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4 - Saudi Arabia's Post–Gulf War Opposition

Published online by Cambridge University Press:  05 July 2012

Joas Wagemakers
Affiliation:
Radboud Universiteit Nijmegen
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Summary

As we saw in Chapter 1, al-Maqdisi was heavily influenced by the time he spent in Saudi Arabia and the Wahhabi writings he found there. He has nevertheless been a staunch critic of Saudi Arabia and Wahhabi scholars who are loyal to its regime. This not only shows that Wahhabi writings can be used in both pro- and anti-Saudi ways, but it also makes clear how al-Maqdisi uses the Wahhabi tradition, which is mostly adopted by quietist Salafis, for jihadi purposes, thereby further underlining his position as a quietist Jihadi-Salafi.

In this chapter, we will look first at the history of Wahhabi opposition to the Saudi system from within the country itself, especially the wave of opposition to the regime after the Gulf War of 1990. The chapter then focuses on al-Maqdisi's ideas on Saudi Arabia, what impact they have had on the post–Gulf War opposition until 1995 and how this influence can be explained. The year 1995 was chosen because this is when the phase of post–Gulf War opposition more or less came to an end.

Wahhabism and the Saudi System

The past two decades have seen the publication of a relatively large number of studies on the history of Wahhabism, ranging from the apologetic to the highly critical and everything in between, as well as the history of Saudi Arabia in general4. From these and other studies, we learn that the Saudi state began with the territorial ambitions of Muhammad b. Sa‛ud (d. 1765), the ruler of al-Diriyya, a settlement in the central Arabian region called Najd. His pact in 1744 with fellow Najdi Muhammad b. ‛Abd al-Wahhab (1703–92), the strict Salafi reformist scholar whose ideas would become known as ‘Wahhabism’ and gave Ibn Sa‛ud religious legitimacy, became the basis for three Saudi states. The alliance conquered large parts of the Arabian Peninsula and set up an emirate with al-Dir‛iyya as it capital. The families of the two men – the Al Sa‛ud and the Al al-Shaykh – have formed the two pillars of the state ever since, from the first Saudi realm (1744–1818), through its successor (1824–91) to the current state of Saudi Arabia (1932–).

Type
Chapter
Information
A Quietist Jihadi
The Ideology and Influence of Abu Muhammad al-Maqdisi
, pp. 97 - 119
Publisher: Cambridge University Press
Print publication year: 2012

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