Adams, M. M. 1999. ‘Ockham on Will, Nature and Morality’, in P. V. Spade (ed.), The Cambridge Companion to Ockham. Cambridge University Press, pp. 245–72.
Addis, L. 1975. The Logic of Society. Minneapolis, Minnesota University Press.
Aertsen, J., K. Emery and A. Speer (eds.) 2001. Nach der Verurteilung von 1277. Berlin/New York, De Gruyter.
Albee, E. 1901. A History of English Utilitarianism. London, George Allen and Unwin.
Alberti, A. 1999. ‘Il volontario e la scelta in Aspasio’, in A. Alberti and R. W. Sharples (eds.), Aspasius: The Earliest Extant Commentator on Aristotle’s Ethics. Berlin/New York, De Gruyter, pp. 107–41.
Allen, M. 1984. The Platonism of Marsilio Ficino. LA/Berkeley/London, University of California Press.
Allen, P. 2012. ‘McMullin’s Augustinian Settlement: The Consonance between Faith and Science’, ACPQ 86: 331–42.
Allison, H. 1986. ‘Morality and Freedom: Kant’s Reciprocity Thesis’, PR 95: 393–425.
Annas, J. 1977. ‘Mill and the Subjection of Women’, Philosophy 52: 179–94.
Annas, J. 1992. Hellenistic Philosophy of Mind. LA/Berkeley/London, University of California Press.
Annas, J. 2007. ‘Ethics in Stoic Philosophy’, Phronesis 52: 52–87.
Anscombe, G. E. M. 1957. Intention. Oxford University Press.
Anscombe, G. E. M. 1958. ‘Modern Moral Philosophy’, Philosophy 33: 1–19.
Antognazza, M. R. 2009. Leibniz: An Intellectual Biography. Cambridge University Press.
Armour, L. 2008. ‘Trinity, Community and Love: Cudworth’s Platonism and the Idea of God’, in D. Hedley and S. Hutton (eds.), Platonism at the Origins of Modernity: Studies on Platonism and Early Modern Philosophy. Dordrecht, Reidel, pp. 113–29.
Atherton, C. 2007. ‘Reductionism, Rationalism and Responsibility: A Discussion of T. O’Keefe, Epicurus on Freedom’, AGP 89: 192–236.
Attfield, R. 2008. ‘Cudworth, Prior and Passmore on the Autonomy of Ethics’, in D. Hedley and S. Hutton (eds.), Platonism at the Origins of Modernity: Studies on Platonism and Early Modern Philosophy, Dordrecht, Reidel, pp. 147–58.
Babcock, W. S. 1979. ‘Augustine’s Interpretation of Romans (AD 394–396)’, AS 10: 55–74.
Babcock, W. S. 1988. ‘Augustine on Sin and Moral Agency’, JRE 16: 40–56.
Backus, I. 2012. ‘Leibniz and Augustine’, AS 43: 179–99.
Ball, B. 2008. Soul Sleepers: Christian Mortalism from Wycliffe to Priestly. Cambridge, Clarke and Company.
Barthas, J. 2010. ‘Machiavelli in Political Thought from the Age of Revolutions to the Present’, in J. M. Najemy (ed.), The Cambridge Companion to Machiavelli. Cambridge University Press, pp. 256–73.
Bauerschmidt, F. C. 2013. ‘Augustine and Aquinas’, in C. C. Pecknold and T. Toom (eds.), T&T Clark Companion to Augustine and Modern Theology. London, T & T Clark, pp. 113–30.
Beckett, L. 2006. In the Light of Christ: Writings in the Western Tradition. San Francisco, Ignatius Press.
Bell, D. N. 1990. ‘Bernard in Perspective’, Analecta Cisterciensia 46: 115–22.
Benson, J. C. 2013. ‘Augustine and Bonaventure’, in C. C. Pecknold and T. Toom (eds.), T&T Clark Companion to Augustine and Modern Theology. London, T&T Clark, pp. 131–50.
Berdyaev, N. 1934. Dostoievsky. (Trans. Attwater). London, Sheed and Ward.
Berlin, I. 2001. ‘The Originality of Machiavelli’, in H. Hardy (ed.), Against the Current: Essays in the History of Ideas. Princeton, NJ, Princeton University Press, pp. 25–79.
Berrouard, M.-F. 1981. ‘L’exégèse augustinienne de Rom., 7, 7–25 entre 396 et 418 avec des remarques sur les deux premières périodes de la crise pélagienne’, Recherches Augustiniennes 16: 101–96.
Besselink, L. 1988. ‘The Impious Hypothesis Revisited’, Grotiana 9: 3–63.
Blackburn, S. 1984. Spreading the Word. Oxford University Press.
Blackburn, S. 2004. Lust. Oxford University Press.
Blackburn, S. 2005. ‘Quasi-Realism no Fictionalism’, in M. Kalderon (ed.), Fictionalism in Metaphysics. Oxford University Press, pp. 322–38.
Blumenberg, H. 1985. The Legitimacy of the Modern Age. Cambridge, MA, MIT Press.
Bobzien, S. 1988. Determinism and Freedom in Stoic Philosophy. Oxford University Press.
Bobzien, S. 1998. ‘The Inadvertent Conception and Late Birth of the Free Will Problem’, Phronesis 43: 133–75.
Boeve, L. 2009. ‘Retrieving Augustine Today: Between Neo-Augustinianist Essentialism and Radical Hermeneutics’, in L. Boeve, M. Lamberigts and M. Wisse (eds.), Augustine and Postmodern Thought: A New Alliance against Modernity. Leuven, Peeters, pp. 1–17.
Boeve, L., M. Lamberigts and M. Wisse (eds.) 2009. Augustine and Postmodern Thought: A New Alliance against Modernity. Leuven, Peeters.
Boler, J. 1990. ‘The Moral Psychology of Duns Scotus: Some Preliminary Questions’, Franciscan Studies 28: 31–56.
Boler, J. 1993. ‘Transcending the Natural: Duns Scotus on the Two Affections of the Will’, ACPQ 67: 109–26.
Boquet, D. 2003. ‘Le libre arbitre comme image de Dieu: l’anthropologie volontariste de Bernard de Clairvaux’, Collectanea Cisterciensia 65: 179–192.
Boulnois, O. 2002. ‘Le refoulement de la liberté d’indifference et les polémiques anti-scotistes’, Etudes Philosophiques199–237.
Bouwsma, W. J. 1974. ‘Renaissance and Reformation: An Essay in Their Affinities and Connections’, in H. A. Oberman (ed.), Luther and the Dawn of the Modern Era. Leiden, Brill, pp. 127–57.
Boys-Stones, G. R. 2007. ‘Human Autonomy and Divine Revelation in Origen’, in S. Swain, S. Harrison and J. Elsner (eds.), Severan Culture. Cambridge University Press, pp. 488–99.
Braig, C. 1896. Vom Sein: Abriss der Ontologie. Freiburg im Breisgau, Herder.
Breteau, J.-L. 1996. ‘Origène était-il pour Cudworth le modèle du philosophe chrétien?’, in M. Baldi (ed.), ‘Mind Senior to the World’: Stoicismo e Origenismo nella Filosofia del Seicento inglese. Milan, F. Angeli, pp. 127–48.
Breteau, J.-L. 2008. ‘Chaos and Order in Cudworth’s Thought’, in D. Hedley and S. Hutton (eds.), Platonism at the Origins of Modernity: Studies on Platonism and Early Modern Philosophy. Dordrecht, Reidel, pp. 131–45.
Brett, G. 2009. ‘Augustine on the Virtues of the Pagans’, AS 40: 233–41.
Brook, R. 1991. ‘Agency and Morality’, JP 88: 197–212.
Brooke, C. 2001. ‘Rousseau’s Political Philosophy: Stoic and Augustinian Origins’, in P. Riley (ed.), The Cambridge Companion to Rousseau. Cambridge University Press, pp. 94–123.
Brooks, P. N. 1983. ‘Visitator: Luther as Visitor’, in P. N. Brooks (ed.), Seven Headed Luther. Oxford University Press, pp. 147–63.
Brower, J. E. 2004. ‘Anselm on Ethics’, in B. Davies and B. Leftow (eds.), The Cambridge Companion to Anselm, Cambridge University Press, pp. 222–56.
Brown, A. 2001. ‘Lucretius and the Epicureans in the Social and Political Context of Renaissance Florence’, I Tatti Studies: Essays in the Renaissance 9: 11–62.
Brown, A. 2010a. The Return of Epicureanism to Renaissance Florence. Cambridge, MA, Harvard University Press.
Brown, A. 2010b. ‘Philosophy and Religion in Machiavelli’, in J. M. Najemy (ed.), The Cambridge Companion to Machiavelli. Cambridge University Press, pp. 157–72.
Brown, P. 1988. The Body and Society: Men, Women and Sexual Renunciation in Early Christianity. New York, Columbia University Press.
Brown, R. 1978. ‘The First Evil Will must Be Incomprehensible’, JAAR 46: 315–29.
Brunet, E. 2013. ‘Alle Radici dell’Immagine Cristiana’, Marcianum 9: 139–65.
Bull, M. and C. Léglu (eds.) 2005. The World of Eleanor of Aquitaine: Literature and Society in Southern France between the Eleventh and Thirteenth Centuries. New York, Beydell Press.
Burke, C. 2012. ‘St Augustine’s View of Marriage and Sexuality in Today’s World’, Angelicum 89: 377–403.
Burnell, P. 2005. The Augustinian Person. Washington, DC, Catholic University of America Press.
Burns, J. P. 1980. The Development of Augustine’s Doctrine of Operative Grace. Paris, Etudes Augustiniennes.
Burns, N. T. 1972. Christian Mortalism from Tyndale to Milton. Cambridge, MA, Harvard University Press.
Burr, D. 1976. ‘The Persecution of Peter Olivi’, Transactions of the American Philosophical Association 66: 1–98.
Byers, S. 2003. ‘Augustine and the Cognitive Cause of Stoic “Preliminary Passions”’, JHP 41: 433–48.
Byers, S. 2006. ‘The Meaning of Voluntas in Augustine’, AS 37: 171–89.
Byers, S. 2012. Perception, Sensibility and Moral Motivation in Augustine’s Stoic-Platonic Synthesis. Cambridge University Press.
Camporeale, S. I. 1988. ‘Lorenzo Valla e il De falso credita donatione: Retorica, libertà ed ecclesiologia nel ’400’, Memorie Domenicane 19: 191–293.
Canning, R. 1993. The Unity of Love for God and Neighbour in St. Augustine. Leuven, Augustinian Historical Institute.
Carmichael, L. 2004. Friendship: Interpreting Christian Love. London/New York, T & T Clark.
Cassirer, E. 1946. The Myth of the State. London/New Haven, CT, Yale University Press.
Cassirer, E. 1954. The Question of Jean-Jacques Rousseau. (Trans. P. Gay). London/New Haven, CT, Yale University Press.
Cervellon, C. 2004. ‘L’Affection de justice chez Duns Scot: Justice et luxure dans le péché et l’ange’, in O. Boulnois et al. (eds.), Duns Scotus à Paris 1302–2002. Paris, Turnhout, pp. 425–68.
Chappell, T. J. D. 1995. Aristotle and Augustine on Freedom. New York, St Martin’s Press.
Chappell, T. J. D. 2004. ‘Absolutes and Particulars’, in A. O’Hear (ed.), Modern Moral Philosophy. Cambridge University Press, pp. 95–117.
Cipriani, N. 2007. ‘Il tema “agostiniano” dell’actio-contemplatio nel suo quadro antropologico’, Augustinianum 47: 145–69.
Clark, E. A. 1986. ‘Vitiated Seeds and Holy Vessels: Augustine’s Manichaean Past’, in Ascetic Piety and Women’s Faith: Essays on Late Ancient Christianity. Lewiston, Mellon, pp. 291–349.
Clark, E. A. 1992. The Origenist Controversy. Princeton, NJ, Princeton University Press.
Collini, S. 1988. Arnold. Oxford University Press.
Copenhaver, B. 1992. Renaissance Philosophy. Cambridge University Press.
Cottingham, J. 2004. ‘“Our Natural Guide…” Conscience, “Nature”, and Moral Experience’, in D. S. Oderberg and T. J. D. Chappell (eds.), Human Values: New Essays in Ethics and Natural Law. London and New York, Palgrave MacMillan, pp. 11–31.
Couenhoven, J. 2007. ‘Augustine’s Rejection of the Freewill Defence: An Overview of the Late Augustine’s Theodicy’, RS 43: 279–98.
Courtenay, W. 1987. Schools and Scholars in Fourteenth Century England. Princeton, NJ, Princeton University Press.
Cross, R. 1999. John Duns Scotus. New York, Oxford University Press.
Cross, R. 2010. ‘Weakness and Grace’, in R. Pasnau (ed.), The Cambridge History of Medieval Philosophy. Cambridge University Press, pp. 441–53.
Crowe, F. 1959. ‘Complacency and Concern in the Thought of St. Thomas’, TS 20: 1–39, 198–230, 345–82.
Curley, E. 1990. ‘Reflections on Hobbes: Recent Work on His Moral and Political Theory’, JPR 15: 169–250.
Dales, R. C. 1945. The Problem of the Rational Soul in the Thirteenth Century. Leiden, Brill.
Darwall, S. L. 1989. ‘Obligations and Motives in the British Moralists’, in E. F. Paul, Fred D. Miller Jr and J. Paul (eds.), Foundations of Moral and Political Philosophy. Oxford University Press, pp. 133–50.
Darwall, S. L. 1995. The British Moralists and the Internal ‘Ought’: 1640–1740. Cambridge University Press.
Davenport, J. 2002. ‘Liberty of the Higher Order Will: Frankfurt and Augustine’, Faith and Philosophy 19: 437–61.
Davenport, J. 2007. ‘Augustine on Liberty of the Higher Order Will: Answers to Hunt and Stump’, PACPA 81: 67–89.
Davies, B. 1992. The Thought of Thomas Aquinas. Oxford University Press.
Davies, B. (ed.) 2002. Thomas Aquinas: Contemporary Philosophical Perspectives. Oxford University Press.
Davy, M. M. 1958. Guillaume de Saint-Thierry, Commentaire sur le Cantique des Cantiques. Paris, Vrin.
Deitz, M. 1986. ‘Trapping the Prince: Machiavelli and the Politics of Deception’, APSR 80: 770–99.
Delfgauw, P. 1953. ‘La nature et les degrès de l’amour selon s. Bernard’, in Saint Bernard Théologien: Actes du Congrès de Dijon, 15–19 septembre 1953, Analecta Cisterciensia 9: 234–52.
De Libera, A. 1991. Penser au Moyen Age. Paris, Seuil.
Deltete, R. J. 2012. ‘Ernan McMullin on Anthropic Reasoning in Cosmology’, ACPQ 86: 321–30.
De Lubac, H. 1946. Surnaturel: Etudes historiques. Paris, Aubier.
De Lubac, H. 1965. Augustinisme et théologie moderne. Paris, Aubier.
De Lubac, H. 1995. The Drama of Atheist Humanism. (Trans. E. M. Riley). San Francisco, Ignatius Press.
De Grazia, S. 1989. Machiavelli in Hell. Princeton University Press.
Dideberg, D. 1975. Saint Augustin et la première Epitre de saint Jean. Paris, Beauchesne.
Di Stefano, C. 1991. Configurations of Masculinity. Ithaca, NY, Cornell University Press.
Dillenberger, J. 1953. God Hidden and Revealed. Philadelphia, PA, Fortress Press.
Dobbin, R. 1991. ‘Prohairesis in Epictetus’, Ancient Philosophy 11: 111–35.
Dodaro, R. 1989. ‘“Christus Iustus” and Fear of Death in Augustine’s Dispute with Pelagius’, Signum Pietatis: Festgabe für Cornelius Mayer. Würzburg. 341–61.
Dodaro, R. 2004a. ‘“Ego Miser Homo”: Augustine, the Pelagian Controversy, and the Paul of Romans 7:7–25’, Augustinianum 44: 135–44.
Dodaro, R. 2004b. Christ and the Just Society in the Thought of Augustine. Cambridge University Press.
Donner, W. 1991. The Liberal Self: John Stuart Mill’s Moral and Political Philosophy. Ithaca, NY, Cornell University Press.
Donner, W. 1998. ‘Mill’s Utilitarianism’, in J. Skorupski (ed.), The Cambridge Companion to Mill. Cambridge University Press, pp. 255–92.
Dover, K. 1994. Marginal Comment: A Memoir. London, Duckworth.
Dowling, L. 1994. Hellenism and Homosexuality in Victorian Oxford. Ithaca, NY, Cornell University Press.
Drecoll, V. H. 1999. Die Entstehung der Gnadenlehre Augustins. Tübingen, Mohr-Siebeck.
Driscoll, E. A. 1972. ‘The Influence of Gassendi on Locke’s Hedonism’, IPQ 12: 87–110.
Dumont, S. D. 1995. ‘The Origin of Scotus’s Theory of Synchronic Contingency’, The Modern Schoolman 72: 149–67.
Dumont, S. D. 1998. ‘Henry of Ghent and Duns Scotus’, in J. Marenbon (ed.), Medieval Philosophy 3. London/New York, Routledge, pp. 298–307.
Dumont, S. D. 2000. ‘Did Duns Scotus Change his Mind about the Will?’ in J. A. Aertsen, K. Emery and A. Speer (eds.), Nach der Urteilung von 1277. Berlin/New York, De Gruyter, pp. 719–94.
Dupré, J. 2001. Human Nature and the Limits of Science. New Haven, CT, Yale University Press.
Durkheim, E. 1915. The Elementary Forms of Religious Life. New York, Free Press.
Eardley, P. S. 2003. ‘Thomas Aquinas and Giles of Rome on the Will’, RM 56: 835–62.
Eardley, P. S. 2006. ‘The Foundations of Freedom in Later Medieval Philosophy: Giles of Rome and his Contemporaries’, JHP 44: 353–60.
Faye, E. 2009. The Introduction of Nazism into Philosophy. New Haven, CT, Yale University Press.
Faye, E. 2012. ‘Being, History and Extermination in the Work of Heidegger’, JHP 50: 111–30.
Feingold, L. 2010. The Natural Desire to See God According to St. Thomas and His Interpreters 2nd ed. Ave Maria, Sapientia Press.
Ferreira, M. J. 1998. ‘Faith and the Kierkegaardian Leap’, in A. Hannay and G. D. Marino (eds.), The Cambridge Companion to Kierkegaard. Cambridge University Press, pp. 207–34.
Fest, J. 1970. The Face of the Third Reich. Harmondsworth, Penguin.
Finnis, J. M. 1980. Natural Law and Natural Rights. Oxford University Press.
Folliet, G. 1992. ‘Massa damnata – massa sanctorum chez saint Augustin’, in Augustinus Minister et Magister. Homenaje al prof. A.Turrado Turrado. Madrid, Editorial Revista Agustiniana, pp. 95–109.
Forbes, D. 1975. Hume’s Philosophical Politics. Cambridge University Press.
Forsyth, M. 1982. ‘The Place of Richard Cumberland in the History of Natural Law Doctrine’, JHP 20: 23–42.
Frankfurt, H. 1971. ‘Freedom of the Will and the Concept of the Person’, JP 68: 5–20.
Frankfurt, H. 1988. The Importance of What We Care About. Cambridge University Press.
Frede, M. 2011. A Free Will: Origins of the Notion in Ancient Thought. Berkeley/Los Angeles/London, University of California Press.
Fredriksen, P. 1999. ‘Judaism, the Conversion of the Gentiles and Apocalyptic Hope: Another Look at Galatians 1 and 2’, JTS 42: 532–64.
Freud, S. 1940. Complete Psychological Works, vol. 23. London, Hogarth.
Furet, F. 1997. ‘Rousseau and the French Revolution’, in C. Orwin and N. Tarcov (eds.), The Legacy of Rousseau. Chicago University Press, pp. 168–82.
Fussell, P. 1989. Wartime. Oxford University Press.
Gagnebet, M.-R. 1948. ‘L’amour naturel de Dieu chez saint Thomas et chez ses contemporains’, Revue Thomiste 48: 394–446.
Gallagher, D. M. 1991. ‘Thomas Aquinas on the Will as Rational Appetite’, JHP 29: 559–84.
Gallagher, D. M. 1994. ‘Free Choice and Free Judgment in Thomas Aquinas’, AGP 76: 247–77.
Gallagher, D. M. 1996. ‘Desire for Beatitude and Love of Friendship in Thomas Aquinas’, MS 58: 1–47.
Gauthier, D. 1969. The Logic of Leviathan. Oxford University Press.
Gauthier, D. 1990. Moral Dealing: Contract Ethics and Reason. Ithaca, NY, Cornell University Press.
Gauthier, D. 1992. ‘Artificial Virtues and the Sensible Knave’, Hume Studies 18: 401–28.
Gauthier, R.-A. and J. Y. Jolif. 1970. L’Ethique à Nicomaque. Louvain, Peeters.
Geach, P. T. 1969. God and the Soul. Bristol, Thoemmes Press.
Gerrish, B. A. 1962. Grace and Reason: A Study in the Theology of Luther. Oxford University Press.
Gerrish, B. A. 2004. ‘The Place of Calvin in Christian Theology’, in D. K. McKim (ed.), The Cambridge Companion to John Calvin. Cambridge University Press, pp. 289–304.
Goldgar, A. 2007. Tulipmania: Money, Honor, and Knowledge in the Dutch Golden Age. University of Chicago Press.
Gonzalez-Ayesta, C. 2007. ‘Scotus’ Interpretation of Metaphysics 9.2 on the Distinction between Nature and Will’, PACPA 81: 217–30.
Grane, L. 1968. ‘Gregor von Rimini und Luthers Leipziger Disputatio’, Studia Theologica 22: 29–49.
Grane, L. 1983. ‘The Image of Myth and Reality’, in P. N. Brooks (ed.), Seven-Headed Luther. Oxford University Press, pp. 231–53.
Graver, M. 1999. ‘Philo of Alexandria and the Origin of the Stoic propatheiai’, Phronesis 44: 300–25.
Green, M. 1989. ‘Sympathy and Self-Interest: The Crisis in Mill’s Mental History’, Utilitas 1: 259–77.
Green, T. H. 1897. Liberal Legislation and Freedom of Contract: A Lecture. In L. L. Nettleship and P. P. Nicholson (eds.), Collected Works, vol. III. Bristol, Thoemmes.
Gregory, B. 2012. The Unintended Reformation. Cambridge, MA, Harvard University Press.
Haakonssen, K. 1996. Natural Law and Moral Philosophy: From Grotius to the Scottish Enlightenment. Cambridge University Press.
Haas, G. H. 2004. ‘Calvin’s Ethics’, in D. K. McKim (ed.), The Cambridge Companion to John Calvin. Cambridge University Press, pp. 83–105.
Hadot, P. 1995. Philosophy as a Way of Life. (Trans. M. Chase). Oxford, Blackwell.
Haji, L. 1999. ‘On Being Morally Responsible in a Dream’, in G. B. Matthews (ed.), The Augustinian Tradition. Berkeley/Los Angeles/London, pp.166–82.
Haldane, J. 2013a. ‘The Future of the University: Philosophy, Education and the Catholic Tradition’, ACPQ 87: 1–18.
Haldane, J. 2013b. ‘Realism, Mind and Evolution’, Philosophical Investigations 36: 1–17.
Hankins, J. 1990. Platonism in the Italian Renaissance. Leiden, Brill.
Harding, B. 2008. Augustine and Roman Virtue. London, Continuum.
Hare, J. E. 1996. The Moral Gap: Kantian Ethics, Human Limits, and God’s Assistance. Oxford University Press.
Harrison, P. 2007. The Fall of Man and the Foundations of Science. Cambridge University Press.
Hartle, A. 1983. The Modern Self in Rousseau’s Confessions. South Bend, IN, Notre Dame University Press.
Harvey, R. F. 1937. Jean-Jacques Bulamaqui: A Liberal Tradition in American Constitutionalism. Chapel Hill, University of North Carolina Press.
Harvey, V. A. 1995. Feuerbach on the Intelligibility of Religion. Cambridge University Press.
Hasse, D. N. 2010. ‘The Soul’s Faculties’, in R. Pasnau (ed.), The Cambridge History of Medieval Philosophy. Cambridge University Press, pp. 305–19.
Hause, J. 1997. ‘Thomas Aquinas and the Voluntarists’, MPT 6: 167–82.
Healy, N. J. 2008. ‘Henri de Lubac on Nature and Grace: a Note on Some Recent Contributions to the Debate’, Communio 35: 535–64.
Hedley, D. and S. Hutton. 2008. Platonism at the Origins of Modernity: Studies on Platonism and Early Modern Philosophy. Dordrecht, Reidel.
Hedley, D. 2008. ‘Platonism, Aesthetics and the Sublime at the Origins of Modernity’, in D. Hedley and S. Hutton (eds.), Platonism at the Origins of Modernity: Studies on Platonism and Early Modern Philosophy. Dordrecht, Reidel, pp. 269–82.
Helm, P. 2004. John Calvin’s Ideas. Oxford University Press.
Hesselink, I. J. 2004. ‘Calvin’s Theology’, in D. K. McKim (ed.), The Cambridge Companion to John Calvin. Cambridge University Press, pp. 74–92.
Hill, C. 1958. Puritanism and Revolution. Harmondsworth, Penguin.
Hill, C. 1977. Milton and the English Revolution. London, Faber.
Hillier, R. M. 2011. Milton’s Messiah: The Son of God in the Works of John Milton. Oxford University Press.
Hoffmann, T. 1999. ‘The Distinction between Nature and Will in Duns Scotus’, Archives d’histoire doctrinale et littéraire du Moyen Age 66: 189–224.
Hoffmann, T. 2007. ‘Aquinas and Intellectual Determinism: The Test Case of Angelic Sin’, AGP 89:122–56.
Hoffmann, T. 2013. ‘Freedom beyond Practical Reason: Duns Scotus on Will-Dependent Relations’, BJHP 21: 1071–90.
Hubberd, K. P. 2012. ‘Augustine on Human Love for God: Agape, Eros or Philia?’, ACPQ 86: 203–22.
Hulliung, M. 2001. ‘Rousseau, Voltaire and the Revenge of Pascal’, in P. Riley (ed.), The Cambridge Companion to Rousseau. Cambridge University Press, pp. 57–77.
Hundert, E. G. 1994. The Enlightenment’s Fable. Cambridge University Press.
Hundert, E. G. 1995. ‘Bernard Mandeville and the Enlightenment’s Maxims of Modernity’, JHI 56: 577–94.
Hunt, L. 2007. Inventing Human Rights: A History. New York/London, Norton.
Hunter, D. G. 2007. Marriage, Celibacy and Heresy in Ancient Christianity: The Jovinianist Controversy. New York, Oxford University Press.
Hütter, R. 2009. ‘Aquinas on the Natural Desire for the Vision of God: A Relecture of Summa Contra Gentiles III, c.25 après Henri de Lubac’, The Thomist 73: 523–91.
Hutton, S. 1993. ‘Damaris Cudworth, Lady Masham: between Platonism and Enlightenment’, British Journal for the History of Philosophy 1: 29–54.
Ingham, M. B. 2001. ‘Letting Scotus Speak for Himself’, Medieval Philosophy and Theology 10: 173–216.
Ingham, M. B. 2004. ‘La genèse de la volonté rationelle: De la lectura à la Reportatio II, 25’, in O. Boulnois et al. (eds.), Duns Scotus à Paris 1302–2002: Actes du Colloque de Paris 2–4 Septembre 2002. Paris, Turnhout, pp. 409–23.
Ingham, M. E. 1989. Ethics and Freedom: An Historical-Critical Investigation of Scotist Ethical Thought. Lanham, MD, Rowman and Littlefield.
Inwood, B. 1985. Ethics and Human Action in Early Stoicism. Oxford University Press.
Irwin, T. H. 1998. ‘Mill and the Classical World’, in J. Skorupski (ed.), The Cambridge Companion to Mill. Cambridge University Press, pp. 423–63.
Irwin, T. H. 1999. ‘Splendid Vices?: Augustine’s Argument against Pagan Virtues’, MPT 8: 105–27.
Jackson, T. P. 1998. ‘Arminian Edification: Kierkegaard on Grace and Free Will’, in A. Hannay and G. D. Marino (eds.), The Cambridge Companion to Kierkegaard. Cambridge University Press, pp. 235–56.
Jacobs, T. 2009. ‘Postmodern Thought and the Return of Gnosticism’, in L. Boeve, M. Lamberigts and M. Wisse (eds.), Augustine and Postmodern Thought. Leuven, Peeters, pp. 193–207.
Jaffro, L. 2008. ‘Which Platonism for Which Modernity? A Note on Shaftesbury’s Socratic Sea-Cards’, in D. Hedley and S. Hutton (eds.), Platonism at the Origins of Modernity: Studies on Platonism and Early Modern Philosophy. Dordrecht, Reidel, pp. 255–67.
Janowski, Z. 2009. Augustinian-Cartesian Index: Texts and Commentary. South Bend, IN, University of Notre Dame Press.
Janz, D. R. 1983. Luther and Late Medieval Thomism. Waterloo, Ontario, University of Waterloo Press.
Kahan, A. S. 1992. Aristocratic Liberalism: The Social and Political Thought of Jacob Burckhardt, John Stuart Mill and Alexis de Tocqueville. Oxford University Press.
Kahn, V. 2010. ‘Machiavelli’s Afterlife and Reputation in the Eighteenth Century’, in J. M. Najemy (ed.), The Cambridge Companion to Machiavelli. Cambridge University Press, pp. 239–55.
Karfikova, L. 2012. Grace and the Will According to Augustine. Leiden, Brill.
Kaufmann, W. 1974. Nietzsche: Philosopher, Psychologist, Antichrist. Princeton, NJ, Princeton University Press.
Kavka, G. 1986. Hobbesian Moral and Political Theory. Princeton, NJ, Princeton University Press.
Keenan, J. 1992. Goodness and Rightness in Thomas Aquinas’s Summa Theologiae. Washington, DC, Georgetown University Press.
Kent, B. 1995. Virtues of the Will: The Transformation of Ethics in the Late Thirteenth Century. Washington, DC, Catholic University of America Press.
Kent, B. 2003. ‘Rethinking Moral Dispositions: Scotus on the Virtues’, in T. Williams (ed.), The Cambridge Companion to Duns Scotus. Cambridge University Press, pp. 352–76.
Kerr, F. 2009. ‘Augustine and Thomas Aquinas in the Light of Postmodern Thought: Other Minds Scepticism’, in L. Boeve, M. Lamberigts and M. Wisse (eds.), Augustine and Postmodern Thought. Leuven, Peeters, pp. 103–21.
King, P. 1999. ‘Ockham’s Ethical Theory’, in P. V. Spade (ed.), The Cambridge Companion to Ockham. Cambridge University Press, pp. 227–44.
King, P. 2003. ‘Scotus on Metaphysics’, in T. Williams (ed.), The Cambridge Companion to Duns Scotus. Cambridge University Press, pp. 15–68.
Kirk, L. 1987. Richard Cumberland and Secularization of Thought in Seventeenth-Century England. Cambridge, James Clarke.
Kirmsse, B. H. 1990. Kierkegaard in Golden Age Denmark. Bloomington/Indianapolis, Indiana State University Press.
Kirmsse, B. H. 1998. ‘“Out with it!”: The Modern Breakthrough, Kierkegaard and Denmark’, in A. Hannay and G. D. Marino (eds.), The Cambridge Companion to Kierkegaard. Cambridge University Press, pp. 15–47.
Kirwan, C. 1989. Augustine. London, Routledge.
Klemperer, V. 2006. The Language of the Third Reich: LTI-Lingua Tertii Imperii. A Philologist’s Notebook. (Trans. M. Brady). London, Weidenfeld and Nicolson.
Knobel, A. M. 2005. ‘Prudence and Acquired Virtue’, The Thomist 69: 535–55.
Knobel, A. M. 2011. ‘Aquinas and the Pagan Virtues’, IPQ 51: 339–54.
Kristeller, P. O. 1944. ‘Augustine and the Early Renaissance’, The Review of Religion 8: 339–58.
Kusukawa, S. 1995. The Transformation of Natural Philosophy: The Case of Philip Melanchthon. Cambridge University Press.
La Bonnardière, A. M. 1955. ‘Le Cantique des Cantiques dans l’oeuvre de saint Augustin’, REA 1: 225–37.
Lackner, D. F. 2002. ‘The Camaldolese Academy: Ambrogio Traversari, Marsilio Ficino and the Christian Platonic Tradition’, in M. Allen, M. Davies and V. Rees (eds.), Marsilio Ficino: His Theology, His Philosophy, His Legacy. Leiden, Brill, pp. 15–44.
Laing, J. A. 2004. ‘Law, Liberalism and the Common Good’, in D. S. Oderberg and T. J. D. Chappell (eds.), Human Values: New Essays in Ethics and Natural Law. London/New York, Palgrave MacMillan, pp. 184–216.
Lamberigts, M. 1993. ‘Julian of Aeclanum on Grace: Some Considerations’, SP 27: 342–9.
Lamberigts, M. 1996. ‘Julian and Augustine on the Origin of the Soul’, Augustiniana 46: 243–60.
Lamont, J. 2011. ‘In Defence of Villey on Objective Right’, in H. Ramsay (ed.), Truth and Faith in Ethics. Exeter, Imprint Academic, pp. 177–98.
Lane, A. N. S. 1999. John Calvin: Student of the Church Fathers. Edinburgh, T&T Clark.
Lange van Ravenswaay, J. M. J. 1990. Augustinus totus noster: Das Augustinverständnis bei Johannes Calvin. Göttingen, Vandenhoeck and Ruprecht.
Laporte, J. 1997. ‘From Impure Blood to Original Sin’, SP 31: 438–46.
Leavis, F. R. 1952. The Common Pursuit. New York University Press.
Leavis, F. R. 1975. The Living Principle. London, Chatto and Windus.
Lebourlier, J. 1954. ‘Essai sur la responsibilité du pécheur dans la réflection de saint Augustin’, in Augustinus Magister 3. Paris, pp. 287–300.
Lee, A. 2012. Petrarch and St. Augustine: Classical Scholarship, Christian Theology and the Origins of the Renaissance in Italy. Leiden, Brill.
Leff, G. 1957. Bradwardine and the Pelagians: A Study of his ‘De Causa Dei’ and Its Opponents. Cambridge University Press.
Leff, G. 1961. Gregory of Rimini: Tradition and Innovation in Fourteenth Century Thought. Manchester University Press.
Lodge, D. 1980. How Far Can You Go?Harmondsworth, Penguin.
Long, A. A. 2002. Epictetus: A Stoic and Socratic Guide to Life. Oxford University Press.
Lottin, O. 1942–60. Psychologie et Morale aux XIIe et XIIIe siècles (6 vols.). Louvain, Gembloux.
Lundberg, D. and H. F. May. 1976. ‘The Enlightened Reader in America’, American Quarterly 28: 262–93.
Lynch, S. 2011. ‘Friendship: Poignancy and Paradox’, in H. Ramsay (ed.), Truth and Faith in Ethics. Exeter, Imprint Academic, pp. 164–76.
MacCallum, H. 1986. Milton and the Sons of God. Toronto University Press.
MacDonald, S. 1991. ‘Ultimate Ends in Practical Reasoning; Aquinas’ Aristotelian Moral Psychology and Anscombe’s Fallacy’, PR 100: 31–65.
MacDonald, S. (ed.) 1991. Being and Goodness. Ithaca, NY, Cornell University Press.
MacDonald, S. 1999. ‘Primal Sin’, in G. B. Matthews (ed.), The Augustinian Tradition. Berkeley/Los Angeles/London, University of California Press, pp. 110–31.
MacIntyre, A. 1971. Sartre: A Collection of Critical Essays. New York, Doubleday.
MacIntyre, A. 1981. After Virtue. South Bend, IN, Notre Dame University Press.
MacIntyre, A. 1988. Whose Justice? Which Rationality?South Bend, IN, Notre Dame University Press.
MacIntyre, A. 1991. Three Rival Versions of Moral Enquiry. South Bend, IN, Notre Dame University Press.
MacIntyre, A. 2009. God, Philosophy, Universities: A Selective History of the Catholic Historical Tradition. Lanham, MD, Rowman and Littlefield.
MacPherson, C. B. 1962. The Political Theory of Possessive Individualism: Hobbes to Locke. Oxford University Press.
Macken, R. 1975. ‘La volonté humaine, faculté plus élevée que l’intelligence selon Henri de Gand’, RTAM 42: 5–21.
Mackie, J. L. 1977. Ethics: Inventing Right and Wrong. Harmondsworth, Penguin.
Manent, P. 1994. An Intellectual History of Liberalism. (Trans. R. Balinski). Princeton, NJ, Princeton University Press.
Mann, W. 1983. ‘Dreams of Immorality’, Philosophy 58: 378–85.
Mann, W. 1999. ‘Inner Life Ethics’, in G. B. Matthews (ed.), The Augustinian Tradition. Berkeley/Los Angeles/London, University of California Press, pp. 140–65.
Mansfield, H. C. 1996. Machiavelli’s Virtues. Chicago University Press.
Mansini, G. 1995. ‘Duplex Amor and the Structure of Love in Aquinas’ in E. Manning (ed.), Thomistica. Leuven, Peeters, pp. 137–96.
Marx, K. and F. Engels, 1934. Selected Correspondence. Moscow State Publishing House.
Matthews, G. B. 1981. ‘On Being Immoral in a Dream’, Philosophy 56: 47–54.
Matthews, G. B. 1992. Thought’s Ego in Augustine and Descartes. Ithaca, NY, Cornell University Press.
Mautner, T. 1989. ‘Pufendorf and the Correlativity Theory of Rights’, in S. Lindstrom and W. Rabinowicz (eds.), In So Many Words. Uppsala University Press, pp. 37–57.
McCluskey, C. 2008. ‘Bernard of Clairvaux on the Nature of Human Agency’, Revista Portuguesa de Filosofia 64: 297–317.
McGinn, B. 1990. ‘Freedom, Formation and Reformation: The Anthropological Roots of Saint Bernard’s Spiritual Teaching’, Analecta Cisterciensia 46: 91–114.
McGrade, A. S. 1999. ‘Natural Law and Moral Omnipotence’, in P. V. Spade (ed.), The Cambridge Companion to Ockham. Cambridge University Press, pp. 273–301.
McGrath, A. E. 1987. The Intellectual Origins of the European Reformation. Oxford University Press.
McGrath, A. E. 2005. Iustitia Dei: A History of the Christian Doctrine of Justification. New York, Cambridge University Press.
McGuire, B. 1974. ‘Love, Friendship and Sex in the Eleventh Century: The Experience of Anselm’, Studia Theologica 28: 111–52.
McMullin, E. 2011. ‘Darwin and other Christian Traditions’, Zygon: Journal of Religion and Science 46: 291–316.
McSorley, H. J. 1969. Luther Right or Wrong. New York, Newman; Minneapolis, Augsburg.
Mele, A. 2006. Free Will and Luck. Oxford University Press.
Melzer, A. 1997. ‘Rousseau and the Modern Cult of Sincerity’, in C. Orwin and N. Tarcov (eds.), The Legacy of Rousseau. Chicago University Press, pp. 274–95.
Menn, S. 1998. Descartes and Augustine. Cambridge University Press.
Milbank, J. 2005. The Suspended Middle: Henri de Lubac and the Debate Concerning the Supernatural. Grand Rapids, MI, Eerdmann.
Milbank, J. 2006. Theology and Social Theory: Beyond Secular Reason2. Oxford, Blackwell.
Millar, A. 1998. ‘Mill on Religion’, in J. Skorupski (ed.), The Cambridge Companion to Mill. Cambridge University Press, pp. 176–202.
Möhle, H. 2003. ‘Scotus’ Theory of Natural Law’, in T. Williams (ed.), The Cambridge Companion to Duns Scotus. Cambridge University Press, pp. 312–31.
Monfasani, J. 1994. ‘Pseudo-Dionysius the Areopagite in Mid-Quattrocento Rome’, in Language and Learning in Renaissance Italy, essay X. Aldershot, Ashgate.
Monfasani, J. 1995. Byzantine Scholars in Renaissance Italy: Cardinal Bessarion and Other Emigrés. Aldershot, Ashgate.
Moran, D. 2008. ‘Nicholas of Cusa (1401–1464): Platonism at the Dawn of Modernity’, in D. Hedley and S. Hutton (eds.), Platonism at the Origins of Modernity: Studies on Platonism and Early Modern Philosophy. Dordrecht, Reidel, pp. 9–29.
Nagel, T. 1986. The View from Nowhere. New York, Oxford University Press.
Nagel, T. 2012. Mind and Cosmos: Why the Materialist Neo-Darwinian Conception of Nature Is Almost Certainly False. New York, Oxford University Press.
Nicholson, P. 1998. ‘The Reception and Early Reputation of Mill’s Political Thought’, in J. Skorupski (ed.), The Cambridge Companion to Mill. Cambridge University Press, pp. 464–96.
Nightingale, A. 2011. Once out of Nature: Augustine on Time and the Body. Chicago University Press.
Noone, T. B. 2007a. ‘Nature, Freedom and Will: Sources of Philosophical Reflection’, PACPA 81: 1–23.
Noone, T. B. 2007b. ‘Franciscan Attitudes to Philosophy, 1274–1300’, in R. E. Houser (ed.), Laudemus Viros Gloriosos: Essays in Honor of Armand Maurer CSB. South Bend, IN, Notre Dame University Press, pp. 228–53.
Noone, T. B. 2010. ‘Divine Illumination’, in R. Pasnau (ed.), The Cambridge History of Medieval Philosophy. Cambridge University Press, pp. 369–83.
Normore, C. 2007. ‘What is Contingency’, in R. E. Houser (ed.), Laudemus Viros Gloriosos: Essays in Honor of Armand Maurer CSB. South Bend, IN, Notre Dame University Press, pp. 283–96.
Nozick, R. 1974. Anarchy, State and Utopia. London, Blackwell.
Nygren, A. 1953. Agape and Eros. Philadelphia, PA, Fortress.
Oberman, H. A. 1974. ‘Headwaters of the Reformation: Initia Lutheri – Initia Reformationis’, in H. A. Oberman (ed.), Luther and the Dawn of the Modern Era. Leiden, Brill, pp. 40–88.
Ocker, C. 1987. ‘Augustinianism in Fourteenth Century Theology’, AS 18: 81–106.
Oderberg, D. 2007. Real Essentialism. London, Routledge and Kegan Paul.
Oderberg, D. and T. J. D. Chappell (eds.) 2004. Human Values: New Essays in Ethics and Natural Law. London/New York, Palgrave MacMillan.
O’Donnell, J. J. 2005. Augustine: A New Biography. New York, Harper-Collins.
O’Flaherty, J. C., T. F. Sellner and R. M. Helm 1976. Nietzsche and the Classical Tradition. Chapel Hill, University of North Carolina Press.
O’Hear, A. 1997. Beyond Evolution: Human Nature and the Limits of Evolutionary Explanation. Oxford University Press.
O’Keefe, T. 2002. ‘The Reductionist and Compatibilist Argument of Epicurus’ On Nature book 25’, Phronesis 47: 153–86.
Oliphant, M. 1869. ‘Mill on the Subjection of Women’, Edinburgh Review 130, reprinted in A. Pyle (ed.) 1995. The Subjection of Women: Contemporary Responses to John Stuart Mill. Bristol, Thoemmes, pp. 109–41.
Olsen, G. W. 1988. ‘St. Anselm and Homosexuality’, Anselm Studies 2: 93–144.
O’Meara, T. F. 1997. Thomas Aquinas: Theologian. South Bend, IN, Notre Dame University Press.
O’Neill, O. 2004. ‘Modern Moral Philosophy and the Problem of Relevant Descriptions’, in A. O’Hear (ed.), Modern Moral Philosophy. Cambridge University Press, pp. 301–16.
Osborne, T. M. 2003. ‘The Augustinianism of Thomas Aquinas’ Moral Theory’, The Thomist 67: 279–305.
Osborne, T. M. 2005a. Love of Self and Love of God in Thirteenth Century Ethics. South Bend, IN, Notre Dame University Press.
Osborne, T. M. 2005b. ‘William of Ockham as a Divine Command Theorist’, RS 41: 1–22.
Osborne, T. M. 2008. ‘Augustine and Aquinas on Foreknowledge through Causes’, Nova et Vetera 6: 219–32.
Osborne, T. M. 2013. ‘“Natura Pura”: Two Recent Works’, Nova et Vetera 11: 265–79.
Osler, M. J. 1991. ‘Fate, Fortune and Divination: Gassendi’s Voluntarist Theology and the Baptism of Epicureanism’, in M. J. Osler (ed.), Atoms, Pneuma, and Tranquillity: Epicurean and Stoic Themes in European Thought. Cambridge University Press, pp. 155–74.
Otten, W. 2012. ‘Between Praise and Appraisal: Medieval Guidelines for the Assessment of Augustine’s Intellectual Legacy’, AS 43: 201–18.
Pailin, D. 2000. ‘Should Herbert of Cherbury Be Regarded as a “Deist”?’, JTS 51: 113–49.
Pailin, D. 2008. ‘Reconciling Theory and Fact: The Problem of “Other Faiths” in Lord Herbert and the Cambridge Platonists’, in D. Hedley and S. Hutton (eds.), Platonism at the Origins of Modernity: Studies on Platonism and Early Modern Philosophy. Dordrecht, Reidel, pp. 93–111.
Panizza, L. A. 1985. ‘Active and Contemplative in Lorenzo Valla: The Fusion of Opposites’, in B. Vickers (ed.), Arbeit, Musse, Meditation in Lorenzo Valla. Zurich/Stuttgart, Teubner, pp. 181–223.
Parel, A. 1992. The Machiavellian Cosmos. New Haven, CT, Yale University Press.
Parfit, D. 1986. Reasons and Persons. Oxford University Press.
Partee, C. 1977. Calvin and Classical Philosophy. Leiden, Brill.
Pasnau, R. 1995. ‘Henry of Ghent and the Twilight of Divine Illumination’, RM 49: 49–75.
Pasnau, R. 2002. Thomas Aquinas on Human Nature. Cambridge University Press.
Pasnau, R. 2010. The Cambridge History of Medieval Philosophy. Cambridge University Press.
Passmore, J. 1951. Ralph Cudworth: An Interpretation. Cambridge University Press.
Patrides, C. A. 1966. Milton and the Christian Tradition. Oxford University Press.
Patrides, C. A. 1969. The Cambridge Platonists. Cambridge University Press.
Patrides, C. A. 1973. ‘An Open Letter on the Yale Edition of De Doctrina Christiana’, Milton Quarterly 7: 72–4.
Pattison, G. 1998. ‘Art in an Age of Reflection’, in A. Hannay and G. D. Marino (eds.), The Cambridge Companion to Kierkegaard. Cambridge University Press, pp. 76–100.
Penelhum, T. 1986. Butler. Boston, Routledge and Keegan Paul.
Peroli, E. 2006. Essere Persona. Brescia, Morcelliana.
Pich, R. H. 2010. ‘Prohairesis und Freiheit bei Epiktet: Ein Beitrag zur philosophischen Geschichte des Willensbegriffs’, in J. Müller and R. H. Pich (eds.), Wille und Handlung in der Philosophie der Kaiserzeit und Spätantike. Berlin, De Gruyter, pp. 95–127.
Pink, T. 2004. ‘Moral Obligation’ in A. O’Hear (ed.), Modern Moral Philosophy. Cambridge University Press, pp. 159–85.
Pitkin, H. 1999. Fortune is a Woman: Gender and Politics in the Thought of Niccolo Machiavelli. Chicago University Press.
Platz, P. 1938. Der Römerbrief in der Gnadenlehre Augustins. Würzburg, Rita Verlag.
Pocock, J. G. A. 1975. The Machiavellian Moment: Florentine Political Thought and the Atlantic Political Tradition. Princeton, NJ, Princeton University Press.
Pocock, J. G. A. 2010. ‘Machiavelli and Rome: The Republic as Ideal and as History’, in J. M. Najemy (ed.), The Cambridge Companion to Machiavelli. Cambridge University Press, pp. 144–56.
Pohlenz, M. 1934. Antikes Führertum. Leipzig/Berlin, Teubner.
Purinton, J. P. 1999. ‘Epicurus on “Free Volitions” and the Atomic Swerve’, Phronesis 44: 253–99.
Puttalaz, F. X. 1995. Insolente liberté: Controverses et condemnations au XIIIe siècle. Paris, Cerf.
Quinn, J. 1974. ‘The Moral Philosophy of St. Bonaventure’, Southwest Journal of Philosophy 5: 39–70.
Quinn, P. 1990. ‘Does Anxiety Explain Original Sin’, Nous 24: 227–44.
Quinn, P. 1998. ‘Kierkegaard’s Christian Ethics’, in A. Hannay and G. D. Marino (eds.), The Cambridge Companion to Kierkegaard. Cambridge University Press, pp. 349–75.
Rahe, P. 2007. ‘In the Shadow of Lucretius: The Epicurean Background of Machiavelli’s Thought’, HPT 1: 30–66.
Rakus, D. T. 2002. ‘The Dynamics of Love in Anselmian Ethics’, Downside Review 120: 237–54.
Rand, B. (ed.) 1900. Life, Unpublished Letters, and Philosophical Regimen of Anthony, Earl of Shaftesbury. London, Swann and Sonnenschein.
Rawls, J. 1975. Political Liberalism. New York, Columbia University Press.
Rebhorn, W. A. 2010. ‘Machiavelli’s Prince in the Epic Tradition’, in J. M. Najemy, The Cambridge Companion to Machiavelli. Cambridge University Press, pp. 80–95.
Richardson, H. S. 2004. ‘Incommensurability and Basic Goods: A Tension in the New Natural Law Theory’, in D. Oderberg and T. J. D. Chappell (eds.), Human Values. London/NewYork, Palgrave MacMillan, pp. 70–101.
Riley, P. 1986. The General Will before Rousseau: The Transformation of the Divine into the Civic. Princeton, NJ, Princeton University Press.
Rist, J. M. 1969. ‘Augustine on Free Will and Predestination’, JTS 20: 420–47.
Rist, J. M. 1989a. The Mind of Aristotle. Toronto University Press.
Rist, J. M. 1989b. ‘Comments on R. J. O’Connell’s The Origin of the Soul in Augustine’s Later Works’, IPQ 29: 221–7.
Rist, J. M. 1994a. ‘Plotino, Ficino e noi stessi’, Rivista di Filosofia Neo-Scolastica 86: 448–67.
Rist, J. M. 1994b. Augustine: Ancient Thought Baptized. Cambridge University Press.
Rist, J. M. 1998a. ‘Is Plotinus’ Body too Etherialized’, in Festschrift Tanner, Prudentia Supplementary Volume (1993) 103–17 = Mind, Soul and Body. London, Ashgate.
Rist, J. M. 1998b. ‘Augustine on Locke, Lying and Individualism’, AS 29: 7–24.
Rist, J. M. 2000. ‘Love and Will: Around De Trinitate XV, 20, 38’. in J. Brachtendorf (ed.), Gott und sein Bild: Augustins De Trinitate in Spiegel der gegenwartigen Forschung. Paderborn, Schoningh, pp. 205–16.
Rist, J. M. 2000. ‘What Will I Be Like Tomorrow? Augustine versus Hume’, ACPQ 74: 95–114.
Rist, J. M. 2001. ‘Plutarch’s Amatorius: A Commentary on Plato’s Theories of Love’, CQ 51: 557–75.
Rist, J. M. 2004. Real Ethics. Cambridge University Press.
Rist, J. M. 2005. ‘A Case of Spiritual Fornication: Casting Pears to Real Swine’, in J. M. Dillon and M. Dixsaut (eds.), Agonistes: Essays in Honour of Denis O’Brien. Aldershot, Ashgate, pp. 259–66.
Rist, J. M. 2007. ‘Augustine, Aristotelianism and Aquinas: Three Varieties of Philosophical Adaptation’, in M. Dauphinais, B. David and M. Levering (eds.), Aquinas the Augustinian. Washington. DC, Catholic University of America Press, pp. 79–99.
Rist, J. M. 2008a. What is Truth? From the Academy to the Vatican. Cambridge University Press.
Rist, J. M. 2008b. Review of R. Rorty, Philosophy as Cultural Politics, Philosophical Papers 4 (Cambridge 2007), in RM 61: 662–4.
Rist, J. M. 2011. ‘Morality and Religion: Some Questions about First Principles’, Philosophical Investigations 34: 214–38.
Rist, J. M. 2012a. ‘On the Nature and Worth of Christian Philosophy: Evidence from the City of God’, in J. Wetzel (ed.), The Cambridge Companion to the City of God. Cambridge University Press, pp. 205–24.
Rist, J. M. 2012b. Plato’s Moral Realism: The Discovery of the Presuppositions of Ethics. Washington, DC, Catholic University of America Press.
Robinson, J. 2005. The Mass and Modernity. San Francisco, Ignatius Press.
Roecklein, R. J. 2012. Machiavelli and Epicureanism. Lanham/Boulder/New York/Toronto/Plymouth, Lexington Books.
Rogers, G. A. J. 2008. ‘Locke, Plato and Platonism’, in D. Hedley and S. Hutton (eds.), Platonism at the Origins of Modernity: Studies on Platonism and Early Modern Philosophy. Dordrecht, Reidel, pp. 193–205.
Rogers, K. 2004. ‘Augustine’s Compatibilism’, RS 40: 437–61.
Rogers, K. 2007a. ‘Anselmian Eternalism: The Presence of a Timeless God’, Faith and Philosophy 24: 3–27.
Rogers, K. 2007b. ‘Libertarianism in Kane and Anselm’, PACPA 71: 279–90.
Rogers, K. 2008. Anselm on Freedom. Oxford University Press.
Rougemont, D. de, 1939. L’Amour et l’occident. Paris, Plon.
Ruckert, H. 1971. ‘Promereri: Eine Studie zum tridentischen Rechtsfertigungsdekret als Antwort an H.A.Oberman’, ZThK 68: 162–94.
Ryan, A. 1988. The Philosophy of John Stuart Mill. London, Routledge and Keegan Paul.
Ryan, A. 1998. ‘Mill in a Liberal Landscape’, in J. Skorupski (ed.), The Cambridge Companion to Mill. Cambridge University Press, pp. 396–422.
Saak, E. L. 1997. ‘The Reception of Augustine in the Later Middle Ages’, in I. Backus (ed.), The Reception of the Church Fathers. Leiden, Brill, pp. 367–404.
Saak, E. L. 2002. High Way to Heaven: The Augustinian Platform between Reform and Reformation, 1292–1524. Leiden, Brill.
Saak, E. L. 2012a. ‘Augustine in the Western Middle Ages to the Reformation’ in M. Vessey (ed.), A Companion to Augustine. Oxford University Press, pp. 465–77.
Saak, E. L. 2012b. Creating Augustine: Interpreting Augustine and Augustinianism in the Later Middle Ages. Oxford University Press.
Saffrey, H. D. 1996. ‘Florence, 1492: The Reappearance of Plotinus’, Renaissance Quarterly 49: 488–508.
Sage, A. A. 1964. ‘Voluntas praeparatur a Deo’, REA 10: 1–20.
Sandel, M. 1982. Liberalism and the Limits of Justice. Cambridge University Press.
Santayana, G. 1954. Collected Poems. Lewisburg, Bucknell University Press.
Santayana, G. 1955. The Letters of George Santayana (ed. G. Cory). New York, Scribner’s.
Santayana, G. 1968. Selected Critical Writings (ed. N. Henfrey). Cambridge University Press.
Schmitt, C. B. 1983. Aristotle and the Renaissance. Cambridge, MA, Harvard University Press.
Schmitt, C. B. 1984. Aristotelian Tradition and Renaissance Universities. London, Variorum.
Schmulze, M. 1981. ‘“Via Gregorii” in Forschung und Quellen’, in H. Oberman (ed.), Gregor von Rimini: Werk und Wirkung bis zur Reformation. Berlin/New York, De Gruyter, pp. 1–126.
Schmutz, J. 2002. ‘Du péché de l’ange à la liberté d’indifference: Les sources angélologiques de l’anthropologie moderne’. Etudes Philosophiques 2: 169–98.
Schneewind, J. B. 1992. ‘Autonomy, Obligation and Virtue: An Overview of Kant’s Moral Philosophy’, in P. Guyer (ed.), The Cambridge Companion to Kant. Cambridge University Press, pp. 309–41.
Schneewind, J. B. 1998. The Invention of Autonomy. Cambridge University Press.
Schumacher, L. 2012. ‘Bonaventure’s Journey of the Mind into God: A Traditional Augustinian Account?’, Medioevo 37: 201–29.
Schwarz, D. 2007. Aquinas on Friendship. Oxford University Press.
Schofield, P., C. Pease-Watkin and C. Blamires (eds.), 2002. The Collected Works of Jeremy Bentham. Rights, Representation, and Reform: Nonsense upon Stilts and Other Writings on the French Revolution. Oxford University Press.
Sedley, D. N. 1988. ‘Epicurus’ Anti-Reductionism,’ in J. Barnes and M. Mignucci (eds.), Matter and Metaphysics. Naples, Bibliopolis, pp. 297–327.
Sewell, D. 2009. The Political Gene: How Darwin’s Ideas Changed Politics. London, Picador.
Shanley, B. J. 1999. ‘Pagan Virtue’, The Thomist 63: 553–77.
Shanley, M. L. 1988. ‘The Subjection of Women’, in J. Skorupski (ed.), The Cambridge Companion to Mill. Cambridge University Press, pp. 396–422.
Sheehan, T. 2006. ‘Reading a Life: Heidegger in Hard Times’, in C. B. Guignon (ed.), Cambridge Companion to Heidegger. pp. 70–96.
Shell, S. M. 2001. ‘Emile: Nature and the Education of Sophie’, in P. Riley (ed.), The Cambridge Companion to Rousseau. Cambridge University Press, pp. 272–301.
Sherwin, M. S. 2005. By Knowledge and by Love: Charity and Knowledge in the Moral Theology of St. Thomas Aquinas. Washington, DC, Catholic University of America Press.
Sherwin, M. S. 2007. ‘Aquinas, Augustine and the Medieval Scholastic Crisis concerning Charity’, in M. Dauphinais, B. David and M. Levering (eds.), Aquinas the Augustinian. Washington, DC, Catholic University of America Press, pp. 181–204.
Shklar, J. N. 1969. Men and Citizens: A Study of Rousseau’s Social Theory. Cambridge University Press.
Shklar, J. N. 2001. ‘Rousseau’s Images of authority (Especially in La Nouvelle Héloïse)’, in P. Riley (ed.), The Cambridge Companion to Rousseau. Cambridge University Press, pp. 154–92.
Sidgwick, H. 1907. Methods of Ethics, 7th ed. London, MacMillan.
Skinner, Q. 1978. The Foundations of Modern Political Thought. Cambridge University Press.
Smart, J. J. C. and B. A. O. Williams (eds.) 1973. Utilitarianism: For and Against. Cambridge University Press.
Smilansky, S. 2002. ‘Free Will, Fundamental Dualism and the Centrality of Illusion’, in R. Kane (ed.), The Oxford Handbook of Free Will. Oxford University Press, pp. 489–505.
Smith, C. 2003. Moral, Believing Animals: Human Personhood and Culture. Oxford University Press.
Smith, J. K. A. 2009. ‘The Politics of Desire: Augustine’s Political Phenomenology’, in L. Boeve, M. Lamberigts and M. Wisse (eds.), Augustine and Postmodern Thought. Leuven, Peeters, pp. 211–71.
Smith, S. D. 2010. The Disenchantment of Secular Discourse. Cambridge, MA, Harvard University Press.
Sokolowski, R. 2009. Phenomenology of the Human Person. Cambridge University Press.
Sokolowski, R. 2010. ‘God the Father: The Human Expression of the Holy Trinity’, The Thomist 74: 33–56.
Solignac, A. 1956. ‘La condition de l’homme pécheur d’après saint Augustin’, NRT 78: 359–87.
Spackman, B. 2010. ‘Machiavelli and Gender’, in J. M. Najemy (ed.), The Cambridge Companion to Machiavelli. Cambridge University Press, pp. 223–38.
Spade, P. V. 1999. ‘Ockham’s Nominalist Metaphysics: Some Main Themes’, in P. V. Spade (ed.), The Cambridge Companion to Ockham. Cambridge University Press, pp. 100–17.
Spitz, L. W. 1974. ‘Headwaters of the Reformation’, in H. A. Oberman (ed.), Luther and the Dawn of the Modern Era. Leiden, Brill, pp. 89–116.
Spurr, B. 2010. ‘Anglo-Catholic in Religion’: T.S.Eliot and Christianity. Cambridge, Lutterworth Press.
Starobinski, J. 1988. Jean-Jacques Rousseau; Transparency and Obstruction. (Trans. A. Goldhammer). University of Chicago Press.
Steiner, G. 1989. Real Presences. London, Faber.
Steinmetz, D. C. 1997. Calvin in Context. Oxford University Press.
Stevenson, C. L. 1944. Ethics and Language. New Haven, CT, Yale University Press.
Stump, E. 1993. ‘Sanctification, Hardening of the Heart and Frankfurt’s Concept of Free Will’, in J. M. Fischer and M. Ravizza (eds.), Perspectives on Moral Responsibility. Ithaca, NY, Cornell University Press, pp. 211–36.
Stump, E. 2001. ‘Augustine on Free Will’, in E. Stump and N. Kretzmann (eds.), The Cambridge Companion to Augustine. Cambridge University Press, pp. 124–47.
Stump, E. 2002. ‘Aquinas’ Account of Freedom: Intellect and Will’, in B. Davies (ed.), Thomas Aquinas: Contemporary Philosophical Perspectives. Oxford University Press, pp. 275–94.
Stump, E. and N. Kretzmann 2002. ‘Being and Goodness’, in B. Davies (ed.), Thomas Aquinas: Contemporary Philosophical Perspectives. Oxford University Press, pp. 295–323.
Sturgeon, N. 1976. ‘Nature and Conscience in Butler’s Ethics’, PR 85: 316–56.
Sweeney, E. 2012. Anselm of Canterbury. Washington, DC, Catholic University of America Press.
Talmon, J. L. 1952. The Origins of Totalitarian Democracy. London, Secker and Warburg.
Taylor, C. 1989. Sources of the Self. Cambridge, MA, Harvard University Press.
Taylor, C. 2007. A Secular Age. Cambridge, MA, Harvard University Press.
Teske, R. J. 1991. ‘St Augustine’s View of the Original Human Condition in the De Genesi contra Manichaeos’, AS 22: 141–55.
Tierney, B. 1989. ‘The Origin of Natural Rights Language’, HPT 10: 615–46.
Tierney, B. 1997. The Idea of Natural Rights: Studies on Natural Rights, Natural Law and Church Law 1150–1625. Atlanta, GA, Scholars Press.
Trapp, D. 1956. ‘Augustinian Theology in the 14th Century: Notes on Editions, Marginalia, Opinions and Book-lore’, Augustiniana 6: 146–274.
Trego, K. L. 2010. L’essence de la liberté: la refondation de l’éthique dans l’oeuvre de saint Anselme de Cantorbéry. Paris, Vrin.
Trigg, R. 1988. Ideas of Human Nature. Oxford University Press.
Trilling, L. 1942. The Portable Matthew Arnold. New York, Viking.
Trinkhaus, C. 1970. ‘In Our Image and Likeness’: Humanity and Divinity in Italian Humanist Thought. Chicago University Press.
Trueman, C. R. 2004. ‘Calvin and Calvinism’, in D. K. McKim (ed.), The Cambridge Companion to John Calvin. Cambridge University Press, pp. 225–44.
Tuck, R. 1979. Natural Rights Theories: Their Origin and Development. Cambridge University Press.
Tuck, R. 1987. ‘The Modern Theory of Natural Law’, in A. Pagden (ed.), The Language of Political Theory in Early Modern Europe. Cambridge University Press.
Tuck, R. 1993. Philosophy and Government 1572–1651. Cambridge University Press.
Urbinati, N. 1991. ‘John Stuart Mill on Androgyny and Ideal Marriage’, Political Theory 19: 626–48.
Valeri, M. 2010. Heavenly Merchandise: How Religion Shaped Commerce in Puritan America. Princeton, NJ, Princeton University Press.
Van Bavel, T. 1967. ‘The Double Face of Love in St. Augustine: The Daring Inversion: Love is God’, Congresso Internazionale su S. Agostino III. Rome, pp. 69–80.
Velkley, R. L. 1989. Freedom and the End of Reason. Chicago University Press.
Verheijen, L. M. J. 1983. ‘Comme des amants de la Beauté spirituelle. Beauté dans les oeuvres du jeune Augustin’, Augustiniana 33: 86–111.
Vessey, M. (ed.) 2012. A Companion to Augustine. Oxford, Wiley-Blackwell.
Viroli, M. 1998. Machiavelli. Oxford University Press.
Visser, S. and T. Williams 2004. ‘Anselm’s Account of Freedom’, in B. Davies and B. Leftow (eds.), The Cambridge Companion to Anselm. Cambridge University Press, pp. 179–203.
Walzer, M. 1981. ‘Philosophy and Democracy’, Political Theory 9: 379–99.
Wartofsky, M. 1977. Feuerbach. Cambridge University Press.
Weaver, R. H. 1996. Divine Grace and Human Agency: A Study of the Semi-Pelagian Controversy. Macon, GA, Mercer University Press.
Wendland, C. and D. Baltzly. 2004. ‘Knowing Freedom: Epicurean Philosophy beyond Atomism and the Swerve’, Phronesis 49: 41–71.
Westberg, D. 1994. ‘Did Aquinas Change His Mind about the Will?’, The Thomist 58: 41–60.
Wetzel, J. 1992. Augustine and the Limits of Freedom. Cambridge University Press.
Wetzel, J. 2004. ‘Splendid Vices and Secular Virtues: Variations on Milbank’s Augustine’, JRE 32: 271–300.
White, K. 2011. ‘Friendship Degree Zero: Aquinas on Good Will’, Nova et Vetera 9: 479–518.
Wielockx, R. 1981. ‘La discussion scolastique sur l’amour d’Anselme de Laon à Pierre Lombard d’après les imprimés et les inédits’ (PhD thesis, Louvain).
Wiesen, D. S. 1964. St Jerome as a Christian Satirist. Ithaca, NY, Cornell University Press.
Wilkes, K. 1988. Real People. Oxford University Press.
Wiles, M. 1996. Archetypal Heresy: Arianism through the Ages. Oxford University Press.
Williams, B. A. O. 1973. ‘Utilitarianism and Beyond’, in J. J. C. Smart and B. A. O. Williams (eds.), Utilitarianism: For and Against. Cambridge University Press.
Williams, B. A. O. 1981. Moral Luck. Cambridge University Press.
Williams, B. A. O. 1993. Shame and Necessity. Berkeley, University of California Press.
Williams, G. H. (ed.) 1957. Chronicles in Spiritual and Anabaptist Writers. Philadelphia, PA, Fortress.
Williams, T. 1995. ‘How Scotus Separates Morality from Happiness’, ACPQ 69: 425–46.
Williams, T. 1997. ‘Reason, Morality and Voluntarism in Duns Scotus: A Pseudo-Problem Dissolved’, The Modern Schoolman 74: 73–94.
Williams, T. 1998a. ‘The Libertarian Foundations of Scotus’ Moral Philosophy’, The Thomist 62: 193–215.
Williams, T. 1998b. ‘The Unmitigated Scotus’, AGP 80: 162–81.
Wilson, C. 1990. ‘Nostalgia and Counter-Revolution: The Case of Cudworth and Leibniz’, in I. Marchlewitz and A. Heinekamp (eds.), Leibniz’ Auseinandersetzung mit Vorgängern und Zeitgenossen. Stuttgart, Teubner, pp. 138–46.
Wilson, F. 1989. ‘William Wordsworth and the Culture of Science’, Centennial Review 33: 322–92.
Wilson, F. 1998. ‘Mill on Psychology and the Moral Sciences’, in J. Skorupski (ed.), The Cambridge Companion to Mill. Cambridge University Press, pp. 203–54.
Wippel, J. F. 1981. The Metaphysical Thought of Godfrey of Fontaines: A Study in Late Thirteenth Century Philosophy. Washington, DC, Catholic University of America Press.
Wippel, J. F. 1995. ‘Thomas Aquinas and the Condemnation of 1277’, The Modern Schoolman 72: 233–72.
Wippel, J. F. 2007. ‘Thomas Aquinas on God’s Freedom to Create or Not’, in Thomas Aquinas II. Washington, DC, Catholic University of America Press, pp. 218–39.
Wohlman, A. 1998. Introduction to the English translation in M. Brennan, De Divina Praedestinatione. South Bend, IN, University of Notre Dame Press.
Wolf, S. 1990. Freedom within Reason. Oxford University Press.
Wolin, R. (ed.) 1993. The Heidegger Controversy: A Critical Reader. Cambridge, MA, Harvard University Press.
Wolter, A. 1986. Duns Scotus on the Will and Morality. Washington, DC, Catholic University of America Press.
Wood, R. 1999. ‘Ockham’s Repudiation of Pelagianism’ in P. V. Spade (ed.), The Cambridge Companion to Ockham. Cambridge University Press, pp. 350–73.
Woodhouse, C. M. 1986. George Gemistos Plethon: The Last of the Hellenes. Oxford University Press.
Wright, T. R. 1986. The Religion of Humanity: The Impact of Comtean Positivism on Victorian Britain. Cambridge University Press.
Wu, T. 2012. ‘Augustine on Initia Fidei: A Study of the Coexistence of Operative Grace and Free Decision of the Will’, RTPM 79: 1–38.
Young, F. 2006. From Nicaea to Chalcedon. Philadelphia, PA, Fortress.
Young, F. 2013. God’s Presence: A Contemporary Reappraisal of Early Christianity. Cambridge University Press.
Zaborowski, H. 2009. ‘Factus eram ipse mihi magna quaestio: Augustine, Heidegger and Postmodern Philosophy’, in L. Boeve, M. Lamberigts and M. Wisse (eds), Augustine and Postmodern Thought. Leuven, Peeters, pp. 169–92.
Zumkeller, A. 1964. ‘Die Augustinerschule des Mittelalters. Vertreter und philosophisch-theologische Lehre’, Analecta Augustiniana 27: 167–262.
