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7 - The city and the battlefield: Coriolanus

Published online by Cambridge University Press:  29 March 2011

Warren Chernaik
Affiliation:
University of London
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Summary

‘I BANISH YOU’: A HERO'S ROME

No play by Shakespeare is more obsessively concerned with Roman values, or more critical of these values, than Coriolanus. The words ‘Rome’ and ‘Roman’ recur more times in Coriolanus than in any Shakespeare play other than Titus Andronicus – eighty-eight for ‘Rome’, twenty-two for ‘Roman’. The terms are sometimes used in a ceremonial way, as in the Herald's speech in 2.1 honouring Coriolanus with his newly won title:

herald. Know, Rome, that all alone Martius did fight

Within Corioles' gates …

Welcome to Rome, renowned Coriolanus!

(2.1.158–9, 162)

In the early republic, citizens were expected to serve Rome on the battlefield, demonstrating their patriotism by the wounds they have endured. Cominius, who at one point says ‘I have been consul, and can show for Rome /Her enemies’ marks upon me', praises Martius, emerging from the battlefield covered in blood: ‘We thank the gods /Our Rome has such a soldier … /Rome must know /The value of her own’ (1.10.8–9, 20–21; 3.3.111–12). In praising ‘the deeds of Coriolanus’, Cominius identifies ‘valour’, martial courage, as the primary virtue:

It is held

That valour is the chiefest virtue, and

Most dignifies the bearer. If it be,

The man I speak of cannot in the world

Be singly counterpoised.

(2.2.80–5)

At the beginning of Plutarch's ‘Life of Caius Martius Coriolanus’, Martius is presented as exemplifying the equation of virtus with manly courage in the early republic:

Now in those dayes, valiantnes was honoured in Rome above all other vertues: which they called virtus, by the name of vertue it selfe, as including in that generall name, all other special vertues besides. […]

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Publisher: Cambridge University Press
Print publication year: 2011

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