Skip to main content Accessibility help
×
Hostname: page-component-84b7d79bbc-2l2gl Total loading time: 0 Render date: 2024-07-30T08:20:14.356Z Has data issue: false hasContentIssue false

1 - Ash-Wednesday and the transition to the late candour

Published online by Cambridge University Press:  07 October 2011

John Xiros Cooper
Affiliation:
University of British Columbia, Vancouver
Get access

Summary

Reading Ash-Wednesday today is a relatively simple matter. We understand its place in Eliot's corpus and in his biography. We at least have Four Quartets as the terminus ad quem towards which we can now see the earlier poem pointing (cf. Gardner, T. S. Eliot 78). But in 1930 Ash-Wednesday was a difficult and curious performance for a poet celebrated as the supreme ironist of his generation (Howard, ‘Mr Eliot's Poetry’ 146), a poet able to raise the most fashionable neuroses to the level of lyric song, and one noted also for his curious learning and the snooty inability to resist showing it off (Lucas, review of The Waste Land 116). He was celebrated enough to provoke nasty parodies that could lead a publisher, like Ernest Benn for example, to invest the money in producing a book he thought he could sell to an appropriately amused and knowing audience. Herbert Palmer's parody of Eliot in 1931 called Cinder Thursday reminds us that one way of gauging a celebrity's standing ‘in the world’ is to measure the amount of capital that is invested (always, of course, with a view to being able to turn a profit) in the enterprise of derision:

THE SAHARA

(With apologies to T. S. Eliot)

The wilderness shall blossom as a rose,

But with cactus.

Look backwards and forwards and into the air.

‘Sir, Sir, Oh Sir,

You are quiet in your chair,

Did you not hear me as I reached the highest stair?

I have left my shopping parcel,

I have left my combinations,

I have left them on your chair

When I came to ask some questions.

For certes you are learned and curiously wise.’

Type
Chapter
Information
Publisher: Cambridge University Press
Print publication year: 1995

Access options

Get access to the full version of this content by using one of the access options below. (Log in options will check for institutional or personal access. Content may require purchase if you do not have access.)

Save book to Kindle

To save this book to your Kindle, first ensure coreplatform@cambridge.org is added to your Approved Personal Document E-mail List under your Personal Document Settings on the Manage Your Content and Devices page of your Amazon account. Then enter the ‘name’ part of your Kindle email address below. Find out more about saving to your Kindle.

Note you can select to save to either the @free.kindle.com or @kindle.com variations. ‘@free.kindle.com’ emails are free but can only be saved to your device when it is connected to wi-fi. ‘@kindle.com’ emails can be delivered even when you are not connected to wi-fi, but note that service fees apply.

Find out more about the Kindle Personal Document Service.

Available formats
×

Save book to Dropbox

To save content items to your account, please confirm that you agree to abide by our usage policies. If this is the first time you use this feature, you will be asked to authorise Cambridge Core to connect with your account. Find out more about saving content to Dropbox.

Available formats
×

Save book to Google Drive

To save content items to your account, please confirm that you agree to abide by our usage policies. If this is the first time you use this feature, you will be asked to authorise Cambridge Core to connect with your account. Find out more about saving content to Google Drive.

Available formats
×