We are now to commence the second period of our history—an interval, differing materially from that which went before, and from that which will succeed it, yet of vital importance to the women of Israel. Their station is no longer to depend upon the changes of time and states. The protection, tenderness, reverence, and support, which, in their varied relations of life, they so imperatively need, no longer rest on the will of man alone: the God of Abraham proclaims Himself their Guardian and their Father, and, by innumerable statutes in His Holy Law, provides for their temporal and eternal welfare equally with that of man.

The mother, the wife, the daughter, the maid-servant, the widow, and the fatherless—for each and all, His love and mercy so provided, that every social and domestic duty became obedience unto Him, and woman was thus raised to that rank in the scale of intellectual and immortal beings, by the ordinance of God, from which her weakness of frame and gentle delicacy of mind would, had she depended on man's judgment alone, have entirely deprived her.

For the women of Israel were those laws issued which were to guard the innocence, purity, honour, and well-doing of woman in general throughout the world; for, however other revelations may profess to be the first and purest, however the smile of scorn and unbelief may attend the mention of the Jewish dispensation in conjunction with woman, the truth remains the same, that as from that law every other sprung, so from that law does woman in every age, clime, rank, and race, receive her guardianship on earth, and hope of heaven.