Bibliography

Allen W. Wood

doi:10.1017/9781108381512.011

Bibliography

Published online by Cambridge University Press: 08 May 2020

Allen W. Wood

Show author details

Allen W. Wood: Affiliation:
Stanford University, California

Book contents

Get access

Summary

A summary is not available for this content so a preview has been provided. Please use the Get access link above for information on how to access this content.

Image of the first page of this content. For PDF version, please use the ‘Save PDF’ preceeding this image.'

Type: Chapter
Information: Kant and Religion , pp. 216 - 224

DOI: https://doi.org/10.1017/9781108381512.011 [Opens in a new window]

Publisher: Cambridge University Press

Print publication year: 2020

Access options

Get access to the full version of this content by using one of the access options below. (Log in options will check for institutional or personal access. Content may require purchase if you do not have access.)

References

Adams, Robert M. (1987). The Virtue of Faith and Other Essays in Philosophical Theology. New York: Oxford University Press.Google Scholar

Adams, Robert M. (1999). Finite and Infinite Goods. Oxford: Oxford University Press.Google Scholar

Adams, Robert M. (2018). Introduction to Religion within the Boundaries of Mere Reason and Other Writings by Kant, Immanuel. Edited and translated by Wood, Allen and di Giovanni, George. 2nd ed. Cambridge: Cambridge University Press.Google Scholar

Adickes, Erich (1920). Kants Opus Postumum, Kant-Studien Ergänzungsheft 50.Google Scholar

Allison, Henry E. (1990). Kant’s Theory of Freedom. Cambridge: Cambridge University Press.CrossRef Google Scholar

Allison, Henry E. (2011). Kant’s Groundwork for the Metaphysics of Morals: A Commentary. Oxford: Oxford University Press.Google Scholar

Allison, Henry E. (2018 [1966]). Lessing and the Enlightenment: His Philosophy of Religion and Its Relation to Eighteenth-Century Thought. Albany: SUNY Press.Google Scholar

Alston, William (1996). “Belief, Acceptance, and Religious Faith.” In Jordan, J (ed.), Freedom and Rationality, pp. 3–27. Lanham, MD: Rowman and Littlefield.Google Scholar

Altman, Matthew (ed.) (2017). The Palgrave Kant Handbook. London: Palgrave Macmillan.Google Scholar

Anderson-Gold, Sharon, and Muchnik, Pablo (eds.) (2010). Kant’s Anatomy of Evil. Cambridge: Cambridge University Press.Google Scholar

Anscombe, G. E. M. (1963). Intention. 2nd ed. Oxford: Blackwell.Google Scholar

Aristotle, (1999). Nicomachean Ethics. 2nd ed. Translated by Irwin, Terence. Indianapolis, IN: Hackett.Google Scholar

Arkush, Allan (1994). Moses Mendelssohn and the Enlightenment. Albany: SUNY Press.Google Scholar

Arendt, Hannah (1994). The Origins of Totalitarianism. San Diego: Harcourt Brace.Google Scholar

Arendt, Hannah, and Jaspers, Karl (1992). Correspondence, 1926–1969. Edited by Kohler, Lotte and Saner, Hans. Translated by Robert and Rita Kimber. San Diego: Harcourt Brace.Google Scholar

Beck, Lewis White (1960). Kant’s Critique of Practical Reason: Commentary. Indianapolis, IN: Bobbs-Merrill.Google Scholar

Beiser, Frederick C. (1987). The Fate of Reason: German Philosophy from Kant to Fichte. Cambridge, MA: Harvard University Press.Google Scholar

Beiser, Frederick C. (1996). The Sovereignty of Reason: The Defense of Rationality in the Early English Enlightenment. Princeton, NJ: Princeton University Press.Google Scholar

Berlin, Isaiah (1977). “David Hume and the Sources of German Anti-rationalism.” In Morice, G. P. (ed.), David Hume Bicentenary Papers, pp. 204–235. Austin: University of Texas Press.Google Scholar

Berlin, Isaiah (2002). Liberty. Edited by Hardy, Henry. Oxford: Clarendon.Google Scholar

Bernstein, Leonard (1971). Mass. London: Boosey and Hawkes.Google Scholar

Bernstein, Richard (2002). Radical Evil: A Philosophical Interrogation. Cambridge, MA: Polity Press.Google Scholar

Bielefeldt, Heiner (2001). Kants Symbolik: Ein Schlüssel zur kritischen Freiheitsphilosophie. Munich: Alber. [English translation: Symbolic Representation in Kant’s Practical Philosophy. Translated by Heiner Bielefeldt. New York: Cambridge University Press, 2003.]CrossRef Google Scholar

Blackburn, Simon (1998). Ruling Passions. Cambridge: Cambridge University Press.Google Scholar

Byrne, Peter (1979). “Kant’s Moral Proof of the Existence of God.” Scottish Journal of Theology 32, pp. 333–335.Google Scholar

Card, Claudia (2002). The Atrocity Paradigm: A Theory of Evil. New York: Oxford University Press.Google Scholar

Caswell, Matthew (2007). “Kant on the Diabolical Will: A Neglected Alternative?” Kantian Review 12, no. 2, pp. 147–157.Google Scholar

Chignell, Andrew (2006). “Beauty as a Symbol of Natural Systematicity.” British Journal of Aesthetics 46, no. 4, pp. 406–415.Google Scholar

Chignell, Andrew (2007). “Belief in Kant.” Philosophical Review 116, no. 3, pp. 323–360.CrossRef Google Scholar

Chignell, Andrew (2010a). “The Devil, the Virgin, and the Envoy: Symbols of Moral Struggle in Religion, Part Two, Section Two.” In Höffe, Otfried (ed.), Kant: Religion innerhalb der Grenzen der bloβen Vernunft. Klassiker auslegen. Berlin: Akademie Verlag.Google Scholar

Chignell, Andrew (2010b). “Real Repugnance and Belief about Things-in-Themselves: A Problem and Kant’s Three Solutions.” In Krueger, James and Lipscomb, Benjamin Bruxvoort (eds.), Kant’s Moral Metaphysics, pp. 177–209. Berlin: DeGruyter.Google Scholar

Chignell, Andrew (2016). “Rational Hope, Possibility, and Divine Action.” In Michalson (ed.), pp. 98–117.Google Scholar

Chignell, Andrew (2018). “Religious Dietary Practices and Secular Food Ethics: Or, How to Hope Your Food Choices Make a Difference Even When You Reasonably Believe They Don’t.” In Barnhill, Anne, Budolfson, Mark, and Doggett, Taylor (eds.), Oxford Handbook of Food Ethics, pp. 287–312. Oxford: Oxford University Press.Google Scholar

Chignell, Andrew (ed.) (2019). Evil: A History. Oxford: Oxford University Press.Google Scholar

Clifford, William Kingdon (1999). The Ethics of Belief and Other Essays. Amherst, NY: Prometheus.Google Scholar

Conze, Edward (1963). “Spurious Parallels to Buddhist Philosophy.” Philosophy East and West 13, no. 2 (July), pp. 105–115.Google Scholar

Coxe, William (1816). Memoirs of Robert Walpole. 4 vols. London: Longman, Hurst, Rees, Orme, and Brown.Google Scholar

Cummiskey, David (2017). “Buddhist Modernism and Kant on Enlightenment.” In Emmanuel, Steven (ed.), Buddhist Philosophy: A Comparative Approach, pp. 205–220. Oxford: Wiley-Blackwell.Google Scholar

Dalberg-Acton, John (1907). “Letter to Bishop Mandell Creighton,” April 5, 1887. In Figgis, J. N. and Laurence, R. V. (eds.), Historical Essays and Studies, pp. 503–508. London: Macmillan.Google Scholar

Davidson, Donald (1963). “Actions, Reasons, and Causes.” Journal of Philosophy 60, pp. 685–700.Google Scholar

Di Censo, James J. (2012). Kant’s Religion within the Boundaries of Mere Reason: A Commentary. Cambridge: Cambridge University Press.Google Scholar

Dilthey, Wilhelm (1890). “Der Streit Kants mit der Zensur über das Recht freier Religionsforschung.” Archiv für Geschichte der Philosophie 3, pp. 418–50.Google Scholar

Doris, John M. (2002). Lack of Character: Personality and Moral Behavior. Cambridge: Cambridge University Press.Google Scholar

Doris, John M. (ed.) (2010). The Moral Psychology Handbook. Oxford: Oxford University Press.Google Scholar

Doris, John M. (2017). The John L. Doris Memorial Lecture: “Marking Good: Can We Realize Our Moral Aspirations?” www.bctr.cornell.edu/tag/john-doris-memorial-lecture/.Google Scholar

Eagleton, Terry (2011). Why Marx Was Right. New Haven, CT: Yale University Press.Google Scholar

Eliot, Thomas Stearns (1963 [1935]). Murder in the Cathedral. New York: Harcourt Brace.Google Scholar

Fichte, Johann Gottlieb (1970 [1790]). Aphorismen über Religion und Deismus. Fichtes Sammtliche Werke. Vol. 5. Edited by Fichte, I. H.. Berlin: W. deGruyter.Google Scholar

Fichte, Johann Gottlieb (1970 [1806]). Anweisung zum seligen Leben, oder auch die Religionslehre. Fichtes Sammtliche Werke. Vol. 5. Edited by Fichte, I. H.. Berlin: W. de Gruyter.Google Scholar

Fichte, Johann Gottlieb (2010 [1793]). Attempt at a Critique of All Revelation. Vol. 5 of Fichtes Sammtliche Werke. Translated by Green, G. Edited by Wood, Allen W.. Cambridge: Cambridge University Press.Google Scholar

Firestone, Chris L. (2009). Kant and Theology at the Boundaries of Reason. Farnham: Ashgate.Google Scholar

Firestone, Chris L., and Jacobs, Nathan (2008). In Defense of Kant’s Religion. Bloomington: Indiana University Press.Google Scholar

Firestone, Chris L., and Palmquist, Stephen (eds.) (2006). Kant and the New Philosophy of Religion. Bloomington: Indiana University Press, 2006.Google Scholar

Flikschuh, Katrin (2010). “Gottesdienst und Afterdienst: Die Kirche als öffentliche Institution?” In Höffe, Otfried (ed.), Immanuel Kant: Die Religion innerhalb der Grenzen der bloßen Vernunft, pp. 193–210. Berlin: Akademie Verlag.Google Scholar

Freud, Sigmund (1964). The Future of an Illusion. Translated by W. D. Robson-Scott. Revised by James Strachey. New York: Doubleday Anchor.Google Scholar

Frierson, Patrick (2003). Freedom and Anthropology in Kant’s Moral Philosophy. Cambridge: Cambridge University Press.Google Scholar

Frierson, Patrick (2008). “Empirical Psychology, Common Sense, and Kant’s Empirical Markers for Moral Responsibility.” Studies in the History and Philosophy of Science 34, pp. 473–482.Google Scholar

Goethe, J. Wolfgang von (1988). Briefe. Edited by Mandelkow, K. R.. Munich: Deutsche Taschenbuch.Google Scholar

Greene, Theodore M. (1960). “The Historical Context and Religious Significance of Kant’s Religion.” Introduction to Religion within the Limits of Reason Alone by Immanuel Kant, pp. vii–lxxvii. Translated by Greene, Theodore M. and Hudson, Hoyt. New York: Harper.Google Scholar

Grenberg, Jeanine (2005). Kant and the Ethics of Humility: A Story of Dependence, Corruption, and Virtue. Cambridge: Cambridge University Press.Google Scholar

Griswold, Charles L. (2007). Forgiveness: A Philosophical Exploration. Cambridge: Cambridge University Press.CrossRef Google Scholar

Guyer, Paul (2005). Kant’s System of Nature and Freedom. Oxford: Oxford University Press.Google Scholar

Guyer, Paul (2015). “Moral Worth and Moral Motivation: Kant’s Real View.” International Yearbook for German Idealism 13, pp. 19–38.Google Scholar

Hare, John E. (1996). The Moral Gap: Kantian Ethics, Human Limits, and God’s Assistance. Oxford: Oxford University Press.Google Scholar

Harman, Gilbert (1999). “Moral Philosophy Meets Social Psychology: Virtue Ethics and the Fundamental Attribution Error.” Proceedings of the Aristotelian Society 99, pp. 315–331.Google Scholar

Harman, Gilbert (2009). “Skepticism about Character Traits.” The Journal of Ethics 13, pp. 235–242.Google Scholar

Harvey, Van A. (1996). The Historian and the Believer: The Morality of Historical Knowledge and Christian Belief. 2nd ed. Chicago: University of Chicago Press.Google Scholar

Hegel, G. W. F. (1981). Phenomenology of Spirit. Translated by A. V. Miller. Oxford: Oxford University Press.Google Scholar

Hegel, G. W. F. (1991). Elements of the Philosophy of Right. Translated by H. B. Nisbet. Edited by Wood, Allen. Cambridge: Cambridge University Press.Google Scholar

Herman, Barbara (2002). “Could It Be Worth Thinking about Kant on Sex and Marriage?” In Antony, Louise and Witt, Charlotte (eds.), A Mind of One’s Own. 2nd ed., pp. 53–72. Boulder, CO: Westview.Google Scholar

Herman, Barbara (2018). “Religion and the Highest Good: Speaking to the Heart of Even the Best of Us.” In Moran, Kate (ed.) Kant on Freedom and Spontaneity, pp. 214–230. Cambridge: Cambridge University Press.Google Scholar

Hudson, Hud (1994). Kant’s Compatibilism. Ithaca, NY: Cornell University Press.Google Scholar

Hume, David (1980). Dialogues Concerning Natural Religion. 2nd ed. Edited by Popkin, Richard. Indianapolis, IN: Hackett.Google Scholar

Hume, David (1983). History of England. Indianapolis, IN: Liberty Fund.Google Scholar

Hume, David (1992). The Natural History of Religion. Edited with an introduction by Fieser, James. New York: Macmillan.Google Scholar

Hume, David (2007). Enquiry Concerning Human Understanding. Edited by Millican, David. Oxford: Oxford University Press.Google Scholar

Insole, Christopher J. (2016). The Intolerable God. Grand Rapids, MI: Eerdmans.Google Scholar

Kahn, Samuel (2018). “Kant’s Post-1800 Disavowal of the Highest Good Argument for the Existence of God.” Kant Yearbook 10, no. 1, pp. 63–83.Google Scholar

Kahn, Samuel (2019). Kant, Ought Implies Can, the Principle of Alternate Possibilities and Happiness. Lanham, MD: Rowman and Littlefield.Google Scholar

Kail, P. J. E. (2007). “Understanding Hume’s Natural History of Religion.” Philosophical Quarterly 57, no. 227 (April 1), pp. 190–211,Google Scholar

Kang, Y. A. (1985). Schema and Symbol: A Study of Kant’s Doctrine of Schematism. Amsterdam: Free University Press.Google Scholar

Kierkegaard, Søren (1980 [1848]). The Sickness unto Death. Translated by Howard Hong. Princeton, NJ: Princeton University Press.Google Scholar

Kierkegaard, Søren (2006 [1843]). Fear and Trembling. Translated by Sylvia Walsh. Cambridge: Cambridge University Press.Google Scholar

Korsgaard, Christine (1996). Creating the Kingdom of Ends. Cambridge: Cambridge University Press.Google Scholar

Lamott, Anne (2005). Plan B: Further Thoughts on Faith. New York: Penguin.Google Scholar

Lessing, G. E. (2005). Theological Writings. Edited and translated by Nisbet, H. B.. Cambridge: Cambridge University Press.Google Scholar

Longuenesse, Béatrice (2017). I, Me, Mine: Back to Kant and Back Again. Oxford: Oxford University Press.Google Scholar

Mariña, Jacqueline (1997). “Kant on Grace: A Reply to His Critics.” Religious Studies 33, pp. 379–400.CrossRef Google Scholar

Mariña, Jacqueline (2009). “Making Sense of Kant’s Highest Good.” Kant-Studien 91, no. 3, pp. 329–355.Google Scholar

Mariña, Jacqueline (2017). “Kant’s Robust Theory of Grace.” International Journal of Philosophy 6, pp. 302–320.Google Scholar

Matuštík, Martin Beck (2008). Radical Evil and the Scarcity of Hope. Bloomington: Indiana University Press.Google Scholar

Mendelssohn, Moses (1969). Jerusalem and Other Jewish Writings. Translated and edited by Alfred Jospe. New York: Shocken.Google Scholar

Mendelssohn, Moses (1983 [1783]). Jerusalem; Or, On Religious Power and Judaism. Translated by Allan Arkush. London: Brandeis University Press.Google Scholar

Mendelssohn, Moses (2007 [1767]). Phädon; or, On the Immortality of the Soul. Translated by Patricia Noble. New York: Peter Lang.Google Scholar

Mendelssohn, Moses (2011 [1785]). Morning Hours: Lectures on God’s Existence. Translated by Daniel Dahlstrom and Corey Dyck. Dordrecht: Springer.Google Scholar

Merritt, Melissa (2018). Kant on Reflection and Virtue. Cambridge: Cambridge University Press.Google Scholar

Michalson, Gordon (1986). “The Non-moral Element in Kant’s ‘Moral Proof’ of the Existence of God.” Scottish Journal of Theology 39, pp. 501–515.Google Scholar

Michalson, Gordon (1990). Fallen Freedom: Kant on Radical Evil and Moral Regeneration. Cambridge: Cambridge University Press.Google Scholar

Michalson, Gordon (1999). Kant and the Problem of God. Oxford: Blackwell.Google Scholar

Michalson, Gordon (ed.) (2016). Cambridge Critical Guide to Religion within the Boundaries of Mere Reason. Cambridge: Cambridge University Press.Google Scholar

Mill, John Stuart (1978). On Liberty. Edited by Rapaport, Elizabeth. Indianapolis, IN: Hackett.Google Scholar

Mill, John Stuart (2001 [1861]). Utilitarianism. 2nd ed. Edited by Sher, George. Indianapolis, IN: Hackett.Google Scholar

Montaigne, Michel Eyquem (1991). The Complete Essays. Translated by M. A. Screech. London: Penguin.Google Scholar

Moors, Martin (2017). “The Fate of Religion within the Boundaries of Mere Reason.” In Altman (ed.) (2017).Google Scholar

Morgan, Seiriol (2005). “The Missing Formal Proof of Humanity’s Radical Evil in Kant’s Religion.” Philosophical Review 114, no. 1, pp. 63–114.Google Scholar

Morton, Jennifer M., and Paul, Sarah K. (2019). “Grit.” Ethics 129, no. 2 (January), pp. 175–203.Google Scholar

Murti, T. R. V. (2008 [1955]). The Central Philosophy of Buddhism: A Study of the Madhyamika System. London: Routledge.Google Scholar

Neuhouser, Frederick (2008). Rousseau’s Theodicy of Self-Love. Oxford: Oxford University Press.Google Scholar

Nietzsche, Friedrich (1967). On the Genealogy of Morals. Translated by Walter Kaufmann. New York: Vintage.Google Scholar

Palmquist, Stephen (1992). “Does Kant Reduce Religion to Morality?” Kant-Studien 83, no. 2, pp. 129–148.Google Scholar

Palmquist, Stephen (2000). Kant’s Critical Religion. Vol. 2 of Kant’s System of Perspectives. Aldershot: Ashgate.Google Scholar

Palmquist, Stephen (2008), “Kant’s Quasi-transcendental Argument for a Necessary and Universal Evil Propensity in Human Nature.” Southern Journal of Philosophy 46 (Summer), pp. 261–297.Google Scholar

Palmquist, Stephen (2015). Comprehensive Commentary on Kant’s Religion within the Boundaries of Bare Reason. Oxford: Wiley-Blackwell.Google Scholar

Papish, Laura (2018). Kant on Evil, Self-Deception, and Moral Reform. Oxford: Oxford University Press.Google Scholar

Pascal, Blaise (1995). Pensées. Translated by A. J. Krailsheimer. London: Penguin. Cited by section (§).Google Scholar

Pasternack, Lawrence (2014). Guidebook to Kant’s Religion within the Boundaries of Mere Reason. London: Routledge.Google Scholar

Pasternack, Lawrence (2017a). “Kant on Faith, Religious Assent, and the Limits of Knowledge.” In Altman (ed.).Google Scholar

Pasternack, Lawrence (2017b). “The ‘Two Experiments’ in Kant’s Religion: Dismantling the Conundrum.” Kantian Review 22, pp. 107–131.Google Scholar

Pasternack, Lawrence, and Rossi, Philip (2014). “Kant’s Philosophy of Religion.” In Zalta, Edward N. (ed.), The Stanford Encyclopedia of Philosophy (Fall 2014 edition). https://plato.stanford.edu/archives/fall2014/entries/kant-religion/.Google Scholar

Plato, (1980). Gorgias. Translated by Terence Irwin. Oxford: Clarendon.Google Scholar

Prichard, H. A. (2002) Moral Writings. Edited by MacAdam, J. Oxford: Clarendon.CrossRef Google Scholar

Pufendorf, Samuel (2005 [1729]). De jure naturae et gentium (On the Law of Nature and of Nations), Fourth Edition, … To Which Is Now Prefixed Mr. Barbeyrac’s Prefatory Discourse, … Done into English by Mr. [George] Carew, Buffalo, NY, William S. Hein; reprint of London: S. Aris.Google Scholar

Quinn, Philip (1978). Divine Commands and Moral Requirements. Oxford: Clarendon Press.CrossRef Google Scholar

Ray, Matthew Alun (2003). Subjectivity and Irreligion: Atheism and Agnosticism in Kant, Schopenhauer, and Nietzsche. Aldershot: Ashgate.Google Scholar

Raz, Joseph (2010). “On the Guise of the Good.” In Tenenbaum, S (ed.), Desire, Practical Reason, and the Good. Oxford Scholarship Online.Google Scholar

Reath, Andrews (1988). “Two Conceptions of the Highest Good in Kant.” Journal of the History of Philosophy 26, no. 4 (October), pp. 593–619.Google Scholar

Reinhold, Karl Leonhard (2005). Letters on the Kantian Philosophy. Edited by Ameriks, K. Cambridge: Cambridge University Press.Google Scholar

Rosenzweig, Franz (1985 [1930]). The Star of Redemption. Translated by Willam Hallo. South Bend, IN: Notre Dame University Press.Google Scholar

Ross, W. D. (2002). The Right and the Good. Edited by Stratton-Lake., Philip Oxford: Oxford University Press.Google Scholar

Rossi, Philip, and Wreen, Michael (eds.) (1991). Kant’s Philosophy of Religion Re-examined. Bloomington: Indiana University Press.Google Scholar

Rousseau, Jean-Jacques (1997). The Discourses and Other Political Writings. Edited by Gourevitch, Victor. Cambridge: Cambridge University Press.Google Scholar

Rowe, William L. (1968). Religious Symbols and God: A Philosophical Study of Tillich’s Theology. Chicago: University of Chicago Press.Google Scholar

Royce, Josiah (2008 [1908]). The Philosophy of Loyalty. London: Macmillan; Reprint: BiblioLife.Google Scholar

Sala, G. B. (2004). “The Christology in Kant’s Religion.” Rivista di Filosofia Neo-Scolastica 96, no. 2–3, pp. 235–304.Google Scholar

Sartre, Jean-Paul (1956). Being and Nothingness. Translated by Hazel Barnes. New York: Philosophical Library.Google Scholar

Savage, Denis (1988). “Kant’s Rejection of Divine Revelation and his Theory of Radical Evil.” In Rossi, Philip J. and Wreen, Michael (eds.), Kant’s Philosophy of Religion Reconsidered, pp. 54–75. Bloomington: Indiana University Press.Google Scholar

Schapiro, Tamar (2006). “Kantian Rigorism and Mitigating Circumstances.” Ethics 117, no. 1, pp. 32–57.Google Scholar

Schleiermacher, Friedrich Daniel Ernst (1998). “Review of Immanuel Kant’s Anthropology from a Pragmatic Point of View (1799).” From Athenaeum 2, no. 2, translated by Jacqueline Mariña, New Athenaeum, pp. 11–31.Google Scholar

Schopenhauer, Arthur (1958). The World as Will and Representation. Vol. 1. Translated by E. J. F. Payne. New York: Dover.Google Scholar

Schott, Robin May (1988). Cognition and Eros: A Critique of the Kantian Paradigm. Boston: Beacon.Google Scholar

Schrift, A. D. (ed.) (2005). Modernity and the Problem of Evil. Bloomington: Indiana University Press.Google Scholar

Schweitzer, Albert (2005 [1911]). Quest for the Historical Jesus. Translated by W. Montgomery. Mineola, NY: Dover.Google Scholar

Setiya, Kieran (2007). Reasons without Rationalism. Princeton, NJ: Princeton University Press.Google Scholar

Shantz, Douglas H. (2013). An Introduction to German Pietism: Protestant Renewal at the Dawn of Modern Europe. Baltimore, MD: Johns Hopkins University Press.CrossRef Google Scholar

Sidgwick, Henry (1981). Methods of Ethics. 7th ed. Indianapolis, IN: Hackett.Google Scholar

Silber, John (1960). “The Ethical Significance of Kant’s Religion.” Introduction to Religion within the Limits of Reason Alone by Kant, Immanuel, pp. tk–tk. Translated by Theodore M. Greene and Hoyt Hudson. New York: Harper.Google Scholar

Silber, John (1991). “Kant at Auschwitz.” In Funke, G and Seebohm, T. M. (eds.), Proceedings of the Sixth International Kant Congress, pp. 177–211. Washington, D.C.: Center for Advanced Research in Phenomenology and University Press of America.Google Scholar

Silber, John (2012). Kant’s Ethics. Boston: De Gruyter.Google Scholar

Sinclair, Upton (1934). I, Candidate for Governor, and How I Got Licked. Berkeley: University of California Press.Google Scholar

Smith, Adam (2000). The Theory of Moral Sentiments. Amherst, NY: Prometheus.Google Scholar

Spinoza, Baruch (1982 [1677]). Ethics and Selected Letters. Translated by Samuel Shirley. Indianapolis, IN: Hackett.Google Scholar

Stern, Robert (2004). “Does ‘Ought’ Imply ‘Can’? And Did Kant Think It Does?” Utilitas 16, no. 1, pp. 42–61.Google Scholar

Stoeffler, F. Ernest (1973). German Pietism during the Eighteenth Century. Studies in the History of Religion 24. Leiden: E. J. Brill.Google Scholar

Sussman, David (2001). The Idea of Humanity: Anthropology and Anthroponomy in Kant’s Ethics. New York: Routledge.Google Scholar

Sussman, David (2005). “Perversity of the Heart.” Philosophical Review 114, no. 2, pp. 153–177.Google Scholar

Sussman, David (2009). “For Badness’ Sake.” Journal of Philosophy 106, no. 11, pp. 613–628.Google Scholar

Swinburne, Richard (2004). The Existence of God. 2nd ed. Oxford: Oxford University Press.Google Scholar

Tenenbaum, Sergio (2007). Appearances of the Good: An Essay on Practical Reason. Cambridge: Cambridge University Press.Google Scholar

Thorndike, Oliver (ed.) (2011). Rethinking Kant. Vol. 3. Cambridge: Cambridge Scholars.Google Scholar

Tillich, Paul (1951, 1957, 1963). Systematic Theology. 3 vols. Chicago: University of Chicago Press.Google Scholar

Tillich, Paul (1952). The Courage to Be. New Haven, CT: Yale University Press.Google Scholar

Tillich, Paul (1957). Dynamics of Faith. New York: Harper and Row.Google Scholar

Velleman, J. David (1992). “The Guise of the Good.” Noûs 26, pp. 1–26.Google Scholar

Ware, Owen (2009). “The Duty of Self-Knowledge.” Philosophy and Phenomenological Research LXXIX, no. 3, pp. 671–698.Google Scholar

Watkins, Eric (2005). Kant and the Metaphysics of Causality. Cambridge: Cambridge University Press.Google Scholar

Williams, Bernard (1985). Ethics and the Limits of Philosophy. Cambridge, MA: Harvard University Press.Google Scholar

Willis, Janice Dean (2008). Dreaming Me: Black, Baptist, and Buddhist. Sommerville, MA: Wisdom.Google Scholar

Wolterstorff, Nicholas (1991). “Conundrums in Kant’s Rational Religion.” In Rossi, Philip J. and Wreen, Michael (eds.), Kant’s Philosophy of Religion Reconsidered, pp. 40–53. Bloomington: Indiana University Press.Google Scholar

Wolterstorff, Nicholas (1998). “Is It Possible and Desirable for Theologians to Recover from Kant?” Modern Theology 1, no. 1, pp. 1–18.Google Scholar

Wood, Allen (1970, 2009). Kant’s Moral Religion. Ithaca, NY: Cornell University Press.Google Scholar

Wood, Allen (1978, 2009). Kant’s Rational Theology. Ithaca, NY: Cornell University Press.Google Scholar

Wood, Allen (1984). “Kant’s Compatibilism.” In Wood, Allen (ed.), Self and Nature in Kant’s Philosophy, pp. 73–10. Ithaca, NY: Cornell University Press.Google Scholar

Wood, Allen (1992). “Rational Theology, Moral Faith, and Religion.” In Guyer, Paul (ed.), Cambridge Companion to Kant, pp. 394–417. New York: Cambridge University Press.Google Scholar

Wood, Allen (1999). Kant’s Ethical Thought. New York: Cambridge University Press.Google Scholar

Wood, Allen (2002). Unsettling Obligations: Essays on Reason, Reality, and the Ethics of Belief. Stanford: CSLI.Google Scholar

Wood, Allen (2005). Kant. Oxford: Wiley-Blackwell.Google Scholar

Wood, Allen (2008). Kantian Ethics. New York: Cambridge University Press.Google Scholar

Wood, Allen (2010). “Ethical Community, Church, and Scripture.” In Höffe, O (ed.), Kant: Religion innerhalb der Grenzen der bloβen Vernunft. Klassiker auslegen. Berlin: Akademie Verlag.Google Scholar

Wood, Allen (2012). “Recht und Universität bei Kant.” In Honnefelder, Ludger et. al. (eds.), Kants Streit der Fakultäten: Oder der Bildung zwischen Lebenswelt und Wissenschaften, pp. 54–76. Berlin: Berlin University Press.Google Scholar

Wood, Allen (2014). The Free Development of Each: Studies on Freedom, Right, and Ethics in Classical German Philosophy. Oxford: Oxford University Press.Google Scholar

Wood, Allen (2015). “Kant on the History of Ethics.” In Sensen, O and Denis, L (eds.), Kant’s Lectures on Ethics: A Critical Guide, pp. 120–137. Cambridge: Cambridge University Press.Google Scholar

Wood, Allen (2017). Formulas of the Moral Law. Kant Elements. Cambridge: Cambridge University Press.Google Scholar

Wood, Allen (2019). “Evil in Classical German Philosophy: Evil, Selfhood, and Despair.” In Chignell (ed.), pp. 322–348.Google Scholar

Zuckert, Rachel (2010). “Kant’s Account of Practical Fanaticism.” In Lipscomb, Benjamin and Krueger, James (eds.), Kant’s Moral Metaphysics: God, Freedom, and Immortality, pp. 291–317. Berlin: De Gruyter.Google Scholar

Book contents

Bibliography

Summary

Access options

References

Save book to Kindle

Save book to Dropbox

Save book to Google Drive