Skip to main content Accessibility help
×
Hostname: page-component-84b7d79bbc-4hvwz Total loading time: 0 Render date: 2024-07-28T10:15:36.905Z Has data issue: false hasContentIssue false

Bibliography

Published online by Cambridge University Press:  05 June 2015

Gregg E. Gardner
Affiliation:
University of British Columbia, Vancouver
Get access
Type
Chapter
Information
Publisher: Cambridge University Press
Print publication year: 2015

Access options

Get access to the full version of this content by using one of the access options below. (Log in options will check for institutional or personal access. Content may require purchase if you do not have access.)

References

Abegg Jr., Martin G. and Toews, Casey A.. Mishna: Based Upon the Kaufmann Manuscript. Altamonte Springs, Fla.: Accordance 9.1 Bible Software, Oak Tree Software, Inc., 2010.Google Scholar
Academy of the Hebrew Language. Ma'agarim: Historical Dictionary of the Academy of the Hebrew Language. Jerusalem: Academy of the Hebrew Language, 1998.Google Scholar
Adams, Samuel L.Poverty and Otherness in Second Temple Instructions,” Pages 189203 in The “Other” in Second Temple Judaism: Essays in Honor of John J. Collins. Edited by Harlow, D. C., Hogan, K. M., Goff, M., and Kaminsky, J. S.. Grand Rapids, Mich.: W.B. Eerdmans, 2011.Google Scholar
Adan-Bayewitz, David. Common Pottery in Roman Galilee: A Study of Local Trade. Bar-Ilan Studies in Near Eastern Languages and Culture. Ramat-Gan, Israel: Bar-Ilan University Press, 1993.Google Scholar
Aharoni, Yohanan, Avigad, Nahman, Aviram, Joseph, Bar-Adon, Pessah, Patrich, Joseph, Stern, Ephraim, and Yadin, Yigael. “Judean Desert Caves: The Historical Periods,” Pages 3:820–37 in The New Encyclopedia of Archaeological Excavations in the Holy Land. Edited by Stern, E.. Jerusalem and New York: Israel Exploration Society, Carta and Simon & Schuster. 1993–2008.Google Scholar
Albeck, Hanoch. Shishah Sidrei Mishnah = The Mishnah [Hebrew]. 6 vols. Jerusalem and Tel Aviv: Bialik Institute and Dvir Publishing House, 1952–1958 [repr. 1988].Google Scholar
Alcock, Susan E.The Eastern Mediterranean,” Pages 671–97 in The Cambridge Economic History of the Greco-Roman World. Edited by Scheidel, W., Morris, I., and Saller, R. P.. Cambridge and New York: Cambridge University Press, 2007.Google Scholar
Alexander, Patrick H., Kutsko, John F., Ernest, James D., Decker-Lucke, Shirley A., and Petersen, David L., eds. The SBL Handbook of Style: For Ancient Near Eastern, Biblical, and Early Christian Studies. Peabody, Mass.: Hendrickson, 1999.Google Scholar
Allen, Joel. Hostages and Hostage-taking in the Roman Empire. Cambridge and New York: Cambridge University Press, 2006.Google Scholar
Alon, Gedalyahu. Jews, Judaism, and the Classical World: Studies in Jewish History in the Times of the Second Temple and Talmud. Translated by Abrahams, I.. Jerusalem: Magnes Press, 1977.Google Scholar
Ameling, Walter. Inscriptiones Judaicae Orientis: Kleinasien. TSAJ 99. Tübingen: Mohr Siebeck, 2004.Google Scholar
Anderson, Gary A. Charity: The Place of the Poor in the Biblical Tradition. New Haven, Conn.: Yale University Press, 2013.Google Scholar
Anderson, Gary A.Redeem Your Sins by the Giving of Alms: Sin, Debt, and the ‘Treasury of Merit’ in Early Jewish and Christian Tradition.” Letter & Spirit 3 (2007): 3767.Google Scholar
Anderson, Gary A. Sin: A History. New Haven, Conn.: Yale University Press, 2009.Google Scholar
Anderson, Gary A.You Will Have Treasure in Heaven,” Pages 107–32 in New Approaches to the Study of Biblical Interpretation in Judaism of the Second Temple Period and in Early Christianity: Proceedings of the Eleventh International Symposium of the Orion Center for the Study of the Dead Sea Scrolls and Associated Literature, Jointly Sponsored by the Hebrew University Center for the Study of Christianity, 9–11 January, 2007. Edited by Anderson, G. A., Clements, R., and Satran, D.. Studies on the Texts of the Desert of Judah 106. Leiden and Boston: Brill, 2013.CrossRefGoogle Scholar
Apothaker, Howard L. Sifra, Dibbura deSinai: Rhetorical Formulae, Literary Structures, and Legal Traditions. Monographs of the Hebrew Union College 28. Cincinnati, Ohio: Hebrew Union College Press, 2003.CrossRefGoogle Scholar
Applebaum, S.Economic Life in Palestine,” Pages 631700 in The Jewish People in the First Century: Historical Geography, Political History, Social, Cultural and Religious Life and Institutions. Edited by Safrai, S. and Stern, M.. Compendia rerum Iudaicarum ad Novum Testamentum: Section 1. Assen and Philadelphia: Van Gorcum and Fortress Press, 1974–1976.Google Scholar
Arterbury, Andrew E.Abraham's Hospitality Among Jewish and Early Christian Writers: A Tradition History of Gen 18:1–16 and its Relevance for the Study of the New Testament.” Perspectives in Religious Studies 30, no. 3 (2003): 359376.Google Scholar
Arterbury, Andrew E. Entertaining Angels: Early Christian Hospitality in its Mediterranean Setting. New Testament Monographs 8. Sheffield: Sheffield Phoenix, 2005.Google Scholar
Avery-Peck, Alan J.Charity in Judaism,” Pages 1:335–47 in The Encyclopaedia of Judaism. Edited by Neusner, J., Avery-Peck, A. J., and Green, W. S.. Leiden and Boston: Brill, 2005.Google Scholar
Avigad, Nahman. Discovering Jerusalem. Nashville, Tenn.: Thomas Nelson, 1983.Google Scholar
Avi-Yonah, Michael. The Jews Under Roman and Byzantine Rule: A Political History of Palestine from the Bar Kokhba War to the Arab Conquest. New York: Schocken Books, 1984.Google Scholar
Ayalon, Etan, Frankel, Rafi, and Kloner, Amos, eds. Oil and Wine Presses in Israel from the Hellenistic, Roman and Byzantine Periods. BAR International Series. Oxford: Archaeopress, 2009.CrossRefGoogle Scholar
Baker, Cynthia M., Rebuilding the House of Israel: Architectures of Gender in Jewish Antiquity. Stanford, Calif.: Stanford University Press, 2002.Google Scholar
Bar, Doron. “The 3rd Century Crisis in the Roman Empire and its Relevance to Palestine During the Late Roman Period [Hebrew].” Zion 66, no. 2 (2001): 143–70.Google Scholar
Bar, Doron. “Was There a 3rd-c. Economic Crisis in Palestine?,” Pages 4354 in The Roman and Byzantine Near East: Some Recent Archaeological Research. Edited by Humphrey, J. H.. Journal of Roman Archaeology Supplementary Series. Ann Arbor, Mich.: Journal of Roman Archaeology, 1995.Google Scholar
Bar Ilan University, The Responsa Project: Version 20. Ramat Gan, Israel: Bar-Ilan University, 19722012.Google Scholar
Bar-Adon, Pessah, The Cave of the Treasure: The Finds from the Caves in Nahal Mishmar. Judean Desert Studies. Jerusalem: Israel Exploration Society, 1980.Google Scholar
Barthes, Roland. “Toward a Psychosociology of Contemporary Food Consumption,” Pages 166–73 in Food and Drink in History: Selections from the Annales, économies, sociétés, civilisations, volume 5. Edited by Ranum, O. A. and Forster, R.. Baltimore, Md.: Johns Hopkins University Press, 1979.Google Scholar
Bauer, Walter. Pea (Vom Ackerwinkel): Text, Übersetzung und Erklärung. Die Mischna: Text, Übersetzung und ausführliche Erklärung. Giessen: A. Töpelmann, 1914.CrossRefGoogle Scholar
Baumgarten, Joseph M.A Qumran Text with Agrarian Halakhah.” JQR 86, no. 1/2 (1995): 18.CrossRefGoogle Scholar
Becknell, Robert B. “Almsgiving, the Jewish Legacy of Justice and Mercy.” Ph.D. diss., Miami University, 2000.Google Scholar
Beer, Georg, ed. Faksimile-Ausgabe des Mischnacodex Kaufmann A 50. The Hague, 1929 [repr. Jerusalem, 1968].Google Scholar
Beer, Michael. Taste or Taboo: Dietary Choices in Antiquity. Totnes, Devon: Prospect Books, 2010.Google Scholar
Beer, Moshe. “The Attitude of the Sages Toward Riding Horses [Hebrew].” Cathedra 60, no. 1 (1991): 1735.Google Scholar
Ben Jehiel of Rome, Kohut, Nathan Alexander, and Mussafia, Benjamin ben Immanuel. Aruch completum [Hebrew]. Vienna: Georg Brög, 1878.Google Scholar
Ben-David, Arye. Talmudische Ökonomie: Die Wirtschaft des jüdischen Palästina zur Zeit der Mischna und des Talmud. Hildesheim: Olms, 1974.Google Scholar
Ben-Eliyahu, Eyal, Cohn, Yehudah, and Millar, Fergus. Handbook of Jewish Literature from Late Antiquity, 135–700 CE. Oxford: Oxford University Press for the British Academy, 2012.Google Scholar
Benoit, Pierre, Milik, J.T., and de Vaux, R.. Les grottes de Murabbaʹât. Oxford: Clarendon Press, 1961.Google Scholar
Ben-Yehuda, Eliezer, Tur-Sinai, Naphtali H., and Segal, M. H.. A Complete Dictionary of Ancient and Modern Hebrew: Thesaurus totius Hebraitatis et veteris et recentioris [Hebrew]. 8 vols. New York and London: Thomas Yoseloff, 1960.Google Scholar
Bergmann, Judah. Ha-Tsedakah be-Yisra'el [Hebrew]. Jerusalem: R. Mas, 1944; repr. 1974.Google Scholar
Betz, Hans Dieter and Collins, Adela Yarbro. The Sermon on the Mount: A Commentary on the Sermon on the Mount, Including the Sermon on the Plain (Matthew 5:3–7:27 and Luke 6:20–49). Hermeneia: A Critical and Historical Commentary on the Bible. Minneapolis, Minn.: Fortress Press, 1995.Google Scholar
Birley, A. R.Constitutio Antoniniana,” in Brill's New Pauly: Encyclopaedia of the Ancient World. Edited by Cancik, H., Schneider, H., Salazar, C. F., Orton, D. E., and Pauly, A. F. v.. Leiden and Boston: Brill, 2002.Google Scholar
Bokser, Baruch M. The Origins of the Seder: The Passover Rite and Early Rabbinic Judaism. Berkeley: University of California Press, 1984.CrossRefGoogle Scholar
Bolchazy, Ladislaus J.From Xenophobia to Altruism: Homeric and Roman Hospitality.” Ancient World 1, no. 1 (1978): 4564.Google Scholar
Bolchazy, Ladislaus J. Hospitality in Early Rome: Livy's Concept of its Humanizing Force. Chicago, Ill.: Ares Publishers, 1977.Google Scholar
Bolkestein, Hendrik. Wohltätigkeit und armenpflege im vorchristlichen altertum; ein beitrag zum problem “moral und gesellschaft.” Utrecht: A. Oosthoek, 1939.Google Scholar
Bonz, Marianne Palmer. “The Jewish Donor Inscriptions from Aphrodisias: Are They Both Third-Century, and Who Are the Theosebeis?HSCP 96 (1994): 281–99.Google Scholar
Bourdieu, Pierre, The Logic of Practice. Stanford, Calif.: Stanford University Press, 1990.CrossRefGoogle Scholar
Boustan, Ra‘anan S. “Jewish Veneration of the ‘Special Dead’ in Late Antiquity and Beyond,” in Saints and Sacred Matter: The Cult of Relics in Byzantium and Beyond. Edited by C. Hahn and H. Klein. Washington, D.C.: Dumbarton Oaks Papers, forthcoming.Google Scholar
Bowersock, G. W., Brown, Peter R. L., and Grabar, Oleg, eds. Late Antiquity: A Guide to the Postclassical World. Harvard University Press Reference Library. Cambridge, Mass.: Belknap Press of Harvard University Press, 1999.Google Scholar
Bradley, K. R. Slavery and Society at Rome. Key Themes in Ancient History. Cambridge and New York: Cambridge University Press, 1994.CrossRefGoogle Scholar
Brand, Yehoshua. Ceramics in Talmudic Literature [Hebrew]. Jerusalem: Mosad ha-Rav Kuk, 1953.Google Scholar
Braudel, Fernand. The Mediterranean and the Mediterranean World in the Age of Philip II. London: Collins, 1972.Google Scholar
Braund, Susanna Morton. Juvenal and Persius. Loeb Classical Library. Cambridge, Mass.: Harvard University Press, 2004.Google Scholar
Braund, Susanna Morton. Juvenal: Satires: Book I. Cambridge Greek and Latin Classics. Cambridge and New York: Cambridge University Press, 1996.Google Scholar
Bridge, Steven L.To Give or Not to Give? Deciphering the Saying of Didache 1.6.” JECS 5, no. 4 (1997): 555568.Google Scholar
Bringmann, Klaus. “The King as Benefactor: Some Remarks on Ideal Kingship in the Age of Hellenism,” Pages 724 in Images and Ideologies: Self-Definition in the Hellenistic World. Edited by Bulloch, A., Gruen, E. S., Long, A. A., and Stewart, A.. Berkeley: University of California Press, 1993.Google Scholar
Brooks, Roger. Support for the Poor in the Mishnaic Law of Agriculture: Tractate Peah. BJS 43. Chico, Calif.: Scholars Press, 1983.Google Scholar
Broshi, Magen. Bread, Wine, Walls and Scrolls. London: Sheffield Academic Press, 2001.Google Scholar
Brown, Peter. Poverty and Leadership in the Later Roman Empire. The Menahem Stern Jerusalem Lectures. Hanover, N.H.: University Press of New England, 2002.Google Scholar
Brown, Peter. “Remembering the Poor and the Aesthetic of Society.” Journal of Interdisciplinary History 35, no. 3 (2005): 513–22.CrossRefGoogle Scholar
Brown, Peter. “The Study of Elites in Late Antiquity.” Arethusa 33, no. 3 (2000): 321–46.CrossRefGoogle Scholar
Brown, Peter. Through the Eye of a Needle: Wealth, the Fall of Rome, and the Making of Christianity in the West, 350–550 AD. Princeton, N.J.: Princeton University Press, 2012.Google Scholar
Broyde, Michael J.The Giving of Charity in Jewish Law: For What Purpose and Toward What Goal?,” Pages 241–74 in Toward a Renewed Ethic of Jewish Philanthropy. Edited by Prager, Y.. New York: Yeshiva University Press, 2010.Google Scholar
Brunt, P. A. Social Conflicts in the Roman Republic. London: Chatto and Windus, 1971.Google Scholar
Buber, Salomon. Midrasch Echa Rabbati: Sammlung aggadischer Auslegungen der Klagelieder [Hebrew]. Hildsheim: Olms, 1899; repr. 1967.Google Scholar
Buchanan, Allen. “Charity, Justice, and the Idea of Moral Progress,” Pages 98116 in Giving: Western Ideas of Philanthropy. Edited by Schneewind, J. B.. Bloomington, Ind.: Indiana University Press, 1996.Google Scholar
Büchler, Adolf. The Political and the Social Leaders of the Jewish Community of Sepphoris in the Second and Third Centuries. London: Jews' College, 1909.Google Scholar
Cancik, Hubert, Schneider, Helmuth, Salazar, Christine F., Orton, David E., and von Pauly, August Friedrich, eds. Brill's New Pauly: Encyclopaedia of the Ancient World. Leiden and Boston: Brill, 2002.Google Scholar
Caner, Daniel. Wandering, Begging Monks: Spiritual Authority and the Promotion of Monasticism in Late Antiquity. Transformation of the Classical Heritage. Berkeley: University of California Press, 2002.Google Scholar
Charlesworth, James H.Community Organization in the Rule of the Community,” in Encyclopedia of the Dead Sea Scrolls. Edited by Schiffman, L. H. and VanderKam, J. C.. New York: Oxford University Press, 2000.Google Scholar
Charlesworth, James H., ed. The Old Testament Pseudepigrapha. 2 vols. New York: Doubleday, 1983–1985.Google Scholar
Coase, R. H. The Firm, The Market, and the Law. Chicago, Ill.: University of Chicago Press, 1988.Google Scholar
Cody, Aelred. “The Didache: An English Translation,” Pages 314 in The Didache in Context: Essays on its Text, History, and Transmission. Edited by Jefford, C. N.. Supplements to Novum Testamentum 77. Leiden and New York: E.J. Brill, 1995.Google Scholar
Cohen, Aryeh. Justice in the City: An Argument from the Sources of Rabbinic Judaism. Boston: Academic Studies Press, 2011.Google Scholar
Cohen, Chaim E.Masculine Nouns with Prefixed t- in Tannaitic Hebrew [Hebrew],” Pages 2:166–82 in Sha'are lashon: Studies in Hebrew, Aramaic and Jewish Languages Presented to Moshe Bar-Asher [Hebrew]. Edited by Maman, A., Fassberg, S. E., and Breuer, Y.. Jerusalem: Bialik Institute, 2007.Google Scholar
Cohen, Mark R. Poverty and Charity in the Jewish Community of Medieval Egypt. Jews, Christians, and Muslims from the Ancient to the Modern World. Princeton, N.J.: Princeton University Press, 2005.Google Scholar
Cohen, Mark R. The Voice of the Poor in the Middle Ages: An Anthology of Documents from the Cairo Geniza. Princeton, N.J.: Princeton University Press, 2005.Google Scholar
Cohen, Shaye J. D. The Beginnings of Jewishness: Boundaries, Varieties, Uncertainties. Hellenistic Culture and Society 31. Berkeley: University of California Press, 1999.Google Scholar
Cohen, Shaye J. D.Judaean Legal Tradition and the Halakha of the Mishnah,” Pages 121–43 in The Cambridge Companion to the Talmud and Rabbinic Literature. Edited by Fonrobert, C. E. and Jaffee, M. S.. New York: Cambridge University Press, 2007.Google Scholar
Cohen, Shaye J. D.The Place of the Rabbi in Jewish Society of the Second Century,” Pages 157–71 in The Galilee in Late Antiquity. Edited by Levine, L. I.. New York and Jerusalem: Jewish Theological Seminary of America, 1992.Google Scholar
Cohen, Shaye J. D.The Rabbi in Second-Century Jewish Society,” Pages 922–90 in The Cambridge History of Judaism: Volume 3: The Early Roman Period. Edited by Horbury, W., Davies, W. D., and Sturdy, J.. Cambridge: Cambridge University Press, 1999.Google Scholar
Cohen, Shaye J. D., ed. The Synoptic Problem in Rabbinic Literature. BJS 326. Providence, R.I.: Brown Judaic Studies, 2000.Google Scholar
Cohn, Naftali S. The Memory of the Temple and the Making of the Rabbis. Divinations: Rereading Late Ancient Religion. Philadelphia: University of Pennsylvania Press, 2013.CrossRefGoogle Scholar
Collins, Adela Yarbro. Mark: A Commentary. Hermeneia: A Critical and Historical Commentary on the Bible. Minneapolis, Minn.: Fortress Press, 2007.Google Scholar
Constantelos, Demetrios J. Byzantine Philanthropy and Social Welfare. New Rochelle, N.Y.: A.D. Caratzas, 1991.Google Scholar
Cooper, Kate. The Fall of the Roman Household. Cambridge: Cambridge University Press, 2007.CrossRefGoogle Scholar
Corbier, Mireille. “The Broad Bean and the Moray: Social Hierarchies and Food in Rome,” Pages 128–40 in Food: A Culinary History from Antiquity to the Present. Edited by Flandrin, J. L., Montanari, M., and Sonnenfeld, A.. New York: Columbia University Press, 1999.Google Scholar
Corbier, Mireille. “Coinage, Society and Economy,” Pages 393439 in Cambridge Ancient History, Volume 12. Edited by Bowman, A. K., Garnsey, P., and Cameron, A.. Cambridge: Cambridge University Press, 2005.CrossRefGoogle Scholar
Cotton, Hannah and Eshel, Hanan. “Hever, Nahal,” Pages 1:357–61 in Encyclopedia of the Dead Sea Scrolls. Edited by Schiffman, L. H. and VanderKam, J. C.. New York: Oxford University Press. 2000.Google Scholar
Cotton, Hannah M., Segni, Leah Di, Eck, Werner, Isaac, Benjamin, Kushnir-Stein, Alla, Misgav, Haggai, Price, Jonathan, and Yardeni, Ada, eds. Corpus Inscriptionum Iudaeae/Palaestinae: Multi-lingual Corpus of the Inscriptions from Alexander to Muhammed. Berlin and New York: De Gruyter, 2010.Google Scholar
Countryman, L. William. “How Many Baskets Full: Mark 8:14–21 and the Value of Miracles in Mark.” CBQ 47, no. 4 (1985): 643–55.Google Scholar
Crook, Zeba A.Fictive Giftship and Fictive Friendship in Greco-Roman Society,” Pages 6176 in The Gift in Antiquity. Edited by Satlow, M. L.. Chichester, West Sussux, UK: Wiley-Blackwell, 2013.CrossRefGoogle Scholar
Danby, Herbert. The Mishnah: Translated from the Hebrew with Introduction and Brief Explanatory Notes. London: Oxford University Press, 1933.Google Scholar
Danker, Frederick W., Arndt, William, and Bauer, Walter. A Greek-English Lexicon of the New Testament and Other Early Christian Literature (= BDAG). Chicago, Ill.: University of Chicago Press, 2000.Google Scholar
Dar, Shimon. “Food and Archaeology in Romano-Byzantine Palestine,” Pages 326–35 in Food in Antiquity. Edited by Wilkins, J.. Exeter: University of Exeter Press, 1995.Google Scholar
Daremberg, Charles and Saglio, Edm, eds. Dictionnaire des antiquites. 5 vols. Paris: Hachette, 1877.Google Scholar
Davies, W. D. and Allison, Dale C.. A Critical and Exegetical Commentary on the Gospel According to Saint Matthew. The International Critical Commentary on the Holy Scriptures of the Old and New Testaments. Edinburgh: T. & T. Clark, 1988.Google Scholar
Deming, Will. Paul on Marriage and Celibacy: The Hellenistic Background of 1 Corinthians 7. SNTSMS 83. Cambridge and New York: Cambridge University Press, 1995.Google Scholar
Dothan, M., Hammath Tiberias. Ancient Synagogues Studies. Jerusalem: Israel Exploration Society, 1983.Google Scholar
Douglas, Mary. “Deciphering a Meal.” Daedalus 101, no. 1 (1972): 6181.Google Scholar
Douglas, Mary. “Foreword: No Free Gifts,” Pages vii-xviii in The Gift: The Form and Reason for Exchange in Archaic Societies. By Mauss, Marcel, trans. Halls, W. D.. New York and London: W. W. Norton, 1990.Google Scholar
Downs, David J. The Offering of the Gentiles: Paul's Collection for Jerusalem in its Chronological, Cultural, and Cultic Contexts. WUNT 248. Tübingen: Mohr Siebeck, 2008.CrossRefGoogle Scholar
Draper, Jonathan A.Didache,” Page 2:120 in The New Interpreter's Dictionary of the Bible. Edited by Sakenfeld, K. D.. Nashville, Tenn.: Abingdon, 2006.Google Scholar
Drinkwater, John. “Maximus to Diocletian and the ‘Crisis,’” Pages 2866 in Cambridge Ancient History, Volume 12. Edited by Bowman, A. K., Garnsey, P., and Cameron, A.. Cambridge: Cambridge University Press, 2005.CrossRefGoogle Scholar
Duncan-Jones, Richard. The Economy of the Roman Empire: Quantitative Studies. Cambridge and New York: Cambridge University Press, 1982.Google Scholar
Eggertsson, Thráinn. Economic Behavior and Institutions. Cambridge and New York: Cambridge University Press, 1990.CrossRefGoogle Scholar
Eisenstadt, S. N.Institutionalization and Change.” American Sociological Review 29, no. 2 (1964): 235247.CrossRefGoogle Scholar
Eisenstadt, S. N.Social Institutions: The Concept,” in International Encyclopedia of the Social Sciences. Edited by Sills, D. L.. New York: Macmillan, 1968.Google Scholar
Eliav, Yaron Z.Viewing the Sculptural Environment: Shaping the Second Commandment,” Volume 3, pages 411–33 in The Talmud Yerushalmi and Graeco-Roman Culture. Edited by Schäfer, P.. Tübingen: Mohr Siebeck, 1998–2002.Google Scholar
Ellis, Simon. Roman Housing. London: Duckworth, 2000.Google Scholar
Ellis, Simon. “Shedding Light on Late Roman Housing,” Pages 283302 in Housing in Late Antiquity: From Palaces to Shops. Edited by Lavan, L., Özgenel, L., and Sarantis, A. C.. Late Antique Archaeology 3.2. Leiden and Boston: Brill, 2007.CrossRefGoogle Scholar
Emerson, Ralph Waldo. “Gifts,” Pages 533–38 in Essays & Lectures. Edited by Emerson, R. W. and Porte, J.. New York: Viking Press, 1844 [repr. 1983].Google Scholar
Epstein, Isadore, ed. The Babylonian Talmud: Translated into English with Notes, Glossary and Indices. London: Soncino Press, 1935–1952.Google Scholar
Even-Shoshan, Avraham and Azar, Moshe. Milon Even-Shoshan: meḥudash u-meʻudkan li-shenot ha-alpayim be-shishah kerakhim be-hishtatfut ḥever anshe madaʻ [Hebrew]. Tel Aviv: ha-Milon he-ḥadash: Yorshe ha-meḥaber, 2003.Google Scholar
Falk, Ze'ev W. Introduction to Jewish Law of the Second Commonwealth. 2 vols. Leiden: E. J. Brill, 1972–1978.CrossRefGoogle Scholar
Feliks, Jehuda and Gibson, Shimon. “Agricultural Land-Management Methods and Implements in Ancient Erez Israel,” Pages 1:471–86 in Encyclopaedia Judaica, 2nd ed. Edited by Skolnik, F. and Berenbaum, M.. Detroit, Mich.: Macmillan Reference and Keter Publishing House, 2007.Google Scholar
Feliks, Yehuda. Agriculture in Erets-Israel in the Period of the Bible and Talmud [Hebrew]. Jerusalem: Reuven Mas, 1990.Google Scholar
Feliks, Yehuda. Plants and Animals of the Mishna [Hebrew]. Jerusalem: Institute for Mishna Research, 1982.Google Scholar
Fine, Steven. This Holy Place: On the Sanctity of the Synagogue during the Greco-Roman Period. Notre Dame, Ind.: Notre Dame University Press, 1997.Google Scholar
Finkelstein, Aryay B. “Julian among Jews, Christians and ‘Hellenes’ in Antioch: Jewish Practice as a Guide to ‘Hellenes’ and a Goad to Christians.” Ph.D. diss., Harvard University, 2011.Google Scholar
Finkelstein, Louis and Horovitz, Saul, eds. Sifre on Deuteronomy [Hebrew]. 2nd. ed. New York: Jewish Theological Seminary of America, 1969; repr. 2001.Google Scholar
Finley, M. I. The Ancient Economy. Sather Classical Lectures 43. Berkeley: University of California Press, 1999.Google Scholar
Finley, M. I. The World of Odysseus. Pelican Books. Harmondsworth and New York: Penguin, 1979.Google Scholar
Finn, Richard. Almsgiving in the Later Roman Empire: Christian Promotion and Practice (313–450). Oxford and New York: Oxford University Press, 2006.CrossRefGoogle Scholar
Finn, Richard. “Portraying the Poor: Descriptions of Poverty in Christian Texts from the Late Roman Empire,” Pages 130–44 in Poverty in the Roman World. Edited by Atkins, M. and Osborne, R.. Cambridge and New York: Cambridge University Press, 2006.Google Scholar
Flesher, Paul V. M.Slaves, Israelites, and the System of the Mishnah,” Pages 101–9 in Literature of Early Rabbinic Judaism: Issues in Talmudic Redaction and Interpretation. Edited by Avery-Peck, A. J.. Lanham, Md.: University Press of America, 1989.Google Scholar
Flesher, Paul V. M. Oxen, Women or Citizens? Slaves in the System of the Mishnah. BJS 143. Atlanta, Ga.: Scholars Press, 1988.Google Scholar
Ford, J. N.Another Look at the Mandaic Incantation Bowl BM 91715.” JANES 29 (2002): 3147.Google Scholar
Fraade, Steven D. Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages. Supplements to the Journal for the Study of Judaism 147. Leiden and Boston: Brill, 2011.CrossRefGoogle Scholar
Fraade, Steven D.Local Jewish Leadership in Roman Palestine: The Case of the Parnas in Early Rabbinic Sources in Light of Extra-Rabbinic Evidence,” Pages 157–75 in Halakhah in Light of Epigraphy. Edited by Baumgarten, A. I., Eshel, H., Katzoff, R., and Tzoref, S.. Journal of Ancient Judaism. Supplements 3. Göttingen: Vandenhoeck & Ruprecht, 2011.Google Scholar
Frankel, Rafael, Avitsur, Shmuel, and Ayalon, Etan. History and Technology of Olive Oil in the Holy Land. Arlington, Va., and Tel Aviv: Olearius Editions and Eretz Israel Museum, Tel Aviv, 1994.Google Scholar
Frankel, Rafi. Wine and Oil Production in Antiquity in Israel and Other Mediterranean Countries. JSOT/ASOR Monograph Series 10. Sheffield, England: Sheffield Academic Press, 1999.Google Scholar
Freidenreich, David M. Foreigners and their Food: Constructing Otherness in Jewish, Christian, and Islamic Law. Berkeley: University of California Press, 2011.CrossRefGoogle Scholar
Frey, Jörg. “Essenes,” Pages 599602 in The Eerdmans Dictionary of Early Judaism. Edited by Collins, J. J. and Harlow, D. C.. Grand Rapids, Mich.: William B. Eerdmans, 2010.Google Scholar
Friedman, Shamma. Pesah Rishon: Synoptic Parallels of Mishna and Tosefta [Hebrew]. Ramat Gan: Bar-Ilan University, 2002.Google Scholar
Friedman, Shamma. “The Primacy of Tosefta to Mishnah in Synoptic Parallels,” Pages 99121 in Introducing Tosefta: Textual, Intratextual, and Intertextual Studies. Edited by Fox, H., Meacham, T., and Kriger, D.. Hoboken, N.J.: KTAV, 1999.Google Scholar
Frisch, Ephraim. An Historical Survey of Jewish Philanthropy: From the Earliest Times to the Nineteenth Century. New York: Macmillan, 1924.Google Scholar
Galor, Katharina. “Domestic Architecture,” Pages 420–39 in The Oxford Handbook of Jewish Daily Life in Roman Palestine. Edited by Hezser, C.. Oxford: Oxford University Press, 2010.Google Scholar
Galor, Katharina. “Domestic Architecture in Galilee and Golan During the Roman and Byzantine Periods: First Century B.C. to Seventh Century A.D.” Ph.D. diss., Brown University, 1996.Google Scholar
Galor, Katharina. “Domestic Architecture in Roman and Byzantine Galilee and Golan.” NEA 66, no. 1/2 (2003): 4457.Google Scholar
Galor, Katharina. “Jewellery: The Archaeological Evidence,” Pages 393402 in The Oxford Handbook of Jewish Daily Life in Roman Palestine. Edited by Hezser, C.. Oxford: Oxford University Press, 2010.Google Scholar
Galor, Katharina. “The Roman-Byzantine Dwelling in the Galilee and the Golan: ‘House’ or ‘Apartment’?,” Pages 109–24 in Miscellanea Mediterranea. Edited by Holloway, R. R.. Providence, R.I.: Brown University, 2000.Google Scholar
Ganley, William T.Poverty and Charity: Early Analytical Conflicts between Institutional Economics and Neoclassicism.” Journal of Economic Issues 32, no. 2 (1998): 433440.CrossRefGoogle Scholar
Gardner, Gregg. “Astrology in the Talmud: An Analysis of Bavli Shabbat 156,” Pages 314–38 in Heresy and Identity in Late Antiquity. Edited by Iricinschi, E. and Zellentin, H.. TSAJ 119. Tübingen: Mohr Siebeck, 2008.Google Scholar
Gardner, Gregg. “Jewish Leadership and Hellenistic Civic Benefaction in the Second Century B.C.E..JBL 126, no. 2 (2007): 327–43.Google Scholar
Gardner, Gregg E.Charity Wounds: Gifts to the Poor in Early Rabbinic Judaism,” Pages 173–88 in The Gift in Antiquity. Edited by Satlow, M. L.. Wiley-Blackwell, 2013.Google Scholar
Gardner, Gregg E.Competitive Giving in the Third Century CE: Early Rabbinic Approaches to Greco-Roman Civic Benefaction,” Pages 8192 in Religious Competition in the Third Century C.E.: Jews, Christians, and the Greco-Roman World. Edited by DesRosiers, N., Rosenblum, J. D., and Vuong, L.. Journal of Ancient Judaism: Supplements. Vandenhoeck & Ruprecht, 2014.Google Scholar
Gardner, Gregg E.Cornering Poverty: Mishnah Pe'ah, Tosefta Pe'ah, and the Reimagination of Society in Late Antiquity,” Pages 1:205–16 in Envisioning Judaism: Studies in Honor of Peter Schäfer on the Occasion of his Seventieth Birthday Edited by Boustan, R. S., Herrmann, K., Leicht, R., Reed, A. Y., and Veltri, G.. Tübingen: Mohr Siebeck, 2013.Google Scholar
Gardner, Gregg E. “Giving to the Poor in Early Rabbinic Judaism.” Ph.D. diss., Princeton University, 2009.Google Scholar
Gardner, Gregg E.Let Them Eat Fish: Food for the Poor in Early Rabbinic Judaism.” JSJ 45, no. 2 (2014): 250–70.CrossRefGoogle Scholar
Gardner, Gregg E. “Who is Rich? The Poor in Early Rabbinic Judaism.” JQR 104, no. 4 (in press): 515–36.CrossRefGoogle Scholar
Gardner, Gregg and Osterloh, Kevin L., eds. Antiquity in Antiquity: Jewish and Christian Pasts in the Greco-Roman World. TSAJ 123. Tübingen: Mohr Siebeck, 2008.CrossRefGoogle Scholar
Garnsey, Peter. Food and Society in Classical Antiquity. Key Themes in Ancient History. Cambridge and New York: Cambridge University Press, 1999.CrossRefGoogle Scholar
Garnsey, Peter and Scheidel, Walter. Cities, Peasants, and Food in Classical Antiquity: Essays in Social and Economic History. Cambridge and New York: Cambridge University Press, 1998.CrossRefGoogle Scholar
Garnsey, Peter, Gallant, Tom, and Rathbone, Dominic. “Thessaly and the Grain Supply of Rome during the Second Century B.C.” JRS 74 (1984): 3044.Google Scholar
Gartner, Yaakov. “The Third Sabbath Meal: Halakhic and Historical Aspects [Hebrew].” Sidra 6 (1990): 524.Google Scholar
Gilat, Yitzhak D., Studies in the Development of the Halakha [Hebrew]. Ramat Gan, Israel: Bar-Ilan University Press, 1992.Google Scholar
Gnuse, Robert. “Debt, Debtor,” Pages 2:7677 in The New Interpreter's Dictionary of the Bible. Edited by Sakenfeld, K. D.. 5 vols. Nashville, Tenn.: Abingdon Press. 2006–2009.Google Scholar
Goffman, Erving. Relations in Public: Microstudies of the Public Order. New York: Basic Books, 1971.Google Scholar
Goldenberg, Robert. “The Place of the Sabbath in Rabbinic Judaism,” Pages 3144 in The Sabbath in Jewish and Christian Traditions. Edited by Eskenazi, T. C., Harrington, D. J., and Shea, W. H.. New York: Crossroad, 1991.Google Scholar
Goodblatt, David. “Towards the Rehabilitation of Talmudic History,” Pages 3144 in History of Judaism: The Next Ten Years. Edited by Bokser, B. M.. Chico, Calif.: Scholars Press, 1980.Google Scholar
Goodman, Martin. “Kosher Olive Oil in Antiquity,” Pages 227–45 in Tribute to Geza Vermes: Essays on Jewish and Christian Literature and History. Edited by Davies, P. R. and White, R. T.. Sheffield: Sheffield Academic Press, 1990.Google Scholar
Goodman, Martin. “The Pilgrimage Economy of Jerusalem in the Second Temple Era,” Pages 6976 in Jerusalem: Its Sanctity and Centrality to Judaism, Christianity, and Islam. Edited by Levine, L. I.. New York: Continuum, 1999.Google Scholar
Goodman, Martin. State and Society in Roman Galilee, A.D. 132–212. London and Portland, Ore.: Vallentine Mitchell, 2000.Google Scholar
Goodman, Martin and Alexander, Philip, eds. Rabbinic Texts and the History of Late-Roman Palestine. Proceedings of the British Academy. Oxford and New York: Oxford University Press for the British Academy, 2010.Google Scholar
Goody, Jack. Cooking, Cuisine and Class: A Study in Comparative Sociology. Cambridge: Cambridge University Press, 1982.CrossRefGoogle Scholar
Gouldner, Alvin W.The Norm of Reciprocity: A Preliminary Statement.” American Sociological Review 25, no. 2 (1960): 161–78.CrossRefGoogle Scholar
Gray, Alyssa. “Redemptive Almsgiving and the Rabbis of Late Antiquity.” JSQ 18, no. 2 (2011): 144–84.CrossRefGoogle Scholar
Gray, Alyssa M.The Formerly Wealthy Poor: From Empathy to Ambivalence in Rabbinic Literature of Late Antiquity.” AJSR 33, no. 1 (2009): 101–33.Google Scholar
Grey, Cam. Constructing Communities in the Late Roman Countryside. Cambridge and New York: Cambridge University Press, 2011.CrossRefGoogle Scholar
Grey, Cam and Parkin, Anneliese. “Controlling the Urban Mob: The colonatus perpetuus of CTh 14.18.1.” Phoenix 57, no. 3/4 (2003): 284–99.CrossRefGoogle Scholar
Grushcow, Lisa. Writing the Wayward Wife: Rabbinic Interpretations of Sotah. AGJU 62. Leiden and Boston: Brill, 2006.CrossRefGoogle Scholar
Guggenheimer, Heinrich W. The Jerusalem Talmud: First Order, Zeraim: Tractates Peah and Demay. Studia Judaica 19. Berlin and New York: Walter de Gruyter, 2000.Google Scholar
Gutsfeld, Andreas. “Vegetables,” in Brill's New Pauly: Encyclopaedia of the Ancient World. Edited by Cancik, H., Schneider, H., Salazar, C. F., Orton, D. E., and Pauly, A. F. v.. Leiden and Boston: Brill, 2002.Google Scholar
Hamel, Gildas. “Poverty and Charity,” Pages 308–24 in The Oxford Handbook of Jewish Daily Life in Roman Palestine. Edited by Hezser, C.. Oxford: Oxford University Press, 2010.Google Scholar
Hamel, Gildas H. Poverty and Charity in Roman Palestine, First Three Centuries C.E. Near Eastern Studies 23. Berkeley: University of California Press, 1990.Google Scholar
Hamilton, David B.Institutional Economics and Consumption,” Pages 2:113–36 in Evolutionary Economics. Edited by Tool, M. R.. Armonk, N.Y.: M.E. Sharpe, 1988.Google Scholar
Hammer, Reuven. Sifre: A Tannaitic Commentary on the Book of Deuteronomy. Yale Judaica Series 24. New Haven, Conn.: Yale University Press, 1986.Google Scholar
Hands, A. R. Charities and Social Aid in Greece and Rome. London: Thames & Hudson, 1968.Google Scholar
Harper, G. M. Jr.Village Administration in the Roman Province of Syria.” Yale Classical Studies 1 (1928): 102–68.Google Scholar
Harries, Jill. “Courts and the Judicial System,” Pages 85101 in The Oxford Handbook of Jewish Daily Life in Roman Palestine. Edited by Hezser, C.. Oxford: Oxford University Press, 2010.Google Scholar
Harris, Jay M.Midrash Halachah,” Pages 336–68 in The Cambridge History of Judaism: Volume Four: The Late Roman-Rabbinic Period. Edited by Katz, S. T.. Cambridge: Cambridge University Press, 2006.Google Scholar
Hasan-Rokem, Galit. “An Almost Invisible Presence: Multilingual Puns in Rabbinic Literature,” Pages 222–42 in The Cambridge Companion to the Talmud and Rabbinic Literature. Edited by Fonrobert, C. E. and Jaffee, M. S.. New York: Cambridge University Press, 2007.Google Scholar
Hauptman, Judith. “How Old is the Haggadah?Judaism 51, no. 1 (2002): 518.Google Scholar
Hauptman, Judith. Rereading the Mishnah: A New Approach to Ancient Jewish Texts. TSAJ 109. Tübingen: Mohr, 2005.Google Scholar
Hauptman, Judith. Rereading the Rabbis: A Woman's Voice. Boulder, Colo.: Westview Press, 1998.Google Scholar
Hauptman, Judith. “The Tosefta as a Commentary on an Early Mishnah.” Jewish Studies Internet Journal 4 (2005): 109–32.Google Scholar
Hayes, Christine. “The ‘Other’ in Rabbinic Literature,” Pages 243–70 in The Cambridge Companion to the Talmud and Rabbinic Literature. Edited by Fonrobert, C. E. and Jaffee, M. S.. New York: Cambridge University Press, 2007.Google Scholar
Hellinger, Michael. “Charity in Talmudic and Rabbinic Literature: A Legal, Literary, and Historical Analysis [Hebrew].” Ph.D. diss., Bar-Ilan University, 1999.Google Scholar
Hellinger, Michael. “Quppat ha-tzedakah ve-ha'aniyyim ha-machzarim al ha-petachim [Hebrew].” Shema'tin 174 (2009): 93100.Google Scholar
Hempel, Charlotte. The Laws of the Damascus Document: Sources, Tradition and Redaction. STDJ 29. Leiden: Brill, 1988.Google Scholar
Hezser, Catherine. “Correlating Literary, Epigraphical, and Archaeological Sources,” Pages 927 in The Oxford Handbook of Jewish Daily Life in Roman Palestine. Edited by Hezser, C.. Oxford: Oxford University Press, 2010.CrossRefGoogle Scholar
Hezser, Catherine. “The Impact of Household Slaves on the Jewish Family in Roman Palestine.” JSJ 34, no. 4 (2003): 375424.CrossRefGoogle Scholar
Hezser, Catherine. Jewish Slavery in Antiquity. Oxford and New York: Oxford University Press, 2005.CrossRefGoogle Scholar
Hezser, Catherine, ed. The Oxford Handbook of Jewish Daily Life in Roman Palestine. Oxford: Oxford University Press, 2010.CrossRefGoogle Scholar
Hezser, Catherine. The Social Structure of the Rabbinic Movement in Roman Palestine. TSAJ 66. Tübingen: Mohr Siebeck, 1997.Google Scholar
Himmelfarb, Martha. Tours of Hell: An Apocalyptic Form in Jewish and Christian Literature. Philadelphia: University of Pennsylvania Press, 1983.CrossRefGoogle Scholar
Hirschfeld, Yizhar. The Palestinian Dwelling in the Roman-Byzantine Period. Jerusalem: Franciscan Printing Press and Israel Exploration Society, 1995.Google Scholar
Ho, Ahuva. Sedeq and Sedaqah in the Hebrew Bible. American University Studies, Series VII, Theology and Religion 78. New York: P. Lang, 1991.Google Scholar
Holman, Susan R. The Hungry are Dying: Beggars and Bishops in Roman Cappadocia. Oxford Studies in Historical Theology. New York: Oxford University Press, 2001.CrossRefGoogle Scholar
Hopkins, Keith. “Slavery in Classical Antiquity,” Pages 166–91 in Caste and Race: Comparative Approaches. Edited by De Reuck, A. V. S. and Knight, J.. London: Churchill, 1968.Google Scholar
Horn, Robert C.Use of the Greek New Testament.” Lutheran Quarterly 1, no. 3 (1949): 294305.Google Scholar
Hornblower, Simon and Spawforth, Antony. The Oxford Classical Dictionary. Oxford and New York: Oxford University Press, 2003.Google Scholar
Horovitz, H. S. and Rabin, I. A., eds., Mechilta d'Rabbi Ismael [Hebrew]. 2nd. ed., 1931; repr. Jerusalem: Shalem Books, 1997.Google Scholar
Hort, F.A Note by the Late Dr Hort on the Words.” JTS 10, no. 40 (1909): 567–71.Google Scholar
Houtman, Alberdina. Mishnah and Tosefta: A Synoptic Comparison of the Tractates Berakhot and Shebiit. 2 vols., TSAJ 59. Tübingen: Mohr Siebeck, 1996.Google Scholar
Hurvitz, A. “The Biblical Roots of a Talmudic Term: The Early History of the Concept of tsedaqah [= charity, alms] [Hebrew].” Language Studies II-III (1987): 155–60.Google Scholar
Ilan, Z. and Izdarechet, A.. “Arbel – An Ancient Town in the Eastern Lower Galilee [Hebrew].” Qadmoniot 22, no. 3–4 (1989): 111–17.Google Scholar
Ilan, Zvi. Ancient Synagogues in Israel [Hebrew]. Tel-Aviv: Ministry of Defence Israel, 1991.Google Scholar
Ilan, Zvi. “Meroth,” Pages 3:1028–31 in The New Encyclopedia of Archaeological Excavations in the Holy Land. Edited by Stern, E.. 5 vols. Jerusalem and New York: Israel Exploration Society, Carta and Simon & Schuster, 1993–2008.Google Scholar
Ilan, Zvi and Izdarechet, Avraham. “Arbel.” Pages 1:8789 in The New Encyclopedia of Archaeological Excavations in the Holy Land. Edited by Stern, E.. 5 vols. Jerusalem and New York: Israel Exploration Society, Carta and Simon & Schuster, 1993–2008.Google Scholar
Isaac, Benjamin, The Limits of Empire: The Roman Army in the East (Revised Edition). Oxford: Clarendon Press, 1992.CrossRefGoogle Scholar
Isaac, Benjamin. “Roman Administration and Urbanization,” Pages 151–59 in Greece and Rome in Eretz Israel: Collected Essays. Edited by Kasher, A., Rappaport, U., and Fuks, G.. Jerusalem: Yad Izhak Ben-Zvi, 1990.Google Scholar
Jaffee, Martin S.Rabbinic Authorship as a Collective Enterprise,” Pages 1737 in The Cambridge Companion to the Talmud and Rabbinic Literature. Edited by Fonrobert, C. E. and Jaffee, M. S.. New York: Cambridge University Press, 2007.CrossRefGoogle Scholar
Jaffee, Martin S.A Rabbinic Ontology of the Written and Spoken Word: On Discipleship, Transformative Knowledge, and the Living Texts of Oral Torah.” JAAR 65, no. 3 (1997): 525–49.Google Scholar
Jastrow, Marcus. A Dictionary of the Targumim, the Talmud Babli and Yerushalmi, and the Midrashic Literature with an Index of Scriptural Quotations. Reprint of Horev Press, Jerusalem. London and New York: Luzac & Co. and G. P. Putnams Sons, 1903.Google Scholar
Jensen, M. H. Herod Antipas in Galilee: The Literary and Archaeological Sources on the Reign of Herod Antipas and Its Socio-Economic Impact on Galilee. Tübingen: Mohr Siebeck, 2006.Google Scholar
Jeremias, Joachim. Jerusalem in the Time of Jesus: An Investigation into Economic and Social Conditions During the New Testament Period. Philadelphia: Fortress Press, 1969.Google Scholar
Jewish Publication Society. Tanakh: The Holy Scriptures: The New JPS Translation According to the Traditional Hebrew Text. Philadelphia: The Jewish Publication Society, 1985.Google Scholar
Jones, A. H. M. The Greek City from Alexander to Justinian. Oxford: The Clarendon Press, 1940.Google Scholar
Jones, A. H. M.The Urbanization of Palestine.” JRS 21 (1931): 7885.Google Scholar
Jones, A. Heath. “Araunah,” Page 1:230 in The New Interpreter's Dictionary of the Bible. Edited by Sakenfeld, K. D.. Nashville, Tenn.: Abingdon, 2006.Google Scholar
Jongman, Willem M.The Early Roman Empire: Consumption,” Pages 592617 in The Cambridge Economic History of the Greco-Roman World. Edited by Scheidel, W., Morris, I., and Saller, R. P.. Cambridge and New York: Cambridge University Press, 2007.CrossRefGoogle Scholar
Kahana, Menahem I., Sifre on Numbers: An Annotated Edition [Hebrew]. 3 vols. Jerusalem: Hebrew University Magnes Press, 2011.Google Scholar
Kalmin, Richard. “The Formation and Character of the Babylonian Talmud,” Pages 840–76 in The Cambridge History of Judaism: Volume Four: The Late Roman-Rabbinic Period. Edited by Katz, S. T.. Cambridge: Cambridge University Press, 2006.Google Scholar
Kalmin, Richard. Sages, Stories, Authors, and Editors in Rabbinic Babylonia. BJS 300. Atlanta, Ga.: Scholars Press, 1994.Google Scholar
Kalmin, Richard L. The Sage in Jewish Society in Late Antiquity. London and New York: Routledge, 1999.CrossRefGoogle Scholar
Kalmin, Richard Lee. “Holy Men, Rabbis and Demonic Sages in Late Antiquity,” Pages 213–49 in Jewish Culture and Society under the Christian Roman Empire. Edited by Kalmin, R. L. and Schwartz, S.. Interdisciplinary Studies in Ancient Culture and Religion 3. Leuven: Peeters, 2003.Google Scholar
Kant, Immanuel. “Lectures on Ethics,” in The Cambridge Edition of the Works of Immanuel Kant. Edited by Heath, P. L. and Schneewind, J. B.. Cambridge and New York: Cambridge University Press, 2001.Google Scholar
Katz, Jacob. Tradition and Crisis: Jewish Society at the End of the Middle Ages. New York: New York University Press, 1993.Google Scholar
Keane, Webb. “Semiotics and the Social Analysis of Material Things.” Language & Communication 23 (2003): 409–25.CrossRefGoogle Scholar
Kena'ani, Ya'akov. Otsar ha-lashon ha-'Ivrit li-tekufoteha ha-shonot [Hebrew]. 18 vols. Jerusalem and Tel-Aviv: Masadah, 1960–1989.Google Scholar
Kerkeslager, Allen. “Jewish Pilgrimage and Jewish Identity in Hellenistic and Early Roman Egypt,” Pages 99225 in Pilgrimage and Holy Space in Late Antique Egypt. Edited by Frankfurter, D.. Religions in the Graeco-Roman World 134. Leiden and Boston: Brill, 1998.CrossRefGoogle Scholar
Kidd, Alan J.Poor Relief,” Page 4:220 in The Oxford Encyclopedia of Economic History. Edited by Mokyr, J.. Oxford and New York: Oxford University Press, 2003.Google Scholar
Kindler, Arie. “A Bar Kokhba Coin used as a Charity Token.” Israel Numismatic Journal 12 (1992–1993): 7375, Plate 16.Google Scholar
Kindler, Arie. “Donations and Taxes in the Society of the Jewish Villages in Eretz Israel During the 3rd to 6th Centuries CE,” Pages 5559 in Ancient Synagogues in Israel: Third-Seventh Century C.E.: Proceedings of Symposium, University of Hafia (i.e. Haifa), May 1987. Edited by Hachlili, R.. BAR International Series 499. Oxford: British Archaeological Reports, 1989.Google Scholar
Kloner, Amos. “Lead Weights of Bar Kokhba's Administration.” IEJ 40, no. 1 (1990): 5867.Google Scholar
Koenig, John. “Hospitality,” Pages 3:299301 in The Anchor Bible Dictionary. Edited by Freedman, D. N.. New York: Doubleday. 1992.CrossRefGoogle Scholar
Koenig, John. New Testament Hospitality: Partnership with Strangers as Promise and Mission. Overtures to Biblical Theology 17. Philadelphia: Fortress Press, 1985.Google Scholar
Kohl, Heinrich and Watzinger, Carl. Antike Synagogen in Galilaea. Wissenschaftliche Veröffentlichung der Deutschen Orient-Gesellschaft 29. Osnabrück: O. Zeller, 1916 [repr. 1975].Google Scholar
Köhler, Ludwig, Baumgartner, Walter, Richardson, M. E. J., and Stamm, Johann Jakob. The Hebrew and Aramaic Lexicon of the Old Testament. Leiden and New York: E.J. Brill, 1994.Google Scholar
Komter, Aafke E., ed. The Gift: An Interdisciplinary Perspective. Amsterdam: Amsterdam University Press, 1996.CrossRefGoogle Scholar
Komter, Aafke E. Social Solidarity and the Gift. Cambridge: Cambridge University Press, 2005.Google Scholar
Kovacs, David. Euripidea. Supplements to Mnemosyne. Leiden and New York: E.J. Brill, 1994.Google Scholar
Kraabel, A. Thomas. “The Diaspora Synagogue: Archaeological and Epigraphic Evidence Since Sukenik,” Pages 1:95126 in Ancient Synagogues: Historical Analysis and Archaeological Discovery. Edited by Urman, D. and Flesher, P. V. M.. StPB 47. Leiden and Boston: Brill, 1998.CrossRefGoogle Scholar
Kraabel, A. Thomas, Meyers, Eric M., and Strange, James F., eds. Ancient Synagogue Excavations at Khirbet Shema, Upper Galilee, Israel, 1970–1972. The Annual of the American Schools of Oriental Research 42. Durham, N.C.: Published for the American Schools of Oriental Research by Duke University Press, 1976.Google Scholar
Kraemer, David. “Food,” Pages 403–19 in The Oxford Handbook of Jewish Daily Life in Roman Palestine. Edited by Hezser, C.. Oxford: Oxford University Press, 2010.Google Scholar
Kraft, Robert A.Didache,” Pages 2:197–98 in The Anchor Bible Dictionary. Edited by Freedman, D. N.. New York: Doubleday, 1992.Google Scholar
Krauss, Samuel. Griechische und lateinische Lehnwörter im Talmud, Midrasch und Targum. 2 vols. Berlin: S. Calvary, 1898–1899.Google Scholar
Krauss, Samuel. Ḳadmoniyot ha-Talmud ʻal pi ha-ḥaḳirot ṿeha-tagliyot ha-ḥadashot [Hebrew]. 2 vols. Odessa: Moriyah, 1914–1929 [repr. 1945].Google Scholar
Krauss, Samuel. Talmudische Archäologie. 3 vols. Leipzig: G. Fock, 1910–1912.Google Scholar
Kugler, Robert A.Dead Sea Scrolls,” Pages 520–24 in The Eerdmans Dictionary of Early Judaism. Edited by Collins, J. J. and Harlow, D. C.. Grand Rapids, Mich.: William B. Eerdmans, 2010.Google Scholar
Kulp, Joshua. “The Origins of the Seder and Haggadah.” Currents in Biblical Research 4 (2005): 109–34.CrossRefGoogle Scholar
Labendz, Jenny R.The Book of Ben Sira in Rabbinic Literature.” AJSR 30, no. 2 (2006): 347–92.Google Scholar
Lapin, Hayim. “The Construction of Households in the Mishnah,” Pages 2:5580 in The Mishnah in Contemporary Perspective. Edited by Avery-Peck, A. J. and Neusner, J.. Handbook of Oriental Studies 87. Leiden and Boston: Brill, 2006.CrossRefGoogle Scholar
Lapin, Hayim. Early Rabbinic Civil Law and the Social History of Roman Galilee: A Study of Mishnah Tractate Baba' Mesi'a'. BJS 307. Atlanta, Ga.: Scholars Press, 1995.Google Scholar
Lapin, Hayim. Economy, Geography, and Provincial History in Later Roman Palestine. TSAJ 85. Tübingen: Mohr Siebeck, 2001.Google Scholar
Lapin, Hayim. “The Origins and Development of the Rabbinic Movement in the Land of Israel,” Pages 206–29 in The Cambridge History of Judaism: Volume Four: The Late Roman-Rabbinic Period. Edited by Katz, S. T.. Cambridge: Cambridge University Press, 2006.Google Scholar
Lapin, Hayim. “The Rabbinic Movement,” Pages 5884 in The Cambridge Guide to Jewish History, Religion, and Culture. Edited by Baskin, J. R. and Seeskin, K.. Cambridge and New York: Cambridge University Press, 2010.CrossRefGoogle Scholar
Lapin, Hayim. “Rabbis and Cities in Later Roman Palestine: The Literary Evidence.” JJS 1, no. 2 (1999): 187207.CrossRefGoogle Scholar
Lapin, Hayim. “Rabbis and Cities: Some Aspects of the Rabbinic Movement in its Graeco-Roman Environment,” Pages 5180 in The Talmud Yerushalmi and Graeco-Roman Culture II. Edited by Schäfer, P. and Hezser, C.. TSAJ 79. Tübingen: Mohr Siebeck, 2000.Google Scholar
Lauterbach, Jacob Z. Mekhilta de-Rabbi Ishmael: A Critical Edition, Based on the Manuscripts and Early Editions. Philadelphia: Jewish Publication Society, 2004.Google Scholar
Lawson, James. “The Roman Garden.” Greece & Rome 19, no. 57 (1950): 97105.CrossRefGoogle Scholar
Lehmann, Joseph. “Assistance publique et privée d'après l'antique législation juive.” Revue des Études Juives 35 (1897): ixxxviii.CrossRefGoogle Scholar
Leibner, Uzi. “Arts and Crafts, Manufacture and Production,” Pages 264–96 in The Oxford Handbook of Jewish Daily Life in Roman Palestine. Edited by Hezser, C.. Oxford: Oxford University Press, 2010.Google Scholar
Levi-Strauss, Claude. “The Culinary Triangle.” Partisan Review 33, no. 4 (1966): 586–95.Google Scholar
Levi-Strauss, Claude. “The Principal of Reciprocity,” Pages 8494 in Sociological Theory. Edited by Coser, L. A. and Rosenberg, B.. New York: Macmillan, 1957.Google Scholar
Levine, Lee I. The Ancient Synagogue: The First Thousand Years. 2nd ed. New Haven, Conn., and London: Yale University Press, 2005.Google Scholar
Levine, Lee I. The Rabbinic Class of Roman Palestine in Late Antiquity. Jerusalem and New York: Yad Izhak Ben-Zvi and The Jewish Theological Seminary of America, 1989.Google Scholar
Lev-Tov, Justin. ““Upon What Meat doth this our Caesar feed…?” A Dietary Perspective on Hellenistic and Roman Influence in Palestine,” Pages 420–46 in Zeichen aus Text und Stein: Studien auf dem Weg zu einer Archäologie des Neuen Testaments. Edited by Alkier, S., Zangenberg, J., Dronsch, K., and Schneider, M.. Tübingen: Francke, 2003.Google Scholar
Lewis, Naphtali, Yadin, Yigael, and Greenfield, Jonas C.. The Documents from the Bar Kokhba Period in the Cave of Letters. Judean Desert Studies 2. Jerusalem: Israel Exploration Society, 1989.Google Scholar
Liddell, Henry George, Scott, Robert, Jones, Henry Stuart, and McKenzie, Roderick. A Greek-English Lexicon (Revised and Augmented Edition). Oxford and New York: Clarendon Press and Oxford University Press, 1996.Google Scholar
Lieberman, Saul. The Tosefta: According to Codex Vienna, with Variants from Codex Erfurt, Genizah Mss. and Editio Princeps [Venice 1521] [Hebrew]. 4 vols. New York: Jewish Theological Seminary of America, 1955–1988. [Reprint 1995–2002].Google Scholar
Lieberman, Saul. Tosefta Ki-Fshutah: A Comprehensive Commentary on the Tosefta [Hebrew]. 8 vols. New York: Jewish Theological Seminary of America, 1955–1988. [Reprint 1995–2002].Google Scholar
Lieberman, Saul. “Two Lexicographical Notes.” JBL 65, no. 1 (1946): 6772.Google Scholar
Lim, Timothy H., Alexander, Philip S., Tov, Emanuel, and Reynolds, Noel B.. The Dead Sea Scrolls Electronic Reference Library. Oxford, New York, and Leiden: Oxford University Press and Brill, 1997.Google Scholar
Ling, Timothy J. M. The Judaean Poor and the Fourth Gospel. SNTSMS 136. Cambridge and New York: Cambridge University Press, 2006.CrossRefGoogle Scholar
Loewenberg, Frank M. From Charity to Social Justice: The Emergence of Communal Institutions for the Support of the Poor in Ancient Judaism. New Brunswick, N.J.: Transaction Publishers, 2001.Google Scholar
Loewenberg, Frank M.On the Development of Philanthropic Institutions in Ancient Judaism: Provisions for Poor Travelers.” Nonprofit and Volunteer Sector Quarterly 23, no. 3 (1994): 193207.CrossRefGoogle Scholar
Lohse, Eduard and Mayer, Günter. Die Tosefta, Seder I: Zeraim, 1.1: Berakot – Pea. Rabbinische Texte. Stuttgart, Berlin, and Köln: Kohlhammer, 1999.Google Scholar
Longenecker, Bruce W. Remember the Poor: Paul, Poverty, and the Greco-Roman World. Grand Rapids, Mich.: Eerdmans, 2010.Google Scholar
Luz, Ulrich, Crouch, James E., and Koester, Helmut. Matthew 8–20: A Commentary. Hermeneia. Minneapolis, Minn.: Fortress Press, 2001.Google Scholar
MacMullen, Ramsay. Roman Social Relations, 50 B.C. to A.D. 284. New Haven, Conn.: Yale University Press, 1974.Google Scholar
Magness, Jodi. “Heaven on Earth: Helios and the Zodiac Cycle in Ancient Palestinian Synagogues.” Dumbarton Oaks Papers 59 (2005): 152.CrossRefGoogle Scholar
Magness, Jodi. Jerusalem Ceramic Chronology: Circa 200–800 CE. JSOT/ASOR Monograph Series 9. Sheffield: JSOT Press, 1993.Google Scholar
Magness, Jodi. Stone and Dung, Oil and Spit: Jewish Daily Life in the Time of Jesus. Grand Rapids, Mich.: Eerdmans, 2011.Google Scholar
Mandel, Paul. “The Tosefta,” Pages 316–35 in The Cambridge History of Judaism: Volume Four: The Late Roman-Rabbinic Period. Edited by Katz, S. T.. Cambridge: Cambridge University Press, 2006.Google Scholar
Mantel, H.The Date of the Usha Ordinances [Hebrew].” Tarbiz 34, no. 3 (1965): 281283.Google Scholar
Marcus, Joel. Mark: A New Translation with Introduction and Commentary. Anchor Bible 27. New York: Doubleday, 2000.CrossRefGoogle Scholar
Margulies, Mordecai. Midrash Wayyikra Rabbah: A Critical Edition Based on Manuscripts and Genizah Fragments with Variants and Notes [Hebrew]. New York and Jerusalem: Jewish Theological Seminary of America, 1953–1960 [repr. 1999].Google Scholar
Marmorstein, A. The Doctrine of Merits in Old Rabbinical Literature. London: Jews' College, 1920.Google Scholar
Marshall, Alfred. Principles of Economics. London: Macmillan, 1961.Google Scholar
Martin, Dale B.Slavery and the Ancient Jewish Family,” Pages 113–29 in The Jewish Family in Antiquity. Edited by Cohen, S. J. D.. BJS 289. Atlanta, Ga.: Scholars Press, 1993.Google Scholar
Matthews, John. The Journey of Theophanes: Travel, Business, and Daily Life in the Roman East. New Haven, Conn., and London: Yale University Press, 2006.CrossRefGoogle Scholar
Mauss, Marcel. The Gift: The Form and Reason for Exchange in Archaic Societies. Translated by Halls, W. D.. New York: W.W. Norton, 1990.Google Scholar
Meir, Daniel. “The Parnas in Israel: Identity, Status, and Authority [Hebrew].” M.A. thesis, Hebrew University of Jerusalem, 2007.Google Scholar
Ménard, Claude and Shirley, Mary M., eds. Handbook of New Institutional Economics. Dordrecht: Springer, 2005.CrossRefGoogle Scholar
Ménard, Claude and Shirley, Mary M.. “Introduction,” Pages 120 in Handbook of New Institutional Economics. Edited by Ménard, C. and Shirley, M. M.. Dordrecht: Springer, 2005.CrossRefGoogle Scholar
Meszler, Joseph B. and Raphael, Marc Lee. Gifts for the Poor: Moses Maimonides’ Treatise on Tzedakah. Williamsburg, Va.: Department of Religion: The College of William and Mary, 2003.Google Scholar
Meyers, Eric M., Kraabel, A. Thomas, and Strange, James F.. Ancient Synagogue Excavations at Khirbet Shemaʻ, Upper Galilee, Israel, 1970–1972. The Annual of the American Schools of Oriental Research 42. Durham, N.C.: Published for the American Schools of Oriental Research by Duke University Press, 1976.Google Scholar
Meyers, Eric M., Netzer, Ehud, and Meyers, Carol L.. “Sepphoris: ‘Ornament of All Galilee.’BA 49, no. 1 (1986): 419.Google Scholar
Milgrom, Jacob. The JPS Torah Commentary: Numbers. Philadelphia: Jewish Publication Society, 1990.Google Scholar
Milgrom, Jacob. Leviticus 17–22: A New Translation with Introduction and Commentary. Anchor Bible 3A. New York: Doubleday, 2000.CrossRefGoogle Scholar
Millar, Fergus. The Roman Near East, 31 B.C. – A.D. 337. Cambridge, Mass.: Harvard University Press, 1993.Google Scholar
Miller, Stuart S. Sages and Commoners in Late Antique 'Erez Israel: A Philological Inquiry into Local Traditions in Talmud Yerushalmi. TSAJ 111. Tübingen: Mohr Siebeck, 2006.Google Scholar
Miller, Stuart S. Studies in the History and Traditions of Sepphoris. SJLA 37. Leiden: E.J. Brill, 1984.CrossRefGoogle Scholar
Mollat, Michel The Poor in the Middle Ages: An Essay in Social History. Translated by Goldhammer, A.. New Haven, Conn., and London: Yale University Press, 1986.Google Scholar
Montefiore, C. G. and Loewe, H. M. J., eds. A Rabbinic Anthology. Cleveland, Ohio, and Philadelphia: Meridian Books and Jewish Publication Society of America, 1963.Google Scholar
Moore, George Foot. Judaism in the First Centuries of the Christian Era. Cambridge, Mass.: Harvard University Press, 1962.Google Scholar
Morley, Neville. “The Poor in the City of Rome,” Pages 2139 in Poverty in the Roman World. Edited by Atkins, M. and Osborne, R.. Cambridge and New York: Cambridge University Press, 2006.CrossRefGoogle Scholar
Moscovitz, Leib. Database of Sources and Parallels to the Yerushalmi [Hebrew]. Available at http://www.biu.ac.il/js/tl/yerushalmi/. Bar-Ilan University, 2008.Google Scholar
Nacht, Yaacov. “Ha-parnas be-yisrael [Hebrew].” Sinai 12 (1942): 263–85.Google Scholar
Narkis, M.The Snuff-Shovel as a Jewish Symbol.” JPOS 15, no. 1–2 (1935): 1428.Google Scholar
Nelson, Richard D.Araunah (Person),” Page 1:353 in The Anchor Bible Dictionary. Edited by Freedman, D. N.. New York: Doubleday, 1992.CrossRefGoogle Scholar
Neusner, Jacob. The Economics of the Mishnah. Chicago, Ill.: Chicago University Press, 1990.Google Scholar
Neusner, Jacob. A History of the Mishnaic Law of Appointed Times: Part One, Shabbat. SJLA 34. Leiden: Brill, 1981.Google Scholar
Neusner, Jacob. A History of the Mishnaic Law of Appointed Times: Part Three, Sheqalim, Yoma, Sukkah. SJLA 34. Leiden: Brill, 1982.Google Scholar
Neusner, Jacob. A History of the Mishnaic Law of Purities: Part Eleven, Tohorot. SJLA 6. Leiden: Brill, 1976.Google Scholar
Neusner, Jacob. A History of the Mishnaic Law of Women. SJLA 33. Leiden: E. J. Brill, 1980.CrossRefGoogle Scholar
Neusner, Jacob. A History of the Mishnaic Law of Women, Part Three: Nedarim, Nazir. SJLA 33. Leiden: E. J. Brill, 1980.Google Scholar
Neusner, Jacob. The Jerusalem Talmud: A Translation and Commentary. Peabody, Mass.: Hendrickson, 2008.Google Scholar
Neusner, Jacob, ed. The Law of Agriculture in the Mishnah and the Tosefta: Translation, Commentary, Theology. 3 vols. Handbook of Oriental Studies 79/1. Boston and Leiden: Brill, 2005.Google Scholar
Neusner, Jacob. Method and Meaning in Ancient Judaism. BJS 10. Missoula, Mont.: Scholars Press, 1979.Google Scholar
Neusner, Jacob. Sifra: An Analytical Translation. 3 vols. BJS 138, 139, 140. Atlanta, Ga.: Scholars Press, 1988.Google Scholar
Neusner, Jacob. The Tosefta: Translated from the Hebrew with a New Introduction. Reprint of The Tosefta, Hoboken, N.J.: KTAV, 1977–1986. Peabody, Mass.: Hendrickson, 2002.Google Scholar
Neusner, Jacob and Green, William Scott, eds. Dictionary of Judaism in the Biblical Period: 450 B.C.E. to 600 C.E. Peabody, Mass.: Hendrickson, 1999.Google Scholar
North, Douglass C. Institutions, Institutional Change and Economic Performance. Cambridge and New York: Cambridge University Press, 1990.CrossRefGoogle Scholar
North, Douglass C. Structure and Change in Economic History. New York: Norton, 1981.Google Scholar
Novick, Tzvi. “Blessings over Misvot: The Origins of a Category.” HUCA 79 (2008): 6986.Google Scholar
Novick, Tzvi. “Charity and Reciprocity: Structures of Benevolence in Rabbinic Literature.” HTR 105, no. 1 (2012): 3352.CrossRefGoogle Scholar
Novick, Tzvi. “Crafting Legal Language: Four or Five in the Mishnah and the Tosefta.” JQR 98, no. 3 (2008): 289304.CrossRefGoogle Scholar
Novick, Tzvi. What is Good, and What God Demands: Normative Structures in Tannaitic Literature. Supplements to the Journal for the Study of Judaism 144. Leiden and Boston: Brill, 2010.CrossRefGoogle Scholar
Orshansky, Mollie. “How Poverty is Measured.” Monthly Labor Review 92, no. 2 (1969): 3741.Google Scholar
Osborne, Robin. “Introduction: Roman Poverty in Context,” Pages 120 in Poverty in the Roman World. Edited by Atkins, M. and Osborne, R.. Cambridge and New York: Cambridge University Press, 2006.Google Scholar
Oxford University Press, Oxford English Dictionary. Oxford and New York: Oxford University Press, 2000.Google Scholar
Parkin, Anneliese. “An Exploration of Pagan Almsgiving,” Pages 6082 in Poverty in the Roman World. Edited by Atkins, M. and Osborne, R.. Cambridge and New York: Cambridge University Press, 2006.CrossRefGoogle Scholar
Pastor, Jack. Land and Economy in Ancient Palestine. London and New York: Routledge, 1997.Google Scholar
Patrich, Joseph and Arubas, Benny. “A Juglet Containing Balsam Oil (?) from a Cave Near Qumran.” IEJ 39, no. 1/2 (1989): 4359.Google Scholar
Peskowitz, Miriam. Spinning Fantasies: Rabbis, Gender, and History. Contraversions 9. Berkeley: University of California Press, 1997.CrossRefGoogle Scholar
Pettit, Philip. “Institutions,” Pages 2:858–63 in Encyclopedia of Ethics. Edited by Becker, L. C. and Becker, C. B.. 3 vols. New York and London: Routledge. 2001.Google Scholar
Pharr, Clyde. The Theodosian Code and Novels, and the Sirmondian Constitutions. The Corpus of Roman Law. Princeton, N.J.: Princeton University Press, 1952.Google Scholar
Pliny the Elder and Rackham, H.. Natural History. The Loeb Classical Library. Cambridge, Mass.: Harvard University Press, 1938.Google Scholar
Przybylski, Benno. Righteousness in Matthew and his World of Thought. SNTSMS 41. Cambridge: Cambridge University Press, 1980.Google Scholar
Rajak, Tessa. “Benefactors in the Greco-Jewish Diaspora,” Pages 305–19 in Geschichte-Tradition-Reflexion: Fetschrift für Martin Hengel zum 70. Geburtstag. Edited by Cancik, H., Lichtenberger, H., and Schäfer, P.. Tübingen: J. C. B. Mohr, 1996.Google Scholar
Rathbone, Dominic. “Poverty and Population in Roman Egypt,” Pages 100–14 in Poverty in the Roman World. Edited by Atkins, M. and Osborne, R.. Cambridge and New York: Cambridge University Press, 2006.Google Scholar
Rawls, John. A Theory of Justice. Revised edition. Cambridge, Mass.: Belknap Press of Harvard University Press, 1999.CrossRefGoogle Scholar
Rawls, John and Kelly, Erin. Justice as Fairness: A Restatement. Cambridge, Mass.: Belknap Press of Harvard University Press, 2001.CrossRefGoogle Scholar
Reich, Ronny. “Stone Scale Weights of the Late Second Temple Period from the Jewish Quarter,” Pages 329–88 in Jewish Quarter Excavations in the Old City of Jerusalem: Conducted by Nahman Avigad, 1969–1982. Edited by Geva, H.. Jerusalem: Institute of Archaeology of the Hebrew University of Jerusalem and the Israel Exploration Society, 2000.Google Scholar
Reichman, Ronen. “The Tosefta and Its Value for Historical Research: Questioning the Historical Reliability of Case Stories,” Pages 117–27 in Rabbinic Texts and the History of Late-Roman Palestine. Edited by Goodman, M. and Alexander, P.. Oxford and New York: Oxford University Press for the British Academy, 2010.Google Scholar
Renger, Johannes. “Wool,” in Brill's New Pauly: Encyclopaedia of the Ancient World. Edited by Cancik, H., Schneider, H., Salazar, C. F., Orton, D. E., and Pauly, A. F. v.. Leiden and Boston: Brill, 2002.Google Scholar
Reynolds, Joyce M. and Tannenbaum, Robert. Jews and God-Fearers at Aphrodisias: Greek Inscriptions with Commentary. Cambridge: Cambridge Philological Society, 1987.Google Scholar
Richardson, Peter. “Towards a Typology of Levantine/Palestinian Houses.” JSNT 27, no. 1 (2004): 4768.Google Scholar
Ridder, A. De.Parure de Jérusalem au Musée du Louvre.” Syria 1, no. 2 (1920): 99107.CrossRefGoogle Scholar
Rosenblum, Jordan D. Food and Identity in Early Rabbinic Judaism. New York: Cambridge University Press, 2010.CrossRefGoogle Scholar
Rosenblum, Jordan D.Kosher Olive Oil in Antiquity Reconsidered.” JSJ 40, no. 3 (2009): 356–65.CrossRefGoogle Scholar
Rosenfeld, Ben-Zion. “Innkeeping in Jewish Society in Roman Palestine.” JESHO 41, no. 2 (1998): 133–58.Google Scholar
Rosenfeld, Ben-Zion and Menirav, Joseph. Markets and Marketing in Roman Palestine. Supplements to the Journal for the Study of Judaism 99. Leiden and Boston: Brill, 2005.CrossRefGoogle Scholar
Rosenfeld, Ben Zion and Perlmutter, Haim. “Foundations of Charitable Organizations in Judea at the End of the Second Temple Period According to Tannaitic Sources [Hebrew].” Judea and Samaria Research Studies 20 (2011): 4962.Google Scholar
Rosenthal, Franz. “Sedaka, Charity.” HUCA 23, no. 1 (1950/51): 411–30.Google Scholar
Rosen-Zvi, Ishay. “Measure for Measure as a Hermeneutic Tool in Early Rabbinic Literature.” JJS 57 (2006): 269–86.CrossRefGoogle Scholar
Rostovtzeff, M. The Social and Economic History of the Roman Empire, Second Edition. Oxford: Clarendon Press, 1957.Google Scholar
Rubenstein, Jeffrey L. The Culture of the Babylonian Talmud. Baltimore, Md.: Johns Hopkins University Press, 2003.Google Scholar
Rubenstein, Jeffrey L. Talmudic Stories: Narrative Art, Composition, and Culture. Baltimore, Md.: Johns Hopkins University Press, 1999.CrossRefGoogle Scholar
Russell, Kenneth W.The Earthquake Chronology of Palestine and Northwest Arabia from the 2nd Through the Mid-8th Century A. D.” BASOR, no. 260 (1985): 3759.Google Scholar
Sacks, N., ed. The Mishnah – Order Zeraim: With Variant Readings Collected from Manuscripts, Fragments of the “Genizah” and Early Printed Editions and Collated with Quotations from the Mishnah in Early Rabbinic Literature [Hebrew]). Jerusalem: Institute for the Complete Israeli Talmud, Yad Rav Herzog, 1972.Google Scholar
Safrai, S.Home and Family,” Pages 728–92 in The Jewish People in the First Century: Historical Geography, Political History, Social, Cultural and Religious Life and Institutions. Edited by Safrai, S. and Stern, M.. Compendia rerum Iudaicarum ad Novum Testamentum Section 1. Assen and Philadelphia: Van Gorcum and Fortress Press, 1974.CrossRefGoogle Scholar
Safrai, Shemuel. Pilgrimage at the Time of the Second Temple [Hebrew]. Tel-Aviv: Am Hassefer, 1965.Google Scholar
Safrai, Shmuel and Safrai, Zeev. Mishnat Eretz Israel: Tractate Skalim [Hebrew]. Jerusalem: Liphshitz Publishing House College, 2009.Google Scholar
Safrai, Zeev. “Agriculture and Farming,” Pages 246–63 in The Oxford Handbook of Jewish Daily Life in Roman Palestine. Edited by Hezser, C.. Oxford: Oxford University Press, 2010.Google Scholar
Safrai, Zeev, The Economy of Roman Palestine. London: Routledge, 1994.Google Scholar
Safrai, Zeev, The Jewish Community in the Talmudic Period [Hebrew]. Jerusalem: Zalman Shazar Center, 1995.Google Scholar
Safrai, Zeev. “The Roman Army in the Galilee,” Pages 103–14 in The Galilee in Late Antiquity. Edited by Levine, L. I.. New York and Jerusalem, 1992.Google Scholar
Sahlins, Marshall David. Stone Age Economics. London and New York: Routledge, 1972 [repr. 2004].Google Scholar
Sallares, Robert. “Ecology,” Pages 1537 in The Cambridge Economic History of the Greco-Roman World. Edited by Scheidel, W., Morris, I., and Saller, R. P.. Cambridge and New York: Cambridge University Press, 2007.Google Scholar
Saller, Richard. “Poverty, Honor, and Obligation in Imperial Rome.” Criterion 37, no. 2 (1998): 1220.Google Scholar
Sanders, E. P. Paul and Palestinian Judaism: A Comparison of Patterns of Religion. London: SCM Press, 1977.Google Scholar
Sarason, Richard S. A History of the Mishnaic Law of Agriculture: Section Three, A Study of Tractate Demai. SJLA 27. Leiden: Brill, 1979.CrossRefGoogle Scholar
Sarpaki, A.The Palaeobotanical Approach: The Mediterranean Triad or is it a Quartet?,” Pages 6176 in Agriculture in Ancient Greece: Proceedings of the Seventh International Symposium at the Swedish Institute at Athens, 16–17 May, 1990. Edited by Wells, B.. Stockholm: Svenska Institutet i Athen, 1992.Google Scholar
Satlow, Michael L.‘Fruit and the Fruit of Fruit’: Charity and Piety in Late Antique Judaism.” JQR 100, no. 2 (2010): 244–77.Google Scholar
Satlow, Michael L., ed. The Gift in Antiquity. Ancient World: Comparative Histories. Chichester, West Sussux, UK: Wiley-Blackwell, 2013.CrossRefGoogle Scholar
Satlow, Michael L.Giving for a Return: Jewish Votive Offerings in Late Antiquity,” Pages 91108 in Religion and the Self in Antiquity. Edited by Brakke, D., Satlow, M. L., and Weitzman, S.. Bloomington: Indiana University Press, 2005.Google Scholar
Satlow, Michael L.Jewish Constructions of Nakedness in Late Antiquity.” JBL 116, no. 3 (1997): 429–54.Google Scholar
Satlow, Michael L. Jewish Marriage in Antiquity. Princeton, N.J., and Oxford: Princeton University Press, 2001.CrossRefGoogle Scholar
Schäfer, Peter.Die Flucht Johanan b. Zakkais aus Jerusalem und die Gründung des ‘Lehrhauses’ in Jabne,” Pages 43101 in Aufstieg und Niedergang der Römischen Welt II.19.2. Edited by Temporini, H. and Haase, W.. Berlin and New York: de Gruyter, 1979.Google Scholar
Schäfer, Peter. Judeophobia: Attitudes toward the Jews in the Ancient World. Cambridge, Mass.: Harvard University Press, 1997.Google Scholar
Schäfer, Peter. “Once Again the Status Quaestionis of Research in Rabbinic Literature: An Answer to Chaim Milikowsky.” JJS 40, no. 1 (1989): 8994.CrossRefGoogle Scholar
Schäfer, Peter. “Rabbis and Priests, or: How to Do Away with the Glorious Past of the Sons of Aaron,” Pages 155–72 in Antiquity in Antiquity: Jewish and Christian Pasts in the Greco-Roman World. Edited by Gardner, G. and Osterloh, K. L.. TSAJ 123. Tübingen: Mohr Siebeck, 2008.Google Scholar
Schäfer, Peter and Becker, Hans-Jürgen, eds. Synopse zum Talmud Yerushalmi. TSAJ 31, 33, 35, 47, 67, 82–83. Tübingen: J.C.B. Mohr, 1991.Google Scholar
Scheidel, Walter. “Stratification, Deprivation and Quality of Life,” Pages 4059 in Poverty in the Roman World. Edited by Atkins, M. and Osborne, R.. Cambridge and New York: Cambridge University Press, 2006.CrossRefGoogle Scholar
Scheidel, Walter, Morris, Ian, and Saller, Richard P., eds. The Cambridge Economic History of the Greco-Roman World. Cambridge and New York: Cambridge University Press, 2007.CrossRefGoogle Scholar
Schiffman, Lawrence H.The Conversion of the Royal House of Adiabene in Josephus and Rabbinic Sources,” Pages 293312 in Josephus, Judaism, and Christianity. Edited by Feldman, L. H. and Hata, G.. Detroit, Mich.: Wayne State University Press, 1987.CrossRefGoogle Scholar
Schlüter, Margarete and Schäfer, Peter, eds. Rabbinische Texte als Gegenstand der Auslegung: Gesammelte Studien II. Edited by Goldberg, A.. TSAJ 73. Tübingen: Mohr Siebeck, 1999.Google Scholar
Schneewind, J. B.Philosophical Ideas of Charity: Some Historical Reflections,” Pages 5475 in Giving: Western Ideas of Philanthropy. Edited by Schneewind, J. B.. Bloomington: Indiana University Press, 1996.Google Scholar
Schofer, Jonathan Wyn. The Making of a Sage: A Study in Rabbinic Ethics. Madison: University of Wisconsin Press, 2004.Google Scholar
Schürer, Emil, Vermes, Geza, and Millar, Fergus. The History of the Jewish People in the Age of Jesus Christ (175 B.C. – A.D. 135). 3 vols. Edinburgh: Clark, 1973–1987.Google Scholar
Schwartz, Barry. “The Social Psychology of the Gift.” American Journal of Sociology 73, no. 1 (1967): 111.CrossRefGoogle ScholarPubMed
Schwartz, Earl. “Land, Liens, and Ts'daqah.” Journal of Law and Religion 14, no. 2 (1999): 391404.CrossRefGoogle Scholar
Schwartz, Joshua. “A Holy People in the Winepress: Treading the Grapes and Holiness,” Pages 3953 in A Holy People: Jewish and Christian Perspectives on Religious Communal Identity. Edited by Poorthuis, M. and Schwartz, J.. Jewish and Christian Perspectives 12. Leiden and Boston: Brill, 2006.Google Scholar
Schwartz, Joshua. “Material Culture in the Land of Israel: Monks and Rabbis on Clothing and Dress in the Byzantine Period,” Pages 121–37 in Saints and Role Models in Judaism and Christianity. Edited by Schwartz, J. and Poorthuis, M.. Jewish and Christian Perspectives Series 7. Leiden and Boston: Brill, 2004.Google Scholar
Schwartz, Joshua. “Material Culture and Rabbinic Literature in the Land of Israel in Late Antiquity: Beds, Bedclothes, and Sleeping Habits [Hebrew],” Pages 197208 in Continuity and Renewal: Jews and Judaism in Byzantine-Christian Palestine [Hebrew]. Edited by Levine, L. I.. Jerusalem: Dinur Center for Jewish History, Yad Ben-Zvi Press, and the Jewish Theological Seminary of America, 2004.Google Scholar
Schwartz, Joshua. “‘Reduce, Reuse and Recycle’ Prolegomena On Breakage and Repair in Ancient Jewish Society: Broken Beds and Chairs in Mishnah Kelim.” Jewish Studies Internet Journal 5 (2006): 147–80.Google Scholar
Schwartz, Joshua J.The Material Realities of Jewish Life in the Land of Israel, c. 235–638,” Pages 431–56 in The Cambridge History of Judaism: Volume Four: The Late Roman-Rabbinic Period. Edited by Katz, S. T.. Cambridge: Cambridge University Press, 2006.Google Scholar
Schwartz, Seth.Euergetism in Josephus and the Epigraphic Culture of First-Century Jerusalem,” Pages 7592 in From Hellenism to Islam: Cultural and Linguistic Change in the Roman Near East. Edited by Cotton, H. M.. Cambridge: Cambridge University Press, 2009.CrossRefGoogle Scholar
Schwartz, Seth. “Historiography on the Jews in the ‘Talmudic Period’ (70–640 CE),” Pages 79114 in The Oxford Handbook of Jewish Studies. Edited by Goodman, M., Cohen, J., and Sorkin, D. J.. Oxford and New York: Oxford University Press, 2002.Google Scholar
Schwartz, Seth. Imperialism and Jewish Society, 200 B.C.E. to 640 C.E. Jews, Christians, and Muslims from the Ancient to the Modern World. Princeton, N.J.: Princeton University Press, 2001.Google Scholar
Schwartz, Seth. “Political, Social, and Economic Life in the Land of Israel, 66–c.235,” Pages 2352 in The Cambridge History of Judaism: Volume Four: The Late Roman-Rabbinic Period. Edited by Katz, S. T.. Cambridge: Cambridge University Press, 2006.Google Scholar
Schwartz, Seth. “Review of G. Hamel, Poverty and Charity in Roman Palestine, First Three Centuries C.E.” AJSR 17, no. 2 (1992): 293–96.Google Scholar
Schwartz, Seth. Were the Jews a Mediterranean Society? Reciprocity and Solidarity in Ancient Judaism. Princeton, N.J., and Oxford: Princeton University Press, 2010.Google Scholar
Seccombe, David. “Was there Organized Charity in Jerusalem before the Christians?JTS 29, no. 1 (1978): 140–43.Google Scholar
Segal, Arthur. From Function to Monument: Urban Landscapes of Roman Palestine, Syria, and Provincia Arabia. Oxbow Monograph 66. Oxford and Oakville, Conn.: Oxbow Books, 1997.Google Scholar
Segal, Eliezer. Sanctified Seasons. Calgary: Alberta Judaic Library, 2008.Google Scholar
Sen, Amartya. Poverty and Famines: An Essay on Entitlement and Deprivation. Oxford and New York: Clarendon Press and Oxford University Press, 1982.Google Scholar
Shemesh, Aharon. “The History of the Creation of Measurements: Between Qumran and the Mishnah,” Pages 147–73 in Rabbinic Perspectives: Rabbinic Literature and the Dead Sea Scrolls: Proceedings of the Eighth International Symposium of the Orion Center for the Study of the Dead Sea Scrolls and Associated Literature, 7–9 January, 2003. Edited by Fraade, S. D., Shemesh, A., and Clements, R.. Studies on the Texts of the Desert of Judah 62. Boston and Leiden: Brill, 2006.Google Scholar
Shemesh, Aharon. “Things That Have Required Quantities [Hebrew].” Tarbiz 73, no. 3 (2004): 387405.Google Scholar
Shlezinger-Katsman, Dafna. “Clothing,” Pages 362–81 in The Oxford Handbook of Jewish Daily Life in Roman Palestine. Edited by Hezser, C.. Oxford: Oxford University Press, 2010.Google Scholar
Sigaud, Lygia. “The Vicissitudes of The Gift.” Social Anthropology 10 (2002): 335–58.CrossRefGoogle Scholar
Silber, Ilana F.Echoes of Sacrifice? Repertoires of Giving in the Great Religions,” Pages 291312 in Sacrifice in Religious Experience. Edited by Baumgarten, A. I.. Leiden and Boston: Brill, 2002.CrossRefGoogle Scholar
Silber, Ilana F.Neither Mauss Nor Veyne? Peter Brown's Interpretative Path to the Gift,” Pages 202–20 in The Gift in Antiquity. Edited by Satlow, M. L.. Chichester, West Sussux, UK: Wiley-Blackwell, 2013.Google Scholar
Simon-Shoshan, Moshe. Stories of the Law: Narrative Discourse and the Construction of Authority in the Mishnah. New York: Oxford University Press, 2012.Google Scholar
Smallwood, E. Mary. The Jews Under Roman Rule: From Pompey to Diocletian: A Study in Political Relations. SJLA 20. Leiden: Brill, 1981.Google Scholar
Smith, Adam. An Inquiry into the Nature and Causes of the Wealth of Nations. Chicago, Ill.: University of Chicago Press, 1776 [repr. 1976].Google Scholar
Sorek, Susan. Remembered for Good: A Jewish Benefaction System in Ancient Palestine. SWBA 5. Sheffield: Sheffield Phoenix Press, 2010.Google Scholar
Soskis, Benjamin. “The Problem of Charity in Industrial America, 1873–1915.” Ph.D. diss., Columbia University, 2010.Google Scholar
Sperber, Daniel. The City in Roman Palestine. New York: Oxford University Press, 1998.Google Scholar
Sperber, Daniel. Material Culture in Eretz Israel during the Talmudic Period [Hebrew]. 2 vols. Ramat-Gan: Bar-Ilan University Press, 1993–2006.Google Scholar
Sperber, Daniel. Roman Palestine, 200–400: Money and Prices. Ramat-Gan: Bar-Ilan University Press, 1991.Google Scholar
Stahlin, Gustav. “Xenos,” Pages 5:136 in Theological Dictionary of the New Testament. Edited by Kittel, G., Bromiley, G. W., and Friedrich, G.. Grand Rapids, Mich.: Eerdmans, 1964–1976.Google Scholar
Stemberger, Günter. Jews and Christians in the Holy Land: Palestine in the Fourth Century. Edinburgh: T&T Clark, 2000.Google Scholar
Stern, David. Parables in Midrash: Narrative and Exegesis in Rabbinic Literature. Cambridge, Mass.: Harvard University Press, 1991.Google Scholar
Stern, Menahem. Greek and Latin Authors on Jews and Judaism. 3 vols. Jerusalem: Israel Academy of Sciences and Humanities, 1974–1984.Google Scholar
Strack, H. L. and Stemberger, Günter. Introduction to the Talmud and Midrash. Translated by Bockmuehl, M. N. A.. Minneapolis, Minn.: Fortress Press, 1996.Google Scholar
Strack, Hermann Leberecht and Billerbeck, Paul, Kommentar zum Neuen Testament aus Talmud und Midrasch. 6 vols. München: Beck, 1922.Google Scholar
Sukenik, E. L.Designs of the Lectern in Ancient Synagogues in Palestine.” JPOS 13, no. 4 (1933): 221–25.Google Scholar
Sukenik, Eleazar Lipa. The Ancient Synagogue of Beth Alpha: An Account of the Excavations Conducted on Behalf of the Hebrew University, Jerusalem. Piscataway, N.J.: Gorgias Press, 1932 [repr. 2003].Google Scholar
Sussman, Varda. Ornamented Jewish Oil-Lamps: From the Destruction of the Second Temple through the Bar-Kokhba Revolt. Warminster and Jerusalem: Aris & Phillips and the Israel Exploration Society, 1982.Google Scholar
Sussmann, Yaacov. “Babylonian Sugiyot to the Orders Zera'im and Tohorot [Hebrew].” Ph.D. diss., Hebrew University of Jerusalem, 1969.Google Scholar
Tabory, Joseph. “Jewish Festivals in Late Antiquity,” Pages 556–72 in The Cambridge History of Judaism: Volume Four: The Late Roman-Rabbinic Period. Edited by Katz, S. T.. Cambridge: Cambridge University Press, 2006.Google Scholar
Tabory, Joseph. Jewish Festivals in the Time of the Mishnah and Talmud [Hebrew]. Jerusalem: Magness Press, 1995.Google Scholar
Tigay, Jeffrey H. The JPS Torah Commentary: Deuteronomy. Philadelphia: Jewish Publication Society, 1996.Google Scholar
Tsafrir, Yoram, Di Segni, L., Green, Judith, Roll, Israel, and Tsuk, Tsevikah. Tabula Imperii Romani. Iudaea-Palestina: Eretz Israel in the Hellenistic, Roman and Byzantine Periods: Maps and Gazetteer. Publications of the Israel Academy of Sciences and Humanities. Jerusalem: Israel Academy of Sciences and Humanities, 1994.Google Scholar
Urbach, Ephraim. “Political and Social Tendencies in Talmudic Concepts of Charity [Hebrew].” Zion 16 (1951): 127. Reprinted with additions, pages 97–124 in The World of the Sages: Collected Studies [Hebrew]. Edited by Urbach, Ephraim. Jerusalem: Magnes Press, 1988.Google Scholar
Uytterhoeven, Inge. “Housing in Late Antiquity: Thematic Perspectives,” Pages 2566 in Housing in Late Antiquity: From Palaces to Shops. Edited by Lavan, L., Özgenel, L., and Sarantis, A. C.. Late Antique Archaeology 3.2. Leiden and Boston: Brill, 2007.Google Scholar
Veblen, Thorstein. The Theory of the Leisure Class: An Economic Study of Institutions. New York: Macmillan, 1912.Google Scholar
Veyne, Paul. Bread and Circuses: Historical Sociology and Political Pluralism. Translated by Pearce, B.. London: Penguin, 1992.Google Scholar
Vidas, Moulie. “The Bavli's Discussion of Genealogy in Qiddushin IV,” Pages 285326 in Antiquity in Antiquity: Jewish and Christian Pasts in the Greco-Roman World. Edited by Gardner, G. and Osterloh, K. L.. TSAJ 123. Tübingen: Mohr Siebeck, 2008.Google Scholar
Visotzky, Burton L. Golden Bells and Pomegranates: Studies in Midrash Leviticus Rabbah. TSAJ 94. Tübingen: Mohr Siebeck, 2003.Google Scholar
Wagner-Hasel, Beate. “Egoistic Exchange and Altruistic Gift: On the Roots of Marcel Mauss' Theory of the Gift,” Pages 141–71 in Negotiating the Gift: Pre-modern Figurations of Exchange. Edited by Algazi, G., Groebner, V., and Jussen, B.. Veröffentlichungen des Max-Planck-Instituts für Geschichte 188. Gottingen: Vandenhoeck & Ruprecht, 2003.Google Scholar
Wagner-Hasel, Beate. “Hospitality: Greece and Rome,” in Brill's New Pauly: Encyclopaedia of the Ancient World. Edited by Cancik, H., Schneider, H., Salazar, C. F., Orton, D. E., and Pauly, A. F. v.. Leiden and Boston: Brill. 2002.Google Scholar
Wallace-Hadrill, Andrew, ed. Patronage in Ancient Society. Leicester-Nottingham Studies in Ancient Society 1. London and New York: Routledge, 1989.Google Scholar
Webber, Alan. “Building Regulation in the Land of Israel in the Talmudic Period.” JSJ 27, no. 3 (1996): 263–88.CrossRefGoogle Scholar
Webber, Alan. “A Consideration of the Dimensions of Walls Contained in Mishnah Bava Batra 1:1.” JSJ 39, no. 1 (1998): 92100.CrossRefGoogle Scholar
Webster, Graham and Updike, John. The Roman Imperial Army of the First and Second Centuries A.D. Norman: University of Oklahoma Press, 1998.Google Scholar
Wegner, Judith Romney. Chattel or Person? The Status of Women in the Mishnah. New York: Oxford University Press, 1988.Google Scholar
Weinfeld, Moshe. Deuteronomy 1–11: A New Translation with Introduction and Commentary. AB 5. New York: Doubleday, 1991.Google Scholar
Weiss, Isaac Hirsch. Sifra de-ve Rav hu sefer Torat kohanim [Hebrew]. New York: Om Publishing, 1862; repr. 1946.Google Scholar
Weiss, Moshe. “The Arrangement of the Mishna in Tractate Peah and its Relationship to the Tosefta [Hebrew].” Ph.D. diss., Barl-Ilan University, 1978.Google Scholar
Wewers, Gerd A. Der Jerusalemer Talmud in deutscher Übersetzung: Pea, Ackerecke. Tübingen: Mohr, 1986.Google Scholar
Whittaker, C. R.The Poor in the City of Rome,” Pages 125 in Land, City, and Trade in the Roman Empire. Edited by Whittaker, C. R.. Collected Studies Series. Aldershot, Hampshire, and Brookfield, Vt.: Variorum, 1993.Google Scholar
Woolf, Greg. “Food, Poverty and Patronage: The Significance of the Epigraphy of the Roman Alimentary Schemes in Early Imperial Italy.” Papers of the British School at Rome 58 (1990): 197228.CrossRefGoogle Scholar
Wright, Addison G.The Widow's Mites: Praise or Lament – A Matter of Context.” CBQ 44, no. 2 (1982): 256–65.Google Scholar
Wright, Benjamin G. III.The Discourse of Riches and Poverty in the Book of Ben Sira.” SBLSP 37, no. 2 (1998): 559578.Google Scholar
Yadin, Azzan. “Rabbi Akiva's Youth.” JQR 100, no. 4 (2010): 573–97.CrossRefGoogle Scholar
Yadin, Yigael. The Finds from the Bar Kokhba Period in the Cave of Letters. Judean Desert Studies. Jerusalem: Israel Exploration Society, 1963.Google Scholar
Yadin, Yigael. “New Discoveries in the Judean Desert.” BA 24, no. 2 (1961): 3450.Google Scholar
Yadin, Yigael, Cotton, Hannah, and Gross, Andrew. The Documents from the Bar Kokhba Period in the Cave of Letters: Hebrew, Aramaic and Nabatean-Aramaic Papyri. Judean Desert Studies. Jerusalem: Israel Exploration Society, Hebrew University of Jerusalem, and Shrine of the Book, 2002.Google Scholar
Zahavy, Tzvee. Studies in Jewish Prayer. Studies in Judaism. Lanham, Md.: University Press of America, 1990.Google Scholar
Zangenberg, Jürgen K. and van de Zande, Dianne. “Urbanization,” Pages 165–88 in The Oxford Handbook of Jewish Daily Life in Roman Palestine. Edited by Hezser, C.. Oxford: Oxford University Press, 2010.Google Scholar
Zeitlin, Solomon. “Slavery During the Second Commonwealth and the Tannaitic Period.” JQR 53, no. 3 (1963): 185218.CrossRefGoogle Scholar
Zevulon, Uzah and Olenik, Yael. Function and Design in the Talmudic Period [Hebrew]. Tel-Aviv: Haaretz Museum, 1978.Google Scholar
Zuckermandel, M. S. Tosephta: Based on the Erfurt and Vienna Codices, with Parallels and Variants, with Supplement to the Tosefta by Saul Lieberman. Jerusalem: Wahrman, 1970; repr. 2003. Google Scholar

Save book to Kindle

To save this book to your Kindle, first ensure coreplatform@cambridge.org is added to your Approved Personal Document E-mail List under your Personal Document Settings on the Manage Your Content and Devices page of your Amazon account. Then enter the ‘name’ part of your Kindle email address below. Find out more about saving to your Kindle.

Note you can select to save to either the @free.kindle.com or @kindle.com variations. ‘@free.kindle.com’ emails are free but can only be saved to your device when it is connected to wi-fi. ‘@kindle.com’ emails can be delivered even when you are not connected to wi-fi, but note that service fees apply.

Find out more about the Kindle Personal Document Service.

  • Bibliography
  • Gregg E. Gardner, University of British Columbia, Vancouver
  • Book: The Origins of Organized Charity in Rabbinic Judaism
  • Online publication: 05 June 2015
  • Chapter DOI: https://doi.org/10.1017/CBO9781316155110.009
Available formats
×

Save book to Dropbox

To save content items to your account, please confirm that you agree to abide by our usage policies. If this is the first time you use this feature, you will be asked to authorise Cambridge Core to connect with your account. Find out more about saving content to Dropbox.

  • Bibliography
  • Gregg E. Gardner, University of British Columbia, Vancouver
  • Book: The Origins of Organized Charity in Rabbinic Judaism
  • Online publication: 05 June 2015
  • Chapter DOI: https://doi.org/10.1017/CBO9781316155110.009
Available formats
×

Save book to Google Drive

To save content items to your account, please confirm that you agree to abide by our usage policies. If this is the first time you use this feature, you will be asked to authorise Cambridge Core to connect with your account. Find out more about saving content to Google Drive.

  • Bibliography
  • Gregg E. Gardner, University of British Columbia, Vancouver
  • Book: The Origins of Organized Charity in Rabbinic Judaism
  • Online publication: 05 June 2015
  • Chapter DOI: https://doi.org/10.1017/CBO9781316155110.009
Available formats
×