Book contents
- Frontmatter
- Contents
- Preface
- Note on transliteration
- Note on Biblical translations
- Note on the Babylonian Talmud
- List of Abbreviations
- 1 The Talmudic argument
- 2 The literary form of the Babylonian Talmud
- 3 Berērah: retrospective specification
- 4 Yeúsh she-lo mi-da‘at: unconscious abandonment of property
- 5 Rubba: probability
- 6 Davar she-lo ba le-'olam: conveyance of a thing not yet in existence
- 7 Kol she-eyno be-zeh aḥar zeh afilu be-vat aḥat eyno: whatever cannot be established in a consecutive sequence cannot be established even in a simultaneous sequence
- 8 Yesh ḥoresh telem eḥad: a single act of ploughing can result in a number of penalties
- 9 Simanin de-oraita o de-rabbanan: whether reliance on distinguishing marks for the purpose of identification is Biblical or Rabbinic
- 10 Devarim she-be-lev eynam devarim: mental reservations in contracts are disregarded
- 11 Ḥazakah: presumptive state
- 12 Gadol kevod ha-beriot: the law and regard for human dignity
- 13 Hazmanah milta: whether the designation of an object for a particular use is effective
- 14 Mitzvat ‘aseh she-ha-zeman geramah: positive precepts dependent on time from which women are exempt
- 15 Heyzek she-eyno nikar: indiscernible damage to property
- 16 Kinyan ḥatzer: acquisition by means of a domain
- 17 Palginan be-dibbura: admission of part of a testimony even though another part of the same testimony is rejected
- 18 Tadir u-mekuddash: which takes precedence: the more constant or the more sacred?
- 19 Palga nizka: the nature of the payment of half-damages to which the owner of a goring ox is liable
- 20 Patur mi-diney adam ve-ḥayyav be-diney shamayim: cases where there is liability in the eyes of God even though the human courts cannot enforce payment
- 21 Maḥal ‘al kevodo kevodo maḥul: renunciation of honour by one to whom it is due
- 22 Conclusions
- Glossary
- Bibliography
18 - Tadir u-mekuddash: which takes precedence: the more constant or the more sacred?
Published online by Cambridge University Press: 06 January 2010
- Frontmatter
- Contents
- Preface
- Note on transliteration
- Note on Biblical translations
- Note on the Babylonian Talmud
- List of Abbreviations
- 1 The Talmudic argument
- 2 The literary form of the Babylonian Talmud
- 3 Berērah: retrospective specification
- 4 Yeúsh she-lo mi-da‘at: unconscious abandonment of property
- 5 Rubba: probability
- 6 Davar she-lo ba le-'olam: conveyance of a thing not yet in existence
- 7 Kol she-eyno be-zeh aḥar zeh afilu be-vat aḥat eyno: whatever cannot be established in a consecutive sequence cannot be established even in a simultaneous sequence
- 8 Yesh ḥoresh telem eḥad: a single act of ploughing can result in a number of penalties
- 9 Simanin de-oraita o de-rabbanan: whether reliance on distinguishing marks for the purpose of identification is Biblical or Rabbinic
- 10 Devarim she-be-lev eynam devarim: mental reservations in contracts are disregarded
- 11 Ḥazakah: presumptive state
- 12 Gadol kevod ha-beriot: the law and regard for human dignity
- 13 Hazmanah milta: whether the designation of an object for a particular use is effective
- 14 Mitzvat ‘aseh she-ha-zeman geramah: positive precepts dependent on time from which women are exempt
- 15 Heyzek she-eyno nikar: indiscernible damage to property
- 16 Kinyan ḥatzer: acquisition by means of a domain
- 17 Palginan be-dibbura: admission of part of a testimony even though another part of the same testimony is rejected
- 18 Tadir u-mekuddash: which takes precedence: the more constant or the more sacred?
- 19 Palga nizka: the nature of the payment of half-damages to which the owner of a goring ox is liable
- 20 Patur mi-diney adam ve-ḥayyav be-diney shamayim: cases where there is liability in the eyes of God even though the human courts cannot enforce payment
- 21 Maḥal ‘al kevodo kevodo maḥul: renunciation of honour by one to whom it is due
- 22 Conclusions
- Glossary
- Bibliography
Summary
The sugya is Zevaḥim 90b–91a. The Mishnah (Zevaḥim 10: 1) states with regard to sacrifices: ‘Whatever is more constant than another takes precedence over the other.’ Three examples are given in the Mishnah. (i) The daily offerings (the ‘perpetual’ offerings) take precedence over the special, additional Sabbath offerings, i.e. the morning ‘daily offering’ of the Sabbath is offered before the additional offerings of the Sabbath. The daily offerings are ‘constant’ whereas the additional offerings are limited to the Sabbaths, Festivals and New Moons. (2) If the New Moon falls on the Sabbath, the additional offerings of the Sabbath are offered before the additional offerings of the New Moon, the Sabbath, falling every week of the year, being more ‘constant’ than the New Moon. (3) The New Year Festival falls on the New Moon of the seventh month. The New Moon additional offerings are offered before the additional New Year offerings, the New Moon being more ‘constant’. The term used for ‘constant’ is tadir (‘regular’). The next Mishnah (Zevaḥim 10:2) continues: ‘Whatever is more sacred than another takes precedence over the other.’ Thus the sprinkling of the blood of a sin-offering has to be done before that of a burnt-offering, the sin-offering being more ‘sacred’ in that it atones for sin. The term used in the Mishnah for ‘sacred’ is mekuddash. The Mishnah goes thus far. The problem discussed in our sugya is: which takes precedence where A is tadir (more ‘constant’ than B) but B is mekuddash (more ‘sacred’ than A)? For example, the blood of the daily offering and the blood of a sin-offering are to be sprinkled on the altar.
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- Information
- The Talmudic ArgumentA Study in Talmudic Reasoning and Methodology, pp. 174 - 181Publisher: Cambridge University PressPrint publication year: 1984