Skip to main content Accessibility help
×
Hostname: page-component-77c89778f8-vsgnj Total loading time: 0 Render date: 2024-07-22T02:57:09.187Z Has data issue: false hasContentIssue false

References

Published online by Cambridge University Press:  21 December 2018

Gideon Sapir
Affiliation:
Bar-Ilan University, Israel
Daniel Statman
Affiliation:
University of Haifa, Israel
Get access

Summary

Image of the first page of this content. For PDF version, please use the ‘Save PDF’ preceeding this image.'
Type
Chapter
Information
State and Religion in Israel
A Philosophical-Legal Inquiry
, pp. 290 - 302
Publisher: Cambridge University Press
Print publication year: 2019

Access options

Get access to the full version of this content by using one of the access options below. (Log in options will check for institutional or personal access. Content may require purchase if you do not have access.)

References

Abraham, Michael, “Is Halakha Jewish Law? On Religion, Morality and Law,” Akdamot 15 (2005), 141163 (Heb.)Google Scholar
Agassi, Joseph, Between Faith and Nationality: Towards an Israeli National Identity. Tel-Aviv: Papirus, Tel-Aviv University, 1984 (Heb.)Google Scholar
Alexander, Larry, “Liberalism, Religion and the Unity of Epistemology,” San Diego Law Review 30 (1993), 763797.Google Scholar
Al-Hibri Azizah, Y., “Is Western Patriarchal Feminism Good for Third World/Minority Women?” in Is Multiculturalism Bad for Women? ed. Cohen, Joshua, Howard, Matthew and Nussbaum, Martha Craven. Princeton, NJ: Princeton University Press, 1999, 4146.Google Scholar
Amar Akhil, Reed, The Bill of Rights: Creation and Reconstruction. New Haven, CT: Yale University Press, 1998.Google Scholar
Ari Gross, Judah, “IDF Again Misses Ultra-Orthodox Draft Goal, Gets Record Female Combat Soldiers” Times of Israel, December 3, 2017, available at: www.timesofisrael.com/idf-again-misses-Ultra-Orthodox-draft-goal-gets-record-female-combat-soldiers/.Google Scholar
Arian, Asher and Keisser-Sugarman, Ayala, A Portrait of Israeli Jews: Beliefs, Observance, and Values of Israeli Jews. Jerusalem: The Israel Democracy Institute, 2012 (Heb.)Google Scholar
Aristotle, , The Nicomachean Ethics, trans. Ross, David. Oxford: Oxford University Press, 1998.Google Scholar
Artsieli, Yoav, The Gavison-Medan Covenant Main Points and Principles. Jerusalem: The Israel Democracy Institute, 2004 (Heb.)Google Scholar
Audi, Robert, “The Place of Religious Argument in a Free and Democratic Society,” San Diego Law Review 30 (1993), 677690.Google Scholar
Baer, John W., The Pledge of Allegiance: A Centennial History, 1892–1992. Annapolis, MD: Free State Press, 1992.Google Scholar
Bakshi-Doron, Eliyahu, “Marriage and Divorce Law: You Lose More than You Gain,” Techumin 25 (2005) 99107.Google Scholar
Banaji Mahzarin, R. and Greenwald Anthony, G., Blindspot: Hidden Biases of Good People. New York: Delacorte Press, 2013.Google Scholar
Barak, Aharon, “Protected Human Rights: Scope and Limitations,” Law and Government in Israel 1 (1993), 253273.Google Scholar
Barak-Erez, Daphne, “The Military Service of Yeshiva Students: Between the Citizenship and Justifiability Dilemma,” Bar Ilan Law Review 22 (2006), 227267 (Heb.)Google Scholar
Barak-Erez, Daphne, Outlawed Pigs: Law, Religion, and Culture in Israel. Madison, WI: University of Wisconsin Press, 2007.Google Scholar
Barak-Erez, Daphne and Shapira, Ron, “The Delusion of Symmetric Rights,” Oxford Journal of Legal Studies 19 (1999), 297312.Google Scholar
Barry, Brian, Culture and Equality: An Egalitarian Critique of Multiculturalism. Cambridge, MA: Harvard University Press, 2001.Google Scholar
Bedi, Sonu, “What Is So Special about Religion? The Dilemma of the Religious Exemption,” Journal of Political Philosophy 15 (2007) 235249.Google Scholar
Be’eri, Moshe, “The [halakhic] Validity of a Chuppah for Non-Observant Couples,” Techumin 29 (2009), 196201 (Heb.)Google Scholar
Ben Or, Yedidia, “Religious Citizens Support Civil Marriage Too?Arutz 7, August 9, 2016, available at: www.inn.co.il/News/News.aspx/327934 (Heb.)Google Scholar
Ben-Porat, Guy, Between State and Synagogue: The Secularization of Contemporary Israel. Cambridge: Cambridge University Press, 2013.Google Scholar
Ben-Shabbat, Michal et al.Round (Family) Table – A Decade to the Family Court: Vision vs. Reality,” The Family in Law Review 2 (2008), 121 (Heb.)Google Scholar
Berger, Peter, Davie, Grace, and Fokas, Effie, Religious America, Secular Europe? A Theme and Variation. Hampshire: Ashgate, 2008.Google Scholar
Berlin, Isaiah, Four Essays on Liberty. Oxford: Oxford University Press, 1969.Google Scholar
Bibby, Reginald W., The Bibby Report: Social Trends Canadian Style. Toronto: Stoddart, 1995.Google Scholar
Bloom, Allan, The Closing of the American Mind. London: Professional Books, 1988.Google Scholar
Brandt, Mark J. et al., “The Ideological-Conflict Hypothesis: Intolerance among Both Liberals and Conservatives,” Current Directions in Psychological Science 23 (2014), 2734.Google Scholar
Brierton, Thomas D., “An Unjustified Hostility Toward Religion in the Workplace,” Catholic Lawyer 34 (1991), 289311.Google Scholar
Bystrov, Evgenia and Sofer, Arnon, Israel: Demography 2010–2030: On the Way to a Religious State. Haifa: University of Haifa, 2010 (Heb.)Google Scholar
Callan, Eamonn, “The Moral Status of Pity,” Canadian Journal of Philosophy 18 (1988), 112.Google Scholar
Carter, Stephen L., The Culture of Disbelief: How American Law and Politics Trivialize Religious Devotion. New York: Anchor Books, 1993.Google Scholar
Chass, Murray, “At Yom Kippur, Green Opts to Miss at Least One Game,” New York Times, September 23, 2004, available at: www.nytimes.com/2004/09/23/sports/baseball/at-yom-kippur-green-opts-to-miss-at-least-one-game.html?_r=0.Google Scholar
Cherlaw, Yuval, “Domestic Partnership to Begin With,” Ynet, February 19, 2009, available at: www.ynet.co.il/articles/0,7340,L-3674199,00.html.Google Scholar
Chernichovsky, Dov and Weiss, Avi (eds.), State of the Nation Report, 2015. Jerusalem: Taub Center for Social Policy Studies in Israel, 2015, available at: http://taubcenter.org.il/wp-content/files_mf/snr2015fullreport.pdf.Google Scholar
Cohen, Joshua, “Freedom of Expression,” Philosophy and Public Affairs 22 (1993), 207263.Google Scholar
Cohen-Eliya, Moshe, “Self Defending Democracy and Democratic Education in Ultra-Orthodox Jewish Schools,” Law and Government in Israel 11 (2008), 367432 (Heb.)Google Scholar
Conkle, Daniel O.The Path of American Religious Liberty: From the Original Theology to Formal Neutrality and an Uncertain Future,” Indiana Law Journal 75 (2000), 136.Google Scholar
Dawkins, Richard, The God Delusion. London: Bantam, 2006.Google Scholar
de Sousa, Ronald, The Rationality of Emotion. Cambridge, MA: MIT Press, 1987.Google Scholar
Dent, Nicholas, “Conscience” in Encyclopedia of Philosophy, ed. Craig, Edward. London and New York: Routledge, 1998, 579581.Google Scholar
Dionne, Eugene J., Souled Out: Reclaiming Faith and Politics after the Religious Right. Princeton, NJ: Princeton University Press, 2008.Google Scholar
Don-Yehiya, Eliezer, Religious Institutions in the Political System: The Religious Councils in Israel. Jerusalem: The Jerusalem Center for Public Affairs, 1988 (Heb.)Google Scholar
Donagan, Alan, “Conscience” in Encyclopedia of Ethics, vol. 1, ed. Becker, Lawrence C. and Becker, Charlotte. New York: Garland Pub., 1992, 297299.Google Scholar
Driver, Justin, “The Constitutional Conservativism of the Warren Court,” California Law Review 100 (2012), 11011168.Google Scholar
Dworkin, Gerald, The Nature of Autonomy. Cambridge: Cambridge University Press, 1988.Google Scholar
Dworkin, Ronald, Taking Rights Seriously. Cambridge, MA: Harvard University Press, 1978.Google Scholar
Dworkin, Ronald, A Matter of Principle. Cambridge, MA: Harvard University Press, 1985.Google Scholar
Dworkin, Ronald, Life’s Dominion: An Argument about Abortion, Euthanasia, and Individual Freedom. New York: Vintage, 1993.Google Scholar
Eberle, Christopher J., Religious Conviction in Liberal Politics. Cambridge: Cambridge University Press, 2002.Google Scholar
Eisgruber, Christopher L., “Political Unity and the Powers of Government,” UCLA Law Review 41 (1994) 12971325.Google Scholar
Eisgruber, Christopher L. and Sager, Lawrence G., “The Vulnerability of Conscience: The Constitutional Basis for Protecting Religious Conduct,” The University of Chicago Law Review 61 (1994), 12451315.Google Scholar
Eisgruber, Christopher L. and Sager, Lawrence G. Religious Freedom and the Constitution. Cambridge MA: Harvard University Press, 2007.Google Scholar
Eliasaf, Yitzchak, “Work on the Weekly Day of Rest,” in Essays in Honor of Menachem Goldberg, ed. Barak, A. et al.. Tel Aviv: Sadan, 2001, 115140 (Heb.)Google Scholar
Ellis, Richard J., To the Flag: The Unlikely History of the Pledge of Allegiance. Lawrence, KS: University Press of Kansas, 2005.Google Scholar
Englard, Izhak, “Incorporating the Jewish Laws in the Israeli Legal System,” in Jewish Laws and the State of Israel, ed. Bazak, Jacob. Jerusalem: Mosad Harav Kook, 1969, 110134.Google Scholar
Englard, Izhak, “Law and Religion in Israel,” The American Journal of Comparative Law 35 (1987), 185209.Google Scholar
Enoch, David, “Against Public Reason,” Oxford Studies in Political Philosophy 1 (2015), 112142.Google Scholar
Evans, Carolyn, Freedom of Religion under the European Convention on Human Rights. New York: Oxford University Press, 2001.Google Scholar
Eyadat, Fadi, Hasson, Nir, and Azoulay, Yuval, “Law Banning Sale of Chametz Widely Flouted,” Ha’aretz, April 1, 2010, available at: www.haaretz.com/law-banning-sale-of-chametz-widely-flouted-1.283689.Google Scholar
Feldman, Noah, Divided by God: America’s Church-State Problem and What We Should Do About It. New York: Farrar, Strauss and Giroux, 2005.Google Scholar
Ferrari, Silvio, Durham, Cole W., and Sewell, Elizabeth A., Law and Religion in Post-Communist Europe. Leuven: Peeters, 2003.Google Scholar
Finkelstain, Ariel, The Sabbath in Israel: The Full Picture. Jerusalem: The Institute for Zionist Strategies, 2016 (Heb.)Google Scholar
Fish, Stanley, “Are There Secular Reasons,” New York Times, February 22, 2010, available at: https://opinionator.blogs.nytimes.com/2010/02/22/are-there-secular-reasons/.Google Scholar
Flikschuh, Katrin, “The Idea of Philosophical Fieldwork: Global Justice, Moral Ignorance, and Intellectual Attitudes,” Journal of Political Philosophy 22 (2012), 126.Google Scholar
Fox, Jonathan, “Separation of Religion and State in Stable Christian Democracies: Fact or Myth?Journal of Law, Religion and State 1 (2012), 6094.Google Scholar
Frank, Daniel, “Anger as a Vice: A Maimonidean Critique of Aristotle’s Ethics,” History of Philosophy Quarterly 7 (1990), 269281.Google Scholar
Frankel, Gail B., “The Relationship between Faith and Well-Being,” Journal of Religion and Health 37 (1998) 125136.Google Scholar
Frankfurt, Harry, “Equality as a Moral Ideal,” Ethics 98 (1987), 2143.Google Scholar
Freud, Sigmund, New Introductory Lectures on Psycho-Analysis, Lecture 35. London: The Hogarth Press, 1964.Google Scholar
Freud, Sigmund, The Future of Illusion. London: Penguin, 2008.Google Scholar
Friedman, Menachem, The Haredi (Ultra-Orthodox) Society: Sources, Trends and Processes. Jerusalem: The Jerusalem Institute for Israel Studies, 1991 (Heb.)Google Scholar
Fuller, Lon, “Fidelity of Love,” Harvard Law Review 71 (1958), 630672.Google Scholar
Galston, William A., Liberal Purposes: Goods, Virtues, and Diversity in the Liberal State. Cambridge: Cambridge University Press, 1991.Google Scholar
Gardbaum, Stephen, “Liberalism, Autonomy, and Moral Conflict,” Stanford Law Review 48 (1996), 385417.Google Scholar
Garry, Patrick M., “The Cultural Hostility to Religion,” Modern Age 47 (2005), 121131.Google Scholar
Gat, Azar, Nations: The Long History and Deep Roots of Political Ethnicity and Nationalism. Cambridge: Cambridge University Press, 2013.Google Scholar
Gaus, Gerald F., Justificatory Liberalism: An Essay on Epistemology and Political Theory. New York: Oxford University Press, 1996.Google Scholar
Gaus, Gerald F., The Order of Public Reason. Cambridge: Cambridge University Press, 2011.Google Scholar
Gavison, Ruth, “A Jewish and Democratic State: Challenges and Risks’,” in Multiculturalism in a Democratic and Jewish State, ed. Mautner, Menachem, Sagi, Avi, and Shamir, Ronen. Tel Aviv: Ramot, 1998, 213278 (Heb.)Google Scholar
Gavison, Ruth and Perez, Nahshon, “Days of Rest in Multicultural Societies: Private, Public, Separate?” in Law and Religion in Theoretical and Historical Context, ed. Cane, Peter, Evans, Carolyn, and Robinson, Zoe. New York: Cambridge University Press, 2008, 186213.Google Scholar
Gey, Steven G., “When Is Religious Speech Not Free Speech,” University of Illinois Law Review 2000 (2000), 379460.Google Scholar
Gibb, Frances, “Jewish Drugs Baron Wins Victory on Kosher Jail Food,” The Sunday Times, September 28, 2016, available at: www.thetimes.co.uk/article/jewish-drugs-baron-wins-victory-on-kosher-jail-food-jhvd0td72.Google Scholar
Golinkin, David, “‘Kol B’ishah Ervah’ – Is it Really Forbidden for Jewish Men to Listen to Women Singing?The Shechter Institute Responsa in a Moment 6 (2011), available at: www.schechter.edu/kol-bishah-ervah-is-it-really-forbidden-for-jewish-men-to-listen-to-women-singing.Google Scholar
Green, Ronald M., A New Method for Comparative Study. New York: Oxford University Press, 1988.Google Scholar
Greene, Abner S., “Kiryas Joel and Two Mistakes about Equality,” Columbia Law Review 96 (1996), 186.Google Scholar
Greenawalt, Kent, Religion and the Constitution: Free Exercise and Fairness, vol. 1, Princeton, NJ: Princeton University Press, 2008.Google Scholar
Greenawalt, Kent, Religion and the Constitution: Establishment and Fairness, vol. 2, Princeton, NJ: Princeton University Press, 2008.Google Scholar
Greene, Abner S., “The Political Balance of the Religion Clauses,” Yale Law Journal 102 (1993), 16111644.Google Scholar
Habermas, Jürgen, “Religion in the Public Sphere,” European Journal of Philosophy 14 (2006), 125.Google Scholar
Hadaway, Kirk C., Marler, Penny L., and Chaves, Mark, “What the Polls Don’t Show: A Closer Look at Church Attendance,” American Sociological Review 58 (1993), 741775.Google Scholar
Halperin-Kadari, Ruth, “Towards Concluding Civil Family Law – Israel Style,” Bar-Ilan Law Studies 17 (2002), 105157 (Heb.)Google Scholar
Harris, Sam, The End of Faith: Religion, Terror, and the Future of Reason. New York: WW Norton & Company, 2004.Google Scholar
Heinemann, Isaac, The Reasons for the Commandments in Jewish Thought: From the Bible to the Renaissance, trans. Levin, Leonard, Brighton, MA: Academic Studies Press, 2009.Google Scholar
Helman, Anat, “Religion and the Public Sphere in Mandatory Tel Aviv,” Qatedrah 105 (2002), 85110 (Heb.)Google Scholar
Herman, Tamar et al., The 2010 Israeli Democracy Index. Jerusalem: The Israel Democracy Institute, 2010.Google Scholar
Herman, Tamar et al., The 2015 Israeli Democracy Index. Jerusalem: The Israel Democracy Institute, 2015.Google Scholar
Herman, Tamar et al., The 2016 Israeli Democracy Index. Jerusalem: The Israel Democracy Institute, 2016.Google Scholar
Herzl, Theodor, The Jewish State. New York: Dover Publications, Inc., 2012.Google Scholar
Hiddush, “15,000% Growth in Army Exemptions for Yeshiva Students Since 1948,” February 8, 2008, available at: http://hiddush.org/article-2338–0–15000_Growth_in_army_exemptions_for_yeshiva_students_since_1948.aspxGoogle Scholar
Hitchens, Christopher, God Is Not Great: How Religion Poisons Everything. New York: Twelve, 2007.Google Scholar
Honig, Bonnie, “My Culture Made Me Do It,” in Is Multiculturalism Bad for Women? ed. Cohen, Joshua, Howard, Matthew and Nussbaum, Martha Craven, Princeton, NJ: Princeton University Press, 1999, 3540.Google Scholar
Horwitz, Paul, “The ‘Hobby Lobby’ Moment,” Harvard Law Review 128 (2014), 154189.Google Scholar
Huppert, Uri, Back to the Ghetto: Zionism in Retreat. Buffalo, NY: Prometheus Books, 1989.Google Scholar
Hurka, Thomas, Perfectionism. Oxford: Oxford University Press, 1993.Google Scholar
Hurka, Thomas, “George Sher’s Beyond Neutrality: Perfectionism and Politics,” Ethics 109 (1998), 187190.Google Scholar
Kahneman, Daniel, “New Challenges to the Rationality Assumption,” Journal of Institutional and Theoretical Economics 150 (1994), 1836.Google Scholar
Kahneman, Daniel, Diener, Ed, and Schwarz, Norbert, Well-Being: The Foundations of Hedonic Psychology. New York: Russell Sage Foundation, 1999.Google Scholar
Karayanni, Michael M., “Living in a Group of One’s Own: Normative Implications Related to the Private Nature of the Religious Accommodations for the Palestinian-Arab Minority in Israel,” UCLA Journal of Islamic and Near Eastern Law 6 (2007), 145.Google Scholar
Karayanni, Michael M., “The Separate Nature of the Religious Accommodations for the Palestinian-Arab Minority in Israel,” Northwestern University Journal of International Human 5 (2007), 4171.Google Scholar
Katz, Jacob, The Unhealed Breach: The Secession of Orthodox Jews from the General Community in Hungary and Germany. Jerusalem: Zalman Shazar Center, 1995 (Heb.)Google Scholar
Katz, Jacob, Tradition and Crisis: Jewish Society at the End of the Middle Ages. New York: Syracuse University Press, 2000.Google Scholar
Katz, Wilbert, Religion and American Constitutions. Evanston, IL: Northwestern University Press, 1964.Google Scholar
Katznelson, Berl, The Katznelson Oeuvre, vol. 6. Tel Aviv: Davar, 1947 (Heb.)Google Scholar
Kimmerling, Baruch, “Religion, Nationalism, and Democracy in Israel,” Constellations 6 (1999), 116130 (Heb.)Google Scholar
Knights, Samantha, Freedom of Religion, Minorities, and the Law. New York: Oxford University Press, 2007.Google Scholar
Koppelman, Andrew, Defending American Religious Neutrality. Cambridge, MA: Harvard University Press, 2013.Google Scholar
Kramnick, Isaac and Moore Robert, Laurence, The Godless Constitution: A Moral Defense of the Secular State. New York: Norton, 1996.Google Scholar
Kymlicka, Will, Multicultural Citizenship: A Liberal Theory of Minority Rights. New York: Oxford University Press, 1995.Google Scholar
Laband, David N. and Hendry Heibuch, Deborah, Blue Laws: The History, Economics and Politics of Sunday Closing Laws. Lexington, MA: Lexington Books, 1987.Google Scholar
Laborde, Cécile, Liberalism’s Religion. Cambridge, MA: Harvard University Press, 2017.Google Scholar
Laycock, Douglas, “The Benefits of the Establishment Clause,” DePaul law Review 42 (1992–1993), 373393.Google Scholar
Leibowitz, Yeshayahu, Judaism, the People of Israel, and the State of Israel. Jerusalem: Schoken, 1975 (Heb.)Google Scholar
Leibowitz, Yeshayahu, Faith, History and Values. Jerusalem: Academon Students Union Press of the Hebrew University, 1982 (Heb.)Google Scholar
Leibowitz, Yeshayahu, Judaism, Human Values, and the Jewish State. Cambridge, MA: Harvard University Press, 1992.Google Scholar
Leiter, Brian, “Nietzsche and the Morality Critics,” Ethics 107 (1997), 250285.Google Scholar
Leiter, Brian, Why Tolerate Religion? Princeton, NJ: Princeton University Press, 2013.Google Scholar
Levinson, Chaim, “Dozens of Top Israeli Rabbis Sign Ruling to Forbid Rental of Homes to Arabs,” Ha’aretz, December 7, 2010, available at: www.haaretz.com/israel-news/dozens-of-top-israeli-rabbis-sign-ruling-to-forbid-rental-of-homes-to-arabs-1.329312.Google Scholar
Levy, Jacob, “Classifying Cultural Rights,” in Nomos XXXIX: Ethnicity and Group Rights, ed. Kymlicka, Will and Shapiro, Ian. New York: New York University Press, 1997, 2266.Google Scholar
Lifshitz, Hadar and Sapir, Gideon, “Jewish Religious Services Law–A Proposed Framework for Privatization Reform,” Bar-Ilan Law Studies 23 (2006), 117194 (Heb.)Google Scholar
Lifschitz, Shahar, “I Want to Get a Divorce Now! On Civil Regulation of Divorce Law,” Tel Aviv University Law Review 28 (2005), 671772 (Heb.)Google Scholar
Lifshitz, Shahar, “Changes in the Family Regulation; An analytical and Prospective Look on the Effects of the Civil Revolution in Israeli Law,” Law and Business 10 (2009), 447498 (Heb.)Google Scholar
Lilla, Mark, The Stillborn God: Religion, Politics, and the Modern West. New York: A.A. Knopf, 2007.Google Scholar
Locke, John, A Letter Concerning Toleration. New York: Routledge, 1991.Google Scholar
Lubitch, Ronen, The Confrontation between Israel and the Arabs in Zionist-Rabbinic Literature, PhD Diss., University of Haifa, 2012 (Heb.)Google Scholar
Luther, Martin, Works, ed. Pelikan, Jaroslav, Saint Louis, MO: Concordia Pub. House, 1958.Google Scholar
Macedo, Stephen, Liberal Virtues: Citizenship, Virtue, and Community in Liberal Constitutionalism. New York: Oxford University Press, 1990.Google Scholar
MacIntyre, Alasdair, After Virtue: A Study in Moral Theory. New York: Bloomsbury Publishing Inc, 2007.Google Scholar
Maclure, Jocelyn and Charles, Taylor, Secularism and Freedom of Conscience. Cambridge, MA: Harvard University Press, 2011.Google Scholar
Maimonides, , The Code of Maimonides: The Book of Women, 3.1. New Haven, CT: Yale University Press, 1972.Google Scholar
Maimonides, , The Guide for the Perplexed, trans. Pines, Shlomo. Chicago: Chicago University Press, 2010.Google Scholar
Maoz, Asher, The Policy of the Intervention of Civil Courts in Rabbinical Jurisdiction and Its Impact on Family Law in Israel, PhD. diss., Tel Aviv University, 1985.Google Scholar
Maoz, Asher, “Religious Education in Israel,” 83 University of Detroit Mercy Law Review 83 (2006), 679728.Google Scholar
Margalit, Avishai and Halbertal, Moshe, “Liberalism and the Right to Culture,” Social Research 61 (1994), 491510.Google Scholar
Margalit, Avishai, The Decent Society. Cambridge, MA: Harvard University Press, 1996.Google Scholar
Martin, Mike, Love’s Virtues. Lawrence, KS: University Press of Kansas, 1996.Google Scholar
Mason, Andrew D., “Autonomy, Liberalism and State Neutrality,” The Philosophical Quarterly 40 (1990), 433452.Google Scholar
McConnell, Michael W., “Five Reasons to Reject the Claim That Religious Arguments Should Be Excluded from Democratic Deliberation,” Utah Law Review (1999), 639–657.Google Scholar
Mill, John Stuart, On Liberty. Harmondsworth: Penguin, 1983.Google Scholar
Mill, John Stuart, Utilitarianism. New York: Dover Publications, Inc, 2007.Google Scholar
Miller, Lisa, “God and the Oath of Office,” Newsweek, January 19, 2009, 13.Google Scholar
Milton, John, Paradise Lost. Saint-Petersburg: Palmyra, 2017.Google Scholar
Murphy, Mark C., “The Conscience Principle,” Journal of Philosophical Research 22 (1997), 387407.Google Scholar
Nagel, Thomas, Mortal Questions. New York: Cambridge University Press, 1979.Google Scholar
Nagel, Thomas, “Public Education and Intelligent Design,” Philosophy and Public Affairs 36 (2008), 187205.CrossRefGoogle Scholar
Nehushtan, Yossi, “Religious Conscientious Exemptions,” Law and Philosophy 30 (2011), 143166.Google Scholar
Nolan, Caitlin and Parascandola, Rocco, “Fishel Litzman, Hasidic NYPD Recruit, Suffered Religious Discrimination Over Beard: Judge,” New York Daily News, November 16, 2013, available at: www.nydailynews.com/new-york/hasidic-nypd-recruit-victim-bias-judge-article-1.1518890.Google Scholar
Norman, Richard, Ethics, Killing and War, Cambridge: Cambridge University Press, 1995.Google Scholar
Novak, David, Natural Law in Judaism. New York: Cambridge University Press, 2008.Google Scholar
Nussbaum, Martha Craven, Liberty of Conscience: In Defense of Americas Tradition of Religious Equality. New York: Basic Books, 2008.Google Scholar
Okin, Susan Moller, “Feminism and Multiculturalism: Some Tensions,” Ethics 108 (1998), 661684.Google Scholar
Okin, Susan Moller, “Is Multiculturalism Bad for Women?” in Is Multiculturalism Bad for Women? ed. Cohen, Joshua, Howard, Matthew and Nussbaum, Martha Craven, Princeton, NJ: Princeton University Press, 1999, 727.Google Scholar
Packard, Vance, The Hidden Persuaders. New York: D. McKay Co., 1957.Google Scholar
Parascandola, Rocco, Lysiak, Matthew, and Siemaszko, Corky, “Hasidic NYPD recruit fired over beard,” New York Daily News June 9, 2009, available at: www.nydailynews.com/new-york/hasidic-nypd-recruit-fired-beard-article-1.1092499.Google Scholar
Parekh Bhikhu, C., Rethinking Multiculturalism: Cultural Diversity and Political Theory. Cambridge MA: Harvard University Press, 2000.Google Scholar
Pedahzur, Amiand and Yishai, Yael, “Hatred by Hated People: Xenophobia in Israel,” Studies in Conflict and Terrorism 22 (1999), 101117.Google Scholar
Pentin, Edward, “State Aid for Catholic Schools: Help or Hindrance?” Catholic Online, February 19, 2009, available at: www.catholic.org/featured/headline.php?ID=6115.Google Scholar
Peres, Yoḥanan and Yuchtman-Yaar, Ephraim, Between Consent and Dissent: Democracy and Peace in the Israeli Mind. Jerusalem: The Israel Democracy Institute, 1998 (Heb.)Google Scholar
Perez, Nahshon, Fox, Jonathan and McClure, Jennifer, “Unequal State Support of Religion: On Resentment, Equality, and the Separation of Religion and State,” Politics, Religion & Ideology 18 (2017), 431448.Google Scholar
Perry, Michael J., “Religious Morality and Political Choice: Further Thoughts – and Second Thoughts – On Love and Power,” San Diego Law Review 30 (1993), 703727.Google Scholar
Perry, Michael J., “The Religious Voice in the Public Square: Religious Arguments in Public Political Debate,” Loyola of Los Angeles Law Review 29 (1996), 14211458.Google Scholar
Perry, Michael J., “Liberal Democracy and Religious Morality,” DePual Law Review 48 (1998), 150.Google Scholar
Perry, Michael J., Religion in Politics: Constitutional and Moral Perspectives. New York: Oxford University Press, 1999.Google Scholar
Perry, Michael J., Toward a Theory of Human Rights: Religion, Law, Courts. Cambridge: Cambridge University Press, 2007.Google Scholar
Pew Research Center, The Global Divide on Homosexuality – Greater Acceptance in More Secular and Affluent Countries (2013), available at: www.maglesrevista.es/wp-content/uploads/2013/06/Pew-Global-Attitudes-Homosexuality-Report-FINAL-JUNE-4-20131.pdf.Google Scholar
Peyrouse, Sébastien, “The Relationship between Church and State in the Post-Soviet World: The Case of Christianity in Central Asia,” Journal of Church and State 49 (2007), 97115.Google Scholar
Pfander, James E., “So Help Me God: Religion and Presidential Oath-Taking,” Constitutional Commentary 16 (1999), 549553.Google Scholar
Poulter, Sebastian, “Towards Legislative Reform of the Blasphemy and Racial Hatred Laws,” Public Law 3 (1991), 371385.Google Scholar
Prince, Rosa, “ David Cameron Declares: ‘Britain is Still a Christian Country’,” The Telegraph, April 5, 2016, available at: www.telegraph.co.uk/news/general-election-2015/11516804/David-Cameron-declares-Britain-is-still-a-Christian-country.html.Google Scholar
Putnam, Robert D., Bowling Alone: The Collapse and Revival of American Community. New York: Simon & Schuster, 2000.Google Scholar
Putnam, Robert D. and Campbell, David E., American Grace: How Religion Divides and Unites Us. New York: Simon & Schuster, 2010.Google Scholar
Quong, Jonathan, Liberalism Without Perfectionism. Oxford: Oxford University Press, 2011.Google Scholar
Rabinovic, Itamar and Reinharz, Jehuda (eds.), Israel in the Middle East: Documents and Readings on Society, Politics, and Foreign Relations, Pre-1948 to the Present, Waltham, MA: Brandeis University Press, 2008.Google Scholar
Rachlevsky, Sefi, Messiah’s Donkey. Tel Aviv: Yediot Achronot, 1998 (Heb.)Google Scholar
Radzyner, Amihai, “The Origins of Procedural Regulations for Rabbinical Court: ‘Sidrei Hamishpatim’,” Bar Ilan Law Studies 25 (2009), 3775 (Heb.)Google Scholar
Radzyner, Amihai,“Problematic Halakhic ‘Creativity’ in Israeli Rabbinical Court Ruling,” The Jewish Law Annual 20 (2013), 103177.Google Scholar
Ram, Uri, “Why Secularism Fails? Secular Nationalism and Religious Revivalism in Israel,” International Journal of Politics, Culture, and Society 21 (2008) 5773.Google Scholar
Ravitzky, Aviezer, Messianism, Zionism, and Jewish Religions Radicalism. Chicago: University of Chicago Press, 1996.Google Scholar
Rawls, John, A Theory of Justice. Cambridge, MA: Harvard University Press, 1971.Google Scholar
Rawls, John, “The Idea of an Overlapping Consensus,” Oxford Journal of Legal Studies 7 (1987), 125.Google Scholar
Rawls, John, Political Liberalism. New York: Columbia paperback, 2005.Google Scholar
Rawls, John, The Law of Peoples. Cambridge, MA: Harvard University Press, 1999.Google Scholar
Raz, Joseph, The Morality of Freedom. Oxford: Clarendon Press, 1986.Google Scholar
Regan, Milton C., “Spousal Privilege and the Meanings of Marriage,” Virginia Law Review 81 (1995), 20452156.Google Scholar
Reimann, Mathias and Zekoll, Joachim, eds., Introduction to German Law, 2nd ed. Munich: C.H. Beck, 2005.Google Scholar
Reiter, Yitzhak, “Judge Reform: Facilitating Divorce by Sharia Courts in Israel,” Journal of Islamic Law and Culture 11 (2009), 1338.Google Scholar
Rosen, Mark D., “The Outer Limits of Community Self-Governance in Residential Associations, Municipalities, and Indian Country: A Liberal Theory,” Virginia Law Review 84 (1998) 10531090.Google Scholar
Rosen-Zvi, Ariel, “Family and Inheritance Law,” in Introduction to the Law of Israel, ed. Shapira, Amos and Dewittarar, Keren. The Hague: Kluwer Law International, 1995, 75110.Google Scholar
Rubinstein, Amnon and Medina, Barak, The Constitutional Law of the State of Israel, 6th ed. Jerusalem and Tel Aviv: Schocken Publishing House, 2005.Google Scholar
Saban, Ilan, “The Collective Rights of the Arab-Palestinian Minority: Do They or Do They not Exist and the Extent of the Taboo,” Tel-Aviv University Law Review 26 (2002), 241320 (Heb.)Google Scholar
Saban, Ilan, “Minority Rights in Deeply Divided Societies: A Framework for Analysis and the Case of the Arab-Palestinian Minority in Israel,” New York University of International Law and Politics 36 (2004), 8851003.Google Scholar
Sadan, Eli, Call to Religious Zionism, part 2. Eli: Bnei David, 2012 (Heb.)Google Scholar
Sales, Ben, “Activists Eye Alternatives to Kosher Certification,” Times of Israel July 31, 2017, available at: www.timesofisrael.com/activists-eye-alternatives-to-kosher-certification/.Google Scholar
Sagi, Avi and Statman, Daniel, Religion and Morality. Amsterdam: Rodopi, 1995.Google Scholar
Sandel, Michael J., Liberalism and the Limits of Justice. New York: Cambridge University Press, 1982.Google Scholar
Sandel, Michael J., “Political Liberalism,” Harvard Law Review 107 (1994), 17651794.Google Scholar
Sandel, Michael J., Justice: What’s the Right Thing to Do? New York: Farrar, Straus and Giroux, 2012.Google Scholar
Sapir, Gideon, “Religion and State – A Fresh Theoretical Start,” Notre Dame Law Review 75 (1999), 579645.Google Scholar
Sapir, Gideon and Statman, Daniel, “Religious Arguments in the Public Sphere: A View from Israel,” Journal of Law, Religion and State 1 (2012), 242257.Google Scholar
Sapir, Gideon and Statman, Daniel, “The Protection of Holy Places,” Law and Ethics of Human Rights 10 (2016), 135155.Google Scholar
Schwab, Dieter, Gottwald, Peter, and Lettmaier, Saskia, Family and Succession Law in Germany. Alphen aan den Rijn: Kluwer Law International B. V., 2006.Google Scholar
Schwartzman, Micah, “What if Religion Is Not Special?University of Chicago Law Review 79 (2013), 13511427.Google Scholar
Sepper, Elizabeth, “Reports of Accommodation’s Death Have Been Greatly Exaggerated: Hobby Lobby as the Real Threat to Consensus,” Harvard Law Review Forum, Nov 10, 2014.Google Scholar
Shava, Menashe, Personal Law in Israel, 4th Enlarged Edition. Tel Aviv: Modan Publication House, 2001 (Heb.)Google Scholar
Sheleg, Yair, “Following the Multitude Rabbinic: Attitudes Towards Democracy in Israel,” Policy Paper 67, Jerusalem: The Israel Democracy Institute, 1996 (Heb.)Google Scholar
Sheleg, Yair, The Jewish Renaissance in Israel Society: The Emergence of a New Jew. Jerusalem: The Israel Democracy Institute, 2010 (Heb.)Google Scholar
Sher, George, Beyond Neutrality: Perfectionism and Politics. Cambridge: Cambridge University Press, 1997.Google Scholar
Shiftan, Dan, Palestinians in Israel: The Struggle of the Arab Minority against the Jewish State. Modi’in: Zmora-Bitan, 2011 (Heb.)Google Scholar
Simon, Akiba Ernst, “Are We Still Jews?” in Are We Still Jews, ed. Simon, Akiba Ernst (Tel Aviv: Ha-Poalim Library,1983), 946 (Heb.)Google Scholar
Singer, Peter and Kuhse, Helga, Should the Baby Live? The Problem of Handicapped Infants. Oxford: Oxford University Press, 1985.Google Scholar
Smooha, Sammy, Index of Arab-Jewish Relations in Israel 2003–2009. Haifa: The Jewish-Arab Center, University of Haifa, 2009.Google Scholar
Sommer, Hillel, “The Non-Enumerated Rights: On the Scope of the Constitutional Revolution,” Mishpatim 28 (1997), 285294 (Heb.)Google Scholar
Spinner, Jeff, The Boundaries of Citizenship: Race, Ethnicity, and Nationality in the Liberal State. Baltimore, MD: John Hopkins University Press, 1994.Google Scholar
Spinoza, Baruch, Political Treatise. trans. Shirley, Samuel. Introduction and notes, Barbone, Steven and Rice, Lee. Indianapolis, IN: Hackett, 2000.Google Scholar
Statman, Daniel, “Hypocrisy and Self Deception,” Philosophical Psychology 10 (1997), 5775.Google Scholar
Statman, Daniel, “Critical Reflections on the Exemption from Military Service on Conscientious Objection Grounds,” Tel-Aviv University Law Review 31 (2009), 669707 (Heb.)Google Scholar
Statman, Daniel, “Hurting Religious Feelings,” Democratic Culture 3 (2000), 199214.Google Scholar
Statman, Daniel, Statehood [mamlachtiyut] in the IDF. Jerusalem: The Israeli Democracy Institute, forthcoming (Heb.)Google Scholar
Stav, David, “Shot on a Weekday, Broadcast on the Sabbath,” Point 211 (1998), 5253 (Heb.)Google Scholar
Storm, Susanne, Viggo Godsk Pedersen, Hans, and Lund-Andersen, Ingrid, Denmark: Family and Succession Law. The Hague: Kluwer Law International, 2005.Google Scholar
Sullivan, Kathleen M., “Religion and Liberal Democracy,” The University of Chicago Law Review 59 (1992), 195223.Google Scholar
Sullivan, Winnifred Fallers, The Impossibility of Religious Freedom. Princeton, NJ: Princeton University Press, 2005.Google Scholar
Taylor, Charles, Multiculturalism. Princeton, NJ: Princeton University Press, 1994.Google Scholar
Taylor, Charles, The Ethics of Authenticity. Cambridge, MA: Harvard University Press, 2003.Google Scholar
Thieman, Ronald F., Religion in Public Life: A Dilemma for Democracy. Washington DC: Georgetown University Press, 1996.Google Scholar
Thoreau, Henry David, Civil Disobedience. Peterborough: Broadview Press, 2016.Google Scholar
Torfs, Rik, “The Permissible Scope of Legal Limitations on the Freedom of Religion or Belief in Belgium,” Emory International Law Review 19 (2005), 637684.Google Scholar
Tribe, Laurence H., American Constitutional Law, 2nd ed. New York: Foundation Press, 1988.Google Scholar
Trigg, Roger, Religion in Public Life: Must Faith Be Privatized? Oxford: Oxford University Press, 2007.Google Scholar
Vallier, Kevin, “The Moral Basis of Religious Exemptions,” Law and Philosophy 35 (2016), 128.Google Scholar
Vilchinsky, Noa, Religiosity and Mental Health: Meaning in Life, Fear of Death and Perceived Social Support as Psychological Mediators of the Correlation between Religious Behavior, Religious Belief, Well-Being and Distress. PhD diss., Bar Ilan University, 2001 (Heb.)Google Scholar
Von Heyking, John, “The Harmonization of Heaven and Earth: Religion, Politics, and Law in Canada,” Colombia Law Review 33 (2000), 663697.Google Scholar
Waldron, Jeremy, “Theoretical Foundations of Liberalism,” The Philosophical Quarterly 37 (1987), 127150.Google Scholar
Waldron, Jeremy, “Autonomy and Perfectionism in Joseph Raz ‘Morality of Freedom’,” Southern California Law Review 62 (1989), 10971152.Google Scholar
Waldron, Jeremy, “Tribalism and the Myth of the Framework: Some Popperian Thoughts on the Politics of Cultural Recognition,” In Karl Popper: Critical Appraisals, ed. Catton, Philip and Macdonald, Graham. London and New York: Routledge, 2004, 203230.Google Scholar
Waldron, Jeremy, “Public Reason and Justification in the Courtroom,” Journal of Law, Philosophy and Culture 1 (2007), 107134.Google Scholar
Wall, Steven, “Is Public Justification Self-Defeating,” American Philosophical Quarterly 39 (2002), 385394.Google Scholar
Walzer, Michael, Obligations: Essays on Disobedience, War and Citizenship. Cambridge, MA: Harvard University Press, 1970.Google Scholar
Walzer, Michael, “Comment,” in Multiculturalism, ed. Gutmann, Amy, Princeton, NJ: Princeton University Press, 1994, 99103.Google Scholar
Westen, Peter, “The Empty Idea of Equality,” Harvard Law Review 95 (1982), 537596.Google Scholar
Westreich, Avishalom and Shifman, Pinhas, A Civil Legal Framework for Marriage and Divorce in Israel. Jerusalem: The Metzilah Center for Zionist, Jewish, Liberal and Humanist Thought, 2012 (Heb.)Google Scholar
Williams, Bernard, “A Critique of Utilitarianism,” in Utilitarianism; For and Against, eds. Smart, J. J. and Williams, Bernard. Cambridge: Cambridge University Press, 1973, 151177.Google Scholar
Witter, Robert A. et al., “Religion and Subjective Well-Being in Adulthood: A Quantitative Synthesis,” Review of Religious Research 26 (1985), 332342.Google Scholar
Wright, Andrew, “The Politics of Multiculturalism: A Review of Brian Berry, 2001, Culture and Equality: An Egalitarian Critique of Multiculturalism,” Studies in Philosophy and Education 23 (2004), 299311.Google Scholar
Yahud, Tomer and Finkelstain, Ariel, Laws of Employment and Commerce on Rest Days around the World: A Comparative Study. Jerusalem: The Institute for Zionist Strategies, 2016 (Heb.)Google Scholar
The Yeshiva World, “Record Number of 640 ‘TZOHAR Weddings’ Scheduled For September,” The Yeshiva World, September 8, 2016, available at www.theyeshivaworld.com/news/headlines-breaking-stories/459342/record-number-of-640-tzohar-weddings-scheduled-for-september.html.Google Scholar
Yeshua-Lyth, Ofra, A State of Mind. Tel Aviv: Nimrod Publishers, 2004 (Heb.)Google Scholar
Yoder, Paton, “The Amish View of the State,” in The Amish and the State, ed. Kraybill, Robert B.. Baltimore, MD: Johns Hopkins University Press, 1993, 2343.Google Scholar
Zeira, Gideon et al., “Enforcement of the Provisions Regarding the Opening and Closing of Business in Rest Days by the Local Authorities,” Center of research and information of the Knesset (2014) (Heb.), available at: www.knesset.gov.il/mmm/data/pdf/m03360.pdf.Google Scholar
Zemer, Moshe, Evolving Halakhah: A Progressive Approach to Traditional Jewish Law. Woodstock, VT: Jewish Lights Pub., 1999.Google Scholar
Zimmer, Eric, Society and Its Customs: Studies in the History and Metamorphosis of Jewish Customs. Jerusalem, The Zalman Shazar Center, 1996 (Heb.)Google Scholar
Zohar, Noam J., “Co-operation Despite Disagreement: From Politics to Healthcare,” Bioethics 17 (2003), 121141.Google Scholar

Save book to Kindle

To save this book to your Kindle, first ensure coreplatform@cambridge.org is added to your Approved Personal Document E-mail List under your Personal Document Settings on the Manage Your Content and Devices page of your Amazon account. Then enter the ‘name’ part of your Kindle email address below. Find out more about saving to your Kindle.

Note you can select to save to either the @free.kindle.com or @kindle.com variations. ‘@free.kindle.com’ emails are free but can only be saved to your device when it is connected to wi-fi. ‘@kindle.com’ emails can be delivered even when you are not connected to wi-fi, but note that service fees apply.

Find out more about the Kindle Personal Document Service.

  • References
  • Gideon Sapir, Bar-Ilan University, Israel, Daniel Statman, University of Haifa, Israel
  • Book: State and Religion in Israel
  • Online publication: 21 December 2018
  • Chapter DOI: https://doi.org/10.1017/9781316584620.021
Available formats
×

Save book to Dropbox

To save content items to your account, please confirm that you agree to abide by our usage policies. If this is the first time you use this feature, you will be asked to authorise Cambridge Core to connect with your account. Find out more about saving content to Dropbox.

  • References
  • Gideon Sapir, Bar-Ilan University, Israel, Daniel Statman, University of Haifa, Israel
  • Book: State and Religion in Israel
  • Online publication: 21 December 2018
  • Chapter DOI: https://doi.org/10.1017/9781316584620.021
Available formats
×

Save book to Google Drive

To save content items to your account, please confirm that you agree to abide by our usage policies. If this is the first time you use this feature, you will be asked to authorise Cambridge Core to connect with your account. Find out more about saving content to Google Drive.

  • References
  • Gideon Sapir, Bar-Ilan University, Israel, Daniel Statman, University of Haifa, Israel
  • Book: State and Religion in Israel
  • Online publication: 21 December 2018
  • Chapter DOI: https://doi.org/10.1017/9781316584620.021
Available formats
×