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3 - Something of Our Ancestors

Published online by Cambridge University Press:  30 October 2009

John L. Brooke
Affiliation:
Tufts University, Massachusetts
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Summary

Brother and Sisters, Cousins, Nephews and Nieces and all who are before me as such. I rejoice that I am connected with you, as there are three branches here, descendants of Father Phinehas, and Mother Susannah Goddard Howe. It might be interesting for me to speak as I am the oldest – I will communicate something of our ancestors to the Great Grand Children. Concerning my Great Grand Father Goddard I will give you a little history of his character as well as others of our ancestors, for some of you have to be baptized for some who are dead and worthy of it.

Elder John Haven, at a meeting of the Haven, Young, and Richards families, formerly of Hopkinton, Massachusetts, at Nauvoo, Illinois, January 8, 1845

Historians long have agreed that the conditions of life in the turmoil of postrevolutionary America, both in the commercialfarming districts of the Burned-over District and in the hardscrabble midwestern frontier, explain the emergence of the Church of Jesus Christ of Latter-day Saints. In this interpretation, the appeal of a message of prophecy, restoration, and eventually divinization stemmed from the uniquely disordered conditions of the early-nineteenth-century frontier and of a rapidly democratizing society. People found refuge from a disordered world in the authoritative pronouncements of the prophet Joseph Smith.

Certainly, Mormonism was fundamentally shaped by the environment in which it emerged, and the particular circumstances of time and place must be kept clearly in view.

Type
Chapter
Information
The Refiner's Fire
The Making of Mormon Cosmology, 1644–1844
, pp. 59 - 88
Publisher: Cambridge University Press
Print publication year: 1994

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