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2 - Why Political Reliance on Religiously Grounded Morality Does Not Violate the Establishment Clause

Published online by Cambridge University Press:  05 June 2012

Michael J. Perry
Affiliation:
Wake Forest University, North Carolina
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Summary

I say, sir, that the purity of the Christian church, the purity of our holy religion, and the preservation of our free institutions, require that Church and State shall be separated; that the preacher on the Sabbath day shall find his text in the Bible; shall preach “Jesus Christ and him crucified,” shall preach from the Holy Scriptures, and not attempt to control the political organizations and political parties of the day.

Senator Stephen A. Douglas

PRELIMINARIES

In this chapter, as in the preceding one, I address a question about the meaning of the constitutional imperative that government not “establish” religion. The question I address in this chapter is: Do legislators or other policymakers violate the nonestablishment norm by outlawing particular conduct, or otherwise disfavoring it, on the basis of a religiously grounded belief that the conduct is immoral – a religiously grounded belief, for example, that same-sex unions are immoral? (Government can disfavor conduct without banning it. For example, for a legislature to decline to extend to homosexual unions any of the benefits it grants to heterosexual marriages is not for the legislature to outlaw same-sex unions, but it is for the legislature to disfavor them.) This question is relevant to citizens of the United States, because the nonestablishment norm is an important part of the fundamental law – the constitutional law – of the United States.

Type
Chapter
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Under God?
Religious Faith and Liberal Democracy
, pp. 20 - 34
Publisher: Cambridge University Press
Print publication year: 2003

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