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Introduction

Published online by Cambridge University Press:  05 June 2014

M. Cherif Bassiouni
Affiliation:
DePaul University School of Law
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Summary

Islam remains misunderstood by many in the West because it has not been part of the Western cultural tradition. Negative perceptions are enhanced by Western popular reactions to abhorrent practices committed by some Muslims, even when those practices clearly contradict the teachings of Islam. Western perceptions, however, do not usually take into account the differences between Western and Muslim societies in terms of human, social, and economic development. The latter societies are still struggling with their relatively recent emergence from colonization and the negative influences of Western neo-imperialism that have kept nondemocratic forms of government in place for nearly a century since the dismantling of the Ottoman Empire in 1922 CE.

Contrary to what many in the West believe, Muslims have suffered the most themselves from the wrongful, violent practices and erroneous or misleading religious beliefs held by some Muslims. This is evident in that fact that, since World War II, the number of Muslims killed by Muslims far exceeds the number of Muslims killed by non-Muslims. Consider, for instance, that since 2003 in Iraq it is estimated that more than 300,000 Muslims and as many as 20,000 Christians have been killed by Muslims in a sectarian struggle that cannot find any justification under the respective sects’ best interpretations. Prior to that, during Saddam Hussein's rule, another 300,000 Muslims were killed by Muslims, and in the Iran-Iraq war of the 1980s, an estimated 1 million Muslims from these two countries were killed, including from the use of chemical weapons. The same is true in Afghanistan, where an estimated 400,000 Afghan and Pakistani Muslims have been killed by other Afghan and Pakistani Muslims since the Russians withdrew in 1989. Even though the Taliban and others today claim to fight against a foreign occupier, the number of Afghan Muslims killed by the Taliban is far greater than the total number killed by Western foreign occupiers. Similarly, when Bangladesh declared its independence from Pakistan in 1971, nearly 1 million Bengali Muslims were killed by pro-Pakistan Muslim forces. What is presently happening in Syria is the most recent glaring example of Muslims’ violations of the sharīca and Islamic law (fiqh), as well as secular international humanitarian law (IHL) and international human rights law (IHRL).

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Publisher: Cambridge University Press
Print publication year: 2013

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  • Introduction
  • M. Cherif Bassiouni
  • Book: The Shari'a and Islamic Criminal Justice in Time of War and Peace
  • Online publication: 05 June 2014
  • Chapter DOI: https://doi.org/10.1017/CBO9781139629249.002
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  • Introduction
  • M. Cherif Bassiouni
  • Book: The Shari'a and Islamic Criminal Justice in Time of War and Peace
  • Online publication: 05 June 2014
  • Chapter DOI: https://doi.org/10.1017/CBO9781139629249.002
Available formats
×

Save book to Google Drive

To save content items to your account, please confirm that you agree to abide by our usage policies. If this is the first time you use this feature, you will be asked to authorise Cambridge Core to connect with your account. Find out more about saving content to Google Drive.

  • Introduction
  • M. Cherif Bassiouni
  • Book: The Shari'a and Islamic Criminal Justice in Time of War and Peace
  • Online publication: 05 June 2014
  • Chapter DOI: https://doi.org/10.1017/CBO9781139629249.002
Available formats
×