Skip to main content Accessibility help
×
Hostname: page-component-84b7d79bbc-dwq4g Total loading time: 0 Render date: 2024-07-26T09:26:14.768Z Has data issue: false hasContentIssue false

Bibliography

Published online by Cambridge University Press:  12 December 2018

Deryn Guest
Affiliation:
University of Birmingham
Get access

Summary

Image of the first page of this content. For PDF version, please use the ‘Save PDF’ preceeding this image.'
Type
Chapter
Information
YHWH and Israel in the Book of Judges
An Object – Relations Analysis
, pp. 177 - 192
Publisher: Cambridge University Press
Print publication year: 2018

Access options

Get access to the full version of this content by using one of the access options below. (Log in options will check for institutional or personal access. Content may require purchase if you do not have access.)

References

Abram, Jan. 1996.The Language of Winnicott: A Dictionary and Guide to Understanding His Work. Northvale and London: Jason Aronson Inc.Google Scholar
Ahlström, Gösta W. 1991. The Origin of Israel in Palestine. Scandinavian Journal of the Old Testament 5 (2): 1934.CrossRefGoogle Scholar
Ainsworth, Mary D. S. 1963. The Development of Infant–Mother Interaction among the Ganda. Pages 67103 in Determinants of Infant Behaviour II. Edited by Foss, B. M.. London: Methuen.Google Scholar
Ainsworth, Mary D. S. 1964. Patterns of Attachment Behavior Shown by the Infant in Interaction with His Mother. Merrill-Palmer Quarterly 10: 5158.Google Scholar
Ainsworth, Mary D. S. 1967. Infancy in Uganda: Infant Care and the Growth of Love. Baltimore: John Hopkins University Press.Google Scholar
Ainsworth, Mary D. S. and Wittig, B. A.. 1969. Attachment and Exploratory Behavior of One-Year Olds in a Strange Situation. Pages 111136 in Determinants of Infant Behaviour IV. Edited by Foss, B. M.. London: Methuen.Google Scholar
Ainsworth, Mary D. S., Bell, S. M. and Stayton, D. J.. 1971. Individual Differences in Strange-Situation Behavior of One-Year-Olds. Pages 1758 in The Origins of Human Social Relations. Edited by Schaffer, H. R.. London: Academic Press.Google Scholar
Ainsworth, Mary D. S., Blehar, Mary C., Waters, Everett and Wall, Sally N.. 1978. Patterns of Attachment: A Psychological Study of the Strange Situation. Hillsdale: Erlbaum.Google Scholar
Alter, Robert. 1981. The Art of Biblical Narrative. New York: Basic Books.Google Scholar
Alter, Robert. 1992. The World of Biblical Literature. London: SPCK.Google Scholar
Alter, Robert. 2013. Ancient Israel, the Former Prophets: Joshua, Judges, Samuel and Kings: A Translation with Commentary. New York: W. W. Norton & Co.Google Scholar
Amit, Yairah. 1999. The Book of Judges: The Art of Editing. Biblical Interpretation Series 38.Translated by Chipman, Jonathan. Leiden: Brill.Google Scholar
Amit, Yairah. 2009. The Book of Judges: Dating and Meaning. Pages 297322 in Homeland and Exile: Biblical and Ancient near Eastern Studies in Honour of Bustenay Oded. Vetus Testamentum Supplements 130. Edited by Galil, Gershon, Geller, Mark and Millard, Alan. Leiden: Brill.Google Scholar
Amit, Yairah. 2014. Who Was Interested in the Book of Judges in the Persian–Hellenistic Periods? Pages 103114 in Deuteronomy – Kings As Emerging Authoritative Books: A Conversation. Edited by Edelman, D. V.. Atlanta: Society for Biblical Literature.Google Scholar
Bailey, Randall C. 1995. They’re Nothing but Incestuous Bastards: The Polemical Use of Sex and Sexuality in Hebrew Canon Narratives. Pages 121138 in Reading from This Place Volume 1 Social Location and Biblical Interpretation in the United States. Edited by Segovia, F. and Tolbert, M. A.. Minneapolis: Fortress.Google Scholar
Bal, Mieke. 1988. Death and Dissymmetry: The Politics of Coherence in the Book of Judges. Chicago Studies in the History of Judaism. Chicago: University of Chicago Press.Google Scholar
Bar-Efrat, Shimon. 1989. Narrative Art in the Bible. Journal for the Study of the Old Testament Supplementary Series 70. Bible and Literature Series 17. Sheffield: Almond Press.Google Scholar
Bartholomew, Kim. 1990. Avoidance of Intimacy: An Attachment Perspective. Journal of Social and Personal Relationships 7: 147178.Google Scholar
Bartholomew, Kim and Horowitz, Leonard M.. 1991. Attachment Styles among Young Adults: A Test of a Four-Category Model. Journal of Personality and Social Psychology 61 (2): 226244.Google Scholar
Bartholomew, Kim, Henderson, A. J. Z. and Dutton, D. G.. 2001. Insecure Attachment and Abusive Intimate Relationships. Pages 4361 in Adult Attachment and Couple Psychotherapy: Applying the “Secure Base” Practice and Research. Edited by Clulow, C.. London: Brunner Routledge.Google Scholar
Barton, John. 2010. The Dark Side of God in the Old Testament. Pages 122134 in Ethical and Unethical in the Old Testament: God and Humans in Dialogue. The Library of Hebrew Bible/Old Testament Studies 528. Edited by Dell, Katherine J.. London: T & T Clark.Google Scholar
Becker, Uwe. 1990. Richterzeit und Königtum: Redaktionsgeschichtliche Studien Zum Richterbuch. Beihefte Zur Zeitschrift Fur Die Alttestamentliche Wissenschaft 192. Berlin: de Gruyter.CrossRefGoogle Scholar
Becking, Bob. 2009. Exile and Forced Labour in Bêt Har'oš: Remarks on a Recently Discovered Moabite Inscription. Pages 312 in Homeland and Exile: Biblical and Ancient near Eastern Studies in Honour of Bustenay Oded. Vetus Testamentum Supplements 130. Edited by Galil, Gershon, Geller, Mark and Millard, Alan. Leiden: Brill.Google Scholar
Ben Zvi, E. 1997. The Urban Center of Jerusalem and the Development of the Literature of the Hebrew Bible. Pages 194209 in Urbanism in Antiquity: From Mesopotamia to Crete. Edited by Aufrecht, W. G., Gauley, Steven W. and Mirau, Neil A.. Journal for the Study of the Old Testament Supplementary Series 244. Sheffield: Sheffield Academic Press.Google Scholar
Benjamin, Jessica. 1990. The Bonds of Love: Psychoanalysis, Feminism, and the Problem of Domination. London: Virago.Google Scholar
Bergler, Edmund. 1949. The Basic Neurosis: Oral Regression and Psychic Masochism. New York: Grune and Stratton.Google Scholar
Bergmann, Martin S. and Jucovy, Milton E.. 1982. Prelude. Pages 329 in Generations of the Holocaust. Edited by Bergmann, Martin S. and Jucovy, Milton E.. New York: Basic Books.Google Scholar
Berliner, Bernhard. 1947. On Some Psychodynamics of Masochism. Psychoanalytical Quarterly 16: 459471.Google Scholar
Berliner, Bernhard. 1995. The Role of Object Relations in Moral Masochism. Pages 344359 in Essential Papers on Masochism. Edited by Hanly, Margaret Ann Fitzpatrick. New York: New York University Press. First published 1958. Psychoanalytic Quarterly 27 (1): 38–56.Google Scholar
Blenkinsopp, Joseph. 2002a. The Babylonian Gap Revisited. Biblical Archaeology Review 28 (3): 3639, 59.Google Scholar
Blenkinsopp, Joseph. 2002b. The Bible, Archaeology and Politics; Or The Empty Land Revisited. Journal for the Study of the Old Testament 27 (2): 169187.Google Scholar
Block, Daniel I. 1999. Judges, Ruth. New American Commentary 6. Nashville: Broadman and Holman.Google Scholar
Blumenthal, David R. 1993a. Facing the Abusing God: A Theology of Protest. Louisville: Westminster John Knox Press.Google Scholar
Blumenthal, David R. 1993b. Who Is Battering Whom? Conservative Judaism 45: 7289.Google Scholar
Boer, Roland. 2001. Yahweh as Top: A Lost Targum. Pages 75105 in Queer Commentary and the Hebrew Bible. Journal for the Study of the Old Testament Supplementary Series 334. Edited by Stone, Ken. London: Sheffield Academic Press.Google Scholar
Bolin, Thomas M. 1996. When the End Is the Beginning: The Persian Period and the Origins of the Biblical Tradition. Scandinavian Journal of the Old Testament 10 (1): 315.Google Scholar
Boling, Robert G. 1975. Judges: A New Translation with Introduction and Commentary. Anchor Bible 6A. New York: Doubleday.Google Scholar
Bowlby, John. 1978. Attachment and Loss Vol II: Separation: Anxiety and Anger. Harmondsworth: Penguin. First published 1973 London: Hogarth Press.Google Scholar
Bowlby, John. 1979. The Making and Breaking of Affectional Bonds. London: Tavistock Publications Ltd.Google Scholar
Bowlby, John. 1980a. A Secure Base. New York: Basic Books.Google Scholar
Bowlby, John. 1980b. Attachment and Loss Vol III: Loss, Sadness and Depression. London: Hogarth Press.Google Scholar
Bowlby, John. 1997. Attachment and Loss Vol 1 London: Pimlico. First published 1969 London: Hogarth Press.Google Scholar
Bowman, Richard G. 2007. Narrative Criticism: Human Purpose in Conflict with Divine Presence. Pages 1945 in Judges and Method: New Approaches in Biblical Studies. 2nd edition. Edited by Yee, Gale A.. Minneapolis: Fortress Press.Google Scholar
Brandchaft, B. 2007. Systems of Pathological Accommodations and Change in Analysis. Psychoanalytic Psychology 24: 667687.Google Scholar
Brenman, Margaret. 1952. On Teasing and Being Teased: And the Problem of ‘Moral Masochism’. The Psychoanalytic Study of the Child 7 (1): 264285.Google Scholar
Brenner, Athalya. 1994. Who’s Afraid of Feminist Criticism? Who’s Afraid of Biblical Humour? The Case of the Obtuse Foreign Ruler in the Hebrew Bible. Journal for the Study of the Old Testament 63: 3855.Google Scholar
Brenner, C. 1959. The Masochistic Character: Genesis and Treatment. Journal of American Psychoanalytic Association 7: 197226Google Scholar
Brenner, C. 1982. The Mind in Conflict. New York: International Universities Press.Google Scholar
Brettler, Marc Zvi. 1995. The Creation of History in Ancient Israel. London: Routledge.Google Scholar
Brettler, Marc Zvi. 2002. The Book of Judges. Old Testament Readings. London: Routledge.Google Scholar
Bright, John. 1980. A History of Israel. 3rd edition. London: SCM Press.Google Scholar
Brueggemann, Walter. 1988. Israel’s Praise: Doxology against Idolatry and Ideology. Philadelphia: Fortress Press.Google Scholar
Brueggemann, Walter. 1990. First and Second Samuel. Interpretation: A Bible Commentary for Teaching and Preaching. Louisville: John Knox Press.Google Scholar
Brueggemann, Walter. 1995. The Psalms and the Life of Faith. Minneapolis: Augsburg Fortress.Google Scholar
Brueggemann, Walter. 1997. Theology of the Old Testament: Testimony, Dispute, Advocacy. Minneapolis: Augsburg Fortress.Google Scholar
Brueggemann, Walter. 2000. Texts That Linger, Not Yet Overcome. Pages 2141 in ‘Shall Not the Judge of All the Earth Do What Is Right?’ Studies on the Nature of God in Tribute to James L. Crenshaw. Edited by Penchansky, David and Redditt, Paul L.. Winona Lake: Eisenbrauns.Google Scholar
Brueggemann, Walter. 2008. Old Testament Theology: An Introduction. Nashville: Abingdon Press.Google Scholar
Buber, Martin. 1967. Kingship of God. London: George Allen and Unwin Ltd.Google Scholar
Burns-Smith, Charlene. 1999. Theology and Winnicott’s Object-Relations Theory: A Conversation. Journal of Psychology and Theology 27 (1): 319.Google Scholar
Butler, Trent C. 2009. Judges. Word Biblical Commentary 8. Grand Rapids: Zondervan.Google Scholar
Carlander, Jakob. 2001. The Saul–David Story from a Kleinian Perspective: God, Prophets, Women and the Lack of Tragedy. Pages 7395 in God, Biblical Stories and Psychoanalytic Understanding. Edited by Kessler, Rainer and Vandermeersch, Patrick. Frankfurt: Peter Lang.Google Scholar
Carroll, Robert P. 1991. Textual Strategies and Ideology in the Second Temple Period. Pages 108124 in Second Temple Studies 1: Persian Period. Journal for the Study of the Old Testament Supplementary Series 117. Edited by Davies, Philip R.. Sheffield: Sheffield Academic. Press.Google Scholar
Carter, Charles E. 1999. The Emergence of Yehud in the Persian Period: A Social and Demographic Study. Journal for the Study of the Old Testament Supplementary Series 294. Sheffield: Sheffield Academic Press.Google Scholar
Caruth, Cathy. 1995. Introduction. Pages 312 in Trauma: Explorations in Memory. Edited by Caruth, Cathy. Baltimore: John Hopkins Press.CrossRefGoogle Scholar
Caruth, Cathy. 1996. Unclaimed Experience: Trauma, Narrative and History. Baltimore: John Hopkins University Press.Google Scholar
Charmé, Stuart L. 1983. Religion and the Theory of Masochism. Journal of Religion and Health 27 (3): 221233.Google Scholar
Clericus, J. 1708. Veteris Testamenti Libri Historici. Amsterdam: Henricum Schelte.Google Scholar
Clines, David J. A. 1995. Interested Parties: The Ideology of Writers and Readers of the Hebrew Bible. Journal for the Study of the Old Testament Supplementary Series 205. Gender, Culture, Theory 1. Sheffield: Sheffield Academic Press.Google Scholar
Clines, David J. A. 1998. Yahweh and the God of Christian Theology. Pages 498507 in On the Way to the Postmodern: Old Testament Essays 1967–1998 Vol 2. Edited by Clines, David J. A.. Sheffield: Sheffield Academic Press.Google Scholar
Collicutt, Joanna. 2012. Bringing the Academic Discipline of Psychology to Bear in the Study of the Bible. The Journal of Theological Studies 62 (1): 148.Google Scholar
Coogan, M. D. 1974. Life in the Diaspora: Jews at Nippur in the Fifth Century B.C. Biblical Archaeologist 37: 612.Google Scholar
Cooper, Arnold M. 2008. The Narcissistic–Masochistic Character. Pages 117138 in Masochism: Current Psychoanalytic Perspectives. Edited by Glick, Robert A. and Meyers, Donald I.. New York and London: Psychology Press.Google Scholar
Coote, Robert B. and Whitelam, Keith W.. 1987. The Emergence of Early Israel in Historical Perspective. The Social World of Biblical Antiquity 5. Sheffield: Almond Press.Google Scholar
Critchley, Simon. 2002. On Humour. London: Routledge.Google Scholar
Cross, Frank Moore. 1973. Canaanite Myth and Hebrew Epic: Essays in the History of the Religion of Israel. Cambridge: Harvard University Press.Google Scholar
Danell, G. A. 1946. Studies in the Name Israel in the Old Testament. Uppsala: Appelbergs Boktryckeri.Google Scholar
Davidson, E. T. A. 2008. Intricacy, Design, and Cunning in the Book of Judges. Philadelphia: Xlibris.Google Scholar
Davidson, Robert. 2002. The Bible in Church and Academy. Pages 161173 in Sense and Sensitivity: Essays on Reading the Bible in Memory of Robert Carroll. The Library of Hebrew Bible/Old Testament Studies 348. Edited by Hunter, Alastair G. and Davies, Philip R.. London: Sheffield Academic Press.Google Scholar
Davies, G. I. 2004. Review of The Origin of the History of Israel: Herodotus Histories as Blueprint for the First Books of the Bible. Journal of Theological Studies 55 (2): 805806.Google Scholar
Davies, Philip R. 1992. In Search of ‘Ancient Israel’. Journal for the Study of the Old Testament Supplementary Series 148. Sheffield: Sheffield Academic Press.Google Scholar
Davies, Philip R. 1995a. Method and Madness: Some Remarks on Doing History with the Bible. Journal of Biblical Literature 114: 699705.Google Scholar
Davies, Philip R. 1995b. Whose Bible Is It Anyway? Journal for the Study of the Old Testament Supplementary Series 204. Sheffield: Sheffield Academic Press.Google Scholar
Davies, Philip R. 1998. Scribes and Schools: The Canonization of the Hebrew Scriptures. London: SPCK.Google Scholar
Davis, Keith E., Ace, April and Andra, Michelle. 2000. Stalking Perpetrators and Psychological Maltreatment of Partners: Anger-Jealousy, Attachment Insecurity, Need for Control, and Break-Up Context. Violence and Victims 15 (4): 407425.Google Scholar
Day, John. 1993. Bedan, Abdon or Barak in 1 Samuel XII 11? Vetus Testamentum 43 (2): 261264.Google Scholar
Des Pres, Terrence. 1976. The Survivor: An Anatomy of Life in the Death Camps. Oxford: Oxford University Press.Google Scholar
Dever, William G. 1999. Historians and Nonhistories of Ancient Israel. Bulletin of the American Schools of Oriental Research 316: 89106.Google Scholar
Dever, William G. 2001. What Did the Biblical Writers Know and When Did They Know It? What Archaeology Can Tell Us About the Reality of Ancient Israel. Grand Rapids: Eerdmans.Google Scholar
Driver, Samuel Rolles. 1890. Notes on the Hebrew Text of the Books of Samuel with an Introduction on Hebrew Palaeography and the Ancient Versions and Facsimiles of Inscriptions. Oxford: Clarendon Press.Google Scholar
Dutton, D. G., Saunders, K., Starzomski, A. and Bartholomew, K.. 1994. Intimacy Anger and Insecure Attachment as Precursors of Abuse in Intimate Relationships. Journal of Applied Social Psychology 24: 13671386.Google Scholar
Ephal, I. 1978. The Western Minorities in Babylonia in the 6th–5th centuries B.C.: Maintenance and Cohesion. Orientalia 47: 7489.Google Scholar
Eslinger, Lyle. 1985. Kingship of God in Crisis: A Close Reading of 1 Sam 1–12. Bible and literature series 10. Sheffield: Almond.Google Scholar
Exum, J. Cheryl. 1990. The Centre Cannot Hold: Thematic and Textual Instabilities in Judges. Catholic Biblical Quarterly 52 (3): 410431.Google Scholar
Exum, J. Cheryl. 1992. Tragedy in Biblical Narrative: Arrows of the Almighty. Cambridge: Cambridge University Press.Google Scholar
Ewald, H. 1865. Geschichte des Volkes Israel 2. 3rd edition. Göttingen: Dieterichschen Buchhandlung.Google Scholar
Fairbairn, William Ronald Dodds. 1996. Psychoanalytic Studies of the Personality. London: Routledge. First published 1952. London: Tavistock Pubs Ltd.Google Scholar
Feldman, Louis H. 2004. Review of the Origin of the History of Israel: Herodotus’s Histories as Blueprint for the First Books of the Bible. Journal of Hebrew Scriptures 4. www.jhsonline.org/cocoon/JHS/r081.htmlGoogle Scholar
Fenichel, Otto. 1953. A Contribution to the Psychology of Jealousy. Pages 349362 in The Collected Papers of Otto Fenichel: 1st Series. Edited by Fenichel, Hanna and Rapaport, David. New York: W. W. Norton & Co.Google Scholar
Finkelstein, Israel and Silberman, Neil Asher. 2001. The Bible Unearthed. Archaeology’s New Vision of Ancient Israel and the Origins of Its Sacred Texts. New York: The Free Press.Google Scholar
Finkelstein, Israel, Mazar, Ahimai and Schmidt, Brian B.. 2007. The Quest for the Historical Israel: Debating Archaeology and the History of Early Israel. Atlanta: SBL.Google Scholar
Fokkelman, J. P. 1993. Narrative Art and Poetry in the books of Samuel: A Full Interpretation Based on Stylistic and Structural Analyses. Vol IV: Vow and Desire. 1 Sam 1 – 12. Assen: Van Gorcum.Google Scholar
Freud, Anna. 1942. The Ego and the Mechanisms of Defence. New York: International Universities Press.Google Scholar
Freud, Sigmund. 1924. The Economic Problem of Masochism. Collected Papers, 2. London: Hogarth Press: 255268.Google Scholar
Freud, Sigmund. 1939. Moses and Monotheism. London: Hogarth Press.Google Scholar
Freud, Sigmund. 1963. Three Case Histories. New York: Simon and Schuster/Touchstone.Google Scholar
Freyd, Jennifer J. 1996. Betrayal Trauma: The Logic of Forgetting Childhood Abuse. Cambridge, MA: Harvard University Press.Google Scholar
Fry, W. F. 2000. Humor and Synergy. Humor and Health Journal 9 (3): 13.Google Scholar
Fuchs, Esther. 2000. Sexual Politics in the Biblical Narrative: Reading the Hebrew Bible as a Woman. Journal for the Study of the Old Testament Supplementary Series 310. Sheffield: Sheffield Academic Press.Google Scholar
Gabbard, Glen O. 2012. Masochism as a Multiply-Determined Phenomenon. Pages 103111 in The Clinical Problem of Masochism. Edited by Holtzman, Deanna and Kulish, Nancy. Lanham: Rowman and Littlefield.Google Scholar
Garber, David G. Jr. 2015. Trauma Theory and Biblical Studies. Currents in Biblical Research 14 (1): 2444.Google Scholar
Garbini, Giovanni. 1988. History and Ideology in Ancient Israel. Translated by Bowden, John. London: SCM Press.Google Scholar
Garbini, Giovanni. 1994. Hebrew Literature in the Persian Period. Pages 180188 in Second Temple Studies: 2: Temple and Community in the Persian Period. Journal for the Study of the Old Testament Supplementary Series 175. Edited by Eskenazi, Tamara C. and Richards, Kent H.. Sheffield: Sheffield Academic Press.Google Scholar
Garrick, Jacqueline. 2006. The Humor of Trauma Survivors. Journal of Aggression, Maltreatment and Trauma 12 (1–2): 169182.Google Scholar
Gerstenberger, Erhard S. 2011. Israel in the Persian Period: The Fifth and Fourth Centuries BCE. Translated by Schatzmann, Siegfried S.. Biblical Encyclopedia 8. Atlanta: SBL.Google Scholar
Gillmayr-Bucher, Susanne. 2009. Framework and Discourse in the Book of Judges. Journal of Biblical Literature 128 (4): 687702.Google Scholar
Glatt-Gilad, David A. 2002. Yahweh’s Honor at Stake: A Divine Conundrum. Journal for the Study of the Old Testament 98: 6374.Google Scholar
Gnuse, Robert. 2007. Abducted Wives: A Hellenistic Narrative in Judges 21? Scandinavian Journal of the Old Testament 21 (2): 228240.Google Scholar
Gomez, Lavinia. 1997. An Introduction to Object Relations. London: Free Association Book.Google Scholar
Gooding, D. W. 1982. The Composition of the Book of Judges. Eretz Israel 16: 7079.Google Scholar
Gottwald, Norman K. 1954. Studies in the Book of Lamentations. Studies in Biblical Theology 14. London: SCM Press.Google Scholar
Gottwald, Norman K. 1979. The Tribes of Yahweh: A Sociology of Liberated Israel 1250–1050 BCE. London: SCM Press.Google Scholar
Grabbe, Lester L. 1997. Can a ‘History of Israel’ Be Written? Sheffield: Sheffield Academic Press.Google Scholar
Gray, John. 1986. The New Century Bible Commentary: Joshua, Judges and Ruth. Basingstoke: Marshall, Morgan and Scott.Google Scholar
Green, Barbara. 2003. How Are the Mighty Fallen? A Dialogic Study of King Saul in 1 Samuel. The Library of Hebrew Bible/Old Testament Studies, 365. Sheffield: Sheffield Academic Press.Google Scholar
Greenberg, Jay R. and Mitchell, Stephen A.. 1983. Object Relations in Psychoanalytic Theory. Cambridge: Harvard University Press.Google Scholar
Gros Louis, Kenneth R. R. 1974. The Book of Judges. Pages 141162 in Literary Interpretations of Biblical Narratives. Edited by Gros Louis, Kenneth R. R., Ackerman, James Stokes and Warshaw, Thayer S.. Nashville: Abingdon Press.Google Scholar
Guest, Deryn. 1998. Can Judges Survive without Sources? Challenging the Consensus. Journal for the Study of the Old Testament 78: 4361.Google Scholar
Guest, Deryn. 2006. Judges. Pages 167189 in The Queer Bible Commentary. Edited by Guest, Deryn, Goss, Bob, West, Mona and Bohache, Tom. London: SCM Press.Google Scholar
Guillaume, Philippe. 2004. Waiting for Josiah: The Judges. Journal for the Study of the Old Testament Supplementary Series 385. London: T & T Clark International.Google Scholar
Gunn, David M. 1980. The Fate of King Saul: An Interpretation of a Biblical Story. Journal for the Study of the Old Testament Supplementary Series 14. Sheffield: Sheffield Academic Press.Google Scholar
Gunn, David M. 1989. Joshua and Judges. Pages 102121 in The Literary Guide to the Bible. Edited by Alter, Robert and Kermode, Frank. London: Fontana Press.Google Scholar
Gunn, David M. and Fewell, Danna Nolan. 1993. Narrative in the Hebrew Bible. Oxford Bible Series. Oxford: Oxford University Press.Google Scholar
Halpern, Baruch S. 1999. Erasing History: The Minimalist Assault on Ancient Israel. Pages 415426 in Israel’s Past in Present Research: Essays on ancient Israelite Historiography. Edited by Long, V. Philips. Winona Lake: Eisenbrauns.Google Scholar
Halpern, Baruch S. and Vanderhooft, David S.. 1991. The Editions of Kings in the 7th–6th Centuries BCE. Hebrew Union College Annual 62: 179244.Google Scholar
Hamlin, E. John. 1990. At Risk in the Promised Land: A Commentary on the Book of Judges. Grand Rapids: Eerdmans.Google Scholar
Handy, Lowell K. 1992. Uneasy Laughter: Ehud and Eglon as Ethnic Humour. Scandinavian Journal of the Old Testament 6 (2): 223246.Google Scholar
Hazan, Cindy and Shaver, Phillip R.. 1987. Romantic Love Conceptualized as an Attachment Process Journal of Personality and Social Psychology 52 (3): 511512.Google Scholar
Hazan, Cindy and Shaver, Phillip R.. 1994. Attachment as an Organizational Framework for Research on Close Relationships. Psychological Inquiry 5 (1): 122.Google Scholar
Hepner, Gershon. 2004. Scatology in the Bible. Scandinavian Journal of the Old Testament 18 (2): 278295.Google Scholar
Herman, Judith Lewis. 1997. Trauma and Recovery. New York: Basic Books.Google Scholar
Hertzberg, H. W. 1964. I and II Samuel: A Commentary. Old Testament Library. Translated by Bowden, John. London: SCM Press.Google Scholar
Holmes, Jeremy. 1997. Attachment, Autonomy, Intimacy: Some Clinical Implications of Attachment Theory. British Journal of Medical Psychology 70: 231248.Google Scholar
Holmes, Jeremy. 2001. The Search for the Secure Base: Attachment Theory and Psychotherapy. Hove: Brunner-Routledge.Google Scholar
Hopkins, David C. 1985. The Highlands of Canaan. Social World of Biblical Antiquity 3. Sheffield: Almond Press.Google Scholar
Hudson, Don Michael. 1994. Living in a Land of Epithets: Anonymity in Judges 19–21. Journal for the Study of the Old Testament 62: 4966.Google Scholar
Jackson, Melissa A. 2012. Comedy and Feminist Interpretation of the Hebrew Bible: A Subversive Collaboration. Oxford: Oxford University Press.CrossRefGoogle Scholar
Jacobson, Howard. 1992. The Judge Bedan (1 Samuel xii 11)Vetus Testamentum 42 (1): 123124.Google Scholar
Jamieson-Drake, D. W. 1991. Scribes and Schools in Monarchic Judah: A Socio-Archaeological Approach. Journal for the Study of the Old Testament Supplementary Series 109. The Social World of Biblical Antiquity Series 9. Sheffield: Sheffield Academic Press.Google Scholar
Janzen, David. 2012. The Violent Gift: Trauma’s Subversion of the Deuteronomistic History’s Narrative. Library of Hebrew Bible/Old Testament studies 561. New York: T & T Clark International.Google Scholar
Japhet, Sara. 1998. In Search of Ancient Israel: Revisionism at all Costs. Pages 212234 in The Jewish Past Revisited: Reflections on Modern Jewish Historians. Edited by Myers, David N. and Ruderman, David B.. New Haven: Yale University Press.Google Scholar
Jobling, David. 1986. The Sense of Biblical Narrative: Structural Analyses in the Hebrew Bible II. Journal for the Study of the Old Testament Supplementary Series 39. Sheffield: Sheffield Academic Press.Google Scholar
Jobling, David. 1998. Berit Olam: 1 Samuel: Studies in Hebrew Narrative and Poetry. Collegeville: The Liturgical Press.Google Scholar
Jobling, David. 2003. The Salvation of Israel in ‘The Book of the Divided Kingdoms’ or, Was There Any ‘Fall of the Northern Kingdom’?’ Pages 5061 in Redirected Travel: Alternative Journeys and Places in Biblical Studies. Journal for the Study of the Old Testament Supplementary Series 383. Edited by Boer, Roland and Conrad, Edgar. London: T & T Clark International.Google Scholar
Joyce, Paul M. 1993. Lamentations and the Grief Process: A Psychological Reading. Biblical Interpretation 1 (3): 304320.Google Scholar
Jung, Carl J. 1933. Modern Man in Search of a Soul. London: Kegan Paul.Google Scholar
Kamionkowski, S. Tamar. 2003. Gender Reversal and Cosmic Chaos: A Study in the Book of Ezekiel. Journal for the Study of the Old Testament Supplementary Series 368. London: Sheffield Academic Press.Google Scholar
Kernberg, Otto F. 1985. Borderline: Conditions and Pathological Narcissism. Northvale: Aronson.Google Scholar
Kille, D. Andrew. 2001. Psychological Biblical Criticism. Guides to Biblical Scholarship. Minneapolis: Augsburg Fortress.Google Scholar
Klein, Lillian. 1989. The Triumph of Irony in the Book of Judges. Journal for the Study of the Old Testament Supplementary Series 68, Bible and Literature Series 14. Sheffield: Almond Press.Google Scholar
Klein, Ralph W. 2000. 1 Samuel. 2nd edition. WBC 10. Nashville: Thomas NelsonGoogle Scholar
Kucich, J. 2009. Imperial Masochism. Princeton: Princeton University Press.Google Scholar
Larsson, Gerhard. 2004. Possible Hellenistic Influences in the Historical Parts of the Old Testament. Scandinavian Journal of the Old Testament 18 (2): 296311.Google Scholar
Lasine, Stuart. 2001. Knowing Kings: Knowledge, Power, and Narcissism in the Hebrew Bible. SBL Semeia Studies 40. Atlanta: Society of Biblical Literature.Google Scholar
Lasine, Stuart. 2002. Divine Narcissism and Yahweh’s Parenting Style. Biblical Interpretation 10 (1): 3656.Google Scholar
Lasine, Stuart. 2013. Weighing Hearts: Character, Judgment, and the Ethics of Reading the Bible. The Library of Hebrew/Old Testament Studies 568. New York: T & T Clark.Google Scholar
Laub, Dori. 1992. Bearing Witness: Or the Vicissitudes of Listening. Pages 5774 in Testimony: Cries of Witnessing in Literature, Psychoanalysis and History. Edited by Felman, Shoshana and Laub, Dori. New York: Routledge.Google Scholar
Laub, Dori. 1995. Truth and Testimony: The Process and the Struggle. Pages 6175 in Trauma. Explorations in Memory. Edited by Caruth, Cathy. Baltimore: John Hopkins Press.Google Scholar
Lemaire, A. 2006. Hebrew and Aramaic in the First Millennium BCE in the Light of the Epigraphic Evidence (Social and Historical Aspects). Pages 177196 in Biblical Hebrew in its Northwest Semitic Setting. Edited by Fassberg, S. E. and Hurvitz, A.. Winona Lake: Eisenbrauns.Google Scholar
Lemche, Niels Peter. 1985. Early Israel: Anthropological and Historical Studies on the Israelite Society Before the Monarchy. Vetus Testamentum Supplements 37. Leiden: Brill.Google Scholar
Lemche, Niels Peter. 1988. Ancient Israel: A New History of Israelite Society. The Biblical Seminar 5. Sheffield: Sheffield Academic Press.Google Scholar
Lemche, Niels Peter. 1992. Israel, History of (Premonarchic Period). Pages 526543 in The Anchor Bible Dictionary III. Edited by Freedman, David Noel. New York: Doubleday.Google Scholar
Lemche, Niels Peter. 1993. The Old Testament – A Hellenistic Book. Scandinavian Journal of the Old Testament 7 (2): 163193.Google Scholar
Lemche, Niels Peter. 1994. Is it Still Possible to Write a History of Israel? Scandinavian Journal of the Old Testament 8 (2): 165190.Google Scholar
Lemche, Niels Peter. 1998. The Israelites in History and Tradition. London: SPCK.Google Scholar
Lemche, Niels Peter. 2000. Good and Bad in History: The Greek Connection. Pages 127140 in Rethinking the Foundations; Historiography in the Ancient World and in the Bible; Essays in Honour of John Van Seters. Edited by McKenzie, Steven L., Römer, Thomas and Schmid, Hans Heinrich. Berlin: Walter de Gruyter.Google Scholar
Lemche, Niels Peter. 2003. ‘Because They Have Cast Away the Law of the Lord of Hosts’ – Or: ‘We and the Rest of the World’. The Authors who ‘wrote’ the Old Testament. Scandinavian Journal of the Old Testament 17 (2): 268290.Google Scholar
Levenson, Jon D. 1994. Creation and the Persistence of Evil: The Jewish Drama of Divine Omnipotence. Princeton: Princeton University Press.Google Scholar
Lilley, J. P. U. 1967. A Literary Appreciation of the Book of Judges. Tyndale Bulletin 18: 94102.Google Scholar
Linville, James R. 1998. Israel in the Book of Kings: The Past as a Project of Social Identity. Journal for the Study of the Old Testament Supplementary Series 272. Sheffield: Sheffield Academic Press.Google Scholar
Lipman, S. 1991. Laughter in Hell: The Use of Humor during the Holocaust. Northvale: Jason Aranson.Google Scholar
Long, V. Phillips, Baker, David W. and Wenham, Gordon J., eds. 2002. Windows into Old Testament History, Evidence, Argument and the Crisis of Biblical Israel. Grand Rapids: Eerdmans.Google Scholar
Lowen, Alexander. 1997. Narcissism: Denial of the True Self. New York: Touchstone.Google Scholar
Mandell, Sara and Freedman, David Noel. 1993. The Relationship between Herodotus’ History and Primary History. Atlanta: Scholars Press.Google Scholar
Margalith, Othniel. 1966. Parallels of Samson’s Stories with Stories of the Aegean Sea People. Beth Mikra 27: 122130.Google Scholar
Margalith, Othniel. 1986a. Samson’s Foxes. Vetus Testamentum 36: 225234.Google Scholar
Margalith, Othniel. 1986b. More Samson Legends. Vetus Testamentum 36: 397405.Google Scholar
Margalith, Othniel. 1987. The Legends of Samson/Heracles. Vetus Testamentum 37: 6370.Google Scholar
Martin, Lee Roy. 2008. The Unheard Voice of God: A Pentecostal Hearing of the Book of Judges. Journal of Pentecostal Theology Supplementary Series 32. Dorset: Deo Publishing.Google Scholar
Mayes, A. D. H. 1983. The Story of Israel between Settlement and Exile: A Redactional Study of the Deuteronomistic History. London: SCM Press.Google Scholar
Mazor, Yair. 1997. When Aesthetics Is Harnessed to Psychological Characterization: ‘Ars Poetica’ in Psalm 139. Zeitschrift für die Alttestamentliche Wissenschaft 109: 260271.Google Scholar
McCann, J. Clinton. 2002. Judges. Interpretation: A Bible Commentary for Teaching and Preaching. Louisville: John Knox Press.Google Scholar
McCarter, P. Kyle. Jr. 1980. I Samuel: A New Translation with Introduction and Commentary. Anchor Bible 8. New York: Doubleday.Google Scholar
McCarthy, D. J. 1978. Treaty and Covenant: A Study in Form in the Ancient Oriental Documents and in the Old Testament. Anaclecta Biblica 21. Rome: Pontifical Biblical Institute.Google Scholar
Menaker, Esther. 1953. Masochism as a Defence Reaction of the Ego. The Psychoanalytic Quarterly 22: 205220.Google Scholar
Meyers, Helen. 2008. A Consideration of Treatment Techniques in Relation to Functions of Masochism. Pages 175188 in Masochism: Current Psychoanalytic Perspectives. Edited by Glick, Robert A. and Meyers, Donald I.. New York: Psychology Press.Google Scholar
Miller, Alice. 1987. For Your Own Good: The Roots of Violence in Child-Rearing. Translated by Hildegarde, and Hannum, Hunter. London: Virago.Google Scholar
Miner, Maureen H. 2007. Back to the Basics in Attachment to God: Revisiting Theory in the Light of Theology. Journal of Psychology and Theology 35 (2): 112122.Google Scholar
Miscall, Peter. 1986. 1 Samuel: A Literary Reading. Bloomington: Indiana University Press.Google Scholar
Mobley, Gregory. 2005. The Empty Men: The Heroic Tradition of Ancient Israel. New York: Doubleday.Google Scholar
Moore, Burness E. and Fine, Bernard D.. 1990. Psychoanalytic Terms and Concepts. New Haven: The American Psychoanalytic Association and Yale University Press.Google Scholar
Moore, George Foot. 1898. A Critical and Exegetical Commentary on Judges. Edinburgh: T & T Clark.Google Scholar
Morrow, William S. 2004. Comfort for Jerusalem: The Second Isaiah as Counselor to Refugees. Biblical Theology Bulletin 34 (2): 8086.Google Scholar
Niditch, Susan. 2008. Judges: A Commentary. Old Testament Library. Louisville: Westminster John Knox Press.Google Scholar
Noll, K. L. 1999. Is There a Text in This Tradition? Readers’ Response and the Taming of Samuel’s God. Journal for the Study of the Old Testament 83: 3151.Google Scholar
Noll, K. L. 2001. The Kaleidoscopic Nature of Divine Personality in the Hebrew Bible. Biblical Interpretation 9 (1): 124.Google Scholar
Noll, K. L. 2007a. Deuteronomistic History or Deuteronomic Debate? (A Thought Experiment). Journal for the Study of the Old Testament 31: 311345.Google Scholar
Noll, K. L. 2007b. Is the Book of Kings Deuteronomistic? And Is It a History? Scandinavian Journal of the Old Testament 21 (1): 4972.Google Scholar
Noll, K. L. 2013. Canaan and Israel in Antiquity: A Textbook on History and Religion. 2nd edition. London: Bloomsbury.Google Scholar
Noth, Martin. 1943. Überlieferungsgeschichtliche Studien. Halle: Niemeyer.Google Scholar
Novick, Jack and Novick, Kerry Kelly. 1991. Some Comments on Masochism and the Delusion of Omnipotence from a Developmental Perspective. Journal of the American Psychoanalytic Association 39: 307328.Google Scholar
Novick, Jack and Novick, Kerry Kelly. 1996. Fearful Symmetry: The Development and Treatment of Sadomasochism. Northvale: Jason Aronson Inc.Google Scholar
Novick, Jack and Novick, Kerry Kelly. 2004. The Superego and the Two-System Model. Psychoanalytical Inquiry 24: 232256.Google Scholar
Novick, Kerry Kelly and Novick, Jack. 1995. The Essence of Masochism. Pages 237264 in Essential Papers on Masochism. Edited by Ann, Margaret Hanly, Fitzpatrick. New York: New York University Press.Google Scholar
Novick, Kerry Kelly and Novick, Jack. 2012. Some Suggestions for Engaging with the Clinical Problem of Masochism. Pages 5175 in The Clinical Problem of Masochism. Edited by Holtzman, Deanna and Kulish, Nancy. Lanham: Rowman and Littlefield.Google Scholar
O’Brien, Mark A. 1989. The Deuteronomistic History Hypothesis: A Reassessment. Göttingen: Vandenhoeck & Ruprecht.Google Scholar
O’Connell, Robert H. 1996. The Rhetoric of the Book of Judges. Vetus Testamentum Supplement 63. Leiden: Brill.Google Scholar
O’Connor, Kathleen M. 2014. How Trauma Studies can Contribute to Old Testament Studies. Pages 210223 in Trauma and Traumatization in Individual and Collective Dimensions: Insights from Biblical Studies and Beyond. Studia Aarhusiana Neotestamentica 2. Edited by Becker, Eve-Marie, Dochhorn, Jan, and Holt, Else K.. Göttingen: Vandenhoeck & Ruprecht.CrossRefGoogle Scholar
Oded, Bustenay. 1979. Mass Deportations and Deportees in the Neo-Assyrian Empire. Wiesbaden: Reichert.Google Scholar
Ogden, Thomas H. 2007. On Holding and Containing, Being and Dreaming. Pages 7696 in Winnicott and the Psychoanalytical Tradition: Interpretation and Other Psychoanalytic Issues. Edited by Caldwell, Lesley. London: Karnac Books.Google Scholar
Ogden, Thomas H. 2013. The Mother, the Infant and the Matrix. Interpretations of Aspects of the Work of Donald Winnicott. Pages 4672 in Donald Winnicott Today. New Library of Psychoanalysis. Edited by Abram, Jan. London: Routledge.Google Scholar
Ornstein, Anna. 2012. Self-Abuse and Suicidality: Clinical Manifestations of Chronic Narcissistic Rage. Pages 113125 in The Clinical Problem of Masochism. Edited by Holtzman, Deanna and Kulish, Nancy. Lanham: Rowman and Littlefield.Google Scholar
Oswalt, John. 1998. The Book of Isaiah, Chapters 40–66. Grand Rapids: Eerdmans.Google Scholar
Paul, Lynn K. 1999. Jesus as Object: Christian Conversion as Interpreted through the Perspective of Fairbairn’s Object Relations Theory. Journal of Psychology and Theology 27 (4): 300308.Google Scholar
Penchansky, David. 1999. What Rough Beast? Images of God in the Hebrew Bible. Louisville: Westminster John Knox Press.Google Scholar
Person, Raymond F. Jr. 2002. The Deuteronomic School: History, Social Setting, and Literature. Studies in Biblical Literature 2. Atlanta: SBL.Google Scholar
Polden, Jane. 2002. Regeneration: Journey through the Mid-Life Crisis. London: Continuum.Google Scholar
Polzin, Robert M. 1980. Moses and the Deuteronomist: A Literary Study of the Deuteronomic History, Part One. New York: Seabury Press.Google Scholar
Polzin, Robert M. 1989. Samuel and the Deuteronomist: A Literary Study of the Deuteronomic History, Part Two. Bloomington: Indiana University Press.Google Scholar
Pressler, Carolyn. 2002. Joshua, Judges, and Ruth. Westminster Bible Companion. Louisville: Westminster John Knox Press.Google Scholar
Pritchard, James K. 1969. Ancient Near Eastern Texts Relating to the Old Testament. 3rd edition. Princeton: Princeton University Press.Google Scholar
Provan, Iain W. 1988. Hezekiah and the Books of Kings: A Contribution to the Debate about the Composition of the Deuteronomistic History. Berlin: W. de Gruyter.Google Scholar
Provan, Iain W. 1995. In the Stable with the Dwarves: Testimony, Interpretation, Faith and the History of Israel. Journal of Biblical Literature 114 (4): 585606.Google Scholar
Radday, Yehuda T. and Brenner, Athalya. 1990. On Humour and Comic in the Hebrew Bible. Sheffield: Almond.Google Scholar
Raguse, H. 2001. The Oedipus Complex in the Book of Esther. Pages 5571 in God, Biblical Stories and Psychoanalytic Understanding. Edited by Kessler, Rainer and Vandermeersch, Patrick. Frankfurt: Peter Lang.Google Scholar
Rashkow, Ilona N. 1993. The Phallacy of Genesis: A Feminist-Psychoanalytic Approach. Literary Currents in Biblical Interpretation. Louisville: Westminster John Knox Press.Google Scholar
Reik, Theodor. 1941. Masochism in Modern Man. New York: Farrar and Strauss.Google Scholar
Reik, Theodor. 1958. Myth and Guilt: The Crime and Punishment of Mankind. London: Hutchinson and Co.Google Scholar
Richter, Wolfgang. 1964. Die Bearbeitungen des ‘Retterbuches’ in der Deuteronomischen Epoche. Bonner Biblische Beiträge 21. Bonn: Peter Hanstein.Google Scholar
Robinson, Gnana. 1993. Let Us Be Like the Nations: A Commentary on the Books of 1 and 2 Samuel. International Theological Commentary. Grand Rapids: Eerdmans.Google Scholar
Rollins, Wayne G. 2002. The Bible in Psycho-Spiritual Perspective: News from the World of Biblical Scholarship. Pastoral Psychology 51 (2): 101118.Google Scholar
Rollins, Wayne G. and Kille, Andrew, eds. 2007. Psychological Insight into the Bible: Texts and Readings. Grand Rapids: Eerdmans.Google Scholar
Römer, Thomas. 2007. The So-Called Deuteronomistic History: A Sociological, Historical and Literary Introduction. London: T & T Clark.Google Scholar
Rowlett, Lori. 2001. Violent Femmes and S/M: Queering Samson and Delilah. Pages 106115 in Queer Commentary and the Hebrew Bible. Journal for the Study of the Old Testament Supplementary Series 334. Edited by Stone, Ken. London: Sheffield Academic Press.Google Scholar
Ruether, Rosemary Radford. 1983. Sexism and God-Talk: Towards a Feminist Theology. Boston: Beacon Press.Google Scholar
St Clair, Michael. 1986. Object Relations and Self Psychology: An Introduction. Belmont: Wadsworth.Google Scholar
Sasson, Jack. 2014. Judges 1–12: A New Translation with Introduction and Commentary. The Anchor Yale Bible 6D. New Haven: Yale University Press.Google Scholar
Schneider, Tammi. 2000. Berit Olam. Judges: Studies in Hebrew Narrative and Poetry. Collegeville: The Liturgical Press.Google Scholar
Schniedewind, William M. 2004. How the Bible Became a Book: The Textualization of Ancient Israel. Cambridge: Cambridge University Press.Google Scholar
Shengold, Leonard. 1989. Soul Murder: The Effects of Childhood Abuse and Deprivation New Haven: Yale University Press.Google Scholar
Smith, Morton. 1971. Palestinian Parties and Politics that Shaped the Old Testament. London: SCM Press.Google Scholar
Smith, Henry Preserved. 1899. A Critical and Exegetical Commentary on the Books of Samuel. International Critical Commentary. Edinburgh: T & T Clark.Google Scholar
Smith, Vicki, Collard, Patrizia, Nicolson, Paula and Bayne, Rowan, eds. 2012. Key Concepts in Counselling and Psychotherapy: A Critical A-Z Guide to Theory. New York: Open University Press.Google Scholar
Smith-Christopher, Daniel L. 1991. The Politics of Ezra: Sociological Indicators of Postexilic Judaean Society. Pages 7397 in Second Temple Studies 1: Persian Period. Journal for the Study of the Old Testament Supplementary Series 117. Edited by Davies, Philip R.. Sheffield: Sheffield Academic. Press.Google Scholar
Smith-Christopher, Daniel L. 2014. Trauma and the Old Testament: Some Problems and Prospects. Pages 223243 in Trauma and Traumatization in Individual and Collective Dimensions: Insights from Biblical Studies and Beyond. Studia Aarhusiana Neotestamentica 2. Edited by Becker, Eve-Marie, Dochhorn, Jan and Holt, Else K.. Göttingen: Vandenhoeck and Ruprecht.Google Scholar
Soggin, J. Alberto. 1981. Judges. Old Testament Library. Translated by Bowden, John. London: SCM Press.Google Scholar
Somers, M. R. and Gibson, G. G.. 1994. Reclaiming the Epistemological ‘Other’: Narrative and the Social Construction of Identity. Pages 3799 in Social Theory and the Politics of Identity. Edited by Calhoun, C.. Oxford: Basil Blackwell.Google Scholar
Stager, Lawrence. 1996. The Fury of Babylon. Biblical Archaeology Review 22 (1): 5669.Google Scholar
Stern, Ephraim. 2000. The Babylonian Gap. Biblical Archaeology Review 26 (6): 4551.Google Scholar
Sternberg, Meir. 1985. The Poetics of Biblical Narrative: Ideological Literature and the Drama of Reading. Indiana Studies in Biblical Literature. Bloomington: Indiana University Press.Google Scholar
Stiebing, W. H. 1989. Out of the Desert? Archaeology and the Exodus/Conquest Narratives. New York: Prometheus.Google Scholar
Straker, Gillian. 2015. ‘The Racialization of the Mind in Intimate Spaces: The “Nanny” and the Failure of Recognition’. Pages 416 in The Bonds of Love, Revisited. Edited by Rozmarin, Eyal. London: Routledge.Google Scholar
Sugarman, Alan. 2012. Masochism in Childhood and Adolescence as a Self-regulatory Disorder. Pages 2950 in The Clinical Problem of Masochism. Edited by Holtzman, Deanna and Kulish, Nancy. Lanham: Rowman and Littlefield.Google Scholar
Sypher, Wylie. 1956. The Meanings of Comedy. Pages 193260 in Comedy. Edited by Sypher, Wylie. Garden City: Doubleday.Google Scholar
Tadmor, H. 1966. Philistia under Assyrian Rule. The Biblical Archaeologist 29: 86102.Google Scholar
Thompson, Thomas L. 1992. Early History of the Israelite People from the Written and Archaeological Sources. Leiden: Brill.Google Scholar
Thompson, Thomas L. 1999a. The Bible in History: How Writers Create a Past. London: Jonathan Cape.Google Scholar
Thompson, Thomas L. 1999b. The Mythic Past: Biblical Archaeology and the Myth of Israel. London: Jonathan Cape.Google Scholar
Tsumura, David Toshio. 2007. The First Book of Samuel. The New International Commentary on the Old Testament. Grand Rapids: Eerdmans.Google Scholar
Van Seters, John. 1983. In Search of History: Historiography in the Ancient World and the Origins of Biblical History. New Haven: Yale University Press.Google Scholar
Vanderhooft, David Stephen. 1999. The Neo-Babylonian Empire and Babylon in the Latter Prophets. Atlanta: Scholars Press.Google Scholar
Vandermeersch, Patrick. 2001. Psychoanalytic Interpretations of Religious Texts: Some Bases. Pages 927 in God, Biblical Stories and Psychoanalytic Understanding. Edited by Kessler, Rainer and Vandermeersch, Patrick. Frankfurt: Peter Lang.Google Scholar
Volkan, Vamik D. 2001. Transgenerational Transmissions and Chosen Traumas: An Aspect of Large-Group Identity. Group Analysis 34: 7997.Google Scholar
Webb, Barry G. 1987. The Book of the Judges: An Integrated Reading. Journal for the Study of the Old Testament Supplementary Series 66. Sheffield: JSOT Press.Google Scholar
Webb, Barry G. 2012. The Book of the Judges. The New International Commentary on the Old Testament. Grand Rapids: Eerdmans.Google Scholar
Weippert, Helga. 1972. Die ‘Deuteronomistischen’ Beurteilungen der Könige von Israel und Juda und das Problem der Redaktion der Kōnigsbücher. Biblica 53: 301339.Google Scholar
Wellhausen, Julius. 1885. Prolegomena to the History of Israel. Edinburgh: A & C Black.Google Scholar
Wesselius, Jan-Wim. 2002. The Origin of the History of Israel. Herodotus’ Histories as Blueprint for the First Books of the Bible. Journal for the Study of the Old Testament Supplementary Series 345. Sheffield: Sheffield Academic Press.Google Scholar
Westermann, Claus. 1994. Lamentations: Issues and Interpretation. Translated by Muenchow, Charles. Edinburgh: T & T Clark.Google Scholar
Whitelam, Keith W. 1994. The Identity of Early Israel: The Realignment and Transformation of Late Bronze-Iron Age Palestine. Journal for the Study of the Old Testament 63: 5787.Google Scholar
Whybray, R. N. 2000. ‘Shall Not the Judge of All the Earth Do What Is Just?’ God’s Oppression of the Innocent in the Old Testament. Pages 119 in ‘Shall Not the Judge of All the Earth Do What Is Right?’ Studies on the Nature of God in Tribute to James L. Crenshaw. Edited by Penchansky, David and Redditt, Paul L.. Winona Lake: Eisenbrauns.Google Scholar
Winnicott, Donald Woods. 1954. Mind and Its Relation to the Psyche-Soma. British Journal of Medical Psychology 27 (4): 201209.Google Scholar
Winnicott, Donald Woods. 1984. Deprivation and Delinquency. London: Tavistock Publications Ltd.Google Scholar
Winnicott, Donald Woods. 1990a. The Maturational Processes and the Facilitating Environment: Studies in the Theory of Emotional Development. London: Karnac Books.Google Scholar
Winnicott, Donald Woods. 1990b. Home Is Where We Start From: Essays by a Psychologist. Compiled and edited by Winnicott, Clare, Shepherd, Ray and Davis, Madeleine. London: Penguin.Google Scholar
Wolff, Hans W. 1975. The Kerygma of the Deuteronomic Historical Work. Pages 83100 in The Vitality of Old Testament Traditions. Edited by Wolff, Hans W. and Brueggemann, Walter. Atlanta: John Knox Press.Google Scholar
Wong, Gregory T. K. 2006. Compositional Strategy of the Book of Judges: An Inductive, Rhetorical Study. Vetus Testamentum Supplement 111. Leiden: Brill.Google Scholar
Younger, K. Lawson Jr. 2002. The NIV Application Commentary: From Biblical Text to Contemporary Life: Judges/Ruth. Grand Rapids: Zondervan.Google Scholar
Zadok, R. 1978. Phoenicians, Philistines and Moabites in Mesopotamia. Bulletin of the American School of Oriental Research 230: 5865.Google Scholar
Zakovitch, Y. 1972. yptḥ = bdn. Vetus Testamentum 22 (1): 123125.Google Scholar

Save book to Kindle

To save this book to your Kindle, first ensure coreplatform@cambridge.org is added to your Approved Personal Document E-mail List under your Personal Document Settings on the Manage Your Content and Devices page of your Amazon account. Then enter the ‘name’ part of your Kindle email address below. Find out more about saving to your Kindle.

Note you can select to save to either the @free.kindle.com or @kindle.com variations. ‘@free.kindle.com’ emails are free but can only be saved to your device when it is connected to wi-fi. ‘@kindle.com’ emails can be delivered even when you are not connected to wi-fi, but note that service fees apply.

Find out more about the Kindle Personal Document Service.

  • Bibliography
  • Deryn Guest, University of Birmingham
  • Book: YHWH and Israel in the Book of Judges
  • Online publication: 12 December 2018
  • Chapter DOI: https://doi.org/10.1017/9781108568562.007
Available formats
×

Save book to Dropbox

To save content items to your account, please confirm that you agree to abide by our usage policies. If this is the first time you use this feature, you will be asked to authorise Cambridge Core to connect with your account. Find out more about saving content to Dropbox.

  • Bibliography
  • Deryn Guest, University of Birmingham
  • Book: YHWH and Israel in the Book of Judges
  • Online publication: 12 December 2018
  • Chapter DOI: https://doi.org/10.1017/9781108568562.007
Available formats
×

Save book to Google Drive

To save content items to your account, please confirm that you agree to abide by our usage policies. If this is the first time you use this feature, you will be asked to authorise Cambridge Core to connect with your account. Find out more about saving content to Google Drive.

  • Bibliography
  • Deryn Guest, University of Birmingham
  • Book: YHWH and Israel in the Book of Judges
  • Online publication: 12 December 2018
  • Chapter DOI: https://doi.org/10.1017/9781108568562.007
Available formats
×