An examination of early medieval ideas about death and dying, in relation to funeral practices, traditions and rituals. We all die, but how we perceive death as an event, process or state is inextricably connected to our experiences and the social and environmental culture in which we live. During the early middle ages, the body was used to demonstrate a whole range of concepts and assumptions: the ideal aristocrat possessed a strong, whole and virile body which reflected his inner virtues, and nobility of birth was understood to presuppose and enhance nobility of character and action. Here, the author examines how contemporary ideas about death and dying disrupted this abstract ideal. She explores the meaning of aristocratic funerary practices such as embalming and heart burial, and, conversely, looks at what the gruesomely elaborate executions of aristocratic traitors in England around the turn of the fourteenth century reveal about the role of the body in perceptions of group identity and society at large. Dr DANIELLE WESTERHOF is Honorary Visiting Fellow, School of Historical Studies, University of Leicester.

Should be essential reading for archaeologists with an interest in burial. In particular, her analysis of 'multiple burials' - those where the heart and/or viscera were interred in a separate location from the body - provides an explanation for phenomena detectable in the archaeological record.'

Source: Medieval Archaeology

A very useful and well-written synthesis in terms of both historiography and the historical content itself.'

Source: American Historical Review

Death and the Noble Body brings much-needed attention to a connection that has too often been overlooked: the division of the noble body for burial and its dismemberment on the scaffold. [...] Fill[s] an important gap in the scholarship on medieval penal practice, which has too often failed to acknowledge that kings and queens, as well as traitors, were dismembered after death.'

Source: Journal of British Studies