Abū al-Su͑ūd, Muḥammad b Muḥammad, al-͑Imādī, Tafsīr Abī al-Su͑ūd al-Musammā Irshād al-͑Aql al-Salīm ilā Mazāyā al-Qur’ān al-Karīm, ed al-Mas’ūdī, Ḥasan Muḥammad et al, 4 vols (Cairo, 1347/1928) [9]
Adams, J, ‘Defence of the Constitution of the Government of the United States of America’ in Adams, C (ed), Works of John Adams (Boston, MA, 1851), vol VI, p 358[8]
Adler, M, Jews of Medieval England (London, 1939) [11]
Affeldt, W, Die weltliche Gewalt in der Paulus-Exegese: Rom. 13, 1–7 in den Römerbriefkommentaren der lateinischen Kirche bis zum Ende des 13. Jahrhunderts (Göttingen, 1969) [3]
Al-Azami, M, The History of the Qur’ānic Text (Riyadh, 2003) [9]
Arlidge, A and Judge, I, Magna Carta Uncovered (Oxford, 2014) [Appendix]
Ascheri, M, The Laws of Late Medieval Italy (1000–1500) (Leiden, 2013) [5]
Ashley, M, Magna Carta in the Seventeenth Century (Charlottesville, VA, 1965) [7]
d'Avray, D, ‘“Magna Carta”: background in Stephen Langton's academic biblical exegesis and its episcopal reception’, (1997) 3rd series 38:1Studi medievali423[3, 5]
Bailyn, B, Ideological Origins of the American Revolution (Cambridge, MA, 1967) [8]
Baker, J, The Oxford History of the Laws of England, Volume VI, 1483–1558 (Oxford, 2003) [5, 6]
Baker, JThe Men of Court 1440 to 1550, 2 vols (London, 2012) [6]
Baker, J ‘Human rights and the rule of law in Renaissance England’, reprinted in Baker, J, Collected Papers on English Legal History (Cambridge, 2013), vol II, p 923 [6]
Baker, J ‘The legal force and effect of Magna Carta’ in Holland, R (ed), Magna Carta: muse and mentor (Washington, DC, 2014), p 65 [1, Appendix]
Baker, J (ed), The Reports of Sir John Spelman, vol II, Publications of the Selden Society 94 (London, 1978) [6]
Baker, JReports from the Lost Notebooks of Sir James Dyer, vol I, Publications of the Selden Society 109 (London, 1994) [6]
Baker, JSelected Readings and Commentaries on Magna Carta 1400–1604, Publications of the Selden Society 132 (London, 2015) [6]
Baldwin, J, Masters, Princes and Merchants: the social views of Peter the Chanter and his circle (Princeton, NJ, 1970) [3]
Baldwin, J ‘Master Stephen Langton, future Archbishop of Canterbury: the Paris Schools and Magna Carta’, (2008) 123 English Historical Review811 [1, 2, 3, 5, 9]
Baldwin, J ‘Maître Ètienne de Langton, futur archevêque de Canterbury: les Écoles de Paris et la Magna Carta’ in Bataillon, L-J, Bériou, N, Dahan, G and Quinto, R (eds), Étienne Langton: prédicateur, bibliste, théologien (Turnhout, 2010), p 11 [3]
Barber, M, The Trial of the Templars (Cambridge, 1978) [6]
Barkey, K, Empire of Difference: the Ottomans in comparative perspective (Cambridge, 2008) [11]
Bastardas i Parera, J (ed), Usatges de Barcelona: el codi a mijan segle XII (Barcelona, 1984) [5]
Baumann, D, Stephen Langton: Erzbischof von Canterbury im England der Magna Carta (1207–1228) (Leiden, 2009) [3]
al-Bayḍāwī, ͑ Abd Allāh b ͑Umar, Tafsīr, 4 vols (Beirut, 1990) [9]
Beaman, L, ‘Battles over symbols: the “religion” of the minority versus the “culture” of the majority’, (2012–13) 28 Journal of Law and Religion67 [16]
Benedict, R, The Chrysanthemum and the Sword: patterns of Japanese culture (London, 1967) [17]
Berger, P (ed), The De-secularization of the World: resurgent religion and world politics (Washington, DC, 1999) [12]
Berman, H, Law and Revolution: the formation of the Western legal tradition (Cambridge, MA, 1983) [5, 7]
Berman, H, Law and Revolution II: the impact of the Protestant reformations on the Western legal tradition (Cambridge, MA, 2006) [7]
Bhargava, R, ‘Democratic constitution for a new republic’ in The Promise of India's Secular Democracy (New Delhi, 2010), p 3 [12]
Bidwell, W and Jansson, M (eds), Proceedings in Parliament 1626, vol III (New Haven, CT, 1992) [6]
Bingham, T, The Rule of Law (London, 2010) [13, 15, 18]
Blackstone, , Commentaries on the Laws of England, Volume I (Oxford, 1765), [6]
Boyd, J (ed), Papers of Thomas Jefferson (Princeton, NJ, 1950–) [8]
Boyd, M, ‘Ontario's “shari͑a court”: law and politics intertwined’ in Griffith-Jones, R (ed), Islam and English Law: rights, responsibilities and the place of shari͑a (Cambridge, 2012), p 176 [11]
Bratza, N, ‘The “precious asset”: freedom of religion under the European Convention on Human Rights’ in Hill, M (ed), Religion and Discrimination Law in the European Union (Trier, 2012), p 9 [16]
Brooks, C, ‘A Puritan collaboration in defence of the liberty of the subject: James Morice, Robert Beale and the Elizabethan campaign against ecclesiastical authority’ in Scott, P (ed), Collaboration and Interdisciplinarity in the Republic of Letters (Manchester, 2011), p 1 [6]
Brundage, J, Medieval Canon Law (London, 1995) [3]
Buc, P, L'ambiguïté du livre: prince, pouvoir, et peuple dans les commentaires de la Bible au Moyen Âge (Paris, 1994) [1, 3]
al-Bukhārī, Alā' al-Dīn, Kashf al-Asrār, 4 vols (Beirut, 1997) [9]
Butterfield, H, Magna Carta in the Historiography of the Sixteenth and Seventeenth Centuries (Reading, 1969) [7]
Calabresi, G and Melamed, A, ‘Property rules, liability rules, and inalienability: one view of the cathedral’, (1972) 85 Harvard Law Review1089 [18]
Calvin, J, Institutes of the Christian Religion, ed McNeill, J, trans Battles, F (London, 1960) [8]
Carpenter, D, The Struggle for Mastery of Britain 1066–1284 (London, 2004) [2]
Carpenter, D ‘Archbishop Langton and Magna Carta: his contribution, his doubts and his hypocrisy’, (2011) 126 English Historical Review1041 [1, 2, 3, 4, 9]
Carpenter, D ‘Magna Carta 1253: the ambitions of the Church and the divisions within the realm’, (2013) 86 Historical Research180 [4]
Carpenter, D ‘More light on Henry III's confirmation of Magna Carta in 1253’, (2013) 86 Historical Research192 [4]
Carpenter, DMagna Carta (London, 2015) [Appendix]
Casanova, J, Public Religion in the Modern World (Chicago, IL, 1994) [12]
Cervonius, A (ed), Constitutiones regni Siciliarum libri III (Naples, 1773) [5]
Cheney, C, ‘The Church and Magna Carta’, (1965) 68 Theology270, reprinted in The Papacy and England, 12th to 14th Centuries (London, 1982), no XV [4]
Cheney, C ‘The eve of Magna Carta’, (1956) 38 Bulletin of the John Rylands Library 311, reprinted in The Papacy and England, 12th to 14th Centuries (London, 1982), no XIII [3, 4]
Clarus, J, Practica criminalis (Venice, 1595) [5]
Clegg, C, Press Censorship in Elizabethan England (Cambridge, 1997) [7]
Clegg, CCensorship in Jacobean England (Cambridge, 2001) [7]
Colclough, D, Freedom of Speech in Early Stuart England (Cambridge, 2005) [7]
Colley, L, Acts of Union and Disunion (London, 2014) [15]
Craig, P, ‘Formal and substantive conceptions of the rule of law: an analytical framework’, (1997) 16 Public Law467 [13]
Cranfield, G, ‘The London Evening Post and the Jew Bill of 1753’, (1965) 8:1Historical Journal16 [14]
Crouch, D, William Marshal: court, career and chivalry in the Angevin Empire 1147–1219 (London, 1990) [2]
Cumper, P, ‘The rights of religious minorities: the legal regulation of new religious movements’ in Cumper, P and Wheatley, S (eds), Minority Rights in the ‘New’ Europe (The Hague, 1999), p 174 [16]
Darian-Smith, E, Religion, Race, Rights (Oxford, 2010) [15]
Dicey, A, The Law of the Constitution (London, 1885) [13]
Dicey, ALetters Introductory to the Study of the Laws of the Constitution (London, 1885) [18]
Dobozy, M (trans), The Saxon Mirror of the Fourteenth Century (Philadelphia, PA, 1999) [5]
Doe, N, Fundamental Authority in Late Medieval English Law (Cambridge, 1990) [13]
Doe, NCanon Law in the Anglican Communion: a worldwide perspective (Oxford, 1998) [13]
Doe, NChristian Law: contemporary principles (Cambridge, 2013) [13]
Donahue, C Jr, ‘Ius commune, canon law and common law in England’, (1992) 66 Tulane Law Review1745 [5]
von Doornick, S, Die Summa über das Decretum Gratiani, ed von Schulte, J (Giessen, 1891) [3]
Duncan, G, The High Court of Delegates (Cambridge, 1971) [6]
Dunn, J, Setting the People Free: the story of democracy (London, 2005) [12]
Durham, W Jr, Kirkham, D, Scott, C and Torfs, R (eds), Islam, Europe and Emerging Legal Issues (Farnham, 2012) [16]
Dworkin, R, ‘Hart's postscript and the character of political philosophy’, (2004) 24 Oxford Journal of Legal Studies1[11]
Edge, P, ‘The missionary's position after Kokkinakis v Greece’, (1995) 2 Web Journal of Current Legal Issues [16]
Eekelaar, J, ‘Children between cultures’, (2004) 81:3International Journal of Law, Policy and the Family191 [14]
Emon, A, ‘Islamic law and the Canadian mosaic: politics, jurisprudence, and multicultural accommodation’, (2009) 87 Canadian Bar Review391 [11]
Emon, AReligious Pluralism and Islamic Law: dhimmis and Others in the empire of law (Oxford, 2012) [11]
Emon, A, Ellis, M and Glahn, B (eds), Islamic Law and International Human Rights Law: searching for common ground? (Oxford, 2012) [11]
Encyclopaedia of Islam, 12 vols (2nd edn, Leiden, 1960–2004) [9]
Etherton, T, ‘Religion, the rule of law and discrimination’, (2014) 16 Ecclesiastical Law Journal265 [10]
Evans, C, ‘Religious freedom in European human rights law: the search for a guiding conception’ in Janis, M and Evans, C (eds), Religion and International Law (The Hague, 1999), p 396 [16]
Evans, CFreedom of Religion Under the European Convention on Human Rights (Oxford, 2001) [16]
Evans, C and Thomas, C, ‘Church–state relations in the European Court of Human Rights’, (2006) Brigham Young University Law Review 699 [16]
Evans, M, Religious Liberty and International Law in Europe (Cambridge, 1997, repr 2008) [16]
Feldman, D, ‘Conceiving difference: religion, race and the Jews in Britain, c.1750–1900’, (2013) 76:1History Workshop Journal160 [14]
Ferguson, N, Civilization: the West and the rest (London, 2011) [17]
Ferrari, S, ‘Law and religion in a secular world: a European perspective’, (2012) 14 Ecclesiastical Law Journal355 [16]
Finnis, J, Natural Law and Natural Rights (Oxford, 1980) [13]
Foner, E, The Story of American Freedom (London, 1998) [15]
Forrest, I, The Detection of Heresy in Late Medieval England (Oxford, 2005) [6]
Fortescue, J, De laudibus legum anglie, ed Chrimes, S (Cambridge, 1942) [6]
Fowden, G, Before and After Muhammad: the first millennium refocused (Princeton, 2014) [1]
Fowler-Magerl, L, Ordo iudiciorum vel ordo iudiciarius. Begriff und Literaturgattung (Frankfurt, 1984) [3]
Fowler-Magerl, LOrdines iudiciarii and Libelli de ordine iudiciorum (Turnhout, 1994) [3]
Franzen, G (ed), Summa ‘Elegantius in iure diuino’ seu Coloniensis (Vatican, 1978) [3]
Friedberg, E (ed), Corpus iuris canonici (Leipzig, 1879) [3]
Fukuyama, F, The End of History and the Last Man (New York, 1992) [12]
Galbraith, V, ‘Roger of Wendover and Mathew of Paris’ in Kings and Chroniclers: essays in English medieval history (London, 1982), p 15 [3]
Gaustad, E, Liberty of Conscience: Roger Williams in America (Grand Rapids, MI, 1991) [8]
Gibb, H, ‘Constitutional organization’ in Khadduri, M and Liebesny, H (eds), Law in the Middle East (Washington, DC, 1955), p 3 [9]
Gibson, A, Interpreting the Founding: guide to the enduring debates over the origins and foundations of the American republic (Lawrence, KA, 2006) [8]
Gillett, C (ed), Catalogue of the McAlpin Collection of British History and Theology: index (New York, 1930) [7]
Gooch, G, English Democratic Ideas in the Seventeenth Century (2nd edn, New York, 1959) [7]
Gray, C, ‘Self-incrimination in interjurisdictional law’ in Helmholz, R et al (eds), The Privilege against Self-incrimination (Chicago, IL, 1997), p 47 [6]
Gray, J, ‘Archbishop Pecham and the decrees of Boniface’ in Cuming, G (ed), Studies in Church History (2nd edn, London, 1965), p 215 [4]
Green, T, ‘Liberal legislation and freedom of contract’ in Harris, P and Morrow, J (eds), Lectures on the Principles of Political Obligation (Cambridge, 1986), p 199 [15]
Greenberg, J, The Radical Face of the Ancient Constitution: St Edward's ‘laws’ in early modern political thought (Cambridge, 2001) [8]
Greene, J, Peripheries and Center: constitutional development in the extended politics of the British Empire and the United States, 1607–1788 (Athens, GA, 1986) [8]
Greene, JThe Constitutional Origins of the American Revolution (New York, 2011) [8]
Gregg, P, Free-born John (repr edn, London, 2000) [7]
Griffith-Jones, R (ed), Islam and English Law: rights, responsibilities and the place of shari͑a (Cambridge, 2012) [11]
Guild, E, Migration and Security in the 21st Century (London, 2009) [14]
Gunn, J, ‘Adjudicating rights of conscience under the European Convention on Human Rights’ in van der Vyver, J and Witte, J (eds), Religious Human Rights in Global Perspective: legal perspectives (The Hague, 1996), p 305 [16]
Gunther, C, ‘France's repatriation of Roma: violation of fundamental freedoms?’, (2013) 45 Cornell International Law Journal205 [11]
Guy, J, ‘The Elizabethan establishment and the ecclesiastical polity’ in Guy, J (ed), The Reign of Elizabeth I (Cambridge, 1995), p 131 [6]
Guy, JThomas Becket (London, 2012) [2]
Habgood, J, Church and Nation in a Secular Age (London, 1983) [18]
Hale, M, Historia placitorum coronae, ed Emlyn, S (London, 1736) [6]
Hall, D, A Reforming People: Puritanism and the transformation of public life in New England (New York, 2011) [8]
Hall, G (ed), The Treatise on the Laws and Customs of the Realm of England Commonly Called Glanvill (London, 1965) [3]
Hallaq, W, Authority, Continuity and Change in Islamic Law (Cambridge, 2001) [9]
Hallaq, W ‘Groundwork of the moral law: a new look at the Qur’ān and the Genesis of Shari͑a’, (2009) 16 Islamic Law and Society3 [9]
Hallaq, WShari͑a: theory, practice, transformations (Cambridge, 2009) [9]
Hallaq, W ‘On orientalism, self-consciousness and history’, (2011) 18:3–4Islamic Law and Society387 [9]
Hallaq, W ‘Qur’ānic constitutionalism and moral governmentality: further notes on the founding principles of Islamic society and polity’, (2012) 8:1–2Journal of Comparative Islamic Studies1 [9]
Hallaq, WThe Impossible State: Islam, politics, and modernity's moral predicament (New York, 2013) [9]
Haller, W, Liberty and the Reformation in the Puritan Revolution (New York, 1955) [7]
Hammer, L, The International Human Right to Freedom of Conscience: some suggestions for its development and application (Aldershot, 2001) [16]
Hardy, T (ed), Rotuli litterarum patentium in turri Londinensi (London, 1835) [3]
Hardy, TRotuli chartarum in turri Londinensi (London, 1837) [3]
Harriss, G, King, Parliament and Public Finance in Medieval England to 1369 (Oxford, 1975) [5]
Haskins, G, Law and Authority in Early Massachusetts (New York, 1960) [8]
Hatcher, J, ‘English serfdom and villeinage: towards a reassessment’, (1981) 90 Past and Present 3 [Appendix]
Helmholz, R, ‘Magna Carta and the ius commune’, (1999) 66 University of Chicago Law Review297 [5]
Helmholz, RThe Ius Commune in England (Oxford, 2001) [4]
Helmholz, RThe Oxford History of the Laws of England, Volume I:The Canon Law and Ecclesiastical Jurisdiction from 597 to the 1640s (Oxford, 2004) [1]
Helmholz, RLa Magna Carta del 1215: alle origini del costituzionalismo inglese ed europeo, trans Freda, D (Rome, 2012) [5]
Hemming, P, Madge, N and Stenson, K, Youth on Religion: the development, negotiation and impact of faith and non-faith identity (London, 2014) [14]
Heuston, R, Essays in Constitutional Law (London, 1961) [18]
Hill, C, The World Turned Upside Down: radical ideas during the English revolution (repr edn, New York, 1988) [7]
Hill, M, ‘Gospel and order’, (1996) 4 Ecclesiastical Law Journal659 [13]
Hill, M ‘Religious symbolism and conscientious objection in the workplace: an evaluation of Strasbourg's judgment in Eweida and others v United Kingdom’, (2013) 15 Ecclesiastical Law Journal191 [16]
Hill, M ‘Due judicial process as a principle of Anglican canon law and in the clergy discipline tribunals of the Church of England’ in Torfs, R (ed), The Right to Due Process in the Church: a comparative ecclesiastical approach (Leuven, 2014), p 51 [13]
Hill, M (ed), Religious Liberty and Human Rights (Cardiff, 2000) [16]
Hill, MReligion and Discrimination Law in the European Union (Trier, 2012) [16]
Hill, M, Sandberg, R and Doe, N, Religion and Law in the United Kingdom (2nd edn, Alphen aan den Rijn, 2014) [18]
Hogg, R, ‘Jews, Guardians and Magna Carta, Clause 11’, (1986) 4 Law and History Review367 [11]
Holdsworth, C, ‘Stephen Langton’ in Matthew, H and Harrison, B (eds), Oxford Dictionary of National Biography (Oxford, 2004), vol XXII, p 520 [3]
Holdsworth, W, History of English Law (7th edn, London, 1956) [5]
Holt, J, Magna Carta (Cambridge, 1965) [2, 7]
Holt, J ‘A vernacular-French text of Magna Carta, 1215’, (1974) 89 English Historical Review346 [1]
Holt, JMagna Carta and Medieval Government (London, 1985) [2]
Holt, JThe Northerners: a study in the reign of King John (Oxford, 1991) [17]
Holt, JMagna Carta (2nd edn, Cambridge, 1992) [3, 5, 11, Appendix]
Hooker, R, Of the Laws of Ecclesiastical Polity: a critical edition with modern spelling, ed McGrade, A (Oxford, 2013) [1]
Horwitz, M, Transformation of American Law 1870–1960: the crisis of legal orthodoxy, (Oxford, 1992) [9]
Howard, A, Magna Carta: text and commentary (Charlottesville, VA, 1964) [7]
Howard, ABasil Hume: the monk cardinal (London, 2006) [18]
Howard, A E Dick, Road from Runnymede: Magna Carta and constitutionalism in America (Charlottesville, VA, 1968) [8]
Hudson, A, Lollards and Their Books (London, 1985) [6]
Hudson, J, The Formation of the English Common Law: law and society in England from the Norman Conquest to Magna Carta (London, 1996) [3]
Hudson, J ‘Magna Carta, the ius commune and English common law’ in Loengard, J (ed), Magna Carta and the England of King John (Woodbridge, 2010), p 99 [3, 5]
Hunt, G (ed), Writings of James Madison (New York, 1900–10) [8]
Ibn Manẓūr, Jamāl al-Dīn Muḥammad, ‘Ḥikma’ in ‘Āmir Aḥmad Ḥaydar and ‘Abd al-Mun ‘im Ibrāhīm (eds), Lisān al-‘Arab, 15 vols (Beirut, 2009), vol XII [9]
Inderwick, F (ed), Calendar of Inner Temple Records (London, 1896), vol I [6]
Ishay, M, The Human Rights Reader (London, 1997) [15]
Jackson, S, Islamic Law and the State: the constitutional jurisprudence of Shihāb al-Dīn al-Qarāfī (Leiden, 1996) [9]
James, M, Religious Liberty on Trial (Franklin, TN, 1997) [6]
James, S, The Colonial Metamorphoses in Rhode Island: a study of institutions in change (Hanover, NH, 2000) [8]
Jellinek, G, The Declaration of the Rights of Man and of Citizens: a contribution to constitutional history (Westport, CN, 1979; first published in German, 1895) [8]
Jhutti-Johal, J, Brophy, J and Owen, C, Significant Harm: child protection litigation in a multi-cultural setting (London, 2003) [14]
Jones, D, The Plantagenets: the kings who made England (London, 2012) [2]
Jowitt's Dictionary of English Law (3rd edn, London, 2010) [13]
Jurkowski, M, ‘Henry V's suppression of the Oldcastle revolt’ in Dodd, G (ed), Henry V: new interpretations (York, 2013), p 103 [6]
Kagay, D, The Usatges of Barcelona: the fundamental law of Catalonia (Philadelphia, PA, 1994) [5]
Kaplan, B, ‘Introduction’ in Divided by Faith: religious conflict and the practice of toleration in early modern Europe (Cambridge, MA, 2007), p 1 [14]
Kaviraj, S, ‘Political culture in India: an antiromantic view’ in Trajectories of the Indian State (Ranikhet, 2010), p 78 [12]
Kaviraj, S ‘On thick and thin religion’ in Jones, G Stedman and Katznelson, I (eds), Religion and the Political Imagination (Cambridge, 2010), p 336 [12]
Keene, J, The Life and Death of Democracy (New York, 2009) [15]
Kelly, H, ‘Inquisition and the prosecution of heresy: misconceptions and abuses’, (1989) 58 Church History439 [6]
Ketcham, R (ed), Selected Writings of James Madison (Indianapolis, IN, 2006) [8]
Khalidi, T, The Qur’ān (London, 2008) [9]
Klug, F, Values for a Godless Age (London, 2000) [15]
Kothari, R, Politics in India (Boston, MA, 1970) [12]
Kramnick, I and Moore, L, The Godless Constitution: a moral defense of the secular state (New York, 1996, 2005) [8]
Lacombe, G, ‘An unpublished document on the Great Interdict (1207–1213)’, (1930) ns 15 Catholic Historical Review408 [3]
Laslett, P, ‘Introduction’ in John Locke: two treatises of government (New York, 1960), p 89 [8]
Laspeyres, E (ed), Bernardi Papiensis, Summa decretalium (Regensburg, 1860) [3]
Lawson, G, ‘Rise and rise of the administrative state’, (1994) 107 Harvard Law Review 1231 [9]
Lee, S, ‘Bicentennial Bork, tercentennial Spycatcher: do the British need a bill of rights?’, (1988) 49:3University of Pittsburgh Law Review777 [18]
Lee, SJudging Judges (London, 1988) [18]
Lee, S ‘Uneasy cases’ in Dickson, B and Carmichael, P (eds), The House of Lords: its parliamentary and judicial roles (Oxford, 1998), p 777 [18]
Lee, SUneasy Ethics (London, 2003) [18]
Lefebvre, G, The Coming of the French Revolution (Princeton, NJ, 1947) [12]
Leigh, I, ‘Balancing religious autonomy and other human rights under the European Convention’, (2012) 1 Oxford Journal of Law and Religion120 [16]
Lerner, N, ‘Proselytism, change of religion, and international human rights’, (1998) 12 Emory International Law Review477 [16]
Lerner, N ‘How wide the margin of appreciation? The Turkish headscarf case, the Strasbourg Court, and secularist tolerance’, (2005) 13 Willamette Journal of International Law and Dispute Resolutions65 [16]
Lewis, T, ‘What not to wear: religious rights, the European Court, and the margin of appreciation’, (2007) 56 International and Comparative Law Quarterly395 [16]
Liebermann, F, Die Gesetze der Angelsachsen (Halle, 1903) [3]
Little, D, Religion, Order, and Law (Chicago, IL, 1984) [8]
Little, D ‘Roger Williams and the separation of Church and state’ in Wood, J Jr (ed), Religion and State: essays in honor of Leo Pfeffer (Waco, TX, 1985), p 2 [8]
Little, D ‘Calvin and natural rights’, (2009) 10:3Political Theology411 [8]
Locke, J, Two Treatises of Civil Government (London, 1924; first published 1690) [15]
Luard, H (ed), Annales monastici, 5 vols (London, 1864–9) [4]
Lutz, D, The Origins of American Constitutionalism (Baton Rouge, LA, 1988) [8]
MacArthur, B, Penguin Book of Twentieth-century Speeches (London, 1992) [15]
Madison, J, Memorial and Remonstrance against Religious Assessments in Separation of Church and State: writings on a fundamental freedom by America's founders, ed Church, F (Boston, MA, 2004) [8]
Madison, J, ‘States’ rights and freedom of expression: report on the Virginia Resolution, 1800’ in Ketcham, R (ed), Selected Writings of James Madison (Indianapolis, IN, 2006), p 254 [8]
Maitland, F, English Law and the Renaissance (Cambridge, 1901) [6]
Maitland, F ‘Wyclif on English and Roman law’, reprinted in Fisher, H (ed), The Collected Papers of Frederic William Maitland (Cambridge, 1911), vol III, p 50 [6]
Maitland, FYear Books of Edward II, Publications of the Selden Society 17 (London, 1903) [6]
Mahmood, S and Danchin, P, ‘Immunity or regulation: antinomies of religious freedom’, (2014) 113:1South Atlantic Quarterly129 [14]
al-Makhzūmī, Mujāhid b Jabr, Tafsīr Mujāhid, ed al-Asyūṭī, Abū Muḥammad (Beirut, 2005) [9]
Malcolm, J (ed), The Struggle for Sovereignty: seventeenth-century political tracts, (Indianapolis, IN, 1999), vol II [7]
Malden, H (ed), Magna Carta Commemoration Essays (London, 1917) [18]
Malik, M, ‘Religion and sexual orientation: conflict or cohesion?’ in Evans, M, D'Costa, G, Modood, T and Rivers, J (eds), Religion in a Liberal State (Cambridge, 2013), p 67 [14]
Malik, M (ed), Anti-Muslim Prejudice: past and present (London, 2010) [14]
Margiotta Broglio, F, La protezione internazionale della libertà religiosa nella Convenzione europea dei diritti dell'uomo (Milan, 1967) [16]
Maring, N and Hudson, W, A Baptist Manual of Polity and Practice (Valley Forge, PA, 1963) [13]
Martínez-Torrón, J, ‘El derecho de libertad religiosa en la jurisprudencia en torno al Convenio Europeo de Derechos Humanos’, (1986) 2 Anuario de Derecho Eclesiástico del Estado403 [16]
Martínez-Torrón, J ‘The European Court of Human Rights and religion’ in O'Dair, R and Lewis, A (eds), Law and Religion: current legal issues 2001 (Oxford, 2001), p 189 [16]
Martínez-Torrón, J ‘Religious liberty in European jurisprudence’ in Hill, M (ed), Religious Liberty and Human Rights (Cardiff, 2002), p 99 [16]
Martínez-Torrón, J ‘Freedom of expression versus freedom of religion in the European Court of Human Rights’ in Sajó, A (ed), Censorial Sensitivities: free speech and religion in a fundamentalist world (Utrecht, 2007), p 233 [16]
Martínez-Torrón, J ‘A critical analysis of the case law of the European Court of Human Rights on blood transfusion and religious beliefs’ in Emilianides, A (ed), Welfare of the Child and Beliefs of the Parents: blood transfusion, religious education and custody (Nicosia, 2010), p 32 [16]
Martínez-Torrón, J ‘Islam in Strasbourg: can politics substitute for law?’ in Durham, W Jr, Kirkham, D, Scott, C and Torfs, R (eds), Islam, Europe and Emerging Legal Issues (Farnham, 2012), p 49 [16]
Martínez-Torrón, J ‘The (un)protection of religious individual identity in the Strasbourg case law’, (2012) 1 Oxford Journal of Law and Religion363 [16]
Martínez-Torrón, J ‘Institutional religious symbols, state neutrality and protection of minorities in Europe’, (2013) 171 Law & Justice21 [16]
al-Māwardī, ͑ Alī b Ḥabīb, al-Nukat wal-͑Uyūn, ed al-Raḥīm, Sayyid b ͑Abd, 6 vols (Beirut, nd) [9]
McGlynn, M (ed), The Rights and Liberties of the English Church: readings from the pre-Reformation Inns of Court, Publication of the Selden Society 129 (London, 2015) [4, 6]
McIlwain, C, Constitutionalism and its Changing World (Cambridge, 1939) [8]
McIlwain, C, Constitutionalism: ancient and modern (Ithaca, NY, 1966) [8]
McKechnie, W, Magna Carta: a commentary on the Great Charter of King John (Glasgow, 1914) [5, 11]
McLaughlin, A, The Foundations of American Constitutionalism (New York, 1932) [8]
Meerschaut, K and Gutwirth, S, ‘Legal pluralism and Islam in the scales of the European Court of Human Rights: the limits of categorical balancing’ in Brems, E (ed), Conflicts between Fundamental Rights (Antwerp, 2008), p 435 [16]
Milton, J, The Complete Prose Works of John Milton, ed Wolfe, D, 8 vols (New Haven, CT, 1953–82) [7]
Milton, JAreopagatica and Other Political Writings, ed Alvis, J (Indianapolis, IN, 1991) [7]
Mitchell, B, Law, Morality and Religion in a Secular Society (Oxford, 1967) [18]
Modood, T, et al, ‘The Danish cartoon affair: free speech, racism, Islamism and integration’, (2006) 44:5International Migration3 [14]
Morgan, E, Roger Williams: the Church and the state (New York, 1967) [8]
Morgan, E (ed), Puritan Political Ideas, 1558–1794 (Indianapolis, IN, 1965) [8]
Morsink, J, The Universal Declaration of Human Rights: origins, drafting, and intent (Philadelphia, PA, 1999) [15]
Moyn, S, The Last Utopia: human rights in history (Cambridge, MA, 2010) [12]
Munby, J, ‘Law, morality and religion in the family courts’, (2014) 16 Ecclesiastical Law Journal131 [18]
Mundill, R, The King's Jews (London, 2010) [11]
Muñoz y Romero, T (ed), Colección de fueros municipales y cartas pueblas de las [sic] reinos de Castilla, Leon, Corona de Aragon y Navarra (Madrid, 1847) [5]
Nandy, A, At the Edge of Psychology: essays in politics and culture (New Delhi, 1990) [12]
Neale, J, Elizabeth I and Her Parliaments (London, 1953) [6]
Nicholson, H, The Knights Templar on Trial: the trial of the Templars in the British Isles 1308–11 (Stroud, 2009) [6]
al-Nīsābūrī, ͑Alī b Aḥmad al-Wāḥidī, Asbāb al-Nuzūl (Beirut, 1991) [9]
Nussbaum, M, The Therapy of Desire: theory and practice in Hellenistic ethics (1994, updated edn, Princeton, NJ, 2009) [1]
Nussbaum, MLiberty of Conscience: in defense of America's tradition of religious equality (New York, 2008) [8]
Oakley, D, ‘English heresy procedures in Thomas More's Dialogue concerning Heresies’, (2008) 3 Thomas More Studies70 [6]
Office of the Head of International Family Justice for England and 2012 Annual Report, 1 January – 31 December 2012 (London, 2012) [14]
Okin, S, ‘Feminism and multiculturalism’, (1998) 108:4Ethics681 [14]
Öktem, E, ‘The Refah and Fazilet cases before the Turkish Constitutional Court and the European Court of Human Rights’, (2002) 9 European Journal for Church and State Research295 [16]
Pallister, A, Magna Carta: the heritage of liberty (Oxford, 1971) [7]
Paris, M, Chronica Majora, ed Luard, H, 7 vols (London, 1872–83) [1, 3, 4]
Parker of Waddington, Lord, Magna Carta and the Rule of Law (Jamestown, VA, 1965) [7]
Parliament Rolls of Medieval England, 1275–1504, 16 vols (Woodbridge, 2005) [4]
Parsons, D, After Runnymede: Magna Carta in the Middle Ages (Charlottesville, VA, 1965) [7]
Patsavos, L, ‘The canonical tradition of the Orthodox Church’ in Litsas, F (ed), A Companion to the Greek Orthodox Church (New York, 1984), p 137 [13]
Pennington, K, ‘Innocent III and the divine authority of the pope’ in Popes, Canonists and Texts 1150–1550 (Aldershot, 1993), vol III, p 1 [6]
Pennington, K ‘Due process, community and the prince in the evolution of the ordo iudiciarius’, (1998) 9 Rivista internazionale di diritto comune9 [3]
Pennington, K ‘Innocent III and the ius commune’ in Helmholz, R et al (eds), Grundlagen des Rechts: Festschrift für Peter Landau zum 65. Geburtstag (Paderborn, 2000), p 352 [3]
Pennington, K ‘The ius commune, suretyship, and Magna Carta’, (2000) 11 Rivista internazionale di diritto comune255 [5]
Pennington, K ‘The Constitutiones of King Roger II of Sicily in Vat. Lat. 8782’, (2012) 21 Rivista internazionale di diritto comune35 [5]
Perry, J, The Pretenses of Loyalty: Locke, liberal theory and American political theology (Oxford, 2011) [7]
Phillips, A, Multiculturalism without Culture (Princeton, NJ, 2007) [14]
Pickthall, M, The Meaning of the Glorious Koran (New York, nd) [9]
Plant, R, ‘Religion in a liberal state’ in Evans, M, D'Costa, G, Modood, T and Rivers, J (eds) Religion in a Liberal State (Cambridge, 2013), p 9 [14]
Pollock, F and Maitland, F, The History of English Law before the Time of Edward I (Cambridge, 1895) [3, 5]
Pollock, F and Maitland, FThe History of English Law before the Time of Edward I (2nd edn, Cambridge, 1898) [6]
Post, G, Studies in Medieval Legal Thought (Princeton, NJ, 1964) [5]
Powell, J (trans), Liber Augustalis, or Constitutions of Melfi (Syracuse, NY, 1971) [5]
Powicke, F, ‘Per legale judicium parium suorum vel per legem terrae’ in Malden, H (ed), Magna Carta Commemoration Essays (London, 1917), p 96 [Appendix]
Powicke, FStephen Langton (Oxford, 1928) [3, 18]
Powicke, FStephen Langton (London, 1965) [5]
Powicke, F and Cheney, C (eds), Councils and Synods: with other documents relating to the English Church (Oxford, 1964), vol II [4, 5]
Prest, W, The Rise of the Barristers (Oxford, 1986) [6]
Prestwich, M, Edward I (London, 1988) [4]
Přibáň, J, ‘From “which rule of law?” to “the rule of which law?”: post-communist experiences of European legal integration’, (2009) 1 Hague Journal on the Rule of Law337 [13]
Proceedings in the Parliaments of Elizabeth I, vol I, 1558–1581 (London, 1981) [6]
Prynne, W, Hidden Workes of Darkenes Brought to Publike Light (London, 1645) [6]
Purdam, K, Weller, P, Ghanea, N and Cheruvallil-Contractor, S, Religion or Belief, Discrimination and Equality: Britain in global contexts (London, 2014) [14]
Putnam, B (ed), Early Treatises on the Practice of the Justices of the Peace in the Fifteenth and Sixteenth Centuries (Oxford, 1924) [6]
The Qur'an: Arabic text with corresponding English meanings (Riyadh, 1997) [9]
al-Qurṭubī, Muḥammad al-Anṣārī, , Tafsīr, ed Sālim al-Badrī, 21 vols (Beirut, 2005) [9]
Quṭb, S, Fī Ẓilāl al-Qur’ān, 6 vols (Cairo, 1968) [9]
Rabin, D, ‘The Jew Bill of 1753: masculinity, virility, and the nation’, (2006) 39:2Eighteenth-Century Studies157 [14]
Raz, J, ‘The rule of law and its virtue’, (1977) 93 Law Quarterly Review195 [13]
Raz, J ‘The rule of law and its virtue’ in Raz, J (ed), The Authority of Law: essays on law and morality (Oxford, 1994), p 210 [11]
Rex, R, ‘Thomas More and the heretics: statesman or fanatic?’ in Logan, G (ed), The Cambridge Companion to Thomas More (Cambridge, 2011), p 93 [6]
Reynolds, S, ‘Magna Carta 1297 and the legal use of literacy’, (1989) 62 Historical Research241 [4]
Richards, D, Free Speech and the Politics of Identity (Oxford, 1999) [14]
Richardson, H, The English Jewry under Angevin Kings (London, 1960) [11]
Richardson, J and Shoemaker, J, ‘The European Court of Human Rights, minority religions, and the social construction of religious freedom’ in Barker, E (ed), The Centrality of Religion in Social Life: essays in honour of James A Beckford (Aldershot, 2010), p 103 [16]
Ringelheim, J, ‘Rights, religion, and the public sphere: the European Court of Human Rights in search of a theory?’ in Zucca, L and Ungureanu, C (eds), Law, State and Religion in the New Europe: debates and dilemmas (Cambridge, 2012), p 293 [16]
Robbers, G, ‘Church autonomy in the European Court of Human Rights: recent developments in Germany’, (2010–11) 26 Journal of Law and Religion281 [16]
Robbers, G (ed), State and Church in the European Union (2nd edn, Baden-Baden, 2005) [14]
Roberts, P (ed), Select Sermons of Stephen Langton (Toronto, 1980) [3]
Robinson, O, Fergus, T and Gordon, W, European Legal History (3rd edn, Oxford, 2010) [5]
Rodopoulos, P, An Overview of Orthodox Canon Law (Rollinsford, NH, 2007) [13]
Ronchi, P, ‘Crucifixes, margin of appreciation and consensus: the Grand Chamber ruling in Lautsi v Italy’, (2011) 13 Ecclesiastical Law Journal287 [16]
Rose, J, Godly Kingship in Restoration England (Cambridge, 2014) [6]
Rothwell, H (ed), English Historical Documents III, 1189–1327 (London, 1975) [Appendix]
Rumble, W, ‘James Madison on the value of bills of rights’ in Pennock, R and Chapman, J (eds), Constitutionalism (New York, 1979), p 125 [8]
Rutland, R, The Birth of the Bill of Rights, 1776–1791 (Chapel Hill, NC, 1955) [8]
Rymer, T (ed), Foedera, Conventiones, Literae…, Volume IX (London, 1729) [6]
Sacks, J, The Home We Build Together (London, 2007) [17]
Sacks, JThe Great Partnership: God, science and the search for meaning (London, 2011) [17]
Saleh, W, ‘Ibn Taymiyya and the rise of radical hermeneutics: an analysis of An Introduction to the Foundations of Qurānic Exegesis’ in Rapoport, Y and Ahmed, S (eds), Ibn Taymiyya and His Times (Karachi, 2010), p 129 [9]
von Schulte, J (ed), Summa Paucapaleae (Giessen, 1890) [3]
Schumpeter, J, Capitalism, Socialism, Democracy (New York, 1950) [12]
Scott, D, Conscripts of Modernity: the tragedy of colonial enlightenment (Durham, NC, 2004) [11]
Scott, J, Seeing Like a State (New Haven, CT, 1998) [11]
Scott, P (ed), Collaboration and Interdisciplinarity in the Republic of Letters (Manchester, 2011) [6]
Seaberg, R, ‘The Norman Conquest and the common law: the Levellers and the argument from continuity’, (1981) 24 Historical Journal791 [8]
al-Shāṭibī, Abū Isḥāq, al-Muwāfaqāt fī Uṣūl al-Aḥkām, ed ͑Abd al-Ḥamīd, Muḥyī al-Dīn, 4 vols (Cairo, 1970) [9]
Sheppard, S (ed), The Selected Writings of Sir Edward Coke, 3 vols (Indianapolis, IN, 2003) [7]
Siedentop, L, Inventing the Individual (London, 2014) [1, 18]
Silverman, S, ‘Briefing: immigration detention in the UK’, Migration Observatory, 8 March 2011, p 4 [14]
Sinai, N, ‘Qur’ānic self-referentiality as a strategy of self-authorization’ in Wild, S (ed), Self-referentiality in the Qur’ān (Wiesbaden, 2006), p 103 [9]
Slaughter, A, A New World Order (Princeton, NJ, 2005) [11]
Soboul, A, Understanding the French Revolution (New York, 1988) [12]
Statutes of the Realm, II vols (London, 1810–22) [4, Appendix]
Stephenson, C and Marcham, F (eds), Sources of English Constitutional History from AD 600 to the Present (New York, 1972) [7]
Stewart, M, ‘Hollande administration continues discriminatory deportation of Roma in France’, (2012) 27 Georgetown Immigration Law Journal247 [11]
Stubbs, W (ed), Chronica Magistri Rogeri de Houedene (London, 1857) [3]
Sullivan, R, Sullivan on the Construction of Statutes (5th edn, Markham, Ontario, 2008) [11]
al-Suyūṭī, Jalāl al-Dīn, al-Durr al-Manthūr fī al-Tafsīr bil-Ma'thūr, 8 vols (Beirut, 2011) [9]
Syrett, K, The Foundations of Public Law (Basingstoke, 2011) [13]
al-Ṭabarī, Ibn Jarīr, Tafsīr al-Ṭabarī al-Musammā Jāmi͑ al-Bayān fī Ta'wīl al-Qur’ān, 13 vols (Beirut, 2005) [9]
Tamanaha, B, On the Rule of Law: history, politics, theory (New York, 2004) [11, 13]
Tanner, J, English Constitutional Conflicts of the Seventeenth Century 1603–1689 (Cambridge, 1962)
Tatnall, E, ‘John Wyclif and Ecclesia Anglicana’, (1969) 20 Journal of Ecclesiastical History19 [6]
Taylor, P, Freedom of Religion: UN and European human rights law and practice (Cambridge, 2005) [16]
Ibn Taymiyya, Taqī al-Dīn, Dar’ Ta͑āruḍ al-͑Aql wal-Naql, ed ͑Abd al-Raḥmān, ͑Abd al-Laṭīf, 5 vols (Beirut, 2009) [9]
Teulet, A, Layettes du Trésor des Chartes (Paris, 1863) [3]
Thompson, F, Magna Carta: its role in the making of the English constitution, 1300–1629 (Minneapolis, MN, 1948) [5, 7]
Thomson, J, The Later Lollards 1414–1520 (Oxford, 1965) [6]
Tierney, B, The Idea of Natural Rights: studies on natural rights, natural law, and church law, 1150–1625 (Grand Rapids, MI, 1997) [7]
de Tocqueville, A, Democracy in America (New York, 1990) [12]
Tubbs, J, The Common Law Mind: medieval and early modern conceptions (Baltimore, MD, 2000) [5]
Twiss, S, ‘Roger Williams and freedom of conscience and religion as a natural right’ in Twiss, S, Petersen, R and Simion, M (eds), Religion and Public Policy: human rights, conflict, and ethics (New York, 2015) [8]
Ullmann, W, Medieval Papalism: the political theories of the medieval canonists (London, 1949) [5]
Vermeule, A, Judging under Uncertainty: an institutional theory of legal interpretation (Cambridge, MA, 2006) [11]
Vincent, N, ‘Stephen Langton, Archbishop of Canterbury’ in Bataillon, L-J, Bériou, N, Dahan, G and Quinto, R (eds), Étienne Langton: prédicateur, bibliste, théologien (Turnhout, 2010) p 51 [3]
Wagner, W, ‘Der Liber Augustalis als Auftakt einer neuen Epoche der abendländischen Gesetzgebung’ in Romano, A (ed), Federico II legislatore del regno di Sicilia nell'Europa del Duecento…colendo iusticiam et iura condendo (Rome, 1997), p 197 [5]
Wahrmund, L, ‘Die Summa de ordine iudiciario des Richardus Anglicus’ in Quellen zur Geschichte des Römisch-kanonischen Prozesses im Mittelalter (Innsbruck, 1915), vol II, p 3 [3]
Waldron, J, God, Locke and Equality: Christian foundations of John Locke's political thought (Cambridge, 2002) [7]
Walker, W, The Creeds and Platforms of Congregationalism (Boston, MA, 1960) [8]
Walsham, A, ‘The theology of religious intolerance’ in Charitable Hatred: tolerance and intolerance in England, 1500–1700 (Manchester, 2006), p 40 [6]
Walter of Coventry, Memoriale fratris Walteri de Coventria, Volume II, ed Stubbs, W (Rolls Series, London, 1872–3) [1]
Ward, N, ‘The simple cobler of Aggawam’ (written 1645; first published 1647) in Miller, P and Johnson, T (eds), The Puritans: a sourcebook of their writings (New York, 1963), vol I, p 236 [8]
Warden, G, ‘The Rhode Island Civil Code of 1647’ in Hall, D, Murrin, J and Tate, T (eds), Saints and Revolutionaries: essays on early American history (New York, 1984), p 139 [8]
Weatherhead, J (ed), The Constitution and Laws of the Church of Scotland (Edinburgh, 1997) [13]
Wendell Holmes, O, The Common Law (Boston, MA, 1881) [16]
Wicks, E, The Evolution of a Constitution (Oxford, 2006) [15]
Williams, B, Shame and Necessity (Berkeley, CA, 1992) [17]
Williams, R, Complete Writings of Roger Williams, 7 vols (New York, 1963) [8]
Williams, R D, Faith in the Public Square (London, 2013) [18]
Wills, G, Inventing America: Jefferson's Declaration of Independence (Boston, MA, 2002) [8]
Witte, J Jr, The Reformation of Rights: law, religion, and human rights in early modern Calvinism (Cambridge, 2007) [7, 8]
Witte, J Jr ‘Introduction’ in Witte, J Jr and Alexander, F (eds), Christianity and Law: an introduction (Cambridge, 2008), p 15 [5]
Witte, J Jr and Alexander, F (eds), Christianity and Human Rights: an introduction (Cambridge, 2010) [7]
Witte, J Jr and Arnold, N-L, ‘“Lift high the cross”? Contrasting the new European and American cases on religious symbols on government property’, (2011) 25 Emory International Law Review5 [16]
Wolf, A, Gesetzgebung in Europa 1100–1500 (Munich, 1996) [5]
Wolfe, D, Milton in the Puritan Revolution (New York, 1941) [7]
Wolfe, D (ed), Leveller Manifestoes of the Puritan Revolution (New York, 1944) [7]
Woodbine, G (ed) and Thorne, S (trans), Bracton on the Laws and Customs of England (Cambridge, MA, 1968) [5]
Woodhouse, A, Puritanism and Liberty, Being the Army Debates (1647–9) from the Clark Manuscripts (2nd edn, Chicago, IL, 1951) [7]
Woodhouse, A (ed), Puritanism and Liberty (Chicago, IL, 1974) [8]
Wooton, D, ‘Leveller democracy and the Puritan revolution’ in Burns, J (ed), The Cambridge History of Political Thought, 1450–1700 (Cambridge, 1991), p 412 [7]
Worcester, K, ‘Editor's introduction’, (2010) 43 Political Science451 [11]
Wylie, J, The Reign of Henry the Fifth (Cambridge, 1914) [6]
Yale, D (ed), Sir Matthew Hale's The Prerogatives of the King, Publications of the Selden Society 92 (London, 1976) [6]
Young, G (trans), Sophocles’ Dramas (London, 1906) [15]
Yule, G, Independents in the English Civil War (Cambridge, 1958) [7]
Zagorin, P, A History of Political Thought of the English Revolution (London, 1954) [8]
al-Zamakhsharī, Jār Allāh Maḥmūd, Tafsīr al-Kashshāf ͑an Ḥaqā'iq Ghawāmiḍ al-Tanzīl, ed Shāhīn, Muḥammad, 4 vols (Beirut, 2006) [9]