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Four - Being ‘ideal’ or falling short? The legitimacy of lesbian, gay, bisexual and/or transgender victims of domestic violence and hate crime

Published online by Cambridge University Press:  19 April 2022

Marian Duggan
Affiliation:
University of Kent
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Summary

Introduction

In October 2009, Stephen Gately, a member of the boy band Boyzone, died at his home in Spain, aged 33 years old. Gately was openly gay and in a civil partnership. Jan Moir, a columnist for the Daily Mail, a national newspaper in the UK, dedicated part of her column to speculating on Gately's death, initially connecting Gately to the ‘dozens of household names [she named Heath Ledger, Michael Jackson, Amy Winehouse, among others] … idols [who] live a life that is shadowed by dark appetites or fractured by private vice’ (Moir, 2009a). However, she outlined her shock, which she imagined others would share, that Gately was one of these names given that he seemed to be ‘charming, cute, polite and funny’. Moir then undermined Gately's career, saying that ‘he could barely carry a tune … [h]e was the Posh Spice of Boyzone, a popular but largely decorous addition’. Finally, Moir reaches her main point that Gately, being gay, was therefore implicated in his own death. He had come out – or, as Moir puts it, had been ‘smoked out’ – because of the threat from a newspaper to out him. The fact of his sexuality, for Moir, is enough to cast serious doubts over his death:

Whatever the cause of death is, it is not, by any yardstick, a natural one. Let us be absolutely clear about this. All that has been established so far is that Stephen Gately was not murdered. And I think if we are going to be honest, we would have to admit that the circumstances surrounding his death are more than a little sleazy.… Another real sadness about Gately's death is that it strikes another blow to the happy-ever-after myth of civil partnerships.… For once again, under the carapace of glittering, hedonistic celebrity, the ooze of a very different and more dangerous lifestyle has seeped out for all to see. (Moir, 2009a)

The response to this column clearly took Moir and the Daily Mail unawares. The following week, Moir issued an almost but not quite unreserved apology. Moir explained how her original column was neither homophobic, nor anti-civil partnerships, nor anti-gay lifestyles: ‘I have never thought, or suggested, that what happened that night represented a so-called gay lifestyle; this is not how most gay people live’ (Moir, 2009b).

Type
Chapter
Information
Revisiting the 'Ideal Victim'
Developments in Critical Victimology
, pp. 83 - 102
Publisher: Bristol University Press
Print publication year: 2018

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