Alexander of Aphrodisias, 1983. Alexander of Aphrodisias on Fate, translation and commentary by R. W. Sharples, London.
Aristotle, , 1984. Complete Works, The Revised Oxford Translation, ed. J. Barnes, Princeton.
Audi, R., ed., 1999. The Cambridge Dictionary of Philosophy, 2nd edition, Cambridge.
Augustine, , 1982. The Literal Meaning of Genesis, translated and annotated by John Hammond Taylor, SJ, New York/Ramsey, N. J.
Ayer, A. J., 1956. The Problem of Knowledge, London.
Belnap, N., Perloff, M. and Xu, M., 2001. Facing the Future, Oxford.
Black, M., 1956. ‘Why Cannot an Effect Precede Its Cause?’, Analysis 16, 49–58.
Bobzien, S., 1998. Determinism and Freedom in Stoic Philosophy, Oxford.
Broad, C. D., 1938. An Examination of McTaggart's Philosophy, Cambridge.
Broadie, S., 1991. Ethics with Aristotle, Oxford.
Broadie, S. and Rowe, C., 2002. Aristotle, Nicomachean Ethics, translation, introduction, and commentary, Oxford.
Chisholm, R. M. and Taylor, R., 1960. ‘Making Things to Have Happened’, Analysis 20, 73–8.
Coope, U., 2005. Time for Aristotle: Physics IV. 10–14, Oxford.
Cooper, J. M., 2004. Knowledge, Nature, and the Good, Princeton.
Descartes, R., 1985. The philosophical writings of Descartes, translated by J. Cottingham, R. Stoothoff and D. Murdoch, Cambridge.
Dray, W., 1960. ‘Taylor and Chisholm on Making Things to Have Happened’, Analysis 20, 79–82.
Dummett, M. A. E., 1954. ‘Can an Effect Precede Its Cause?’, Proceedings of the Aristotelian Society Supplement 28, 27–44.
Dummett, M. A. E., 1964. ‘Bringing About the Past’, Philosophical Review 73, 338–59 (reprinted in Le Poidevin and MacBeath, 1993, 117–33).
Fischer, J. M., 2002. ‘Frankfurt‐style Examples, Responsibility and Semi‐Compatibilism’, in Free Will, ed. Kane, R., Oxford, 95–110.
Flew, A., 1954. ‘Can an Effect Precede Its Cause?’, Proceedings of the Aristotelian Society Supplement 28, 45–62.
Flew, A., 1956. ‘Effects Before Their Causes? Addenda and Corrigenda’, Analysis 16, 104–10.
Flew, A., 1957. ‘Causal Disorder Again’, Analysis 17, 81–6.
Foot, P., 2001. Natural Goodness, Oxford.
Frankena, W., 1963. Ethics, 2nd edition, Englewood Cliffs.
Frankfurt, H., 1969. ‘Alternate Possibilities and Moral Responsibility’, Journal of Philosophy 66, 829–39.
Frede, D., 2006. ‘Pleasure and Pain in Aristotle's Ethics’, in The Blackwell's Guide to Aristotle's Nicomachean Ethics, ed. Kraut, R., Oxford, 255–75.
Gale, R. M., 1965. ‘Why a Cause Cannot Be Later than Its Effect’, Review of Metaphysics 19, 209–34.
Gale, R. M., 1968. The Language of Time, London.
Gorovitz, S., 1964. ‘Leaving the Past Alone’, Philosophical Review 73, 360–71.
Gotthelf, A., 1976. ‘Aristotle's Conception of Final Causality’, Review of Metaphysics 30, 226–54.
Hippocrates, , 1931. Hippocrates, with English translation by W. H. S. Jones, London/New York.
Hume, D., 1955. A Treatise of Human Nature, ed. L. A. Selby‐Bigge, Oxford.
Jackson, F., ed., 1991. Conditionals, Oxford.
Kant, I., 1996. Immanuel Kant, Practical Philosophy, translated by Mary J. Gregor, Cambridge.
Kenny, A., 1963. Action, Emotion and Will, London.
Kraut, R., 1989. Aristotle on the Human Good, Princeton.
Lawrence, G., 1997. ‘Nonaggregatability, Inclusiveness, and the Theory of Focal Value: Nicomachean Ethics 1.7. 1097b16–20’, Phronesis 42, 32–76.
Lawrence, G., 2006. ‘Human Good and Human Function’, in The Blackwell Guide to Aristotle's Nicomachean Ethics, ed. Kraut, R., Oxford, 37–75.
Poidevin, R. and MacBeath, M., eds., 1993. The Philosophy of Time, Oxford.
Lewis, D., 1986. ‘Counterfactual Dependence and Time's Arrow’, Philosophical Papers vol. II, Oxford, 32–66; reprinted in Jackson, 1991.
Long, A. A. and Sedley, D. N., 1987. The Hellenistic Philosophers, Cambridge.
Mackie, J. L., 1966. ‘The Direction of Causation’, Philosophical Review 75, 441–56.
Mackie, J. L., 1974. The Cement of the Universe, Oxford.
Mackie, J. L., 1977. Ethics: Inventing Right and Wrong, Harmondsworth.
McTaggart, J. M. E., 1908. ‘The Unreality of Time’, Mind 17 n.s., 457–74.
McTaggart, J. M. E., 1927. The Nature of Existence, Cambridge.
Mill, J. S., 1968. Utilitarianism etc., Everyman's Library, London/New York.
Moore, G. E., 1903. Principia Ethica, Cambridge.
Moore, G. E., 1912. Ethics, London.
Pears, D. F., 1950–1. ‘Time, Truth, and Inference’, Proceedings of the Aristotelian Society 51, 1–24.
Pears, D. F., 1957. ‘The Priority of Causes’, Analysis 17, 54–63.
Pieper, J., 1998. Leisure the Basis of Culture, translated by Gerald Malsbary, with an introduction by Roger Scruton, South Bend.
Plato, , 1997. Complete Works, ed. J. M. Cooper, Indianapolis.
Prichard, H. A., 1949. Moral Obligation, Oxford.
Putnam, H., 1990. Realism with a Human Face, Cambridge, Mass.
Schofield, M. and Nussbaum, M., eds., 1982. Language and Logos, Cambridge.
Scriven, M., 1957. ‘Randomness and the Causal Order’, Analysis 17, 5–9.
Solmsen, F., 1968. ‘Leisure and Play in Aristotle's Ideal State’, Rheinisches Museum für Philologie CVII, 1964, 193–220, reprinted in vol. II of Solmsen, Kleine Schriften, Hildesheim.
Sorabji, R., 1983. Time, Creation and the Continuum, Ithaca.
Swinburne, R., 1968. Space and Time, London.
Thalberg, I., 1972. Enigmas of Agency, London.
Thucydides, , 1919. History of the Peloponnesian War, translated by C. Foster Smith, London/New York.
Waterlow [Broadie], S., 1982, 1988. Nature, Change, and Agency in Aristotle's Physics, a Philosophical Study, Oxford.
Williams, B. A. O., 1985. Ethics and the Limits of Philosophy, Cambridge, Mass.
Wright, G. H.,, 1971. Explanation and Understanding, London.