Skip to main content Accessibility help
×
Hostname: page-component-77c89778f8-9q27g Total loading time: 0 Render date: 2024-07-17T21:51:27.649Z Has data issue: false hasContentIssue false

Bibliography

Published online by Cambridge University Press:  07 October 2019

Karen Taliaferro
Affiliation:
Arizona State University
Get access

Summary

Image of the first page of this content. For PDF version, please use the ‘Save PDF’ preceeding this image.'
Type
Chapter
Information
The Possibility of Religious Freedom
Early Natural Law and the Abrahamic Faiths
, pp. 145 - 153
Publisher: Cambridge University Press
Print publication year: 2019

Access options

Get access to the full version of this content by using one of the access options below. (Log in options will check for institutional or personal access. Content may require purchase if you do not have access.)

References

Primary Sources

Almond, Gabriel A., Scott Appleby, R., and Sivan, Emmanuel, Strong Religion: The Rise of Fundamentalisms around the World. Chicago, IL: University of Chicago Press, 2003.Google Scholar
Anderson, Owen. The Natural Moral Law: The Good after Modernity. New York: Cambridge University Press, 2012.Google Scholar
Aristotle, . Nicomachean Ethics. Translated by H. Rackham. Cambridge, MA: Harvard University Press, 1934.Google Scholar
Aristotle, . Nicomachean Ethics. Translated by Terence Irwin, 2nd ed. Indianapolis, IN: Hackett, 1999.Google Scholar
Aristotle, . The Nicomachean Ethics. Translated by Ross, David, revised by Brown, Lesley. Oxford: Oxford University Press, 2009.Google Scholar
Asad, Talal. Formations of the Secular. Stanford, CA: Stanford University Press, 2003.Google Scholar
Averroes, . Averroes’ Three Short Commentaries on Aristotle’s “Topics,” “Rhetoric,” and “Poetics.” Edited and translated by Charles Butterworth. Albany, NY: State University of New York Press, 1977.Google Scholar
Averroes, . Commentaire Moyen à la Rhétorique d’Aristote. Translated with commentary by Maroun Aouad. 3 Volumes. Paris: Vrin, 2007.Google Scholar
Averroes, . Commentary on Plato’s Republic. Translated with introduction and notes by Ralph Lerner. Ithaca, NY: Cornell University Press, 1966.Google Scholar
Averroes, . The Decisive Treatise and Epistle Dedicatory. Translated with introduction and notes by Charles Butterworth. Provo, UT: Brigham Young University Press, 2001.Google Scholar
Barnes, Jonathan. Aristotle: Posterior Analytics. Oxford: Clarendon Press, 1994.Google Scholar
Barnes, Timothy David. Tertullian: A Historical and Literary Study. Oxford: Oxford University Press, 1971.Google Scholar
Beitz, Charles. The Idea of Human Rights. New York: Oxford University Press, 2009.Google Scholar
Benardete, Seth. Sacred Transgressions: A Reading of Sophocles’ Antigone. South Bend, IN: St. Augustine’s Press, 1999.Google Scholar
Berger, Peter. The Desecularization of the World: Resurgent Religion and World Politics. Washington, DC: Ethics and Public Policy Center, 1999.Google Scholar
Brague, Rémi. The Law of God: The Philosophical History of an Idea. Translated by Lydia G. Cochrane. Chicago, IL: University of Chicago Press, 2007.Google Scholar
Budziszewski, J. What We Can’t Not Know: A Guide. San Francisco, CA: Ignatius Press, 2011.Google Scholar
Butler, Judith. Antigone’s Claim: Kinship Between Life and Death. New York: Columbia University Press, 2000.Google Scholar
Butterworth, Charles. “Philosophy of law in medieval Judaism and Islam.” In Miller, Fred J. and Biondi, Carrie-Ann, eds., A Treatise of Legal Philosophy and General Jurisprudence, Volume 6: A History of the Philosophy of Law from the Ancient Greeks to the Scholastics. Dordrecht: Springer, 2007. 219250.Google Scholar
Cahoone, Lawrence E. The Orders of Nature. Albany, NY: State University of New York Press, 2013.CrossRefGoogle Scholar
Casanova, Jose. Public Religions in the Modern World. Chicago, IL: University of Chicago Press, 1984.Google Scholar
Chittick, William C. The Self-Disclosure of God: Principles of Ibn al-ʿArabi’s Cosmology. Albany, NY: State University of New York Press, 1998.Google Scholar
Connolly, William. Why I Am Not a Secularist. Minneapolis, MN: University of Minnesota Press, 1999.Google Scholar
Crone, Patricia. God’s Rule: Government and Islam. New York: Columbia University Press, 2004.Google Scholar
Daniélou, Jean. The Origins of Latin Christianity. Translated by David Smith and John Austin Baker. London and Philadelphia, PA: The Westminster Press, 1977.Google Scholar
Degirolami, Marc O. The Tragedy of Religious Freedom. Boston, MA: Harvard University Press, 2013.Google Scholar
Deneen, Patrick. Why Liberalism Failed. New Haven, CT and London: Yale University Press, 2018.Google Scholar
Dunn, Geoffrey. Tertullian. New York: Routledge, 2004.CrossRefGoogle Scholar
Dworkin, Ronald. Religion Without God. Boston, MA: Harvard University Press, 2013.Google Scholar
Ehrenberg, Victor. Sophocles and Pericles. Oxford: Blackwell, 1954.Google Scholar
Ellis, Mark, Emon, Anver, and Glahn, Benjamin, eds., Islamic Law and International Human Rights Law. Oxford: Oxford University Press, 2012.Google Scholar
Elshtain, Jean Bethke. Public Man, Private Woman. Princeton, NJ: Princeton University Press, 1993.Google Scholar
Emon, Anver M. Islamic Natural Law Theories. New York: Oxford University Press, 2010.Google Scholar
Fakhry, Majid. Averroes: His Life, Works and Influence. Oxford: Oneworld, 2001.Google Scholar
Al-Fārābī, Abū Naṣr Muḥammad Ibn Muḥammad. Alfarabi: The Political Writings. Translated and annotated by Charles Butterworth. Ithaca, NY: Cornell University Press, 2001.Google Scholar
Feldman, Noah. The Rise and Fall of the Islamic State. Princeton, NJ: Princeton University Press, 2008.Google Scholar
Finnis, John. Natural Law and Natural Rights. Oxford: Clarendon Press, 1980.Google Scholar
Finnis, JohnThe truth in legal positivism.” In George, Robert P., ed., The Autonomy of Law. Oxford: Clarendon Press, 1996. 195214.Google Scholar
Frank, Daniel H., and Leaman, Oliver, eds., The Cambridge Companion to Medieval Jewish Philosophy. Cambridge and New York: Cambridge University Press, 2003.Google Scholar
Galston, William. Liberal Pluralism. Cambridge: Cambridge University Press, 2002.CrossRefGoogle Scholar
George, Robert P. In Defense of Natural Law. Oxford: Clarendon Press, 1999.Google Scholar
Ghougassian, Joseph. The Knight and the Falcon: The Coming of Christianity in Qatar, a Muslim Nation. Escondido, CA: Lukas and Sons, 2008.Google Scholar
Goethe, Johann Wolfgang von, and Eckermann, Johann Peter. Conversations with Eckermann (1823–1832). Translated by John Oxenford. San Francisco, CA: North Point Press, 1984.Google Scholar
Habermas, Jürgen. Between Naturalism and Religion. Cambridge and Malden, MA: Polity Press, 2008.Google Scholar
Halbertal, Moshe. Maimonides: Life and Thought. Translated by Joel Linsider. Princeton, NJ and Oxford: Princeton University Press, 2014.Google Scholar
Hegel, G. W. F. Aesthetics: Lectures on Fine Art, Volume I. Translated by T. M. Knox. New York: Oxford University Press, 1975.Google Scholar
Hegel, G. W. F. Phenomenology of Spirit. Translated by A. V. Miller. Oxford: Clarendon Press, 1977.Google Scholar
Hittinger, Russell. The First Grace: Rediscovering the Natural Law in a Post-Christian World. Wilmington, DE: ISI Books, 2003.Google Scholar
Hobbes, Thomas. Leviathan. Edited by Curley, Edwin. Indianapolis, IN and Cambridge, UK: Hackett, 1994.Google Scholar
Honig, Bonnie. Antigone, Interrupted. New York: Cambridge University Press, 2013.Google Scholar
Hoy, Jocelyn B.Hegel, Antigone, and feminist critique: the spirit of ancient Greece.” In Westphal, Kenneth R., ed., The Blackwell Guide to Hegel’s Phenomenology of Spirit. Oxford: Wiley-Blackwell, 2009. 172189.Google Scholar
Jacobs, Jonathan. Law, Reason and Morality in Medieval Jewish Philosophy. Oxford and New York: Oxford University Press, 2010.CrossRefGoogle Scholar
Jakelic, Slavika. Collectivistic Religions: Religion, Choice, and Identity in Late Modernity. Farnham and Burlington, VT: Ashgate, 2010.Google Scholar
Jaffa, Harold J. Aristotelianism and Thomism. Chicago, IL: University of Chicago Press, 1952.Google Scholar
al-Jaṣṣāṣ, Abū Bakr Aḥmad b. ʿAlī. Uṣūl al-Jaṣṣāṣ: al-Fuṣūl fī al-uṣūl. Edited by Muhammad Muhammad Tamir. Beirut: Dār al-Kutub al-ʿIlmiyya, 2000.Google Scholar
Kamali, Mohammad Hashim. Principles of Islamic Jurisprudence. Cambridge: Islamic Texts Society, 2003.Google Scholar
Kateb, George. Human Dignity. Cambridge, MA: Harvard University Press, 2011.Google Scholar
Lacan, Jacques, “Seminar XIX: the splendor of Antigone.” In The Ethics of Psychoanalysis 1959–1960: The Seminar of Jacques Lacan. Edited by Miller, Jacques-Alain. Hove and New York: Routledge, 2013. 243256.CrossRefGoogle Scholar
Lactantius, , Lactantius: The Minor Works. Translated by Mary Francis McDonald. Washington, DC: Catholic University Press, 1965.Google Scholar
Leiter, Brian. Why Tolerate Religion? Princeton, NJ: Princeton University Press, 2012.Google Scholar
Lerner, Ralph. Maimonides’ Empire of Light: Popular Enlightenment in an Age of Belief. Chicago, IL: University of Chicago Press, 2000.Google Scholar
Lisska, Anthony J.Natural law.” In Marenbon, John, ed., Oxford Handbook of Medieval Philosophy. New York: Oxford University Press, 2012. 622642.Google Scholar
Locke, John. The Works of John Locke in Nine Volumes. 12th ed. London: Rivington, 1824.Google Scholar
Maclure, Joscelyn, and Taylor, Charles. Secularism and Freedom of Conscience. Translated by Jane Marie Todd. Cambridge, MA and London: Harvard University Press, 2011.CrossRefGoogle Scholar
Madigan, Janet Holl. Truth, Politics and Universal Human Rights. New York: Palgrave MacMillan, 2007.Google Scholar
Mahmood, Saba. Religious Difference in a Secular Age: A Minority Report. Princeton, NJ and Oxford: Princeton University Press, 2016.CrossRefGoogle Scholar
Maimonides, Moses. Dalālat al-Ḥāʾirīn [The Guide of the Perplexed]. Transcribed from Judeo-Arabic script into Arabic script by Husseyin Atay. Ankara: Ankara University Press, 1972.Google Scholar
Maimonides, Moses The Eight Chapters of Maimonides on Ethics. Edited, annotated, and translated by Joseph L. Gorfinkle. New York: Columbia University Press, 1912.Google Scholar
Maimonides, Moses The Guide of the Perplexed. Translated by Shlomo Pines. Chicago, IL: University of Chicago Press, 1963.Google Scholar
al-Marākushī, . al-Muʾjib fī talkhīṣ akhbār al-maghrib. Leiden: Brill, 1881.Google Scholar
Maritain, Jacques. “Introduction.” In UNESCO, Human Rights: Comments and Interpretations .London: Allan Wingate, 1949. 917.Google Scholar
Marshall, Paul, and Shea, Nina. Silenced: How Apostasy and Blasphemy Codes Are Choking Freedom Worldwide. New York: Oxford University Press, 2011.Google Scholar
Mitchell, Joshua. Tocqueville in Arabia: Dilemmas in a Democratic Age. Chicago, IL: University of Chicago Press, 2013.Google Scholar
Nagel, Thomas. Mind and Cosmos: Why the Materialist Neo-Darwinian Conception of Nature Is Almost Certainly False. New York: Oxford University Press, 2012.CrossRefGoogle Scholar
an-Naim, Abdullahi. Islam and the Secular State: Negotiating the Future of Shariʿa. Cambridge, MA: Harvard University Press, 2010.Google Scholar
Nasr, Seyyed Hossein. “The meaning and concept of philosophy in Islam.” In Nasr, Seyyed Hossein and Leaman, Oliver, eds., History of Islamic Philosophy, Part I. New York: Routledge Press, 1996. 2126.Google Scholar
Novak, David. Natural Law in Judaism. New York and Cambridge: Cambridge University Press, 1998.CrossRefGoogle Scholar
Nussbaum, Martha. The Fragility of Goodness: Luck and Ethics in Greek Tragedy and Philosophy. Cambridge: Cambridge University Press, 1986.Google Scholar
Nussbaum, Martha Liberty of Conscience: In Defense of America’s Tradition of Religious Equality. New York: Basic Books, 2008.Google Scholar
Osborn, Eric. Tertullian: First Theologian of the West. Cambridge: Cambridge University Press, 1997.CrossRefGoogle Scholar
Otto, Jan Michiel, editor. Sharia Incorporated: A Comparative Overview of the Legal Systems of Twelve Muslim Countries in Past and Present. Leiden, The Netherlands: Leiden University Press, 2010.CrossRefGoogle Scholar
Plato, . Republic. Translated by Richard W. Sterling and William C. Scott. New York: Norton, 1985.Google Scholar
Plato, . Republic. Edited by Bloom, Allan. New York: Basic Books, 1991.Google Scholar
Plato, . Republic. Translated by G. M. A. Grube and revised by C. D. C. Reeve, in Cooper, John, ed., Plato: Complete Works. Indianapolis, IN: Hackett, 1997.Google Scholar
Rawls, John. Political Liberalism. Expanded edition. New York: Columbia University Press, 2005.Google Scholar
Renan, Ernest. Averroès et l’Averroïsme. Paris: Michel Lévy Frères, 1882.Google Scholar
Rorty, Richard. “Human rights, rationality and sentimentality.” In Savić, Obrad, ed., The Politics of Human Rights. London and New York: Verso, 1999. 6783.Google Scholar
Rourke, Thomas R., and Chazarreta Rourke, Rosita A.. A Theory of Personalism (Lanham, MD: Lexington Books, 2005.Google Scholar
Gaon, Saadya. The Book of Doctrines and Beliefs. Translated by Alexander Altmann. In Three Jewish Philosophers: Philo: Selections; Saadya Gaon: Book of Doctrines and Beliefs; Jehuda Halevi: Kuzari, ed. Lewy, Hans, Altmann, Alexander, and Heinemann, Isaak. New York: Atheneum, 1977.Google Scholar
Gaon, Saadya The Book of Doctrines and Beliefs. Edited by Altmann, Alexander. Introduction by Daniel Frank. Indianapolis, IN: Hackett, 2002.Google Scholar
Kitābal-Āmānāt wa al-ʿItiqādāt. Edited by Landauer, S.. Leiden, Netherlands: Brill, 1880.Google Scholar
Sachs, Joe, editor. Plato: Gorgias & Aristotle: Rhetoric. Newburyport, MA: Focus, 2009.Google Scholar
Seeskin, Kenneth, editor. The Cambridge Companion to Maimonides. New York and Cambridge: Cambridge University Press, 2005.Google Scholar
Seeskin, Kenneth Searching for a Distant God: The Legacy of Maimonides. New York and Oxford: Oxford University Press, 2000.Google Scholar
Shāfiʿī, Moḥammed Ibn Idrīs. Al-Imām Muḥammad Ibn Idrīs Shāfiʿī’s al-Risāla fī Usūl al-Fiqh: Treatise on the Foundations of Islamic Jurisprudence. Translated with introduction, notes, and appendices by Majid Khadduri. Cambridge: Islamic Texts Society, 1997.Google Scholar
Shakman-Hurd, Elizabeth. Beyond Religious Freedom: The New Global Politics of Religion. Princeton, NJ: Princeton University Press, 2015.Google Scholar
Shakman-Hurd, Elizabeth The Politics of Secularism in International Relations. Princeton, NJ: Princeton University Press, 2007.Google Scholar
Siddiqui, Mona. The Good Muslim. Cambridge: Cambridge University Press, 2012.Google Scholar
Sider, Robert D., editor. Christian and Pagan in the Roman Empire: The Witness of Tertullian. Washington, DC: The Catholic University of America Press, 2001.Google Scholar
Simpson, William M. Robert, R. Koons, C., and Teh, Nicholas J.. Neo-Aristotelian Perspectives on Contemporary Science. New York: Routledge, 2018.Google Scholar
Slade, Francis. “On the ontological priority of ends and its relevance to the narrative arts.” In Ramos, Alice, ed., Beauty, Art, and the Polis. Washington, DC: The Catholic University of America Press, 2000. 5869.Google Scholar
Smith, Christian. What Is a Person? Rethinking Humanity, Social Life, and the Moral Good from the Person Up. Chicago, IL and London: University of Chicago Press, 2010.CrossRefGoogle Scholar
Sophocles, . Sophocles I: Antigone, Oedipus the King, Oedipus at Colonus. Edited by Griffith, Mark and Most, Glenn W.. 3rd ed. Chicago, IL: University of Chicago Press, 2013.Google Scholar
Strauss, Leo. Natural Right and History. Chicago, IL: University of Chicago Press, 1953.Google Scholar
Strauss, Leo Persecution and the Art of Writing. Chicago, IL: University of Chicago Press, 1952.Google Scholar
Stroumsa, Sarah. “Saadya and Jewish kalam.” In Frank, Daniel H and Learman, Oliver, eds., The Cambridge Companion to Medieval Jewish Philosophy. Cambridge and New York: Cambridge University Press, 2003. 7190.CrossRefGoogle Scholar
Sullivan, Winnifred. The Impossibility of Religious Freedom. Princeton, NJ: Princeton University Press, 2005.Google Scholar
Sullivan, Winnifred The Impossibility of Religious Freedom: A New Edition. Princeton, NJ: Princeton University Press, 2018.Google Scholar
Sullivan, Winnifred, Hurd, Elizabeth Shakman, Mahmood, Saba, and Danchin, Peter, editors. Politics of Religious Freedom. Chicago and London: University of Chicago Press, 2015.Google Scholar
Taylor, Charles. A Secular Age. Cambridge, MA: Harvard University Press, 2007.Google Scholar
Tertullian, . Ad Scapulam. Translated by S. Thelwall. In The Ante-Nicene Fathers. Translations of the Writings of the Fathers Down to A.D. 325: Volume III. Edited by Roberts, Alexander and Donaldson, James. Revised and arranged chronologically, with brief prefaces and occasional notes, by A. Cleveland Coxe. Buffalo, NY: The Christian Literature Publishing Company, 1885–1896. www.tertullian.org/anf/anf03/anf03-12.htm#P1149_471144.Google Scholar
Tertullian, . Ad Scapulam. Edited by Dom Dekker, Eligius. 2 Volumes. Turnhout: Brepols, 1953–1954.Google Scholar
Tertullian, . Adversus Marcionem. Translated by Ernest Evans. 2 Volumes. Oxford: Oxford University Press, 1972. www.tertullian.org/articles/evans_marc/evans_marc_00index.htm.Google Scholar
Tertullian, . Apologeticus. Trans. T. R. Glover. In Tertullian, Minucius Felix. Trans. T. R. Glover and Gerald H. Rendall. Cambridge, MA: Harvard University Press, 1927. www.tertullian.org/anf/anf03/anf03-12.htm.Google Scholar
Tertullian, . De Anima. Translated by P. Holmes. In The Ante-Nicene Fathers. Translations of the Writings of the Fathers Down to A.D. 325: Volume III. Edited by Roberts, Alexander and Donaldson, James. Revised and arranged chronologically, with brief prefaces and occasional notes, by A. Cleveland Coxe. Buffalo, NY: The Christian Literature Publishing Company, 1885–1896. 181235. www.tertullian.org/anf/anf03/anf03-22.htm.Google Scholar
Tertullian, . De Carne Christe. Translated by P. Holmes. In The Ante-Nicene Fathers. Translations of the Writings of the Fathers Down to A.D. 325: Volume III. Edited by Roberts, Alexander and Donaldson, James. Revised and arranged chronologically, with brief prefaces and occasional notes, by A. Cleveland Coxe. Buffalo, NY: The Christian Literature Publishing Company, 1885–1896. 521542. www.tertullian.org/anf/anf03/anf03-39.htm#P9237_2537879.Google Scholar
Tertullian, . De Corona Militis. In Q. Septimi Florentis Tertulliani De Corona (Sur la couronne). Edited by Fontaine, Jacques. Paris: Presses Universitaires de France, 1966. www.tertullian.org/latin/de_corona.htm.Google Scholar
Tertullian, . De Pallio. Translated by Vincent Hunink. In Tertullian, De Pallio, A Commentary. Amsterdam: J. C. Gieben, 2005. www.tertullian.org/articles/hunink_de_pallio.htm.Google Scholar
Tertullian, . De Praescriptione Haereticorum. Translated by T. H. Bindley. In Bindley, T. H., On the Testimony of the Soul and On the “Prescription” of Heretics. London and New York: S. P. C. K, 1914. www.tertullian.org/anf/anf03/anf03-24.htm#P3125_1133921.Google Scholar
Tertullian, . De resurrectione mortuorum. Edited and translated by Evans, Ernest. London: S. P. C. K., 1960. www.tertullian.org/articles/evans_res/evans_res_00index.htm.Google Scholar
Tertullian, . De Testimonio Animae. Translated by Q. Howe, in conjunction with the Patristics Project at Faulkner University. www.tertullian.org/articles/howe_testimonio_animae.htm.Google Scholar
Tierney, Brian. The Idea of Natural Rights: Studies on Natural Rights, Natural Law and Church Law, 1150–1625. Volume 5. Grand Rapids, MI: Eerdmans, 1997.Google Scholar
Tocqueville, Alexis de. Democracy in America. Translated by George Lawrence. Edited by Mayer, J. P.. New York: Harper Collins Perennial Modern Classics, 2006.Google Scholar
Watt, William Montgomery. Islamic Philosophy and Theology: An Extended Survey. Edinburgh: University of Edinburgh Press, 1985.Google Scholar
Weiss, Raymond L. with Butterworth, Charles, eds. Ethical Writings of Maimonides. New York: Dover, 1983.Google Scholar
White, Stephen K. Ethos of a Late-Modern Citizen. Cambridge, MA: Harvard University Press, 2009.Google Scholar
Wolfe, Christopher. Natural Law Liberalism. Cambridge: Cambridge University Press, 2006.Google Scholar
Wolterstorff, Nicholas. Justice: Rights and Wrongs. Princeton, NJ: Princeton University Press, 2008.Google Scholar

Secondary Sources

Anderson, Ryan T. “The right to be wrong.” The Public Discourse, July 7, 2014.Google Scholar
Aouad, Maroun. “Les fondements de la Rhétorique d’Aristote reconsidérés par Farabi, ou le concept de point de vue immédiat et commun.” Arabic Sciences and Philosophy 2 (1992): 133180.CrossRefGoogle Scholar
Asmis, Elizabeth. “Cicero on natural law and the laws of the state.” Classical Antiquity 27, no. 1 (April 2008): 133.Google Scholar
Berger, Peter. “Secularization falsified.” First Things, February 2008.Google Scholar
Brunschvig, Robert. “Muʿtazilisme et optimum (al-aṣlah).” Studia Islamica 39 (1974): 523.CrossRefGoogle Scholar
Burns, Tony. “Sophocles’ Antigone and the history of the concept of natural law.” Political Studies 50 (2002): 545557.Google Scholar
Butterworth, Charles. “The political teaching of Averroës.” Arabic Sciences and Philosophy 2 (1992): 187202.Google Scholar
Butterworth, Charles “Rhetoric and Islamic political philosophy.” International Journal of Middle Eastern Studies 3 (1972): 187198.Google Scholar
Cere, Daniel, “Religious freedom and reasonable accommodation.” Ecumenism 177 (2010): 1925.Google Scholar
Cook, M. A. “The origins of kalām.” Bulletin of the School of Oriental and African Studies, University of London 43 (1980): 3243.Google Scholar
Crowe, Jonathan. “Natural law beyond Finnis.” Jurisprudence 2 (2011): 293308.Google Scholar
Davidson, Herbert. “The middle way in Maimonides’ ethics.” Proceedings of the American Academy for Jewish Research 54 (1987): 3172.Google Scholar
DeCosimo, David. “The new genealogy of religious freedom.” Journal of Law and Religion 33 (2018): 139.Google Scholar
Dichy, Joseph. “Book review: Maroun Aouad, Averroès (Ibn Rušd), Commentaire Moyen à la Rhétorique d’Aristote.” Argumentation 22 (2008): 297303.Google Scholar
Dietz, Mary G. “Citizenship with a Feminist face: the problem with maternal thinking.” Political Theory 13, no. 1 (1985): 1937.Google Scholar
Elshtain, Jean Bethke. “Antigone’s daughters.” Democracy 2, no. 2 (1982): 4659.Google Scholar
Emon, Anver. “Natural law and natural rights in Islamic law.” Journal of Law and Religion 20 (2004): 351395.Google Scholar
Feldman, Noah. “The intellectual origins of the establishment clause.” New York University Law Review 77 (2002): 346428.Google Scholar
Finnis, John, Grisez, Germain, and Boyle, Joseph.Practical principles, moral truth, and ultimate ends.” American Journal of Jurisprudence 32 (1987): 99151.Google Scholar
Fox, Jonathan. “World separation of religion and state into the 21st century.” Comparative Political Studies 39 (2006): 537569.Google Scholar
Galston, Miriam. “The purpose of the law according to Maimonides.” Jewish Quarterly Review 69 (1978): 2751.Google Scholar
Habermas, Jürgen. “Religion in the public sphere.” European Journal of Philosophy 14, no. 1 (2006): 125.Google Scholar
Hallaq, Wael B. “The authoritativeness of Sunni consensus.” International Journal of Middle East Studies 18, no. 4 (1986): 432433.Google Scholar
Hart, H. L. A. “Are there any natural rights?” The Philosophical Review 64, no. 2 (April 1955): 175191.Google Scholar
Hester, Donald A. “Sophocles the unphilosophical: a study in the Antigone.” Mnemosyne 24, no. 1 (1971): 1159.Google Scholar
Honig, Bonnie. “Antigone’s two laws: Greek tragedy and the politics of humanism.” New Literary History 41, no. 1 (2010): 133.Google Scholar
Kirkpatrick, Jennet. “The prudent dissident: unheroic resistance in Sophocles’ Antigone.” The Review of Politics 73, no. 3 (2011): 401424.Google Scholar
Laycock, Douglass. “RFRA, Congress, and the ratchet.” Montana Law Review 56, no. 1 (Winter 1995): 145170.Google Scholar
Macklem, Patrick. “Freedom of conscience and religion in Canada.” University of Toronto Faculty Law Review 42 (1984): 5084.Google Scholar
Mahdi, Muhsin. “Philosophy and political thought: reflections and comparisons.” Arabic Sciences and Philosophy 1 (1991): 929.Google Scholar
Moschella, Melissa. “Beyond equal liberty: religion as a distinct human good and the implications for religious freedom.” Journal of Law and Religion 32 (2017): 123146.Google Scholar
Rawls, John. “Justice as fairness: political, not metaphysical.” Philosophy and Public Affairs 14, no. 3 (Summer 1985): 223251.Google Scholar
Rosenthal, Erwin. “The place of politics in the philosophy of Ibn Rushd.” Bulletin of the School of Oriental and African Studies, University of London, 15 (1953): 245278.Google Scholar
Sargent, Noel. “The early history of eccentrics and epicycles.” Popular Astronomy 25 (1917): 285288.Google Scholar
Schulz, William, Fox, Robin, and Fukuyama, Francis. “The ground and nature of human rights: another round.” The National Interest (Summer 2002).Google Scholar
Schwarz, Michael. “Who were Maimonides’ Mutakallimun? Some remarks on Guide I.73 (part 1) and part 2).” Maimonidean Studies 2 (1991): 159209.Google Scholar
Schwarz, Michael “Who were Maimonides’ Mutakallimun? Some remarks on Guide I.73 (part 2).” Maimonidean Studies 3 (1992–1993): 143172.Google Scholar
Sokolowski, Robert. “What is natural law?” The Thomist 68 (2004): 507–29.Google Scholar
Stone, Suzanne Last. “Religion and state: models of separation from within Jewish law.” International Journal of Constitutional Law 6 (2008): 631661.Google Scholar
Sullivan, Meghan. “Uneasy grace.” First Things 242 (April 2014): 4751.Google Scholar
Tollefsen, Christopher. “Conscience, religion and the state.American Journal of Jurisprudence 54 (2009): 93115.Google Scholar
Tollefsen, Christopher “Is there value in religious pluralism?” The Public Discourse, June 12, 2009.Google Scholar
Wallace, Gregory. “Justifying religious freedom: the Western tradition.” Penn State Law Review 114 (2009): 485570.Google Scholar
Wolfe, M. A. “The origins of ‘kalām,’” Bulletin of the School of Oriental and African Studies 43 (1980): 3243.Google Scholar
Wolfson, Harry A. “The Jewish kalam.” The Jewish Quarterly Review 57 (1967): 544573.Google Scholar
Berkeley Center for Religion, Peace and World Affairs, Georgetown University. “The good Muslim and religious freedom.” Lecture, May 31, 2013. www.youtube.com/watch?v=H8kipCiFM04.Google Scholar
Bradley, Gerard V. “Proselytism and religious freedom.” The Immanent Frame, April 28, 2010. http://blogs.ssrc.org/tif/2010/04/28/proselytism-part-ii/.Google Scholar
Center for Muslim-Jewish Engagement. Sahih Bukhari’s collection of aḥādīth. www.cmje.org/religious-texts/hadith/bukhari/.Google Scholar
Di, Costanza, Jeremy, and Brague, Rémi. “Secular v. secularism: an enlightening distinction.” Mercatornet. October 7, 2010. www.mercatornet.com/articles/view/secularity_vs_secularism_an_enlightening_distinction.Google Scholar
Finnis, John. “Natural law theories.” In Zalta, Edward N, ed., The Stanford Encyclopedia of Philosophy (winter 2016 edition). http://plato.stanford.edu/archives/fall2014/entries/natural-law-theories/.Google Scholar
Gelasius, . “Letter to Emperor Anastasius.” Trans. J. H. Robinson. www.fordham.edu/halsall/source/gelasius1.asp.Google Scholar
Green, Leslie. “Legal positivism.” In Zalta, Edward N, ed., The Stanford Encyclopedia of Philosophy (spring 2018 edition). http://plato.stanford.edu/entries/legal-positivism/.Google Scholar
Griffel, Frank. “Al-Ghazali.” In Zalta, Edward N, ed., The Stanford Encyclopedia of Philosophy (winter 2016 edition). https://plato.stanford.edu/archives/win2016/entries/al-ghazali/.Google Scholar
Habermas, Jürgen. “Faith and knowledge.” Translated by Kermit Snelson. Acceptance speech for the Peace Prize of the German Publishers and Booksellers Association, Frankfurt, October 14, 2001. https://www.friedenspreis-des-deutschen-buchhandels.de/sixcms/media.php/1290/2001%20Acceptance%20Speech%20Juergen%20Habermas.pdfGoogle Scholar
Harris, H. S. “Hegel and Antigone’s unwritten laws.” In Not Said But Shown. Unpublished manuscript, 2007, 5174. https://yorkspace.library.yorku.ca/xmlui/bitstream/handle/10315/919/02_ant.pdf?sequence=42&isAllowed=y.Google Scholar
Johnson, Toni, and Sergie, Mohammed Aly. “Islam: Governing under sharia.” Council on Foreign Relations, 2014. www.cfr.org/backgrounder/islam-governing-under-sharia.Google Scholar
Otterman, Sharon. “When living your truth can mean losing your children.” New York Times, May 25, 2018. www.nytimes.com/2018/05/25/nyregion/orthodox-jewish-divorce-custody-ny.html.Google Scholar
Schulz, William, Fox, Robin, and Fukuyama, Francis. “The ground and nature of human rights: another round.” The National Interest. June 1, 2002. http://nationalinterest.org/article/the-ground-and-nature-of-human-rights-another-round-1156.Google Scholar
Seeskin, Kenneth. “Maimonides.” In Zalta, Edward N, ed., The Stanford Encyclopedia of Philosophy (spring 2017 edition). plato.stanford.edu/archives/spr2017/entries/maimonides/.Google Scholar
Sullivan, Winnifred. “The impossibility of religious freedom.” The Immanent Frame, July 8, 2014. http://blogs.ssrc.org/tif/2014/07/08/impossibility-of-religious-freedom/.Google Scholar
WBUR Boston. “For those trying to leave ultra-Orthodox communities, courts can play major role.” Here and Now, June 14, 2018. www.wbur.org/hereandnow/2018/06/13/leaving-ultra-orthodox-community.Google Scholar
Williams, Thomas D., and Bengtsson, Jan Olof. “Personalism.” In Zalta, Edward N, ed., The Stanford Encyclopedia of Philosophy (winter 2018 edition). plato.stanford.edu/archives/spr2014/entries/personalism/.Google Scholar

Save book to Kindle

To save this book to your Kindle, first ensure coreplatform@cambridge.org is added to your Approved Personal Document E-mail List under your Personal Document Settings on the Manage Your Content and Devices page of your Amazon account. Then enter the ‘name’ part of your Kindle email address below. Find out more about saving to your Kindle.

Note you can select to save to either the @free.kindle.com or @kindle.com variations. ‘@free.kindle.com’ emails are free but can only be saved to your device when it is connected to wi-fi. ‘@kindle.com’ emails can be delivered even when you are not connected to wi-fi, but note that service fees apply.

Find out more about the Kindle Personal Document Service.

  • Bibliography
  • Karen Taliaferro, Arizona State University
  • Book: The Possibility of Religious Freedom
  • Online publication: 07 October 2019
  • Chapter DOI: https://doi.org/10.1017/9781108539319.009
Available formats
×

Save book to Dropbox

To save content items to your account, please confirm that you agree to abide by our usage policies. If this is the first time you use this feature, you will be asked to authorise Cambridge Core to connect with your account. Find out more about saving content to Dropbox.

  • Bibliography
  • Karen Taliaferro, Arizona State University
  • Book: The Possibility of Religious Freedom
  • Online publication: 07 October 2019
  • Chapter DOI: https://doi.org/10.1017/9781108539319.009
Available formats
×

Save book to Google Drive

To save content items to your account, please confirm that you agree to abide by our usage policies. If this is the first time you use this feature, you will be asked to authorise Cambridge Core to connect with your account. Find out more about saving content to Google Drive.

  • Bibliography
  • Karen Taliaferro, Arizona State University
  • Book: The Possibility of Religious Freedom
  • Online publication: 07 October 2019
  • Chapter DOI: https://doi.org/10.1017/9781108539319.009
Available formats
×