Book contents
- Frontmatter
- Contents
- Acknowledgments
- Glossary
- Chronology
- 1 Martyrs in religions
- 2 Martyrdom in the genesis of Islam
- 3 Legal definitions, boundaries and rewards of the martyr
- 4 Sectarian Islam: Sunni, Shiʿite and Sufi martyrdom
- 5 Martyrs: warriors and missionaries in medieval Islam
- 6 Martyrs of love and epic heroes
- 7 Patterns of prognostication, narrative and expiation
- 8 Martyrdom in contemporary radical Islam
- 9 Martyrdom in Islam: past and present
- Appendix: The classical story of the Ashab al-ukhdud and translated contemporary martyrdom narratives
- Bibliography
- Index
9 - Martyrdom in Islam: past and present
Published online by Cambridge University Press: 05 June 2012
- Frontmatter
- Contents
- Acknowledgments
- Glossary
- Chronology
- 1 Martyrs in religions
- 2 Martyrdom in the genesis of Islam
- 3 Legal definitions, boundaries and rewards of the martyr
- 4 Sectarian Islam: Sunni, Shiʿite and Sufi martyrdom
- 5 Martyrs: warriors and missionaries in medieval Islam
- 6 Martyrs of love and epic heroes
- 7 Patterns of prognostication, narrative and expiation
- 8 Martyrdom in contemporary radical Islam
- 9 Martyrdom in Islam: past and present
- Appendix: The classical story of the Ashab al-ukhdud and translated contemporary martyrdom narratives
- Bibliography
- Index
Summary
The Christians and the Muslims who have divided the world between them fight each other, but every one of them purifies his intent to God – is ascetic, fasts, prays and goes out determined to kill the other, believing that killing is the greatest good and sacrifice to God. So they kill each other, and each one of them believes that he is going to the Garden and Paradise.
Judah ha-Levi (d. twelfth century)Martyrdom in Islam is a major theme, although one cannot say that it is a dominant one. In the end, several issues have most probably contributed to the comparatively recessive nature of the theme. One of those issues would have to be that Muhammad, the apostle and founder of the faith, was not personally a martyr. Although as a result of the absolute nature of the message of Islam vis-à-vis Arabian paganism that Muhammad preached he suffered in various ways, this suffering does not stand out within the context of his society nor in comparison to the martyrs of other faiths (Judaism, Christianity, Buddhism, etc.) or even in comparison to later Muslim martyrs. Muhammad's experience is a normative one for all Muslims – both Sunni and Shiʿite – and therefore perhaps his example is also a normative one with regard to martyrdom. None of the other major prophets or messengers of Islam, with the exception of John the Baptist, is said to have been martyred, and there are virtually no martyrdom narratives in the Qurʾan (other than the problematic one of the Ashab al-ukhdud, the Companions of the Pit, in sura 85:1–8 discussed in Chapter 2).
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- Information
- Martyrdom in Islam , pp. 165 - 171Publisher: Cambridge University PressPrint publication year: 2007