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3 - Introducing Segregated Memory and Segregated Democracy in America

Published online by Cambridge University Press:  05 November 2014

P. J. Brendese
Affiliation:
Assistant Professor of Political Science and Co-Director of the Racism, Immigration and Citizenship Program at Johns Hopkins University
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Summary

I learned to believe in freedom, to glow when the word democracy was used, and to practice slavery from morning till night.

—Lillian Smith

No whiteness (lost) is so white as the memory of whiteness.

—William Carlos Williams

What happened to the Negro … is not simply a matter of my memory and my history, but of American history and memory. [For] the history the Negro endured … was endured … by all the white people who oppressed him. … I was here, and that did something to me. But you were here on top of me, and that did something to you.

—James Baldwin

In 1935 W. E. B. Du Bois argued that American segregated society relied on a segregated memory. By “searing” the public memory of African American struggle, white supremacist historiography had “obliterated” the black experience. The tourniquet of racist power that prevented black history from bleeding into the story of America's birth and growth stems from the nation's unmasterable slave past. In 1951 James Baldwin contended that this erasure makes Americans heirs to a “dangerous and reverberating silence” that is “the inevitable result of things unsaid.” When Barack Obama gave his revealing speech on race in America, he juxtaposed what he called “the white immigrant” story with the memories aired in black barbershops and beauty salons.

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Publisher: Boydell & Brewer
Print publication year: 2013

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