Book contents
- Frontmatter
- Dedication
- Contents
- List of maps
- Preface and acknowledgments
- Glossary
- 1 Is Hebrew an endangered language?
- 2 The emergence of Hebrew
- 3 Hebrew–Aramaic bilingualism and competition
- 4 Three languages in Hellenistic and Roman Palestine
- 5 From statehood to Diaspora
- 6 The Arabian and African connections
- 7 The spread of Islam
- 8 The Jews of France
- 9 The Jews of Spain and their languages
- 10 Loter-Ashkenaz and the creation of Yiddish
- 11 The Yavanic area: Greece and Italy
- 12 Jews in Slavic lands
- 13 Linguistic emancipation and assimilation in Europe
- 14 Britain, its former colonies, and the New World
- 15 Islam and the Orient
- 16 The return to Zion and Hebrew
- Appendix Estimated current status of Jewish languages1
- Notes
- References
- Index
15 - Islam and the Orient
Published online by Cambridge University Press: 05 June 2014
- Frontmatter
- Dedication
- Contents
- List of maps
- Preface and acknowledgments
- Glossary
- 1 Is Hebrew an endangered language?
- 2 The emergence of Hebrew
- 3 Hebrew–Aramaic bilingualism and competition
- 4 Three languages in Hellenistic and Roman Palestine
- 5 From statehood to Diaspora
- 6 The Arabian and African connections
- 7 The spread of Islam
- 8 The Jews of France
- 9 The Jews of Spain and their languages
- 10 Loter-Ashkenaz and the creation of Yiddish
- 11 The Yavanic area: Greece and Italy
- 12 Jews in Slavic lands
- 13 Linguistic emancipation and assimilation in Europe
- 14 Britain, its former colonies, and the New World
- 15 Islam and the Orient
- 16 The return to Zion and Hebrew
- Appendix Estimated current status of Jewish languages1
- Notes
- References
- Index
Summary
Jews in post-medieval Islam
With brief exceptions during periods of foreign rule, Islamic countries remain under legal systems that do not recognize the equal rights of non-Muslims and so have not yet become emancipated. Any Jews still living in these countries (like Christians and other non-Muslims) remain Dhimmi, second-class citizens, with rights limited by religious law as defined in versions of the Pact of Umar. For Jews in north Africa, then, apart from the years of French or Italian rule, civic emancipation was achieved only by emigration, and so the linguistic situation was unchanged until then. In the Near East, too, except under British or French rule, the same situation applied (see Map 11). As these countries became independent, they restored restrictions on Jewish residents and expelled most of them in the middle of the twentieth century.
In the Far East, in contrast, Jews came as traders, occasionally converting their servants but not establishing major communities. In this chapter, we will see the strengthening of Judeo-Arabic and Judeo-Persian, and the addition of some European and Asian languages to the sociolinguistic repertoire of the Jews.
- Type
- Chapter
- Information
- The Languages of the JewsA Sociolinguistic History, pp. 234 - 248Publisher: Cambridge University PressPrint publication year: 2014