Book contents
- Frontmatter
- Contents
- Preface
- Chronology
- Sigla used for Kierkegaard's published writings
- 1 Introduction: Kierkegaard's life and works
- 2 Pseudonymity and indirect communication
- 3 The human self: Truth and subjectivity
- 4 The stages of existence: Forms of the aesthetic life
- 5 The ethical life as the quest for selfhood
- 6 Religious existence: Religiousness A
- 7 Christian existence: Faith and the paradox
- 8 Kierkegaard's dual challenge to the contemporary world
- For further reading: some personal suggestions
- Index
1 - Introduction: Kierkegaard's life and works
Published online by Cambridge University Press: 05 June 2012
- Frontmatter
- Contents
- Preface
- Chronology
- Sigla used for Kierkegaard's published writings
- 1 Introduction: Kierkegaard's life and works
- 2 Pseudonymity and indirect communication
- 3 The human self: Truth and subjectivity
- 4 The stages of existence: Forms of the aesthetic life
- 5 The ethical life as the quest for selfhood
- 6 Religious existence: Religiousness A
- 7 Christian existence: Faith and the paradox
- 8 Kierkegaard's dual challenge to the contemporary world
- For further reading: some personal suggestions
- Index
Summary
Søren Kierkegaard is acknowledged to be one of the most influential thinkers of the nineteenth century. Born on May 5, 1813, in Copenhagen, where he spent almost all of his life, Kierkegaard was not widely known outside Scandinavia in his lifetime, and was not hugely popular even in Denmark. Most of his books were published in editions of 500 copies that never sold out prior to his death in 1855, at age 42. However, around the beginning of the twentieth century he exploded upon the European intellectual scene like a long-delayed time bomb, and his influence since then has been incalculable. Although Kierkegaard was not widely read in the English-speaking world until the mid-twentieth century, his works are today translated into all major world languages and his impact is strongly felt in Asia and Latin America as well as in Europe and North America.
IS KIERKEGAARD A PHILOSOPHER?
Kierkegaard's influence is broad not only geographically but also intellectually. One could go so far as to call him “a man for all disciplines,” given his importance for theology, psychology, communications theory, literary theory, and even political and social theory, not to mention philosophy. Kierkegaard himself clearly wanted to be remembered primarily as a religious thinker. Indeed, he famously goes so far as to say that he was really a missionary, called not to introduce Christianity into a pagan country, but rather to “reintroduce Christianity into Christendom.”
- Type
- Chapter
- Information
- KierkegaardAn Introduction, pp. 1 - 23Publisher: Cambridge University PressPrint publication year: 2009