Skip to main content Accessibility help
×
Publisher:
Cambridge University Press
Online publication date:
December 2010
Print publication year:
2010
Online ISBN:
9780511761096

Book description

This book reconsiders the traditional correspondence theory of truth, which takes truth to be a matter of correctly representing objects. Drawing Heideggerian phenomenology into dialogue with American pragmatic naturalism, Christopher P. Long undertakes a rigorous reading of Aristotle that articulates the meaning of truth as a co-operative activity between human beings and the natural world that is rooted in our endeavours to do justice to the nature of things. By following a path of Aristotle's thinking that leads from our rudimentary encounters with things in perceiving through human communication to thinking, this book traces an itinerary that uncovers the nature of truth as ecological justice, and it finds the nature of justice in our attempts to articulate the truth of things.

Reviews

‘An original interpretation of Aristotle that subtly weaves together the themes of truth and justice. Christopher Long shows how the question of truth leads us ineluctably to justice and the question of justice leads us back to truth. He combines a rigorous reading of Aristotle’s texts with an imaginative discussion of how American pragmatic naturalism and Heideggerian phenomenology illuminate Aristotle’s attentive response to the world. Through Long’s rich text, we can virtually hear Aristotle’s voice speaking to us in new, relevant, and exciting ways.’

Richard J. Bernstein - New School for Social Research

‘Christopher Long’s new book, Aristotle [on] the Nature of Truth, is a remarkably fresh and original treatment of one of the most central topics in all of philosophy. Long shows through penetrating and persuasive scholarship that for Aristotle the question of truth is about the nature of things and the things of nature. Thus, this is as much a book about nature and about ecology as it is about truth and being, and it is an indispensable tool for those whose work in environmental philosophy is committed to mining the tradition in order to retrieve a theoretical basis for a new sense of ecological justice. Long philosophizes with a remarkable gracefulness and he has a unique ability to work across methodological traditions to offer a reading of Aristotle that draws resources equally from phenomenology, pragmatism, and analytic philosophy. This book will contribute a great deal to overcoming the polarization that inhibits the usual philosophical approaches to ancient Greek philosophy.’

Walter A. Brogan - Villanova University

‘This is a boldly conceived, painstakingly researched, and exquisitely executed work. The author’s intensely focused attention on the relevant texts is matched by a hermeneutic sensibility animated by imagination, probity, and a steadying awareness of Aristotle’s principal preoccupations and commitments. Christopher Long exemplifies what he takes to be at the heart of Aristotle’s understanding of truth - responsibility in the sense of responsiveness (including reflexive responsiveness). His reading of Aristotle as an integral part of philosophical naturalism, taken to be a living philosophical tradition, is just one of the notable and valuable aspects of this unique contribution to contemporary philosophy, not just contemporary scholarship. At every turn, Professor Long shows in detail the relevance of Aristotle’s writings - indeed, the force of his arguments and the depth of his insights.’

Vincent Colapietro - Pennsylvania State University

‘This is a deeply insightful, genuinely important book that says things far beyond what its title might suggest. It is at once a learned and original study of Aristotle and his contemporary importance; a brilliant and productive dialogue with naturalism, pragmatism, and existential phenomenology; and a profound and moving meditation on truth, nature, and justice. Aristotle [on] the Nature of Truth is philosophy at its best.’

John J. Stuhr - Emory University

Refine List

Actions for selected content:

Select all | Deselect all
  • View selected items
  • Export citations
  • Download PDF (zip)
  • Save to Kindle
  • Save to Dropbox
  • Save to Google Drive

Save Search

You can save your searches here and later view and run them again in "My saved searches".

Please provide a title, maximum of 40 characters.
×

Contents

Works Cited
Adorno, Theodor W.Metaphysics: Concept and Problems. Edited by Tiedemann, Rolf. Stanford, CA: Stanford University Press, 2001.
Agamben, Giorgio, and Heller-Roazen, Daniel. Potentialities: Collected Essays in Philosophy. Stanford, CA: Stanford University Press, 1999.
Alexander, , Sophonias, , Michael, , Eustatius, , Aspasius, , Stephanus, , David, , Elias, , Philoponus, John, Simplicius, , Asclepius, , Syrianus, , Themistius, , Ammonius, , Dexippus, , Porphyry, , and Berlin, K. Akademie der Wissenschaften. Commentaria in Aristotelem Graeca: Edita Consilio et Auctoritate Academiae Litterarum Ragiae Borussicae. Berolini: Typ. et Empensis G. Reimeri, 1882.
Ammonius, and Blank, David L.. On Aristotle's “On Interpretation 1–8.” Ancient Commentators on Aristotle. Ithaca, NY: Cornell University Press, 1996.
Apostle, Hippocrates G.Aristotle's “Categories” and “Propositions.”Grinnell, IA: Peripatetic Press, 1980.
Apostle, Hippocrates G.Aristotle's “Metaphysics.”Grinnell, IA: Peripatetic Press, 1979.
Apostle, Hippocrates G.Aristotle's “On the Soul.”Grinnell, IA: Peripatetic Press, 1981.
Aquinas, St. Thomas. Commentary on Aristotle's “Metaphysics.” Translated by Rowan, John P.. Notre Dame, IN: Dumb Ox Books, 1995.
Aquinas, St. ThomasCommentary on Aristotle's “Nicomachean Ethics.” Translated by Litzinger, C. I.. Notre Dame, IN: Dumb Ox Books, 1993.
Aquinas, St. ThomasThe Disputed Questions on Truth. Translated by Mulligan, Robert W.. Chicago: H. Regnery Co., 1952.
Aquinas, St. ThomasQuaestiones Disputatae de Veritate. Vol. 22, Opera Omnia Iussu Leonis Xiii P. M. Edita. Romae: Cura et Studio Fratrum Praedicatorum, 1970.
Arendt, Hannah. The Human Condition. Chicago: University of Chicago Press, 1958.
Arens, Hans. Aristotle's Theory of Language and Its Tradition: Texts from 500 to 1750. Philadelphia: J. Benjamins, 1984.
Aristotle, . Aristote. Du Ciel. Edited by Moraux, P.. Paris: Belles Lettres, 1965.
Aristotle, Aristote. Les Parties des Animaux. Edited by Louis, P.. Paris: Belles Lettres, 1956.
Aristotle, Aristotelis Analytica Priora et Posteriora. Oxford: Oxford University Press, 1964.
Aristotle, Aristotelis Categoriae et Liber de Interpretatione. Oxford: Oxford University Press, 1949.
Aristotle, Aristotelis De Anima. Oxford: Oxford University Press, 1988.
Aristotle, Aristotelis Ethica Eudemia. Oxford: Oxford University Press, 1991.
Aristotle, Aristotelis Ethica Nicomachea. Oxford: Oxford University Press, 1894.
Aristotle, Aristotelis Metaphysica. Oxford: Oxford University Press, 1992.
Aristotle, Aristotelis Physica. Oxford: Oxford University Press, 1992.
Aristotle, On the Parts of Animals. Translated by Lennox, James G.. Clarendon Aristotle Series. Oxford: Oxford University Press, 2001.
Aristotle, and Ackrill, J. L.. “Categories” and “De Interpretatione.” Clarendon Aristotle Series. Oxford: Clarendon Press, 1974.
Aristotle, , Balme, D. M., and Gotthelf, Allan. Historia Animalium. Vol. 38, Cambridge Classical Texts and Commentaries. Cambridge: Cambridge University Press, 2002.
Aristotle, and Bekker, I.. Aristotelis Opera. Vol. 2. Berlin: Reimer, 1831.
Aristotle, , Forster, E. S., and Furley, David J.. On Sophistical Refutations; On Coming-to-Be and Passing-Away. Edited by Henderson, Jeffrey. Vol. 400, Loeb Classical Library. Cambridge, MA: Harvard University Press, 1955.
Aristotle, , Hamlyn, D. W., and Shields, Christopher John. De Anima: Books II and III with Passages from Book 1. Clarendon Aristotle Series. Oxford: Clarendon Press, 1993.
Aristotle, and Hicks, Robert Drew. De Anima. Amsterdam: A. M. Hakkert, 1965.
Nussbaum, Aristotle and Martha Craven. Aristotle's “De Motu Animalium.”Princeton, NJ: Princeton University Press, 1985.
Aristotle, and Peck, A. L.. Aristotle. History of Animals, Books I–III. Loeb Classical Library. Cambridge, MA: Harvard University Press, 1965.
Aristotle, , Peck, A. L., Balme, D. M., and Gotthelf, Allan. Aristotle. History of Animals, Books VII–X. Loeb Classical Library. Cambridge, MA: Harvard University Press, 1991.
Aristotle, and Ross, W. D.. Aristotelis Politica. Scriptorum Classicorum Bibliotheca Oxoniensis. Oxonii: E Typographeo Clarendoniano, 1957.
Aristotle, and Ross, W. D.Aristotle. Parva Naturalia. Oxford: Clarendon Press, 1955. Reprint, 1970.
Aristotle, and Ross, W. D.De Anima. Oxford: Clarendon Press, 1961.
Balme, D. M. “Aristotle's Biology Was Not Essentialist.” In Philosophical Issues in Aristotle's Biology. Edited by Gotthelf, Allan and Lennox, James G., 291–312. Cambridge: Cambridge University Press, 1987.
Balme, D. M.Genos and Eidos in Aristotle's Biology.” Classical Quarterly 12, no. 1 (1962): 81–98.
Baracchi, Claudia. Aristotle's Ethics as First Philosophy. Cambridge: Cambridge University Press, 2008.
Baracchi, ClaudiaMeditations on the Philosophy of History.” Research in Phenomenology 31 (2001): 230–46.
Barker, Andrew. “Aristotle on Perception and Ratios.” Phronesis 26 (1981): 248–66.
Barnes, Jonathan. The Complete Works of Aristotle: The Revised Oxford Translation. Vols. 1 and 2, Bollingen Series. Princeton, NJ: Princeton University Press, 1984.
Benjamin, Walter. Illuminations. New York: Schocken Books, 1968.
Berti, Enrico. “The Intellection of Indivisibles According to Aristotle De Anima III 6.” In Aristotle on Mind and the Senses. Edited by Lloyd, G. E. R. and Owen, G. E. L., 141–63. Cambridge: Cambridge University Press, 1978.
Berti, Enrico “Unmoved Mover(s) as Efficient Cause(s) in Metaphysics Λ 6.” In Aristotle's “Metaphysics” Lambda: Symposium Aristotelicum. Edited by Frede, Michael and Charles, David, 181–206. Oxford: Clarendon Press, 2000.
Boeder, Heribert. “Der Frühgriechische Wortgebrauch von Logos und Aletheia.” Archiv für Begriffsgeschichte 4 (1959): 82–112.
Brague, Remi. “Aristotle's Definition of Motion and Its Ontological Implications.” Graduate Faculty Philosophy Journal 13, no. 2 (1990): 1–22.
Brentano, Franz. On the Several Senses of Being in Aristotle. Berkeley: University of California Press, 1975.
Brogan, Walter. Heidegger and Aristotle: The Twofoldness of Being. SUNY Series in Contemporary Continental Philosophy. Albany: State University of New York Press, 2005.
Brunschwig, Jacques. “Metaphysics Λ 9: A Thought Experiment.” In Aristotle's “Metaphysics” Lambda: Symposium Aristotelicum. Edited by Frede, Michael and Charles, David, 275–306. Oxford: Clarendon Press, 2000.
Burnyeat, Myles, et al. Notes on Eta and Theta of Aristotle's Metaphysics. Oxford: Oxford University Press, 1984.
Busse, A. “Ammonius in Aristotelis De Interpretatione Commentarius.” In Commentaria in Aristotelem Graeca: Edita Consilio et Auctoritate Academiae Litterarum Ragiae Borussicae. Edited by Akademie der Wissenschaften (Berlin), K.. Berolini: Typ. et Empensis G. Reimeri, 1897.
Byrne, Patrick Hugh. Analysis and Science in Aristotle. SUNY Series in Ancient Greek Philosophy. Albany: State University of New York Press, 1997.
Caputo, John D.Demythologizing Heidegger. Bloomington: Indiana University Press, 1993.
Chang, Kyung-Choon. “Plato's Form of the Beautiful in the Symposium versus Aristotle's Unmoved Mover in the Metaphysics.” Classical Quarterly 52, no. 2 (2002): 431–46.
Cherniss, Harold F.Aristotle's Criticism of Presocratic Philosophy. Baltimore: Johns Hopkins Press, 1935.
Chroust, Anton-Hermann. “The Origin of ‘Metaphysics.’Review of Metaphysics 14 (1961): 601–16.
Cleary, John J.Phainomena in Aristotle's Methodology.” International Journal of Philosophical Studies 2, no. 1 (1994): 61–97.
Cobb, William S.Plato's “Symposium” and the “Phaedrus”: Plato's Erotic Dialogues. Albany: State University of New York Press, 1993.
Colapietro, Vincent. “Signification & Interpretation.” Jornada do Centro de Estudos Peirceanos PUC-SP (2003): 5–20.
Colapietro, VincentStriving to Speak in a Human Voice: A Peircean Contribution to Metaphysical Discourse.” Review of Metaphysics 58 (2004): 367–98.
Collobert, Catherine. “Aristotle's Review of the Presocratics: Is Aristotle Finally a Historian of Philosophy?Journal of the History of Philosophy 40, no. 3 (2002): 281–95.
Cooper, John M. “Aristotle on the Ontology of the Senses.” Paper presented at the Princeton University Conference on Ancient Philosophy, Princeton, NJ, 1973.
Crivelli, Paolo. Aristotle on Truth. Cambridge: Cambridge University Press, 2004.
DeFilippo, Joseph. “Aristotle's Identification of the Prime Mover as God.” Classical Quarterly 44, no. 2 (1994): 393–409.
Groot, Jean. “Dunamis and the Science of Mechanics: Aristotle on Animal Motion.” Journal of the History of Philosophy 46, no. 1 (2008): 43–68.
Descartes, René.The Philosophical Writings of Descartes. Vol. 3. Cambridge: Cambridge University Press, 1991.
Descartes, , René, , Adam, Charles, and Tannery, Paul. Oeuvres de Descartes. 11 vols. Vol. 2. Paris: J. Vrin, 1996.
Detienne, Marcel. The Masters of Truth in Archaic Greece. New York: Zone Books, 1996.
Dewey, John. Experience and Nature. New York: Dover Publications, 1958.
Dewey, John, and Bentley, Arthur Fisher. Knowing and the Known. Boston: Beacon Press, 1949.
Diels, Hermann. Die Fragmente der Vorsokratiker. 6th ed. Vol. 1. Zurich: Weidmann, 1996.
Eco, Umberto. Semiotics and the Philosophy of Language. Advances in Semiotics. Bloomington: Indiana University Press, 1984.
Elders, Leo. Aristotle's Theology: A Commentary on Book Λ of the “Metaphysics.”Assen: Van Gorcum, 1972.
Engmann, Joyce. “Imagination and Truth in Aristotle.” Journal of the History of Philosophy 14, no. 3 (1976): 259–65.
Frede, , Michael, , and Patzig, Günther. Aristoteles “Metaphysik Z” Einleitung, Text und Übersetzung. Vol. 1. Munich: C. H. Beck, 1988.
Frede, , Michael, , and Patzig, GüntherAristoteles “Metaphysik Z” Kommentar. Vol. 2. Munich: C. H. Beck, 1988.
Frege, , Gottlob, , and Patzig, Günther. Funktion, Begriff, Bedeutung: Fünf logische Studien. 7, Aufl, Erg.. ed. Göttingen: Vandenhoeck und Ruprecht, 1994.
Freudenthal, J.Über den Begriff des Wortes Phantasia bei Aristoteles. Göttingen: Verlag von Adalbert Rente, 1863.
Friedländer, Paul. Plato. Bollingen Series. Princeton, NJ: Princeton University Press, 1964.
Furth, Montgomery. Substance, Form and Psyche: An Aristotelian Metaphysics. Cambridge: Cambridge University Press, 1988.
Gadamer, Hans-Georg. Truth and Method. 2d ed. New York: Continuum, 1994.
Gadamer, Hans-GeorgWahrheit und Methode: Grundzüge einer philosophischen Hermeneutik. Tübingen: J. C. B. Mohr (Paul Siebeck), 1990.
Gonzalez, Francisco. “Form in Aristotle: Oppressive Universal or Individual Act?Graduate Faculty Philosophy Journal 26, no. 2 (2005): 179–98.
Graham, Daniel W.Aristotle's Two Systems. Oxford: Clarendon Press, 1987.
Hamlyn, D. W.“Aristotle's Account of Aesthesis in the De Anima.”Classical Quarterly 9, no. 1 (1959): 6–16.
Hamlyn, D. W.Sensation and Perception: A History of the Philosophy of Perception. International Library of Philosophy and Scientific Method. London: Routledge & Kegan Paul, 1961.
Hegel, G. W. F.Enzyklopädie der philosophischen Wissenschaften. 1930 ed. Vol. 33, Philosophisches Bibliotek. Hamburg: Felix Meiner Verlag, 1991.
Hegel, G. W. F.Wissenschaft der Logik: Die Lehre vom Sein. Vol. 385. Hamburg: Felix Meiner Verlag, 1990.
Heidegger, Martin. The Basic Problems of Phenomenology. Bloomington: Indiana University Press, 1988.
Heidegger, MartinBasic Writings from “Being and Time” (1927) to the “Task of Thinking” (1964). 2d ed. Edited by Krell, David Farrell. New York: Harper & Row, 1993.
Heidegger, MartinDie Grundbegriffe der Metaphysik: Welt–Endlichkeit–Einsamkeit. Edited by Herrmann, Friedrich-Wilhelm. Vol. 29/30, Gesamtausgabe. Frankfurt am Main: Vittorio Klostermann, 1983.
Heidegger, MartinDie Grundprobleme der Phänomenologie. Edited by Herrmann, Friedrich-Wilhelm. Vol. 24, Gesamtausgabe. Frankfurt am Main: Vittorio Klostermann, 1975.
Heidegger, MartinEinführung in die phänomenologische Forschung. Edited by Herrmann, Friedrich-Wilhelm. Vol. 17, Gesamtausgabe. Frankfurt am Main: Vittorio Klostermann, 1994.
Heidegger, MartinGrundbegriffe der antiken Philosophie. Vol. 22, Gesamtausgabe. Frankfurt am Main: Vittorio Klostermann, 1993.
Heidegger, MartinGrundbegriffe der Aristotelischen Philosophie. Edited by Michalski, Mark. Vol. 18, Gesamtausgabe. Frankfurt am Main: Vittorio Klostermann, 2002.
Heidegger, MartinIdentity and Difference. New York: Harper & Row, 1969.
Heidegger, MartinIntroduction to Phenomenological Research. Translated by Dahlstrom, Daniel O.. Studies in Continental Thought. Bloomington: Indiana University Press, 2005.
Heidegger, MartinLogik: Die Frage Nach der Wahrheit. Edited by Biemel, Walter. Vol. 21, Gesamtausgabe. Frankfurt am Main: Vittorio Klostermann, 1976.
Heidegger, MartinOn Time and Being. New York: Harper & Row, 1972.
Heidegger, MartinPhenomenological Interpretation with Respect to Aristotle (Indication of the Hermeneutical Situation).” Man and World 25 (1992): 355–93.
Heidegger, MartinPlaton: Sophistes. Edited by Herrmann, Friedrich-Wilhelm. Vol. 19, Gesamtausgabe. Frankfurt am Main: Vittorio Klostermann, 1976.
Heidegger, MartinPlato's “Sophist.”Bloomington: Indiana University Press, 1997.
Heidegger, MartinSein und Zeit. 16th ed. Tübingen: Max Niemeyer Verlag, 1986.
Heidegger, MartinUnterwegs zur Sprache. Edited by Herrmann, Friedrich-Wilhelm. Vol. 12, Gesamtausgabe. Frankfurt am Main: Vittorio Klostermann, 1985.
Heidegger, Martin “Vom Wesen und Begriff der Φύσις. Aristoteles, Physik B, 1.” In Wegmarken. Edited by Herrmann, Friedrich-Wilhelm, 239–301. Frankfurt am Main: Vittorio Klostermann, 1976.
Heidegger, Martin “Vom Wesen des Grundes.” In Wegmarken. Edited by Herrmann, Friedrich-Wilhelm, 123–76. Frankfurt am Main: Vittorio Klostermann, 1976.
Heidegger, MartinZur Sache des Denkens. Edited by Herrmann, Friedrich-Wilhelm. Vol. 14, Gesamtausgabe. Frankfurt am Main: Vittorio Klostermann, 2007.
Heidegger, Martin, and Stambaugh, Joan. Being and Time. SUNY Series in Contemporary Continental Philosophy. Albany: State University of New York Press, 1996.
Herodotus, and Grene, David. The History. Chicago: University of Chicago Press, 1987.
Herodotus, and Legrand, Ph.-E.. Hérodote: Histoires. 9 vols. Collection des Universités de France. Paris: Belles Lettres, 1946.
Homer, and Allen, Thomas W.. Homeri Ilias. Oxonii: E Typographeo Clarendoniano, 1931.
Homer, and Mühll, Peter von. Homeri Odyssea. Basel: Helbing and Lichtenhahn, 1962.
Husserl, Edmund. “Philosophy as a Rigorous Science.” In Husserl: Shorter Works. Edited by McCormick, Peter and Elliston, Frederick A., 166–97. Notre Dame, IN: University of Notre Dame Press, 1981.
Hyland, Drew A.Ἔρως, Ἐπιθυμία and Φιλία in Plato.” Phronesis 13 (1968): 32–46.
Irwin, Terence. Aristotle's First Principles. Oxford: Clarendon Press, 1988.
Jaeger, Werner Wilhelm. Aristotle: Fundamentals of the History of His Development. Translated by Robinson, Richard. Oxford: Clarendon Press, 1948.
James, William, and McDermott, John J.. The Writings of William James: A Comprehensive Edition, Including an Annotated Bibliography Updated through 1977. Chicago: University of Chicago Press, 1977.
Jonas, Hans. The Imperative of Responsibility: In Search of an Ethics for the Technological Age. Chicago: University of Chicago Press, 1984.
Kahn, Charles. “Aristotle on Thinking.” In Essays on Aristotle's “De Anima.” Edited by Nussbaum, Martha and Rorty, Amélie Oksenberg, 359–79. Oxford: Clarendon Press, 1992.
Kahn, CharlesThe Greek Verb ‘to Be’ and the Concept of Being.” Foundations of Language 2 (1966): 245–65.
Kahn, CharlesThe Thesis of Parmenides.” Review of Metaphysics 22, no. 4 (1969): 700–24.
King, Martin Luther, Carson, Clayborne, Luker, Ralph, and Russell, Penny A.. The Papers of Martin Luther King, Jr. Berkeley: University of California Press, 1992.
Kirkham, Richard L.Theories of Truth: A Critical Introduction. Cambridge, MA: MIT Press, 1992.
Klein, Jacob. “Aristotle, an Introduction.” In Ancients and Moderns: Essays on the Tradition of Political Philosophy in Honor of Leo Strauss. Edited by Cropsey, Joseph, 50–69. New York: Basic Books, 1964.
Klein, JacobA Commentary on Plato's “Meno.”Chapel Hill: University of North Carolina Press, 1965.
Kosman, L. A. “Animals and Other Beings in Aristotle.” In Philosophical Issues in Aristotle's Biology. Edited by Gotthelf, Allan and Lennox, James G., 360–91. Cambridge: Cambridge University Press, 1987.
Kosman, L. A. “Divine Being and Divine Thinking in Metaphysics Lambda.” In Proceedings of the Boston Area Colloquium in Ancient Philosophy. Edited by Cleary, John J., 165–88. Lanham, MD: University Press of America, 1988.
Kosman, L. A. “Understanding, Explanation, and Insight in Aristotle's Posterior Analytics.” In Exegesis and Argument. Edited by Lee, E. N., Mourelatos, A. D., and Rorty, R. M., 374–92. Assen: Van Gorcum, 1973.
Kosman, L. A. “What Does the Maker Mind Make?” In Essays on Aristotle's “De Anima.” Edited by Nussbaum, Martha and Rorty, Amélie Oksenberg, 343–58. Oxford: Clarendon Press, 1992.
Kretzmann, Norman. “Aristotle on Spoken Sound Significant by Convention.” In Ancient Logic and Its Modern Interpretations: Proceedings of the Buffalo Symposium on Modernist Interpretations of Ancient Logic, 21 and 22 April 1972. Edited by Corcoran, John, 3–21. Dordrecht: Reidel, 1972.
Laks, André. “Metaphysics Λ 7.” In Aristotle's “Metaphysics” Lambda: Symposium Aristotelicum. Edited by Frede, Michael and Charles, David, 207–43. Oxford: Clarendon Press, 2000.
Lang, Helen S.The Structure and Subject of Metaphysics Λ.” Phronesis 38 (1993): 257–80.
Latour, Bruno. “When Things Strike Back: A Possible Contribution of ‘Science Studies’ to the Social Sciences.” British Journal of Sociology 51, no. 1 (2000): 107–23.
Lee, Mi-Kyoung. Epistemology after Protagoras: Responses to Relativism in Plato, Aristotle, and Democritus. Oxford: Oxford University Press, 2005.
Levinas, Emmanuel. Totality and Infinity. Pittsburgh: Duquesne University Press, 1969.
Lewis, Frank. “Form and Predication in Aristotle's Metaphysics.” In How Things Are: Studies in Predication and the History of Philosophy and Science, edited by Bogen, James and McGuire, James, 59–83. Dordrecht: Kluwer Academic Publishers, 1984.
Liddell, George Henry, and Scott, Robert. A Greek–English Lexicon. 9th ed. Oxford: Clarendon Press, 1968.
Long, Christopher P.Aristotle's Phenomenology of Form.” Epoché 11, no. 2 (2007): 435–48.
Long, Christopher P.Between the Universal and the Singular in Aristotle.” Telos 126 (2003): 25–40.
Long, Christopher P.The Duplicity of Beginning: Schürmann, Aristotle and the Origins of Metaphysics.” Graduate Faculty Philosophy Journal 29, no. 2 (2008).
Long, Christopher P.The Ethics of Ontology: Rethinking an Aristotelian Legacy. SUNY Series in Ancient Greek Philosophy. Albany: State University of New York Press, 2004.
Long, Christopher P.The Ontological Reappropriation of Phronesis.” Continental Philosophy Review 35, no. 1 (2002): 35–60.
Long, Christopher P.Saving Ta Legomena: Aristotle and the History of Philosophy.” Review of Metaphysics 60, (2006): 247–67.
Long, Christopher P.Socrates and the Politics of Music: Preludes of the Republic.” Polis 24, no. 1 (2007): 70–90.
Long, Christopher P.Totalizing Identities: The Ambiguous Legacy of Aristotle and Hegel after Auschwitz.” Philosophy and Social Criticism 29, no. 2 (2003): 213–44.
Long, Christopher P.Two Powers, One Ability: The Understanding and Imagination in Kant's Critical Philosophy.” Southern Journal of Philosophy 36, no. 2 (1998): 233–53.
Long, Christopher P., and Lee, Richard A.. “Nous and Logos in Aristotle.” Freiburger Zeitschrift für Philosophie und Theologie 54, no. 3 (2007): 348–67.
Loux, Michael J.Primary Ousia: An Essay on Aristotle's “Metaphysics” Z and H. Ithaca, NY: Cornell University Press, 1991.
Luther, Wilhelm. Wahrheit und Lüge im Ältesten Griechentum. Borna-Leipzig: Verlag Robert Noske, 1935.
Lycos, K.Aristotle and Plato on ‘Appearing.’Mind 73, no. 292 (1964): 496–514.
Mansfeld, J.Studies in the Historiography of Greek Philosophy. Assen: Van Gorcum, 1990.
McNeill, William. “The Glance of the Eye: Heidegger, Aristotle, and the Ends of Theory.” Albany: State University of New York Press, 1999.
Mittelstrass, Jürgen. Die Rettung der Phänomene: Ursprung und Geschichte eines antiken Forschungsprinzips. Berlin: De Gruyter, 1962.
Modrak, Deborah K. W.Aristotle: The Power of Perception. Chicago: University of Chicago Press, 1987.
Modrak, Deborah K. W.Aristotle on Thinking.” Proceedings of the Boston Area Colloquium in Ancient Philosophy 2, (1987): 209–36.
Modrak, Deborah K. W.Aristotle's Theory of Language and Meaning. Cambridge: Cambridge University Press, 2001.
Nightingale, Andrea Wilson. Spectacles of Truth in Classical Greek Philosophy: Theoria in Its Cultural Context. Cambridge: Cambridge University Press, 2004.
Norman, Richard. “Aristotle's Philosopher-God.” Phronesis 14 (1969): 63–74.
Nussbaum, Martha Craven. The Fragility of Goodness. Cambridge: Cambridge University Press, 1986.
Obama, Barack. “Remembering Dr. Martin Luther King, Jr.” http://www.barackobama.com/2008/04/04/remarks_for_senator_barack_ oba_4.php.
Owen, G. E. L. “Tithenai ta Phainomena.” In Aristotle: A Collection of Critical Essays. Edited by Moravcsik, J. M. E., 167–90. Garden City, NY: Anchor Books, 1967.
Owens, Joseph. The Doctrine of Being in the Aristotelian Metaphysics. 3d ed. Toronto: Pontifical Institute of Mediaeval Studies, 1978.
Page, Denys Lionel. Poetae Melici Graeci: Alcmanis, Stesichori, Ibyci, Anacreontis, Simondidis, Corinnae, Poetarum Minorum Reliquias, Carmina Popularia et Convivialia Quaeque Adespota Feruntur. Oxford: Clarendon Press, 1962.
Parker, Theodore. The Collected Works of Theodore Parker. London: Trübner, 1879.
Peirce, Charles S.The Collected Papers of Charles Sanders Peirce. Edited by Hartshorne, Charles, Weiss, Paul, and Burks, Arthur W.. Cambridge, MA: Harvard University Press, 1994.
Peirce, Charles S., Houser, Nathan, and Kloesel, Christian J. W.. The Essential Peirce: Selected Philosophical Writings. Bloomington: Indiana University Press, 1992.
Pfeifer, Wolfgang. Etymologisches Wörterbuch des Deutschen. Berlin: Akademie-Verlag, 1989.
Philoponus, John, and Charlton, William. On Aristotle's “On the Soul 3.1–8.”Ithaca, NY: Cornell University Press, 2000.
Pindar, Herwig Maehler, and Snell, Bruno. Pindari Carmina cum Fragmentis. Bibliotheca Scriptorum Graecorum et Romanorum Teubneriana. Leipzig: Teubner, 1987.
Plato, . Platonis Opera. Vol. 2. Oxford: Oxford University Press, 1901.
Plato, , and Burnet, John. Platonis Opera. 5 vols. Vol. 5, Scriptorum Classicorum Bibliotheca Oxoniensis. New York: Oxford University Press, 1907.
Polansky, Ronald. Aristotle's “De Anima.”New York: Cambridge University Press, 2007.
Polansky, Ronald “Energeia in Arisotle's Metaphysics IX.” In Aristotle's Ontology. Edited by Preus, Anthony and Anton, John P., 211–25. Albany: State University of New York Press, 1992.
Polansky, RonaldReceptive of Sensible Forms without the Matter in Aristotle's De Anima II 12.” Skepsis (2003): 139–52.
Polansky, Ronald, and Kuczewski, Mark. “Speech and Thought, Symbol and Likeness: Aristotle's De Interpretatione 16a3–9.” Apeiron 23, no. 1 (1990): 51–63.
Pritzl, Kurt. “Being True in Aristotle's Thinking.” Proceedings of the Boston Area Colloquium in Ancient Philosophy 15 (1999): 177–201.
Pritzl, KurtThe Cognition of Indivisibles and the Argument of De Anima 3.4–8.” Proceedings of the American Catholic Philosophical Association 58 (1984): 140–50.
Randall, John Herman. Aristotle. New York: Columbia University Press, 1960.
Randall, John Herman “Epilogue: The Nature of Naturalism.” In Naturalism and the Human Spirit. Edited by Krikorian, Yervant Hovhannes, 354–82. New York: Columbia University Press, 1944.
Randall, John HermanHow Philosophy Uses Its Past. New York: Columbia University Press, 1963.
Randall, John HermanNature and Historical Experience: Essays in Naturalism and in the Theory of History. New York: Columbia University Press, 1958.
Ross, W. D.Aristotle's “Metaphysics”: A Revised Text with Introduction and Commentary. Oxford: Clarendon Press, 1924.
Sachs, Joe. Aristotle: “Nicomachean Ethics.” Edited by Whitaker, Albert Keith. Focus Philosophical Library. Newburyport, MA: Focus Publishing, 2002.
Sachs, JoeAristotle's “Metaphysics.”Santa Fe, NM: Green Lion Press, 1999.
Sachs, JoeAristotle's “On the Soul” and “On Memory and Recollection.”Santa Fe, NM: Green Lion Press, 2001.
Sachs, JoeAristotle's “Physics”: A Guided Study. Masterworks of Discovery. New Brunswick, NJ: Rutgers University Press, 1995.
Sanday, Eric. “Imagination in De Anima III.3.” Paper presented at the Ancient Philosophy Society, New School, New York, 2008.
Santayana, George. Dialogues in Limbo: With Three New Dialogues. Ann Arbor: University of Michigan Press, 1957.
Scaltsas, Theodore. “Substratum, Subject and Substance.” In Aristotle's Ontology. Edited by Preus, Anthony and Anton, John P., 177–210. Albany: State University of New York Press, 1992.
Schaeffer, Denise. “Wisdom and Wonder in Metaphysics A: 1–2.” Review of Metaphysics 52, no. 207 (1999): 641–56.
Schilpp, Paul Arthur, and Friedman, Maurice. The Philosophy of Martin Buber. Library of Living Philosophers. La Salle, IL: Open Court, 1967.
Schofield, Malcolm. “Aristotle on the Imagination.” In Essays on Aristotle's “De Anima.” Edited by Nussbaum, Martha and Rorty, Amélie Oksenberg, 249–77. Oxford: Clarendon Press, 1992.
Schürmann, Reiner. “How to Read Heidegger.” Graduate Faculty Philosophy Journal 19/20, no. 2/1 (1997): 3–8.
Slakey, Thomas. “Aristotle on Perception.” Philosophical Review 70 (1961): 470–84.
Smith, John E.Being, Immediacy, and Articulation.” Review of Metaphysics 24, no. 4 (1971): 593–613.
Smyth, Herbert Weir. Greek Grammar. Cambridge, MA: Harvard University Press, 1956.
Sorabji, Richard. “Body and Soul in Aristotle.” In Articles on Aristotle. Edited by Barnes, Jonathan, Schofield, Malcolm, and Sorabji, Richard, 42–64. New York: St. Martin's Press, 1979.
Tarski, Alfred. “The Semantic Conception of Truth: And the Foundations of Semantics.” Philosophy and Phenomenological Research 4, no. 3 (1944): 341–76.
Tugendhat, Ernst. Ti Kata Tinos: Eine Untersuchung zu Struktur und Ursprung Aristotelischer Grundbegriffe. Munich: Verlag Karl Alber, 1958.
Walz, Matthew D.The Opening of On Interpretation: Toward a More Literal Reading.” Phronesis 51 (2006): 230–51.
Watson, Gerard. “Fantasia in Aristotle, De Anima 3. 3.” Classical Quarterly 32, no. 1 (1982): 100–13.
Wedin, Michael V.Mind and Imagination in Aristotle. New Haven, CT: Yale University Press, 1988.
Whitaker, C. W. A.Aristotle's “De Interpretatione”: Contradiction and Dialectic. Oxford Aristotle Studies. New York: Oxford University Press, 1996.
Whitney, W. D.What Is Articulation?American Journal of Philology 2, no. 7 (1881): 345–50.
Wieland, Wolfgang. Die Aristotelische Physik. Goetingen: Vandenhoeck & Ruprecht, 1970.
Wilpert, Paul. “Zum Aristotelischen Wahrheitsbegriff.” In Logik und Erkenntnislehre des Aristoteles. Edited by Hager, F. P., 106–21. Darmstadt: Wissenschaftliche Buchgesellschaft, 1972.
Woodbridge, Frederick James Eugene. Aristotle's Vision of Nature. Edited by Randall, John Herman. New York: Columbia University Press, 1965.
Woodbridge, Frederick James EugeneAn Essay on Nature. New York: Columbia University Press, 1940.
Woodbridge, Frederick James EugeneThe Realm of Mind: An Essay in Metaphysics. New York: Columbia University Press, 1926.
Woodbridge, Frederick James EugeneNature and Mind: Selected Essays of Frederick J. E. Woodbridge, Presented to Him on the Occasion of His Seventieth Birthday by Amherst College, the University of Minnesota, Columbia University; with a Bibliography of His Writings. New York: Columbia University Press, 1937.
Zirin, Ronald A.Aristotle's Biology of Language.” Transactions of the American Philological Association (1974–) 110 (1980): 325–47.

Metrics

Full text views

Total number of HTML views: 0
Total number of PDF views: 0 *
Loading metrics...

Book summary page views

Total views: 0 *
Loading metrics...

* Views captured on Cambridge Core between #date#. This data will be updated every 24 hours.

Usage data cannot currently be displayed.