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3 - From Depths and Ashes

Published online by Cambridge University Press:  05 September 2013

Nadine Boljkovac
Affiliation:
Brown University
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Summary

The skin has at its disposal a vital and properly superficial potential energy.

(LS: 103)

A philosophy of the surface and of the event is always caught in a struggle with violent and destructive mixtures of bodies; it is always trying to give sense to a life of violent shocks, invasions and punctures.

(Williams 2008a: 84)

It is not the other which is another I, but the I which is an other, a fractured I. There is no love which does not begin with the revelation of a possible world as such, enwound in the other which expresses it.

(DR: 261)

she It's extraordinary how beautiful your skin is.

(Duras 1961: 25)

Ashes, limbs, a haunting refrain. The pulsating woodwinds, strings and piano of the score commence. As they persist, title credits for Resnais' 1959 Hiroshima mon amour appear and fade; an image surfaces. This visual image, a networked matrix of lines with offshoots branching in various directions, as might a stitched scar, evokes a rhizomatic surfacing upon an unknown surface, a mysterious formation perceived against a strangely agitating soundtrack. Image and score finally fade to a momentary black silence. Then, as writes Marguerite Duras, ‘we see mutilated bodies – the heads, the hips – moving – in the throes of love or death – and covered successively with the ashes, the dew, of atomic death – and the sweat of love fulfilled’ (1961: 8).

Type
Chapter
Information
Untimely Affects
Gilles Deleuze and an Ethics of Cinema
, pp. 61 - 90
Publisher: Edinburgh University Press
Print publication year: 2013

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