Book contents
- Frontmatter
- Contents
- Contributors
- Preface
- Acknowledgments
- Introduction
- 1 Origins and the Greeks
- 2 Evolution before Darwin
- 3 Charles Darwin’s Geology
- 4 Looking Back with “Great Satisfaction” on Charles Darwin’s Vertebrate Paleontology
- 5 The Origins of the Origin
- 6 Darwin and Taxonomy
- 7 Darwin and the Barnacles
- 8 The Analogy between Artificial and Natural Selection
- 9 The Origin of Species
- 10 Sexual Selection
- 11 Darwin and Species
- 12 Darwin and Heredity
- 13 Darwin and Time
- 14 Darwin’s Evolutionary Botany
- 15 Mimicry and Camouflage
- 16 Chance and Design
- 17 Darwin and Teleology
- 18 The Evolution of the Origin (1859–1872)
- 19 Alfred Russel Wallace
- 20 Darwin and Humans
- 21 Darwin and Language
- 22 Darwin and Ethics
- 23 Social Darwinism
- 24 Darwin and the Levels of Selection
- 25 Darwin and Religion
- 26 Darwinism in Britain
- 27 Darwinism in the United States, 1859–1930
- 28 The German Reception of Darwin’s Theory, 1860–1945
- 29 Darwin and Darwinism in France before 1900
- 30 Encountering Darwin and Creating Darwinism in China
- 31 Darwinism in Latin America
- 32 Botany
- 33 Population Genetics
- 34 Synthesis Period in Evolutionary Studies
- 35 Ecological Genetics
- 36 Darwin and Darwinism in France after 1900
- 37 Botany and the Evolutionary Synthesis, 1920–1950
- 38 The Emergence of Life on Earth and the Darwinian Revolution
- 39 The Evolution of the Testing of Evolution
- 40 Mimicry and Camouflage
- 41 The Tree of Life
- 42 Sociobiology
- 43 Evolutionary Paleontology
- 44 Darwin and Geography
- 45 Darwin and the Finches
- 46 Developmental Evolution
- 47 Darwin’s Evolutionary Ecology
- 48 Darwin and the Environment
- 49 Molecular Biology
- 50 Challenging Darwinism
- 51 Human Evolution after Darwin
- 52 Language Evolution since Darwin
- 53 Cultural Evolution
- 54 Literature
- 55 Darwin and Gender
- 56 Evolutionary Epistemology
- 57 Ethics after Darwin
- 58 Darwin and Protestantism
- 59 Creationism
- 60 Darwin and Catholicism
- 61 Judaism, Jews, and Evolution
- 62 Religion
- 63 From Evolution and Medicine to Evolutionary Medicine
- Bibliography
- Index
26 - Darwinism in Britain
Published online by Cambridge University Press: 05 May 2013
- Frontmatter
- Contents
- Contributors
- Preface
- Acknowledgments
- Introduction
- 1 Origins and the Greeks
- 2 Evolution before Darwin
- 3 Charles Darwin’s Geology
- 4 Looking Back with “Great Satisfaction” on Charles Darwin’s Vertebrate Paleontology
- 5 The Origins of the Origin
- 6 Darwin and Taxonomy
- 7 Darwin and the Barnacles
- 8 The Analogy between Artificial and Natural Selection
- 9 The Origin of Species
- 10 Sexual Selection
- 11 Darwin and Species
- 12 Darwin and Heredity
- 13 Darwin and Time
- 14 Darwin’s Evolutionary Botany
- 15 Mimicry and Camouflage
- 16 Chance and Design
- 17 Darwin and Teleology
- 18 The Evolution of the Origin (1859–1872)
- 19 Alfred Russel Wallace
- 20 Darwin and Humans
- 21 Darwin and Language
- 22 Darwin and Ethics
- 23 Social Darwinism
- 24 Darwin and the Levels of Selection
- 25 Darwin and Religion
- 26 Darwinism in Britain
- 27 Darwinism in the United States, 1859–1930
- 28 The German Reception of Darwin’s Theory, 1860–1945
- 29 Darwin and Darwinism in France before 1900
- 30 Encountering Darwin and Creating Darwinism in China
- 31 Darwinism in Latin America
- 32 Botany
- 33 Population Genetics
- 34 Synthesis Period in Evolutionary Studies
- 35 Ecological Genetics
- 36 Darwin and Darwinism in France after 1900
- 37 Botany and the Evolutionary Synthesis, 1920–1950
- 38 The Emergence of Life on Earth and the Darwinian Revolution
- 39 The Evolution of the Testing of Evolution
- 40 Mimicry and Camouflage
- 41 The Tree of Life
- 42 Sociobiology
- 43 Evolutionary Paleontology
- 44 Darwin and Geography
- 45 Darwin and the Finches
- 46 Developmental Evolution
- 47 Darwin’s Evolutionary Ecology
- 48 Darwin and the Environment
- 49 Molecular Biology
- 50 Challenging Darwinism
- 51 Human Evolution after Darwin
- 52 Language Evolution since Darwin
- 53 Cultural Evolution
- 54 Literature
- 55 Darwin and Gender
- 56 Evolutionary Epistemology
- 57 Ethics after Darwin
- 58 Darwin and Protestantism
- 59 Creationism
- 60 Darwin and Catholicism
- 61 Judaism, Jews, and Evolution
- 62 Religion
- 63 From Evolution and Medicine to Evolutionary Medicine
- Bibliography
- Index
Summary
Charting the course of evolutionism in Britain can be seen as an exercise in trying to understand the emergence of and response to what became known as “Darwinism.” Thomas Henry Huxley coined the term and tried to control how it was used – he was, of course, known as “Darwin’s bulldog” because of his aggressive support for the theory. But Darwinism certainly didn’t entail complete acceptance of the program outlined in the Origin of Species, because even Huxley would not have been a Darwinian on those terms (Fig. 26.1). To understand what was going on in the context of the time, we must be aware that the meaning of the term “Darwinism” has also changed over time. In the modern world it usually refers to the theory of evolution by natural selection. But in the late nineteenth century many evolutionists who did not believe that natural selection was the main mechanism of evolution called themselves “Darwinians.” The true value of the selection theory was recognized only in the twentieth century, so the contemporary reception of Darwin’s theory has to be understood in terms of a much broader debate over what evolutionism entailed.
To many ordinary people, Darwin simply became a symbol or figurehead for a generalized evolutionary philosophy, probably entailing notions of progress and the struggle for existence. In his later life, his face became familiar to all thanks to the publication of portraits and caricatures – often emphasizing certain apelike aspects of his features – published in popular magazines (Browne 2002). Even at this level there were ambiguities, though. Our vision of the initial debate over the Origin of Species has been shaped by the negative reaction of conservative religious thinkers and by Huxley’s strident anticlericalism, both fueling the claim that evolution and Christianity are incompatible. But because evolution was popularly supposed to entail progress, it was accepted by many liberal clergymen, whose views were thus not so far removed from those of the less aggressive secularists.
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- The Cambridge Encyclopedia of Darwin and Evolutionary Thought , pp. 218 - 225Publisher: Cambridge University PressPrint publication year: 2013
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