Bayerischen Landesausstellung, ed. Kirmeier, Josef, Schneidmüller, Bernd, Weinfurter, Stefan, and Brockhoff, Evamaria, 388–91. Augsburg: Haus der Bayerischen Geschichte, 2002.Google Scholar
Hubel, Achim, and Schuller, Manfred. “Überlegungen zur frühen Baugeschichte des Bamberger Doms.” Das Münster: Sonderheft – Bamberger Dom 56, no. 5 (2003): 310–25.Google Scholar
Hubel, Achim, and Schuller, Manfred, eds. Sonderheft: Bamberger Dom – Architektur, Skulptur, neue Glasfenster. Special issue, Das Münster: Zeitschrift für christliche Kunst und Kunstwissenschaft 56, no. 5 (2003).
Hucker, Bernd Ulrich. “Der Königsmord von 1208 – Privatrache oder Staatsstreich?” In Die Andechs-Meranier in Franken: Europäisches Fürstentum im Hochmittelalter, exh. cat., Historisches Museum Bamberg, ed. Vorwerk, Ursula and Schurr, Eva, 111–27. Mainz: Philipp von Zabern, 1998.Google Scholar
Iogna-Prat, Dominique. Order and Exclusion: Cluny and Christendom Face Heresy, Judaism and Islam (1000–1150). Trans. Edwards, Graham Robert. Ithaca, NY: Cornell University Press, 2003.Google Scholar
Jackson, Richard A.Vive le Roi! A History of the French Coronation from Charles V to Charles X. Chapel Hill and London: University of North Carolina Press, 1984.Google Scholar
Jackson, Richard A.Manuscripts, Texts, and Enigmas of Medieval French Coronation Ordines.” Viator 23 (1992): 35–71.CrossRefGoogle Scholar
Jacob, Robert. Images de la Justice: Essai sur l'iconographie judiciaire du Moyen Âge à l'âge classique. Paris: Le Léopard d'Or, 1994.Google Scholar
Jadart, Henri. Le palais archiépsicopal de Reims au point de vue de l'art et de l'histoire du XIIIe au XXe siècle. Reims: L. Michaud, 1908.Google Scholar
Jadart, Henri. “Le palais archiépiscopal de Reims.” Travaux de l'académie nationale de Reims 126, no. 2 (1910): 131–44.Google Scholar
Jantzen, Hans. Deutsche Bildhauer des dreizehnten Jahrhunderts. Leipzig: Insel, 1925; repr. Berlin: Gebr. Mann, 2001.Google Scholar
Jauss, Hans Robert. “The Identity of the Poetic Text in the Changing Horizon of Understanding.” In Reception Study: From Literary Theory to Cultural Studies, ed. Machor, James L. and Goldstein, Philip, 7–28. New York and London: Routledge, 2001.Google Scholar
Jeannette, Daniel. “Les grès de la cathédrale: Origines, evolutions et alterations.” Bulletin de la société des amis de la cathédrale de Strasbourg 26 (2004): 157–72.Google Scholar
Jochum, Herbert, ed. Ecclesia und Synagoga: Das Judentum in der christlichen Kunst – Ausstellungskatalog. Essen: Alte Synagogue and Saarbrücken: Regionalgeschichtliches Museum, 1993.
Johnson, Willis. “The Myth of Jewish Male Menses.” Journal of Medieval History 24, no. 3 (1998): 273–95.CrossRefGoogle Scholar
Jones, Bernice R.A Reconsideration of the Cloisters Ivory Cross with the Caiaphas Plaque Restored to Its Base.” Gesta 30, no. 1 (1991): 65–88.CrossRefGoogle Scholar
Jordan, Alyce. Visualizing Kingship in the Windows of the Sainte-Chapelle. New York: International Center of Medieval Art; and Turnhout: Brepols, 2002.Google Scholar
Jordan, William Chester. “Jews on Top: Women and the Availability of Consumption Loans in Northern France in the Mid-Thirteenth Century.” Journal of Jewish Studies 29, no. 1 (1978): 39–56.CrossRefGoogle Scholar
Jordan, William Chester. The French Monarchy and the Jews: From Philip Augustus to the Last Capetians. Philadelphia: University of Pennsylvania Press, 1989.CrossRefGoogle Scholar
Jordan, William Chester. “Marian Devotion and the Talmud Trial of 1240.” In Religionsgespräche im Mittelalter, ed. Lewis, Bernard and Niewöhner, Friedrich, 61–76. Wiesbaden: Harrassowitz, 1992.Google Scholar
Jordan, William Chester. “Princely Identity and the Jews in Medieval France.” In From Witness to Witchcraft: Jews and Judaism in Medieval Christian Thought, ed. Cohen, Jeremy, 257–73. Wiesbaden: Harrassowitz, 1996.Google Scholar
Jung, Jacqueline. “Dynamic Bodies and the Beholder's Share: The Wise and Foolish Virgins of Magdeburg Cathedral.” In Bild und Körper im Mittelalter, ed. Marek, Kristin, Preisinger, Raphaèle, Rimmele, Marius, and Kärcher, Karin, 135–60. Munich: Wilhelm Fink, 2006.Google Scholar
Kamin, Sarah. “Affinities between Jewish and Christian Exegesis in Twelfth-Century Northern France.” In Proceedings of the Ninth World Congress of Jewish Studies, 141–54. Jerusalem: Magnes Press, Hebrew University, 1985.Google Scholar
Kanarfogel, Ephraim. Jewish Education and Society in the High Middle Ages. Detroit, MI: Wayne State University Press, 1992.Google Scholar
Kantorowicz, Ernst. “The ‘King's Advent’ and the Enigmatic Panels in the Doors of Santa Sabina.” Art Bulletin 26, no. 4 (1944): 207–31.Google Scholar
Kantorowicz, Ernst. Frederick the Second, 1194–1250. Trans. Lorimer, Emily Overend. New York: Frederick Ungar, 1957.Google Scholar
Kantorowicz, Ernst H.The King's Two Bodies: A Study in Mediaeval Political Theology. Princeton, NJ: Princeton University Press, 1957; repr. Princeton, NJ: Princeton University Press, 1997.Google Scholar
Kantorowicz, Ernst H.Laudes Regiae; A Study in Liturgical Acclamations and Mediaeval Ruler Worship. Berkeley: University of California Press, 1958.Google Scholar
Katz, Jacob. Exclusiveness and Tolerance: Studies in Jewish-Gentile Relations in Medieval and Modern Times. Oxford: Oxford University Press, 1961.Google Scholar
Katz, Solomon. “Pope Gregory the Great and the Jews.” Jewish Quarterly Review 24 (1933): 113–36.CrossRefGoogle Scholar
Katzenellenbogen, Adolf. The Sculptural Programs of Chartres Cathedral: Christ, Mary, Ecclesia. Baltimore: Johns Hopkins University Press, 1959.Google Scholar
Kaufmann, Virginia Roehrig. “Magdeburg Rider Group: State of Research and Preliminary Suggestions for Further Work.” In Der Magdeburger Dom: Ottonische Gründung und staufischer Neubau, ed. Ullmann, Ernst, 205–30. Leipzig: E.A. Seemann, 1989.Google Scholar
Kaufmann, Virginia Roehrig. “The Magdeburg Rider: An Aspect of the Reception of Frederick II's Roman Revival North of the Alps.” In Intellectual Life at the Court of Frederick II Hohenstaufen, ed. Tronzo, William, Studies in the History of Art 44, 63–88. Washington, DC: National Gallery of Art, 1994.Google Scholar
Kaufmann, Virginia Roehrig. “Magdeburg Rider and the Law.” In Kunst im Reich Kaiser Friedrichs II. von Hohenstaufen, ed. Kappel, Kai et al., 127–36. Munich: Klinkhardt & Biermann, 1996.Google Scholar
Kemp, Wolfgang. “Kunstwissenschaft und Rezeptionsästhetik.” In Der Betrachter ist im Bild: Kunstwissenschaft und Rezeptionsästhetik, ed. Kemp, Wolfgang, 7–27. Berlin: Dietrich Reimer, 1992.Google Scholar
Kent, John P. C.Roman Coins. New York: Abrams, 1978.Google Scholar
Kiener, Fritz. Studien zur Verfassung des Territoriums der Bischöfe von Straßburg. Leipzig: Quelle & Meyer, 1912.Google Scholar
Kirmeier, Josef, and Brockhoff, Evamaria, eds. Herzöge und Heilige: das Geschlecht der Andechs-Meranier im europäischen Hochmittelalter. Regensburg: F. Pustet, 1993.
Kisch, Guido. “The Yellow Badge in History.” Historia Judaica 4, no. 2 (1942): 95–144.Google Scholar
Kisch, Guido. The Jews in Medieval Germany: A Study of Their Legal and Social Status. Chicago: University of Chicago Press, 1949.Google Scholar
Kist, Johannes. Fürst- und Erzbistum Bamberg: Leitfaden durch ihre Geschichte von 1007 bis 1960. Bamberg: Historischer Verein, 1962.Google Scholar
Klauser, Renate. “Der Heinrichs- und Kunigundenkult im mittelalterlichen Bistum Bamberg.” Bericht des Historischen Vereins Bamberg 95 (1956): 1–208.Google Scholar
Kleiner, Diana E. E.Roman Sculpture. New Haven, CT: Yale University Press, 1992.Google Scholar
Kloos, Rudolf M.Nikolaus von Bari, eine neue Quelle zur Entwicklung der Kaiseridee unter Friedrich II.” Deutsches Archiv für Erforschung des Mittelalters 11, no. 1 (1954): 166–90.Google Scholar
Kogman-Appel, Katrin. “The Tree of Death and the Tree of Life: The Hanging of Haman in Medieval Jewish Manuscript Painting.” In Between the Picture and the Word: Manuscript Studies from the Index of Christian Art, ed. Hourihane, Colum, 187–208, ills. 262–73. Princeton, NJ: Index of Christian Art, 2005.Google Scholar
Kogman-Appel, Katrin. Illuminated Haggadot from Medieval Spain: Biblical Imagery and the Passover Holiday. University Park: Penn State University Press, 2006.Google Scholar
Kohlschein, Franz. “Der Bamberger Dom als Ort für das ‘Fest des Glaubens’.” In Dieses große Fest aus Stein: Bamberger Dom–Lesebuch zum 750. Weihejubiläum, ed. Röhrig, Hans-Günter, 285–325. Bamberg: St. Otto, 1987.Google Scholar
Kohlschein, Franz, and Wünsche, Peter, eds. Heiliger Raum: Architektur, Kunst und Liturgie im mittelalterlichen Kathedralen und Stiftskirchen. Münster: Aschendorff, 1998.
Kohn, Roger S. “Les juifs en France du nord dans la seconde moitié du XIVe siècle – un état de la question.” In L'expulsion des Juifs de France – 1394, ed. Dahan, Gilbert, 13–29. Paris: Cerf, 2004.Google Scholar
Kolly, Iris. “Les copies de l'Eglise et de la Synagogue: Un tournant vers la conservation préventitive.” Bulletin de la société des amis de la cathédrale de Strasbourg 27 (2006): 35–48.Google Scholar
Kosegarten, Antje Middeldorf. “Der Stauferkaiser Friederich II. und der Pferde: Versuch über den Bamberger Reiter aus ikonographischer und hippologischer Sicht.” Zeitschrift für Kunstgeschichte 71 (2008): 1–52.Google Scholar
Krauss, Samuel. Das Leben Jesu nach jüdischen Quellen. Berlin: S. Calvary & Co., 1902.Google Scholar
Krautheimer, Richard. Mittelalterliche Synagogen. Berlin: Frankfurter Verlags-Anstalt, 1927.Google Scholar
Krebs, Manfred. “Berthold I. von Teck.” In Neue deutsche Biographie 2:158. Berlin: Humblot, 1955.Google Scholar
Krohm, Hartmut, ed. Meisterwerke mittelalterlicher Skulptur. Berlin: Dietrich Reimer, 1996.
Krohm, Hartmut. “Das Südquerhaus des Straßburger Münsters – Architektur und Bildwerke.” In Meisterwerke mittelalterlicher Skulptur, ed. Krohm, Hartmut, 185–203. Berlin: Dietrich Reimer, 1996.Google Scholar
Kroos, Renate. “Liturgische Quellen zum Bamberger Dom.” Zeitschrift für Kunstgeschichte 39, nos. 2–3 (1976): 105–46.CrossRefGoogle Scholar
Kruger, Stephen. The Spectral Jew: Conversion and Embodiment in Medieval Europe. Minneapolis: University of Minnesota Press, 2006.Google Scholar
Kurmann, Peter. La façade de la cathédrale de Reims: architecture et sculpture des portails – étude archéologique et stylistique. 2 vols. Paris and Lausanne: Éditions du centre national de la recherche scientifique and Éditions Payot, 1987.Google Scholar
Ladner, Gerhart. “Die Anfänge des Kryptoporträts.” In Michael Stettler zum 70. Geburtstag: von Angesicht zu Angesicht; Porträtstudien, ed. Deuchler, Florens, Flury-Lemberg, Mechtilde, and Otavsky, Karel, 78–97. Bern: Stämpfli & Cie, 1983.Google Scholar
Lagemann, Adolf. “Der Festkalender des Bistums Bamberg im Mittelalter: Entwicklung und Anwendung.” Bericht des Historischen Vereins Bamberg 103 (1967): 7–264.Google Scholar
Lampert, Lisa. Gender and Jewish Difference from Paul to Shakespeare. Philadelphia: University of Pennsylvania Press, 2004.CrossRefGoogle Scholar
Landau, Lazare. “La condition des juifs au moyen-âge: Le massacre de la Saint-Valentin (Strasbourg, 14 février 1349).” Rencontre chrétiens et juifs 6 (1972): 251–7.Google Scholar
Langmuir, Gavin. Toward a Definition of Antisemitism. Berkeley: University of California Press, 1990.Google Scholar
Lasker, Daniel. “Jewish-Christian Polemics at the Turning Point: Jewish Evidence from the Twelfth Century.” Harvard Theological Review 89, no. 2 (1996): 161–73.CrossRefGoogle Scholar
Lasker, Daniel. Jewish Philosophical Polemics against Christianity in the Middle Ages. 2nd ed. Oxford and Portland, OR: The Littman Library of Jewish Civilization, 2007.Google Scholar
Lasko, Peter. Ars sacra, 800–1200. 2nd ed. New Haven, CT, and London: Yale University Press, 1994.Google Scholar
Goff, Jacques. “A Coronation Program for the Age of Saint Louis: The Ordo of 1250.” In Coronations: Medieval and Early Modern Monarchic Ritual, ed. Bak, János, 46–57. Berkeley: University of California Press, 1990.Google Scholar
Leitschuh, Friedrich, and Fischer, Hans. Katalog der Handschriften der königlichen Bibliothek zu Bamberg. 3 vols. Bamberg: C. C. Buchner Verlag, 1887–1912.Google Scholar
Lerner, Robert. The Feast of Saint Abraham: Medieval Millenarians and the Jews. Philadelphia: University of Pennsylvania Press, 2000.Google Scholar
Liebhart, Wilhelm. “Der Königsmord von Bamberg (1208) und Pfalzgraf Otto VIII.” In Die Wittelsbacher im aichacher Land: Gedenkschrift der Stadt Aichach und des Landkreises Aichach-Friedberg zur 800-Jahr-Feier des Hauses Wittelsbach, ed. Grad, Toni, 122–7. Aichach: Mayer & Söhne, 1980.Google Scholar
Lipton, Sara. “The Root of all Evil: Jews, Money and Metaphor in the Bible moralisée.” Medieval Encounters 1, no. 3 (1995): 301–22.CrossRefGoogle Scholar
Lipton, Sara. Images of Intolerance: The Representation of Jews and Judaism in the Bible moralisée. Berkeley: University of California Press, 1999.Google Scholar
Lipton, Sara. “The Temple Is My Body: Gender, Carnality, and Synagoga in the Bible moralisée.” In Imagining the Self, Imagining the Other: Visual Representation and Jewish-Christian Dynamics in the Middle Ages and Early Modern Period, ed. Eva Frojmovic, 129–63. Leiden: Brill, 2002.Google Scholar
Lipton, Sara. “‘The Sweet Lean of His Head’: Writing about Looking at the Crucifix in the High Middle Ages.” Speculum 80, no. 4 (2005): 1172–1208.CrossRefGoogle Scholar
Lipton, Sara. Dark Mirror: Jews, Vision and Witness in Medieval Christian Art. New York: Metropolitan Books, forthcoming.
Little, Charles. “Kingship and Justice: Reflections on an Italian Gothic Sculpture.” Arte medievale, n.s. 4, no. 1 (2005): 91–108.Google Scholar
Little, Charles. “Die Rezeption der Antike in der italienischen Skulptur der Gotik: Ausgewählte Werke im Metropolitan Museum of Art.” In Verwandlungen des Stauferreichs: Drei Innovationsregionen im mittelalterlichen Europa, ed. Schneidmüller, Bernd, Weinfurter, Stefan, and Wieczorek, Alfried, 336–49. Darmstadt: Wissenschaftliche Buchgesellschaft, 2010.Google Scholar
Little, Charles, and Husband, Timothy. Europe in the Middle Ages. New York: The Metropolitan Museum of Art, 1987.Google Scholar
Little, Lester. Religious Poverty and the Profit Economy in Medieval Europe. Ithaca, NY: Cornell University Press, 1978.Google Scholar
Litz, Markus. Theatrum Sacrum und symbolische Weltsicht: Der staufische Ludus de Antichristo. Frankfurt am Main: Peter Lang, 1990.Google Scholar
Livet, Georges, and Rapp, Francis, eds. Histoire de Strasbourg des origines à nos jours. 4 vols. Strasbourg: Éditions des Dernières nouvelles de Strasbourg, 1981.
Livet, Georges, and Rapp, Francis, eds. Histoire de Strasbourg. Toulouse: Privat, 1987.
Longland, Sabrina. “‘Pilate Answered: What I Have Written, I Have Written’.” Metropolitan Museum of Art Bulletin 26, no. 10 (1968): 410–29.CrossRefGoogle Scholar
Longland, Sabrina. “A Literary Aspect of the Bury St. Edmunds Cross.” Metropolitan Museum Journal 2 (1969): 45–74.CrossRefGoogle Scholar
Lopez, Robert. The Commercial Revolution of the Middle Ages 950–1350. Cambridge: Cambridge University Press, 1976, repr. Cambridge: Cambridge University Press, 1998.CrossRefGoogle Scholar
Lotter, Friedrich. “Hostienfrevelvorwurf und Blutwunderfälschung bei den Judenverfolgungen von 1298 (‘Rintfleisch’) und 1336–1338 (‘Armleder’).” In Fälschungen im Mittelalter. Internationaler Kongreß der Monumenta Germaniae Historica, München, 16.–19. September 1986, ed. Setz, Wolfram. 5 vols., 5:533–83. Hannover: Hahnsche Buchhandlung, 1988.Google Scholar
Lotter, Friedrich. “Die Judenverfolgung des ‘König Rintfleisch’ in Franken um 1298: Die entgültige Wende in den christlich-jüdischen Beziehungen im Deutschen Reich des Mittelalters.” Zeitschrift für historische Forschung 15, no. 4 (1988): 385–422.Google Scholar
Lotter, Friedrich. “Geltungsbereich und Wirksamkeit des Rechts der kaiserlichen Judenprivilegien im Hochmittelalter.” Aschkenas 1 (1991): 23–64.Google Scholar
Lotter, Friedrich. “Innocens Virgo et Martyr: Thomas von Monmouth und die Verbreitung der Ritualmordlegende im Hochmittelalter.” In Die Legende vom Ritualmord: Zur Geschichte der Blutbeschuldigung gegen Juden, ed. Erb, Rainer, 25–72. Berlin: Metropol, 1993.Google Scholar
Luttikhuizen, Henry, and Verkerk, Dorothy. Snyder's Medieval Art. 2nd ed. Upper Saddle River, NJ: Prentice Hall, 2006.Google Scholar
Lutz, Gerhard. “Die Darstellungen von Ecclesia und Synagoge und das geistliche Spiel im späten Mittelalter.” Poznanskie Towarzystwo Przyjaciol Nauk 109 (1991): 45–52.Google Scholar
Lyon, Jonathan R. “Die Andechs-Meranier und das Bistum Bamberg.” In Das Bistum Bamberg in der Welt des Mittelalters, ed. Christine, and Eickels, Klaus, 247–62. Bamberg: University of Bamberg Press, 2007.Google Scholar
Lyons, John D., and Nichols, Stephen G.. “Introduction.” In Mimesis: From Mirror to Method, Augustine to Descartes, 1–19. Hanover, NH: University Press of New England, 1982.Google Scholar
Maier, Johann. Jesus von Nazareth in der talmudischen Überlieferung. Darmstadt: Wissenschaftliche Buchgesellschaft, 1978.Google Scholar
Maier, Wolfgang. Stadt und Reichsfreiheit: Entstehung und Aufstieg der elsässischen Hohenstaufenstädte, mit besonderer Berücksichtigung des Wirkens Kaiser Friedrichs II. Zurich: H. Börsigs Erben AG, 1972.Google Scholar
Mango, Cyril, and Hawkins, Ernst J. W.. “The Hermitage of St. Neophytos and Its Wall Paintings.” Dumbarton Oaks Papers 20 (1966): 119–206.CrossRefGoogle Scholar
Mansfield, Mary. The Humiliation of Sinners: Public Penance in Thirteenth-Century France. Ithaca, NY: Cornell University Press, 1995.Google Scholar
Marcus, Ivan. Piety and Society: The Jewish Pietists of Medieval Germany. Leiden: Brill, 1981.Google Scholar
Marcus, Ivan. “Jews and Christians Imagining the Other in Medieval Europe.” Prooftexts 15 (1995): 209–26.Google Scholar
Marcus, Ivan. “Images of the Jews in the Exempla of Caesarius of Heisterbach.” In From Witness to Witchcraft: Jews and Judaism in Medieval Christian Thought, ed. Cohen, Jeremy, 247–56. Wiesbaden: Harrassowitz, 1996.Google Scholar
Marcus, Ivan. Rituals of Childhood: Jewish Acculturation in Medieval Europe. New Haven, CT: Yale University Press, 1996.Google Scholar
Marcus, Ivan. “A Jewish-Christian Symbiosis: The Culture of Early Ashkenaz.” In Cultures of the Jews: A New History, ed. Biale, David, 448–501. New York: Schocken Books, 2002.Google Scholar
Markus, Robert A.Saeculum: History and Society in the Theology of St. Augustine. Cambridge: Cambridge University Press, 1970.Google Scholar
Martin, Paul. “Das große Straßburger Stadtbanner.” Zeitschrift für historische Waffen- und Kostümkunde 7 (1942): 185–9.Google Scholar
Matter, Ann. The Voice of My Beloved:The Song of Songs in Western Medieval Christianity. Philadelphia: University of Pennsylvania Press, 1990.CrossRefGoogle Scholar
Mayer, Heinrich. Die Obere Pfarrkirche zu Bamberg. Bamberg: St. Otto, 1929.Google Scholar
McCulloh, John M.Jewish Ritual Murder: William of Norwich, Thomas of Monmouth, and the Early Dissemination of the Myth.” Speculum 72, no. 3 (1997): 698–740.CrossRefGoogle Scholar
McGinn, Bernard. Visions of the End: Apocalyptic Traditions in the Middle Ages. New York: Columbia University Press, 1998.Google Scholar
McKitterick, Rosamond. History and Memory in the Carolingian World. Cambridge: Cambridge University Press, 2004.CrossRefGoogle Scholar
Meister, Aloys. “Die Hohenstaufen im Eslass mit besonderer Berücksichtigung des Reichsbesitzes und des Familiengutes derselben im Elsass 1079–1255.” Diss., Kaiser-Wilhelms-Universität, Strasbourg, 1890.
Mellinkoff, Ruth. Outcasts: Signs of Otherness in Northern European Art of the Late Middle Ages. 2 vols. Berkeley: University of California Press, 1993.Google Scholar
Melzak, Robert. “The Carolingian Ivory Carvings of the Later Metz Group.” Ph.D. diss., Columbia University, 1983.
Melzak, Robert. “Antiquarianism in the Time of Louis the Pious and Its Influence on the Art of Metz.” In Charlemagne's Heir: New Perspectives on the Reign of Louis the Pious (814–840), ed. Goodman, Peter and Collins, Roger, 629–40. Oxford: Clarendon, 1990.Google Scholar
Mentgen, Gerd. “Über den Ursprung der Ritualmordfabel.” Aschkenas 4, no. 2 (1994): 405–16.Google Scholar
Mentgen, Gerd. Studien zur Geschichte der Juden im mittelalterlichen Elsaß. Hannover: Hahnsche Buchhandlung, 1995.Google Scholar
Merback, Mitchell, ed. Beyond the Yellow Badge: Anti-Judaism and Antisemitism in Medieval and Early Modern Visual Culture. Leiden: Brill, 2008.
Meyer, Claudine. “Une Synagogue pour femmes.” Hebdo: Tribune juive, no. 265 (27 July–2 August, 1973): 14–15.Google Scholar
Meyer, Jean-Philippe. La cathédrale de Strasbourg: La cathédrale romane, 1015–vers 1180. Strasbourg: Société des amis de la cathédrale de Strasbourg, 1998.Google Scholar
Meyer, Jean-Philippe. Voûtes romanes: Architecture religieuse en Alsace de l'an mil au début du XIIIe siècle. Strasbourg: Société savante d'Alsace, 2003.Google Scholar
Meyer, Jean-Philippe. “La construction du portail sud du transept à la cathédrale de Strasbourg.” Bulletin de la société des amis de la cathédrale de Strasbourg 26 (2004): 93–110.Google Scholar
Michael, Heimann. Or ha-hayim: hakhme Yisra'el ve-sifrehem me-et Hayim b. R. Yosef Mikhal. Ed. Halberstam, Shelomoh Zalman Hayim. Jerusalem: Mosad ha-Rav kuk, 1965.Google Scholar
Milton, Gregory B.Christian and Jewish Lenders: Religious Identity and the Extension of Credit.” Viator 37 (2006): 301–18.CrossRefGoogle Scholar
Modersohn, Mechthild. “Natura Artifex – ein alternatives Schöpfungsmodell.” In Studien zur Geschichte der europäischen Skulptur im 12./13. Jahrhundert, ed. Beck, Herbert and Hengevoss-Dürkop, Kerstin. 2 vols., 1:219–29, 2:71–83. Frankfurt am Main: Heinrich Verlag, 1994.Google Scholar
Möhring, Hannes. Der Weltkaiser der Endzeit: Entstehung, Wandel und Wirkung einer tausenjährigen Weissagung. Stuttgart: Thorbecke, 2000.Google Scholar
Möhring, Hannes. König der Könige: Der Bamberger Reiter in neuer Interpretation. Königstein im Taunus: Die Blauen Bucher, 2004.Google Scholar
Monroe, Elizabeth. “‘Fair and Friendly, Sweet and Beautiful’: Hopes for Jewish Conversion in Synagoga's Song of Songs Imagery.” In Beyond the Yellow Badge: Anti-Judaism and Antisemitism in Medieval and Early Modern Visual Culture, ed. Merback, Mitchell, 33–61. Leiden: Brill, 2008.Google Scholar
Moore, R. I. “Anti-Semitism and the Birth of Europe.” In Christianity and Judaism, ed. Wood, Diana, 33–57. Oxford: Blackwell, 1992.Google Scholar
Moore, R. I.The Formation of a Persecuting Society: Power and Deviance in Western Europe, 950–1250. 2nd ed. Oxford: Blackwell, 2007.CrossRefGoogle Scholar
Moore, Rebecca. Jews and Christians in the Life and Thought of Hugh of Saint Victor. Atlanta, GA: Scholars Press, 1998.Google Scholar
Morrison, Karl. Conversion and Text: The Cases of Augustine of Hippo, Herman-Judah, and Constantine Tsatsos. Charlottesville: University Press of Virginia, 1992.Google Scholar
Müller, Alois. Ecclesia-Maria: Die Einheit Marias und der Kirche. 2nd ed. Freiburg, CH: Universitätsverlag, 1955.Google Scholar
Münzel, Gustav. Der Skulpturenzyklus in der Vorhalle des Freiburger Münsters. Frieburg im Breisgau: Rombach, 1959.Google Scholar
Murphy, Sean Eisen. “Concern about Judaizing in Academic Treatises on the Law, c. 1130-c.1230.” Speculum 82, no. 3 (2007): 560–94.CrossRefGoogle Scholar
Musto, Jeanne-Marie. “John Scottus Eriugena and the Upper Cover of the Lindau Gospels.” Gesta 40, no. 1 (2001): 1–18.CrossRefGoogle Scholar
Nahon, Gérard. “Le crédit et les Juifs dans la France du XIIIe siècle.” Annales 24, no. 5 (1969): 1121–48.CrossRefGoogle Scholar
Nahon, Gérard. “Les Tosafistes.” In Rashi, 1040–1990: Hommage à Ephraïm E. Urbach, ed. Sed-Rajna, Gabrielle, 33–42. Paris: Cerf, 1993.Google Scholar
Nees, Lawrence. A Tainted Mantle: Hercules and the Classical Tradition at the Carolingian Court. Philadelphia: University of Pennsylvania Press, 1991.Google Scholar
Neiss, Robert, and Berry, Walter. “Archéologie du site.” In Reims: La cathédrale, ed. Demouy, Patrick, 32–60. La Pierre-qui-Vire: Zodiaque, 2000.Google Scholar
Nelson, Janet. “National Synods, Kingship as Office, and Royal Anointing: An Early Medieval Syndrome.” In Politics and Ritual in Early Medieval Europe, 239–57. London and Ronceverte, WV: Hambledon, 1986.Google Scholar
Neumüllers-Klauser, Renate. “Der Bamberger Dom als Stätte mittelalterlicher Rechtspflege.” Bericht des Historischen Vereins Bamberg 102 (1966): 177–89.Google Scholar
Nevo, Y. “Jewish-Christian Polemics as Reflected in Medieval Commentaries of Twelfth Century Northern France.” In Studies on our Heritage, ed. Zvi Betzer, Shalom Z. Havlin, and Vargon, Shmul, 29–54. Rehovot: Mikhlelet Moreshet Ya'akov, 1999.Google Scholar
Nicolai, Bernd. “Orders in Stone: Social Reality and Artistic Approach. The Case of the Strasbourg South Portal.” Gesta 41, no. 2 (2002): 111–28.CrossRefGoogle Scholar
Niehr, Klaus. “Der Magdeburg Reiter: Kunstwerk – Mythos – Politisches Denkmal.” Mitteldeutsches Jahrbuch für Kultur und Geschichte 10 (2003): 17–45.Google Scholar
Nirenberg, David. “Figures of Thought and Figures of Flesh: ‘Jews’ and ‘Judaism’ in Late-Medieval Spanish Poetry and Politics.” Speculum 81, no. 2 (2006): 398–426.CrossRefGoogle Scholar
Nitschke, August. Körper in Bewegung: Gesten, Tänze und Räume im Wandel der Geschichte. Stuttgart: Kreuz, 1989.Google Scholar
Noel, William, and Weiss, Daniel. The Book of Kings: Art, War and the Morgan Library's Medieval Picture Bible. Baltimore: Walters Art Museum, 2002.Google Scholar
Oakeshott, Walter. Classical Inspiration in Medieval Art. London: Chapman & Hall, 1959.Google Scholar
Oepke, Albrecht. Das neue Gottesvolk in Schrifttum, Schauspiel, bildender Kunst und Weltgestaltung. Gütersloh: C. Bertelsmann, 1950.Google Scholar
Ohly, Friedrich. “Synagoge und Ecclesia: Typologisches in mittelalterlicher Dichtung.” In Schriften zur mittelalterlichen Bedeutungsforschung, 312–37. Darmstadt: Wissenschaftliche Buchgesellschaft, 1977.Google Scholar
O'Meara, Carra Ferguson. The Iconography of the Façade of Saint-Gilles-du-Gard. New York and London: Garland, 1977.Google Scholar
Pakter, Walter. Medieval Canon Law and the Jews. Ebelsbach: Rolf Gremer, 1988.Google Scholar
Panofsky, Erwin. “Zur künstlerischen Abkunft des Straßburger ‘Ecclesiameisters’.” Oberrheinische Kunst 4 (1930): 124–9.Google Scholar
Panofsky, Erwin. Renaissance and Renascences in Western Art. New York: Icon, 1972.Google Scholar
Panofsky, Erwin, and Panofsky-Soergel, Gerda, eds., Abbot Suger on the Abbey Church of St.-Denis and Its Art Treasures. Princeton, NJ: Princeton University Press, 1977.
Parent, B. and Waton, Marie-Dominique. “Decouverte de peintures dans une maison gothique.” Archéologia no. 229 (November 1987): 16–21.Google Scholar
Parker, Elizabeth C.The Missing Base Plaque of the Bury St. Edmunds Cross.” Gesta 14, no. 1 (1975): 19–26.CrossRefGoogle Scholar
Parker, Elizabeth C.Editing the Cloisters Cross.” Gesta 45, no. 2 (2006): 147–60.CrossRefGoogle Scholar
Parker, Elizabeth C., and Little, Charles T.. The Cloisters Cross: Its Art and Meaning. New York: The Metropolitan Museum of Art, 1994.Google Scholar
Paschke, Hans. Unter unserer lieben Frauen Pfarre zu Bamberg. Bamberg: Studien zur Bamberger Geschichte und Topographie, 1967.Google Scholar
Paschke, Hans. Der Judenhof und die alte Judengasse zu Bamberg. Bamberg: Kultur- und Sportamt, 1969.Google Scholar
Paschke, Hans. Das Domstift zu Bamberg in seinen Bauwendungen. Bamberg: Stadt Bamberg, 1972.Google Scholar
Paschke, Hans. “Das Franziskanerkloster an der Schranne zu Bamberg.” Bericht des Historichen Vereins Bamberg 110 (1974): 167–318.Google Scholar
Patschovsky, Alexander. “Das Rechtsverhältnis der Juden zum deutschen König (9.–14. Jahrhundert).” Zeitschrift der Savigny-Stiftung für Rechtsgeschichte 110 (1993): 331–71.Google Scholar
Perkinson, Stephen. “Portraits and Counterfeits: Villard de Honnecourt and Thirteenth-Century Theories of Representation.” In Excavating the Medieval Image: Manuscripts, Artists, Audiences; Essays in Honor of Sandra Hindman, ed. Areford, David S. and Rowe, Nina A., 13–35. Aldershot, UK: Ashgate, 2004.Google Scholar
Perkinson, Stephen. The Likeness of the King: A Prehistory of Portraiture in Late Medieval France. Chicago: University of Chicago Press, 2009.CrossRefGoogle Scholar
Pétry, François. “La ville romaine: Argentoratum.” In Histoire de Strasbourg, ed. Livet, Georges and Rapp, Francis, 33–76. Toulouse: Privat, 1987.Google Scholar
Pflaum, Hiram. Die religiöse Disputation in der europäischen Dichtung des Mittelalters, pt. 1: Der allegorische Streit zwischen Synagoge und Kirche. Geneva and Florence: Olschki, 1935.Google Scholar
Pflefka, Sven. Das Bistum Bamberg, Franken und das Reich in der Stauferzeit: Der Bamberger Bischof im Elitengefüge des Reiches, 1138–1245. Volkach: Gesellschaft für fränkische Geschichte, 2005.Google Scholar
Pfleger, Luzian. “Die geschichtliche Entwicklung der Marienfeste in der Diözese Straßburg.” Archiv für elsäßische Kirchengeschichte 2 (1927): 1–88.Google Scholar
Pfleger, Luzian. Kirchengeschichte der Stadt Straßburg im Mittelalter. Colmar: Alsatia Verlag, 1941.Google Scholar
Pfleger, Luzian. “Les ‘hérétiques’ strasbourgeois aux XIIIe et XIVe siècles.” Cahiers d'études cathares 29, no. 79 (1978): 57–60.Google Scholar
Pinder, Wilhelm. Der Bamberger Dom und seine Bildwerke. Berlin: Deutscher Kunstverlag, 1927.Google Scholar
Plechl, Helmut. “Die Tegernseer Handschrift Clm 19411: Beschreibung und Inhalt.” Deutsches Archiv für Erforschung des Mittelalters 18, no. 1 (1962): 418–501.Google Scholar
Plechl, Helmut, ed. Die Tegernseer Briefsammlung des 12. Jahrhunderts. Hannover: Hahnsche Buchhandlung, 2002.
Pleister, Wolfgang, and Schild, Wolfgang, eds., Recht und Gerechtigkeit im Spiegel der europäischen Kunst. Cologne: DuMont, 1988.
Potolsky, Matthew. Mimesis. New York and London: Routledge, 2006.Google Scholar
Prache, Anne. “Séance du 27 novembre 2002.” Bulletin de la Société nationale des antiquaires de France (2002): 334–46.Google Scholar
Prache, Anne. “Le début de la construction de la cathédrale de Reims au XIIIe siècle: L'apport de l'archéologie et de la dendrochronologie.” In Nouveaux regards sur la cathédrale de Reims – Actes du colloque international des 1er et 2 octobre 2004, ed. Decrock, Bruno and Demouy, Patrick, 41–52. Langres: Éditions Dominique Guéniot, 2008.Google Scholar
Prinzing, Günter. “Das Bamberger Gunthertuch in neuer Sicht.” In Byzantium and Its Neighbours from the mid-9th till the 12th centuries, papers read at the International Byzantinological Symposium Bechyne, September 1990, ed. Vladimír Vavrínek. Special issue, Byzantinoslavica 54, no. 1 (1993): 218–31.
Quarré, Pierre. “Les sculptures du transept de la cathédrale de Strasbourg et celles de Notre-Dame de Dijon.” In Actes du quatre-vingt-douzième congrès national des sociétés savants – Strasbourg et Colmar, 1967, 171–80. Paris: Bibliothèque nationale, 1970.Google Scholar
Raddatz, Alfred. “Ecclesia und Synagoge.” In Judentum im Mittelalter, exh. cat., ed. Schubert, Kurt, 109–11. Eisenstadt: Schloß Halbturn, 1978.Google Scholar
Raddatz, Alfred. “Ecclesia in throno Synagogae: Zur Metzer Elfenbeintafel Paris, Bibl. Nat. Ms. Lat. 9383.” In Theologia Scientia Eminens Practica – Fritz Zerbst zum 70. Geburtstag, ed. Schmidt-Lauber, Hans-Christoph, 290–5. Vienna: Herder, 1979.Google Scholar
Raphaël, Freddy. “Le juif et le diable dans la civilisation de l'occident.” Social Compass 19, no. 4 (1972): 549–66.CrossRefGoogle Scholar
Raphaël, Freddy, and Weyl, Robert. Juifs en Alsace: Culture, société, histoire. Toulouse: Privat, 1977.Google Scholar
Rapp, Francis. Histoire des diocèses de France, vol. 14: Le diocèse de Strasbourg. Paris: Beauchesne, 1982.Google Scholar
Ravaux, Jean-Pierre. “Les campagnes de construction de la cathédrale de Reims au XIIIe siècle.” Bulletin Monumental 137 (1979): 7–66.CrossRefGoogle Scholar
Reinhardt, Hans. “La cathédrale de l'évêque Wernher.” Bulletin de la société des amis de la cathédrale de Strasbourg 2 (1932): 39–64.Google Scholar
Reinhardt, Hans. “Les textes relatifs à l'histoire de la cathédrale de Strasbourg depuis les origines jusqu'à l'année 1522.” Bulletin de la société des amis de la cathédrale de Strasbourg 7 (1960): 11–29.Google Scholar
Reinhardt, Hans. La cathédrale de Reims: Son histoire, son architecture, sa sculpture, ses vitraux. Paris: Presses universitaires de France, 1963.Google Scholar
Reinhardt, Hans. La cathédrale de Strasbourg. Paris: Arthaud, 1972.Google Scholar
Rembaum, Joel. “The New Testament in Medieval Jewish Anti-Christian Polemics.” Ph.D. diss., UCLA, 1975.
Rembaum, Joel. “The Influence of Sefer Nestor Hakomer on Medieval Jewish Polemics.” Proceedings of the American Academy for Jewish Research 45 (1978): 155–85.CrossRefGoogle Scholar
Reuther, Rosemary R.Faith and Fratricide: The Theological Roots of Anti-Semitism. New York: Seabury Press, 1974.Google Scholar
Rieb, Jean-Pierre. “Un ensemble medieval urbain exceptionnel, rue des juifs à Strasbourg.” Archéologie médiévale en Alsace – Bulletin de la société industrielle de Mullhouse 3, no. 806 (1987): 149–69.Google Scholar
Riedmann, Josef. “Ein neuaufgefundenes Bruchstück des ‘Ludus de Antichristo’: Beiträge zur Geschichte der Beziehungen zwischen St. Georgenberg in Tirol und Tegernsee.” Zeitschrift für bayerische Landesgeschichte 36 (1973): 16–38.Google Scholar
Rioux, J. P.Étude des sculptures de la cathédrale de Strasbourg.” Annales: Laboratoire de recherché des musées de France (1978): 7–12.Google Scholar
Robertson, Anne Walters. Guillaume de Machaut and Reims: Context and Meaning in His Musical Works. Cambridge: Cambridge University Press, 2002.Google Scholar
Röhricht, Reinhold. Studien zur Geschichte des fünften Kreuzzuges. Aalen: Scientia, 1968.Google Scholar
Rösel, Isert. “Die Reichssteuern der deutschen Judengemeinden von ihren Anfängen bis zur Mitte des 14. Jahrhunderts.” Monatsschrift für Geschichte und Wissenschaft des Judentums 53 (1909): 697–708; and 54 (1910): 55–69, 206–23, 333–47, 462–73, and 762–6 and supplement (Anhang) II.Google Scholar
Rosenthal, Erwin I. J.Anti-Christian Polemic in Medieval Bible Commentaries.” Journal of Jewish Studies 11, nos. 3–4 (1960): 115–35.CrossRefGoogle Scholar
Rosenthal, Judah M.The Talmud on Trial: The Disputation at Paris in the Year 1240.” Jewish Quarterly Review, n.s. 47 (1956–7): 58–76 and 145–69.Google Scholar
Roth, Cecil. “The Feast of Purim and the Origins of the Blood Accusation.” Speculum 8, no. 3 (1933): 520–6.CrossRefGoogle Scholar
Rowe, Nina. “Synagoga Tumbles, a Rider Triumphs: Clerical Viewers and the Fürstenportal of Bamberg Cathedral.” Gesta 45, no. 1 (2006): 15–42.CrossRefGoogle Scholar
Rowe, Nina. “Idealization and Subjection at the South Façade of Strasbourg Cathedral.” In Beyond the Yellow Badge: Anti-Judaism and Antisemitism in Medieval and Early Modern Visual Culture, ed. Merback, Mitchell, 179–202. Leiden: Brill, 2008.Google Scholar
Rubin, Miri. Gentile Tales: The Narrative Assault on Late Medieval Jews. New Haven, CT and London: Yale University Press, 1999; repr. Philadelphia: University of Pennsylvania Press, 2004.Google Scholar
Rudolph, Conrad. Artistic Change at St.-Denis: Abbot Suger's Program and the Early Twelfth-Century Controversy over Art. Princeton, NJ: Princeton University Press, 1990.Google Scholar
Ruf, Paul. Mittelalterliche Bibliothekskataloge Deutschlands und der Schweiz, vol. 3, pt. 3, Bistum Bamberg. Munich: C. H. Beck, 1939.Google Scholar
Rüther, Andreas. Bettelorden in Stadt und Land: Die Straßburger Mendikantenkonvente und das Elsaß im Spätmittelalter. Berlin: Duncker & Humblot, 1997.Google Scholar
Sadler, Donna. “Lessons Fit for a King: The Sculptural Program of the Verso of the West Façade of Reims Cathedral.” Arte medievale 9, no. 1 (1995): 49–68.Google Scholar
Salet, Francis. “Le premier colloque international de la Société française d'archéologie (Reims, 1er-2 juin 1965). Chronologie de la cathédrale.” Bulletin Monumental 125 (1967): 347–94.CrossRefGoogle Scholar
Salfeld, Siegmund. Das Martyrologium des Nürnberger Memorbuches. Berlin: L. Simion, 1898.Google Scholar
Sauerländer, Willibald. Von Sens bis Straßburg. Ein Beitrag zur kunstgeschichtlichen Stellung der Straßburger Querhausskulpturen. Berlin: de Gruyter, 1966.Google Scholar
Sauerländer, Willibald. Gothic Sculpture in France, 1140–1270. London: Thames & Hudson, 1972.Google Scholar
Sauerländer, Willibald. “Les statues royales du transept de Reims.” Revue de l'Art 27 (1975): 9–30.Google Scholar
Sauerländer, Willibald. “Reims und Bamberg: Zu Art und Umfang der Übernahmen.” Zeitschrift für Kunstgeschichte 39, nos. 2–3 (1976): 167–92.CrossRefGoogle Scholar
Sauerländer, Willibald. Le siècle des cathédrales, 1140–1260. Paris: Gallimard, 1989.Google Scholar
Sauerländer, Willibald. “Architecture and the Figurative Arts: the North.” In Cathedrals and Sculpture. 2 vols., 1:298–338. London: Pindar Press, 1999–2000.Google Scholar
Sauerländer, Willibald. Cathedrals and Sculpture. 2 vols. London: Pindar Press, 1999–2000.Google Scholar
Sauerländer, Willibald. “Intentio vera nostra est manifestare ea, que sunt, sicut sunt: Bildtradition und Wirklichkeitserfahrung im Spannungsfeld der staufischen Kunst.” In Cathedrals and Sculpture. 2 vols., 1:369–92. London: Pindar Press, 1999–2000.Google Scholar
Sauerländer, Willibald. “Antiqui et Moderni at Reims.” Gesta 42, no. 1 (2003): 19–37.CrossRefGoogle Scholar
Sauerländer, Willibald. “Strasbourg, cathédrale – Le bras sud du transept: Architecture et sculpture.” Congrès Archéologique de France, 162e session, Strasbourg et Basse-Alsace, 2004 (2006): 171–84.Google Scholar
Savy, Paul. “Les étapes de la reconstruction de la cathédrale de Reims au XIIIe siècle.” Travaux de l'Académie nationale de Reims 154 (1956): 47–63.Google Scholar
Scarfe, Norman. “The Walrus-Ivory Cross in the Metropolitan Museum of Art: The Masterpiece of Master Hugo at Bury?” In Suffolk in the Middle Ages: Studies in Places and Place-names, the Sutton Hoo Ship-Burial, Saints, Mummies and Crosses, Domesday Book, and Chronicles of Bury Abbey, 81–98. Suffolk: The Boydell Press, 1986.Google Scholar
Schade, Sigrid, Wagner, Monika, and Weigel, Sigrid, eds., Allegorien und Geschlechterdifferenz. Cologne: Böhlau, 1994.
Schäfer, Peter. “Jews and Christians in the High Middle Ages: The Book of the Pious.” In The Jews of Europe in the Middle Ages (Tenth to Fifteenth Centuries) – Proceedings from the International Symposium held at Speyer, 20–25 October 2002, ed. Cluse, Christoph, 29–42. Turnhout: Brepols, 2004.Google Scholar
Schäfer, Peter. Jesus in the Talmud. Princeton, NJ: Princeton University Press, 2007.Google Scholar
Schaller, Hans Martin. “Endzeit-Erwartung und Antichrist-Vorstellungen in der Politik des 13. Jahrhunderts.” In Stauferzeit: Ausgewählte Aufsätze, 25–52. Hannover: Hahnsche Buchhandlung, 1993.Google Scholar
Schaller, Hans Martin. “Die Kaiseridee Friedrichs II.” In Stauferzeit: Ausgewählte Aufsätze, 53–83. Hannover: Hahnsche Buchhandlung, 1993.Google Scholar
Schaller, Hans Martin. “Das Relief an der Kanzel der Kathedrale von Bitonto: Ein Denkmal der Kaiseridee Friedrichs II.” In Stauferzeit: Ausgewählte Aufsätze, 1–23. Hannover: Hahnsche Buchhandlung, 1993.Google Scholar
Schaller, Hans Martin. Stauferzeit: Ausgewählte Aufsätze. Hannover: Hahnsche Buchhandlung, 1993.Google Scholar
Schild, Wolfgang. Alte Gerichtsbarkeit: Vom Gottesurteil bis zum Beginn der modernen Rechtsprechung. Munich: Callwey, 1980.Google Scholar
Schiller, Gertrud. Ikonographie der christlichen Kunst. 5 vols. Gütersloh: G. Mohn, 1976.Google Scholar
Schimmelpfennig, Bernhard. Bamberg im Mittelalter: Siedelgebiete und Bevölkerung bis 1370. Historische Studien 391. Lübeck: Matthiesen, 1964.Google Scholar
Schlatter, Frederic. “The Two Women in the Mosaic of Santa Pudenziana.” Journal of Early Christian Studies 3, no. 1 (1995): 1–24.CrossRefGoogle Scholar
Schlauch, Margaret. “The Allegory of Church and Synagogue.” Speculum 14, no. 4 (1939): 448–64.CrossRefGoogle Scholar
Schlichting, Günter. Ein jüdisches Leben Jesu: Die verschollene Toledot-Jeschu-Fassung Tam u-mu'ad: Einleitung, Text, Übersetzung, Kommentar, Motivsynopse, Bibliographie. Tübingen: J. C. B. Mohr (Paul Siebeck), 1982.Google Scholar
Schmitt, Jean-Claude. La raison des gestes dans l'occident médiéval. Paris: Gallimard, 1990.Google Scholar
Schmitt, Jean-Claude. La Conversion d'Hermann le Juif: Autobiographie, histoire et fiction. Paris: Seuil, 2003.Google Scholar
Schnapper, Bernard. “La répression de l'usure et l'évolution économique (XIIIe-XVIe siècles).” Tijdschrift voor rechtgeschiedenis – Revue d'histoire du droit – Legal History Review 37, no. 1 (1969): 47–75.CrossRefGoogle Scholar
Schock-Werner, Barbara. “L'Oeuvre Notre-Dame, histoire et organisation de la fabrique de la cathédrale de Strasbourg.” In Les bâtisseurs des cathédrales gothiques, ed. Recht, Roland, 133–8. Strasbourg: Éditions les musées de la ville de Strasbourg, 1989.Google Scholar
Schramm, Percy Ernst. “Das Herrscherbild in der Kunst des frühen Mittelalters.” Vorträge der Bibliothek Warburg 2 (1924): 145–239 and plates I–IX.CrossRefGoogle Scholar
Schramm, Percy Ernst. “Ordines-Studien II: Die Krönung bei den Westfranken und den Franzosen.” Archiv für Urkundenforschung 15 (1938): 3–55 and 279–86.Google Scholar
Schramm, Percy Ernst. Der König von Frankreich: Das Wesen der Monarchie vom 9. zum 16. Jahrhundert. 2 vols. Weimar: Böhlau, 1960.Google Scholar
Schreckenberg, Heinz. Die christlichen Adversus-Judaeos-Texte (11.-13. Jh.), mit einer Ikonographie des Judenthemas bis zum 4. Laterankonzil. Frankfurt am Main: Peter Lang, 1988.Google Scholar
Schreckenberg, Heinz. The Jews in Christian Art: An Illustrated History. New York: Continuum, 1996.Google Scholar
Schreckenberg, Heinz. Die christlichen Adversus-Judaeos-Texte und ihr literarisches und historisches Umfeld (1.-11. Jh.). Frankfurt am Main: Peter Lang, 1999.Google Scholar
Schreiner, Klaus. “Die Staufer in Sage, Legende und Prophetie.” In Die Zeit der Staufer: Geschichte – Kunst – Kultur, ed. Landesmuseum, Württembergisches. 3 vols., 3:249–62. Stuttgart: Württembergisches Landesmuseum, 1977.Google Scholar
Schuller, Manfred. Das Fürstenportal des Bamberger Domes. Bamberg: Bayerische Verlagsanstalt, 1993.Google Scholar
Schuller, Manfred. “Eine Brandkatastrophe und ihre späten Folgen: Die barocken Sanierungsarbeiten am Bamberger Dom.” In Hortulus floridus bambergensis: Studien zur fränkischen Kunst- und Kulturgeschichte. Renate Baumgärtel-Fleischmann zum 4. Mai 2002, ed. Taegert, Werner, 43–62. Petersberg: Imhof, 2004.Google Scholar
Schulte, Aloys. “Aus dem Leben des Straßburger Domkapitels, 1150–1332.” Elsaß-Lothringisches Jahrbuch 6 (1927): 1–46.Google Scholar
Schulte-Fischedick, Valeria. “Der Straßburger Engelspfeiler.” In Meisterwerke mittelalterlicher Skulptur, ed. Krohm, Hartmut, 167–83. Berlin: Dietrich Reimer, 1996.Google Scholar
Schütz, Alois. “Das Geschlecht der Andechs-Meranier im europäischen Hochmittelalter.” In Herzöge und Heilige: das Geschlecht der Andechs-Meranier im europäischen Hochmittelalter, ed. Kirmeier, Josef and Brockhoff, Evamaria, 21–129. Regensburg: F. Pustet, 1993.Google Scholar
Schütz, Alois. “Die Andechs-Meranier in Franken und ihre Rolle in der europäischen Politik des Hochmittelalters.” In Die Andechs-Meranier in Franken: Europäisches Fürstentum im Hochmittelalter, exh. cat., Historisches Museum Bamberg, ed. Vorwerk, Ursula and Schurr, Eva, 3–54. Mainz: Philipp von Zabern, 1998.Google Scholar
Schwab, Moise. “Rapport sur les inscriptions hébraiques de la France.” Nouvelles archives des missions scientifiques et littéraires 12, no. 2 (1904): 144–402.Google Scholar
Schwartz, J.Quelques sources antiques d'ivoires carolingiens.” Cahiers archéologiques 11 (1960): 145–62.Google Scholar
Sciurie, Helga. “Ecclesia und Synagoge: Bilder von Sinnlichkeit und Gewalt am deutschen Kirchenportal des 13. Jahrhunderts.” In Blick-Wechsel: Konstruktionen von Männlichkeit und Weiblichkeit in Kunst und Kunstgeschichte, ed. Lindner, Ines, 243–50. Berlin: Reimer, 1989.Google Scholar
Sciurie, Helga. “Ecclesia und Synagoge an den Domen zu Straßburg, Bamberg, Magdeburg und Erfurt: Körpersprachliche Wandlungen im gestalterischen Kontext.” Wiener Jahrbuch für Kunstgeschichte 46–47 (1993–94): 679–87 and 871–4.Google Scholar
Sears, Elizabeth. “Louis the Pious as Miles Christi: The Dedicatory Image in Hrabanus Maurus's De laudibus sanctae crucis.” In Charlemagne's Heir: New Perspectives on the Reign of Louis the Pious (814–840), ed. Goodman, Peter and Collins, Roger, 605–28. Oxford: Clarendon, 1990.Google Scholar
Sed-Rajna, Gabrielle. Rashi, 1040–1990: Hommage à Ephraïm E. Urbach. Paris: Cerf, 1993.Google Scholar
Seiferth, Wolfgang. Synagogue and Church in the Middle Ages: Two Symbols in Art and Literature. Trans. Chadeayne, Lee and Gottwald, Paul. New York: Frederick Ungar, 1970.Google Scholar
Seiler, Thomas. Die frühstaufische Territorialpolitik im Elsaß. Hamburg: Kovac, 1995.Google Scholar
Serper, Arié. “Le débat entre Synagogue et Église au XIIIe siècle.” Revue des études juives 4ème ser., 3, nos. 3–4 (1964): 307–33.Google Scholar
Settis, Salvatore. “Verbreitung und Wiederverwendung antiker Modelle.” In Studien zur Geschichte der europäischen Skulptur im 12./13. Jahrhundert, ed. Beck, Herbert and Hengevoss-Dürkop, Kerstin. 2 vols., 1:351–66, 2:196–212. Frankfurt am Main: Heinrich Verlag, 1994.Google Scholar
Shalev-Eyni, Sarit. “Iconography of Love: Illustrations of Bride and Bridegroom in Ashkenazi Prayerbooks of the Thirteenth and Fourteenth Century.” Studies in Iconography 26 (2005): 27–57.Google Scholar
Shaw, Frank. “Friedrich II as the ‘Last Emperor’.” German History 19, no. 3 (2001): 321–39.CrossRefGoogle Scholar
Shelton, Kathleen J.Imperial Tyches.” Gesta 18, no. 1 (1979): 27–38.CrossRefGoogle Scholar
Siart, Olaf, and Wortmann, Martin. “Das Triangel – Skulpturen.” In Forschungen zum Erfurter Dom, ed. Cramer, Johannes, Schuller, Manfred, and Winghart, Stefan, 175–89. Erfurt: Thüringisches Landesamt für Denkmalpflege, 2005.Google Scholar
Simon, Eckehard. “The Lord Embraces Synagoga: A Unique Moment in Religious Drama and the Mary Portal of Strasbourg Cathedral.” Mediaevalia 28, no. 1 (2007): 149–71.Google Scholar
Simon, Marcel. Verus Israel: A Study of the Relations between Christians and Jews in the Roman Empire (AD 135–425). Trans. McKeating, H.. London and Portland, OR: Vallentine Mitchell & Co. Ltd. [for] the Littman Library of Jewish Civilization, 1996.Google Scholar
Simonsohn, Shlomo. The Apostolic See and the Jews: History. Toronto: Pontifical Institute of Mediaeval Studies, 1991.Google Scholar
Smalley, Beryl. The Study of the Bible in the Middle Ages. 3rd ed. Oxford: Blackwell, 1983.Google Scholar
Smith, Macklin. Prudentius' Psychomachia: A Reexamination. Princeton, NJ: Princeton University Press, 1976.Google Scholar
Smith, R. R. R.The Imperial Reliefs from the Sebasteion at Aphrodisias.” Journal of Roman Studies 77 (1987): 88–138.CrossRefGoogle Scholar
Smith, R. R. R.Simulacra Gentium: The Ethne from the Sebasteion at Aphrodisias.” Journal of Roman Studies 78 (1988): 50–77.CrossRefGoogle Scholar
Soloveitchik, Haym. “Halakhah, Taboo and the Origin of Jewish Moneylending in Germany.” In The Jews of Europe in the Middle Ages (Tenth to Fifteenth Centuries) – Proceedings from the International Symposium held at Speyer, 20–25 October 2002, ed. Cluse, Christoph, 295–304. Turnhout: Brepols, 2004.Google Scholar
Sommerlechner, Andrea. Stupor Mundi? Kaiser Friedrich II. und die mittelalterliche Geschichtsschreibung. Vienna: Österreichische Akademie der Wissenschaften, 1999.Google Scholar
Stafford, Emma. Worshipping Virtues: Personification and the Divine in Ancient Greece. London: Duckworth, and The Classical Press of Wales, 2000.Google Scholar
Stafford, Emma, and Herrin, Judith, eds. Personification in the Greek World: From Antiquity to Byzantium. Aldershot, UK: Ashgate, 2005.
Stahl, Harvey. Picturing Kingship: History and Painting in the Psalter of Saint Louis. University Park: Penn State University Press, 2008.Google Scholar
Stemberger, Günter. “Midraschim zum Hoheslied und Geschichte Israels.” In Rashi, 1040–1990: Hommage à Ephraïm E. Urbach, ed. Sed-Rajna, Gabrielle, 313–19. Paris: Cerf, 1993.Google Scholar
Stevens, John. Words and Music in the Middle Ages: Song, Narrative, Dance and Drama, 1050–1350. Cambridge: Cambridge University Press, 1986.Google Scholar
Stobbe, Otto. Die Juden in Deutschland während des Mittelalters in politischer, socialer und rechtlicher Beziehung. Braunschweig: Schwetschke, 1866; repr. Amsterdam: B. R. Grüner, 1968.Google Scholar
Stock, Brian. The Implications of Literacy: Written Language and Models of Interpretation in the Eleventh and Twelfth Centuries. Princeton, NJ: Princeton University Press, 1983.Google Scholar
Stock, Brian. “Textual Communities: Judaism, Christianity, and the Definitional Problem.” In Listening for the Text: On the Uses of the Past, 140–58. Philadelphia: University of Pennsylvania Press, 1990.Google Scholar
Stoddard, Whitney. The Façade of Saint-Gilles-du-Gard: Its Influence on French Sculpture. Middletown, CT: Wesleyan University Press, 1973.Google Scholar
Stoehr, Franz. “Die Ekklesiagruppe am Straßburger Münster: Ihre Beziehung zum Engelspfeiler und zur Dormitio.” Archiv für Elsässische Kirchengeschichte 3 (1928): 357–76.Google Scholar
Stow, Kenneth. “Papal and Royal Attitudes toward Jewish Lending in the Thirteenth Century.” AJS Review 6 (1981): 161–84.CrossRefGoogle Scholar
Stow, Kenneth. The “1007 Anonymous” and Papal Sovereignty: Jewish Perceptions of the Papacy and Papal Policy in the High Middle Ages. Hebrew Union College Annual Supplements 4. Cincinnati, OH: Hebrew Union College, 1984.Google Scholar
Stow, Kenneth. “Hatred of the Jews or Love of the Church: Papal Policy Toward the Jews in the Middle Ages.” In Antisemitism through the Ages, ed. Almog, Shmuel, 71–89. Oxford: Pergamon Press, 1988.Google Scholar
Stow, Kenneth. Alienated Minority: The Jews of Medieval Latin Europe. Cambridge, MA: Harvard University Press, 1994.Google Scholar
Stow, Kenneth. “Holy Body, Holy Society: Conflicting Medieval Structural Conceptions.” In Sacred Space: Shrine, City, Land, ed. Kedar, Benjamin Z. and Werblowsky, R. J. Zwi, 151–71. Basingstoke: Macmillan, 1998.Google Scholar
Stow, Kenneth. “Conversion, Apostasy, and Apprehensiveness: Emicho of Flonheim and the Fear of Jews in the Twelfth Century.” Speculum 76, no. 4 (2001): 911–33.CrossRefGoogle Scholar
Stow, Kenneth. “The Church and the Jews: St. Paul to Pius IX.” In Atlante del Cristianesimo, ed. Rusconi, Roberto, 1–70. Turin: UTET, 2006.Google Scholar
Stow, Kenneth. Jewish Dogs: An Image and Its Interpreters – Continuity in the Catholic-Jewish Encounter. Stanford, CA: Stanford University Press, 2006.CrossRefGoogle Scholar
Stow, Kenneth. Popes, Church and Jews in the Middle Ages: Confrontation and Response. Aldershot, UK: Ashgate, 2007.Google Scholar
Strack, H. L., and Stemberger, G.. Introduction to the Talmud and Midrash. Trans. Bockmuehl, Markus. Edinburgh: T. & T. Clark, 1991.Google Scholar
Strickland, Debra Higgs. Saracens, Demons and Jews: Making Monsters in Medieval Art. Princeton, NJ: Princeton University Press, 2003.Google Scholar
Sturgis, Alexander. “The Liturgy and its Relation to Gothic Cathedral Design and Ornamentation in Late Twelfth- and Thirteenth-Century France.” Ph.D. diss., Courtauld Institute, 1990.
Suckale, Robert. “Die Bamberger Domskulpturen: Technik, Blockbehandlung, Ansichtigkeit und die Einbeziehung des Betrachters.” Münchner Jahrbuch der Bildenden Kunst 38 (1987): 27–82.Google Scholar
Suckale, Robert. “Nach Dethard von Winterfelds Monographie über den Bamberger Dom: Zum Stand der Erforschung der Domarchitektur – mit einem Hinweis auf die Bauweise des Fürstenportals.” Bericht des Historischen Vereins Bamberg 123 (1987): 161–9.Google Scholar
Suckale-Redlefsen, Gude. Die Handschriften des 12. Jahrhunderts der Staatsbibliothek Bamberg. Wiesbaden: Harrassowitz, 1995.Google Scholar
Suckale-Redlefsen, Gude, and Schemmel, Bernhard, eds. Der Bamberger Apokalypse – Faksimile. 2 vols. Lucerne: Faksimile Verlag, 2000.
Sweeney, James Ross. “Hungary in the Crusades, 1169–1218.” The International History Review 3, no. 4 (1981): 467–81.CrossRefGoogle Scholar
Taeusch, Carl. “The Concept of ‘Usury’: The History of an Idea.” Journal of the History of Ideas 3, no. 3 (1942): 291–318.CrossRefGoogle Scholar
Taitz, Emily. The Jews of Medieval France: The Community of Champagne. Westport, CT: Greenwood Press, 1994.Google Scholar
Timmermann, Achim. “The Avenging Crucifix: Some Observations on the Iconography of the Living Cross.” Gesta 40, no. 2 (2001): 141–60.CrossRefGoogle Scholar
Toch, Michael. “Geldleiher und sonst nichts? Zur wirtschaftlichen Tätigkeit der Juden im deutschen Sprachraum des Spätmittelalters.” Tel Aviver Jahrbuch für deutsche Geschichte 22 (1993): 117–26.Google Scholar
Toch, Michael. “The Formation of a Diaspora: the Settlement of Jews in the Medieval German Reich.” Aschkenas 7, no. 1 (1997): 55–78.CrossRefGoogle Scholar
Toch, Michael. Peasants and Jews in Medieval Germany: Studies in Cultural, Social and Economic History. Aldershot, UK: Ashgate, 2003.Google Scholar
Tolan, John. Petrus Alfonsi and His Medieval Readers. Gainsville: University Press of Florida, 1993.Google Scholar
Tolan, John. Saracens: Islam in the Medieval Imagination. New York: Columbia University Press, 2002.Google Scholar
Toynbee, Jocelyn M. C.Roma and Constantinopolis in Late-Antique Art from 312 to 365.” Journal of Roman Studies 37 (1947): 135–44.CrossRefGoogle Scholar
Toynbee, Jocelyn M. C. “Roma and Constantinopolis in Late-Antique Art from 365 to Justin II.” In Studies Presented to David Moore Robinson, ed. Mylonas, George E. and Raymond, Doris, 2 vols., 2:261–77, pls. 64–5. Saint Louis, MO: Washington University Press, 1953.Google Scholar
Trachtenberg, Joshua. The Devil and the Jews: The Medieval Conception of the Jew and Its Relation to Modern Antisemitism. New Haven, CT: Yale University Press, 1943; repr. Philadelphia: Jewish Publication Society, 1983.Google Scholar
Trachtenberg, Marvin. “Gothic/Italian ‘Gothic’: Toward a Redefinition.” Journal of the Society of Architectural Historians 50 (1991): 22–37.CrossRefGoogle Scholar
Trachtenberg, Marvin. “Suger's Miracles, Branner's Bourges: Reflections on ‘Gothic Architecture’ as Medieval Modernism.” Gesta 39, no. 2 (2000): 183–205.CrossRefGoogle Scholar
Trachtenberg, Marvin. “Editorial: Desedimenting Time: Gothic Column/Paradigm Shifter.” Res: Anthropology and Aesthetics 40 (2001): 5–28.Google Scholar
Traeger, Jörg. “Der verschollene Name: Zur Deutungsgeschichte des Bamberger Reiters.” Zeitschrift des deutschen Vereins für Kunstwissenschaft 49–50 (1995–6): 44–76.Google Scholar
Trautner-Kromann, Hanne. Shield and Sword: Jewish Polemics against Christianity and the Christians in France and Spain from 1100–1500. Tübingen: J. C. B. Mohr (Paul Siebeck), 1993.Google Scholar
Ullmann, Walter. The Carolingian Renaissance and the Idea of Kingship. London: Methuen, 1969.Google Scholar
Urbach, Ephraïm. Ba'aley ha-Tosefot. Jerusalem: Mosad Bialik, 1955.Google Scholar
Urbach, Ephraïm. “The Homiletical Interpretations of the Sages and the Expositions of Origen on Canticles, and the Jewish-Christian Disputation.” In Studies in Aggadah and Folk Literature, ed. Heinemann, Joseph and Noy, Dov. Special issue, Scripta Hierosolymitana 22 (1971): 247–75.Google Scholar
Valentiner, Wilhelm Reinhold. The Bamberg Rider: Studies of Mediaeval German Sculpture. Los Angeles, CA: Zeitlin & Ver Brugge, 1956.Google Scholar
Cleve, Thomas Curtis. The Emperor Frederick II of Hohenstaufen: Immutator Mundi. Oxford: Clarendon, 1972.Google Scholar
Bossche, Benoît. Strasbourg: La cathédrale. Saint-Leger-Vauban: Zodiaque, 1997.Google Scholar
Bossche, Benoît. Strassburg: Das Münster. Regensburg: Schnell & Steiner, 2001.Google Scholar
Bossche, Benoît. La cathédrale de Strasbourg: Sculpture des portails occidentaux. Paris: Picard, 2006.Google Scholar
Vandersall, Amy Lou. “The Ivories of the Court School of Charles the Bald.” Ph.D. diss., Yale University, 1965.
Eickels, Christine, and Eickels, Klaus, eds. Das Bistum Bamberg in der Welt des Mittelalters. Bamberg: University of Bamberg Press, 2007.
Eickels, Klaus. “Die Andechs-Meranier und das Bistum Bamberg.” In Die Andechs-Meranier in Franken: Europäisches Fürstentum im Hochmittelalter, exh. cat., Historisches Museum Bamberg, ed. Vorwerk, Ursula and Schurr, Eva, 145–56. Mainz: Philipp von Zabern, 1998.Google Scholar
Eickels, Klaus, and Brüsch, Tania, eds. Kaiser Friedrich II.: Leben und Persönlichkeit in Quellen des Mittelalters. Düsseldorf: Artemis & Winkler, 2000.
Verret, Denis, and Steyaert, Delphine. La couleur et la pierre: Polychromie des portails gothiques: actes du colloque: 12–14 octobre 2000. Amiens: Agence régionale du patrimoine de Picardie; Paris: Picard, 2002.Google Scholar
Verzar, Christine. “Bust of Julius Caesar.” In Set in Stone: The Face in Medieval Sculpture, exh. cat., ed. Charles Little, 153–6. New York: The Metropolitan Museum of Art, 2006.Google Scholar
Verzar, Christine, and Little, Charles. “Gothic Italy: Reflections of Antiquity.” In Set in Stone: The Face in Medieval Sculpture, exh. cat., ed. Little, Charles, 146–50. New York: The Metropolitan Museum of Art, 2006.Google Scholar
Vetter, Erwald, and Bulst, Wolfger. “Das Figurprogramm am Westportal der Liebfrauenkirche in Trier.” Ruperto-Carola Zeitschrift 43–4 (1968): 123–31.Google Scholar
Vincent, Nicholas. “Two Papal Letters on the Wearing of the Jewish Badge, 1221 and 1229.” Jewish Historical Studies 34 (1994–6): 209–24.Google Scholar
Vöge, Wilhelm. “Über die Bamberger Domskulpturen.” Repertorium für Kunstwissenschaft 22 (1899): 94–104, and 24 (1901): 195–229 and 255–89.Google Scholar
Vöge, Wilhelm. “Die Bamberger Domstatuen, ihre Aufstellung und Deutung.” Zeitschrift für christliche Kunst 15 (1902): 357–68.Google Scholar
Vöge, Wilhelm. “Die Bahnbrecher des Naturstudiums um 1200.” In Bildhauer des Mittelalters: Gesammelte Studien von Wilhelm Vöge, 63–97. Berlin: Gebr. Mann, 1958.Google Scholar
Vöge, Wilhelm. Bildhauer des Mittelalters: Gesammelte Studien von Wilhelm Vöge. Berlin: Gebr. Mann, 1958.Google Scholar
Guttenberg, Erich Freiherr. Das Bistum Bamberg. Berlin: Walter de Gruyter, 1937.Google Scholar
Reitzenstein, Alexander Freiherr. “Die Baugeschichte des Bamberger Domes.” Münchner Jahrbuch der bildenden Kunst 11 (1934): 113–52.Google Scholar
Reitzenstein, Alexander Freiherr. Die Geschichte des Bamberger Domes: von den Anfängen bis zu seiner Vollendung im 13. Jahrhundert. Munich: Prestel, 1984.Google Scholar
Schmoller, Gustav. Straßburgs Blüte und die volkwirthschaftliche Revolution im 13. Jahrhundert. Strasbourg: Trübner, 1875.CrossRefGoogle Scholar
Simson, Otto. “The Bamberg Rider.” Review of Religion 4, no. 3 (1940): 257–81.Google Scholar
Simson, Otto. “Le programme sculptural du transept méridional.” Bulletin de la société des amis de la cathédrale de Strasbourg 10 (1972): 33–50.Google Scholar
Simson, Otto. “Ecclesia und Synagoge am südlichen Querhausportal des Straßburger Münsters.” In Wenn der Messias kommt: Das jüdisch-christliche Verhältnis im Spiegel mittelalterlicher Kunst, ed. Kötzsche, Lieselotte and Osten-Sacken, Peter von, 104–25. Berlin: Selbstverlag Institut Kirche und Judentum, 1984.Google Scholar
Winterfeld, Dethard. Der Dom in Bamberg, 2 vols. Berlin: Mann, 1979.Google Scholar
Vorwerk, Ursula. “Die Andechs-Meranier und der Neubau des Bamberger Domes.” In Die Andechs-Meranier in Franken: Europäisches Fürstentum im Hochmittelalter, exh. cat., Historisches Museum Bamberg, ed. Vorwerk, Ursula and Schurr, Eva, 209–18. Mainz: Philipp von Zabern, 1998.Google Scholar
Vorwerk, Ursula, and Schurr, Eva, eds. Die Andechs-Meranier in Franken: Europäisches Fürstentum im Hochmittelalter, exh. cat., Historisches Museum Bamberg. Mainz: Philipp von Zabern, 1998.
Vuillemard, Anne. “La polychromie de l'architecture gothique à travers l'exemple de l'Alsace: Structure et couleur, du faux appareil médiévale aux reconstitutions du XXIe siècle.” Diss., Université de Marc Bloch, Strasbourg, 2003; Lille: Atelier national de reproduction des theses, 2004.
Vuillemard, Anne. “Le pilier des anges de la cathédrale de Strasbourg: Un cas de polychromie partielle?Bulletin de la société des amis de la cathédrale de Strasbourg 27 (2006): 17–34.Google Scholar
Walfish, Barry Dov. Esther in Medieval Garb: Jewish Interpretations of the Book of Esther in the Middle Ages. Albany: State University of New York Press, 1993.Google Scholar
Walter, Joseph. “Essai sur l'ancienne liturgie de la cathédrale de Strasbourg, suivi d'une notice sur le trésor du XIIe siècle.” Bulletin de la société des amis de la cathédrale de Strasbourg 2, no. 2 (1932): 7–21.Google Scholar
Walter, Joseph. “Von Liturgie und Gesang im Straßburger Münster im 12. Jahrhundert.” In Festschrift zum goldenen Jubiläum der “Union Ste-Cécile” du Diocèse de Strasbourg, 1882–1932, 100–25. Strasbourg: F.-X. Le Roux, 1932.Google Scholar
Walter, Joseph. “La topographie de la cathédrale au moyen âge.” Bulletin de la société des amis de la cathédrale de Strasbourg 3 (1935): 37–108.Google Scholar
Walther, Hans. Das Streitgedicht in der lateinischen Literatur des Mittelalters. Munich: Beck, 1920.Google Scholar
Warner, Marina. Monuments and Maidens: The Allegory of the Female Form. New York: Atheneum, 1985.Google Scholar
Warnke, Martin. Bau und Überbau: Soziologie der mittelalterlichen Architektur nach den Schriftquellen. Frankfurt am Main: Syndikat, 1976.Google Scholar
Waton, Marie-Dominique. “Des bains juifs à Strasbourg.” Cahiers alsaciens d'archéologie d'art et d'histoire 29 (1986): 53–5 and figs. 1–6.Google Scholar
Watt, John A. “Jews and Christians in the Gregorian Decretals.” In Christianity and Judaism, ed. Wood, Diana, 93–105. Oxford: Blackwell, 1992.Google Scholar
Weber, Annette. “Glaube und Wissen – Ecclesia et Synagoga.” In Wissenspopularisierung: Konzepte der Wissensverbreitung im Wandel, ed. Kretschmann, Carsten, 89–126. Berlin: Akademie Verlag, 2003.Google Scholar
Weber, Paul. Geistliches Schauspiel und kirchliche Kunst in ihrem Verhältnis erläutert an einer Ikonographie der Kirche und Synagoge. Stuttgart: Ebner & Seubert (Paul Neff), 1894.Google Scholar
Weiler, Björn. “Reasserting Power: Frederick II in Germany (1235–1236).” In Representations of Power in Medieval Germany, 800–1500, ed. Weiler, Björn and MacLean, Simon, International Medieval Research 16, 241–71. Turnhout: Brepols, 2006.CrossRefGoogle Scholar
Weinfurter, Stefan. Heinrich II. (1002–1024): Herrscher am Ende der Zeiten. Regensburg: Friedrich Pustet, 1999.Google Scholar
Weis, Adolf. “Die ‘Synagoge’ am Münster zu Straßburg: Ein Beitrag zur historischen Betrachtung mittelalterlicher Kunst.” Das Münster 1, no. 3/4 (1947): 65–80.Google Scholar
Weis, Adolf. “Die Himmelaufnahme Mariens am Straßburger Münster.” Das Münster 4 (1951): 12–18.Google Scholar
Weis, Adolf. “Ekklesia und Synagoge.” In Reallexikon zur deutschen Kunstgeschichte, ed. Gall, Ernst and Heydenreich, Ludwig H.. 8 vols., 4:1189–1215. Stuttgart: J. B. Metzler, 1958.Google Scholar
Weiss, Carl Theodor. Geschichte und rechtliche Stellung der Juden im Fürstbistum Straßburg. Bonn: P. Hanstein, 1896.Google Scholar
Weiss, Daniel. Art and Crusade in the Age of Saint Louis. Cambridge: Cambridge University Press, 1998.Google Scholar
Weitzmann, Kurt, ed. Age of Spirituality: Late Antique and Early Christian Art, Third to Seventh Century, exh. cat. New York: The Metropolitan Museum of Art, 1977.
Wenzel, Edith. “Do worden die Judden alle geschant”: Rolle und Funktion der Juden in spätmittelalterlichen Spielen. Munich: Fink, 1992.Google Scholar
Werckmeister, O. K.Der Deckel des Codex Aureus von St. Emmeram: ein Goldschmeidewerk des 9. Jahrhunderts. Baden-Baden: Heitz, 1963.Google Scholar
Weyl, Robert. “L'inscription dédicatoire d'une ‘Weiberschul’ (?) du XIIIe siècle à Strasbourg.” Revue des etudes juives 132, no. 4 (1973): 682–6.Google Scholar
Weyl, Robert. “Les inscriptions hébraïques des musées de Strasbourg.” Cahiers alsaciens d'archéologie, d'art et d'histoire 17 (1973): 85–92.Google Scholar
Weyl, Robert, and Waton, Marie-Dominique. “Découverte de deux inscriptions hébraïques, Rue des juifs à Strasbourg.” Cahiers alsaciens d'archéologie, d'art et d'histoire 30 (1987): 145–7.Google Scholar
Wiek, Peter. “Das Straßburger Münster: Untersuchungen über die Mitwirkung des Stadtbürgertums am Bau bischöflicher Kathedralkirchen im Spätmittelalter.” Zeitschrift für die Geschichte des Oberrheins 107 (1959): 40–113.Google Scholar
Wilken, Robert Louis. John Chrysostom and the Jews: Rhetoric and Reality in the Late Fourth Century. Berkeley: University of California Press, 1983.Google Scholar
Williams, Arthur Lukyn. Adversus Judaeos: A Bird's-Eye View of Christian Apologiae until the Renaissance. Cambridge: Cambridge University Press, 1935.Google Scholar
Williamson, Paul. Gothic Sculpture, 1140–1300. New Haven, CT, and London: Yale University Press, 1995.Google Scholar
Willoweit, Dietmar. “Vom Königsschutz zur Kammerknechtschaft: Anmerkungen zum Rechtsstatus der Juden im Hochmittelalter.” In Geschichte und Kultur des Judentums: Eine Vorlesungsreihe an der Julius-Maximilians-Universität Würzburg, ed. Müller, Karl Heinz and Wittstadt, Klaus, 71–89. Würzburg: Schöningh, 1988.Google Scholar
Wilpert, Josef, and Schumacher, Walter N.. Die römischen Mosaiken der kirchlichen Bauten vom IV.-XIII. Jahrhundert. Freiburg im Breisgau: Herder, 1916; repr. Freiburg im Breisgau: Herder, 1976.Google Scholar
Wolf, Gunther. “Kaiser Friedrich II. und die Juden: Ein Beispiel für den Einfluß der Juden auf die mittelalterliche Geistesgeschichte.” In Judentum im Mittelalter: Beiträge zum christlich-jüdischen Gespräch, ed. Wilpert, Paul. Miscellanea Mediaevalia 4, 435–41. Berlin: Walter de Gruyter, 1966.Google Scholar
Wolf, Gunther, ed. Stupor Mundi: Zur Geschichte Friedrichs II. von Hohenstaufen. Darmstadt: Wissenschaftliche Buchgesellschaft, 1982.
Wolf, Klaus. Kommentar zur “Frankfurter Dirigierrolle” und zum “Frankfurter Passionsspiel.” Tübingen: Niemeyer, 2002.CrossRefGoogle Scholar
Wolf, Monika. “so tünd ich dir verbinden din ougen vnd brich dir din baner ouch en zweÿ: Ecclesia und Synagoge in fortwährenden Streit.” In Juden in der deutschen Literatur des Mittelalters: Religiöse Konzepte, Feindbilder, Rechtfertigungen, ed. Schulze, Ursula, 35–58. Tübingen: Max Niemeyer, 2002.Google Scholar
Wood, Christopher. Forgery, Replica, Fiction: Temporalities of German Renaissance Art. Chicago: University of Chicago Press, 2008.Google Scholar
Woytt, Gustave. “L'administration épiscopale de Strasbourg au moyen-âge.” Revue Historique 178 (1936): 177–97.Google Scholar
Wu, Nancy. “The Hand of the Mind: The Ground Plan of Reims as a Case Study.” In Ad Quadratum: The Practical Application of Geometry in Medieval Architecture, ed. Wu, Nancy, 149–68. Aldershot, UK: Ashgate, 2002.
Wünsche, Peter. “Die Kathedrale als heilige Stadt: zur liturgischen Topographie des Bamberger Doms.” In Heiliger Raum: Architektur, Kunst und Liturgie im mittelalterlichen Kathedralen und Stiftskirchen, ed. Kohlschein, Franz and Wünsche, Peter, 25–58. Münster: Aschendorff, 1998.Google Scholar
Wünsche, Peter. Kathedralliturgie zwischen Tradition und Wandel: Zur mittelalterlichen Geschichte der Bamberger Domliturgie im Bereich des Triduum Sacrum. Münster: Aschendorff, 1998.Google Scholar
Young, Karl. The Drama of the Medieval Church. Rev. ed. 2 vols. Oxford: Clarendon, 1951.Google Scholar
Yuval, Israel Jacob. Two Nations in Your Womb: Perceptions of Jews and Christians in Late Antiquity and the Middle Ages. Trans. Harshav, Barbara and Chipman, Jonathan. Berkeley: University of California Press, 2006.Google Scholar
Zehnacker, Michel. La cathédrale de Strasbourg, comme un manteau de pierre sur les épaules de Notre-Dame. Paris: Robert Laffont, 1993.Google Scholar
Zerbes, Maren. “Reiterskulptur.” In Bayern-Ungarn: Tausend Jahre, exh. cat., Passau, Oberhausmuseum, ed. Jahn, Wolfgang, Lankes, Christian, Petz, Wolfgang, and Brockhoff, Evamaria, 47–9. Augsburg: Haus der Bayerischen Geschichte, 2001.Google Scholar
Zeune, Joachim. “Die Bamberger Bischofspfalz.” In Die Andechs-Meranier in Franken: Europäisches Fürstentum im Hochmittelalter, exh. cat., Historisches Museum Bamberg, ed. Vorwerk, Ursula and Schurr, Eva, 203–7. Mainz: Philipp von Zabern, 1998.Google Scholar
Zink, Joachim. “Der Bamberger Dom und seine plastiche Ausstattung bis zur Mitte des 13. Jahrhunderts.” Kunstchronik 28, no. 11 (1975): 387–405.Google Scholar

Save book to Kindle

To save this book to your Kindle, first ensure coreplatform@cambridge.org is added to your Approved Personal Document E-mail List under your Personal Document Settings on the Manage Your Content and Devices page of your Amazon account. Then enter the ‘name’ part of your Kindle email address below. Find out more about saving to your Kindle.

Note you can select to save to either the @free.kindle.com or @kindle.com variations. ‘@free.kindle.com’ emails are free but can only be saved to your device when it is connected to wi-fi. ‘@kindle.com’ emails can be delivered even when you are not connected to wi-fi, but note that service fees apply.

Find out more about the Kindle Personal Document Service.

  • Bibliography
  • Nina Rowe, Fordham University, New York
  • Book: The Jew, the Cathedral and the Medieval City
  • Online publication: 05 January 2012
  • Chapter DOI: https://doi.org/10.1017/CBO9780511762413.011
Available formats
×

Save book to Dropbox

To save content items to your account, please confirm that you agree to abide by our usage policies. If this is the first time you use this feature, you will be asked to authorise Cambridge Core to connect with your account. Find out more about saving content to Dropbox.

  • Bibliography
  • Nina Rowe, Fordham University, New York
  • Book: The Jew, the Cathedral and the Medieval City
  • Online publication: 05 January 2012
  • Chapter DOI: https://doi.org/10.1017/CBO9780511762413.011
Available formats
×

Save book to Google Drive

To save content items to your account, please confirm that you agree to abide by our usage policies. If this is the first time you use this feature, you will be asked to authorise Cambridge Core to connect with your account. Find out more about saving content to Google Drive.

  • Bibliography
  • Nina Rowe, Fordham University, New York
  • Book: The Jew, the Cathedral and the Medieval City
  • Online publication: 05 January 2012
  • Chapter DOI: https://doi.org/10.1017/CBO9780511762413.011
Available formats
×