Book contents
- Thomas Pynchon in Context
- Thomas Pynchon in Context
- Copyright page
- Contents
- Contributors
- Abbreviations
- Chronology
- Introduction
- Part I Times and Places
- Part II Culture, Politics, and Society
- Chapter 14 Family
- Chapter 15 Sex and Gender
- Chapter 16 Humor
- Chapter 17 Popular Culture
- Chapter 18 Music and Sound
- Chapter 19 Film and Television
- Chapter 20 Real Estate and the Internet
- Chapter 21 Politics and Counterculture
- Chapter 22 Drugs and Hippies
- Chapter 23 Ecology and the Environment
- Chapter 24 Capitalism and Class
- Chapter 25 War and Power
- Chapter 26 Conspiracy and Paranoia
- Chapter 27 Terror and Anarchy
- Chapter 28 Science and Technology
- Chapter 29 Mathematics
- Chapter 30 Time and Relativity
- Chapter 31 Philosophy
- Chapter 32 Religion and Spirituality
- Chapter 33 Death and Afterlife
- Part III Approaches and Readings
- Further Reading
- Index
Chapter 32 - Religion and Spirituality
from Part II - Culture, Politics, and Society
Published online by Cambridge University Press: 31 May 2019
- Thomas Pynchon in Context
- Thomas Pynchon in Context
- Copyright page
- Contents
- Contributors
- Abbreviations
- Chronology
- Introduction
- Part I Times and Places
- Part II Culture, Politics, and Society
- Chapter 14 Family
- Chapter 15 Sex and Gender
- Chapter 16 Humor
- Chapter 17 Popular Culture
- Chapter 18 Music and Sound
- Chapter 19 Film and Television
- Chapter 20 Real Estate and the Internet
- Chapter 21 Politics and Counterculture
- Chapter 22 Drugs and Hippies
- Chapter 23 Ecology and the Environment
- Chapter 24 Capitalism and Class
- Chapter 25 War and Power
- Chapter 26 Conspiracy and Paranoia
- Chapter 27 Terror and Anarchy
- Chapter 28 Science and Technology
- Chapter 29 Mathematics
- Chapter 30 Time and Relativity
- Chapter 31 Philosophy
- Chapter 32 Religion and Spirituality
- Chapter 33 Death and Afterlife
- Part III Approaches and Readings
- Further Reading
- Index
Summary
While often overlooked as a critical framework of its own, Thomas Pynchon’s approach to religion in his many texts is surprisingly considered and consistent. If given a sustained reading, religion allows us to chart not just the theological but also political spaces of both power and the marginalized “Other.” The religious modes Pynchon uses include but are not limited to forms of Calvinism, Catholicism, Paganism, Buddhism, and Gnostic esotericism. However, instead of compartmentalizing these into their own specific dogmas, he builds a theological patchwork that informs political discourses within the texts. Through a couple of specific examples, I aim to demonstrate how Pynchon’s theologies can be seen as political, and by doing so, show an approach to religion that defies orthodoxy and instead invites a heterodoxy of religious forms, all informing the “projected worlds” of the texts.
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- Thomas Pynchon in Context , pp. 254 - 261Publisher: Cambridge University PressPrint publication year: 2019